https://www.dadabhagwan.in/books-media/videos/gujarati/aapni+olkhan/ Aapni Olkhan This video throws light on who we really are from among the several roles that we assume in the daily course of our lives. Will you not have to investigate who you really are? For how long can you go on being in the dark, unaware of your real Self? Do you not think it is ignorance to not investigate your true identity? Until you realize who you really are, everything proves to be wrong and incorrect. Even before you purchased this watch, did you not inquire about its make, quality, price, warranty, etc.? Then, is it not ironic that you have not made inquires about your own Self yet? Who are you? You have no knowledge about your true identity, where you come from, and where you are. You know none of these things and even without knowing the answer to this one vital question, "Who am I?" you complicate your life further, by actively participating in this relative world. In this state of ignorance you further complicate your life by getting married, having a family, etc. This is how confusion and puzzles arise in the relative world. Even when you fall asleep at night, you do so as Chandulal*. All night long this wrong belief reinforces itself, becoming stronger and stronger. Only when you realize the answer to the question "Who am I?" does your wrong belief stop. It is because of this wrong belief that you have been wandering from one life to another. You do not know your true identity and furthermore you impress upon yourself, the belief of that which you are not. You have imposed this wrong belief on your Real Self. In addition, you have also accepted the notion, "I am Chandulal," and, as a result, have behaved accordingly. This false accusation is a blunder. This blunder is the root cause of all suffering. This suffering comes in the form of inner restlessness, misery, and discontentment. At the moment, you have so many worries caused by your false belief of, "I am Chandulal." This false imposition on the Self is ignorance, and brings forth suffering. https://i.ytimg.com/vi/aWCAs8VLi4U/mqdefault.jpg Yes https://www.youtube.com/watch?v=aWCAs8VLi4U 501 https://www.dadabhagwan.in/books-media/videos/gujarati/banyu+te+j+nyay/ Banyu Te J Nyay In this video, Pujya Deepakbhai throws light on the concept of Whatever has happened is justice. How is it that sometimes the innocent man ends up in jail and the guilty man is set free? Where is the justice? The men of principle suffer while those without principles enjoy life. Through his Akram Vignan, Param Pujya Dadashri has explained that No one has the power to take anything away, and if anything is taken away, it is because of previous accounts. No such person is born in this world that is able to do any harm to anyone. The nature is regulating this precisely. If you were in a snake pit, not even a single snake would touch you unless you had a previous account. This world is full of accounts. The world is beautiful and it is just. People do not understand it. Thus, Pujya Dadashri has imparted his extraordinary knowledge with us that in reality injustices do not exist in this world. 'Whatever has happened, is justice.' The application of this sentence in your life will bring peace, and during adverse times, internal harmony will prevail. https://i.ytimg.com/vi/QsGw-8kzSn0/mqdefault.jpg Yes https://www.youtube.com/watch?v=QsGw-8kzSn0 265 https://www.dadabhagwan.in/books-media/videos/gujarati/bhogve+teni+bhul/ Bhogve Teni Bhul The following video is based on an extract taken from Param Pujya Gnani Purush Dada Bhagwan’s book titled "Fault is of the sufferer." In the book a questioner asks Dadashri, if someone gives you sorrow or hurts you, then is it always your mistake only? For example, if a mother-in-law troubles her daughter-in-law very much, does she forget about it or she remembers? Definitely she will remember. In response to these questions, Dadashri answers, "As per the world, one who gives sorrow is at fault but only according to a Gnani, one who suffers is actually at fault." Citing an example of Mahavir Bhagwan to explain this viewpoint further, Pujya Deepakbhai says, there were nails pierced inside the Lord’s ears but He did not see the person who did it at fault. He was in constant awareness that this is a result of My karmas only. We do not remember times when we must have given suffering to others but we only remember when others hurt us and see them at fault. As per Dadashri’s Akram Science, one who gives us pain is absolutely not at fault but the one who suffers, is at fault because of what they did in their last life. Further, Dadashri says, when somebody does anything wrong to us, we only remember his wrong doing and keep thinking of ways to take revenge. This not only affects our body but also further spoils our karmic account with the other person. So many problems creep in only because of our lack of understanding of the truth. No living being in this universe can ever interfere in another's life. Everybody is completely independent and undergoes situations based on his own karmas. We had sown seeds in our previous births, whose fruits we are getting now. Our past life's karmas are only the causes and what we get today is the effect of those karmas. And, if we like or dislike any new situation that arises, then we should remember that we are sowing seeds for our next life. Hence, we should try to understand Dadashri’s Science that whatever happens to us is justice only and nobody is responsible for it. https://i.ytimg.com/vi/yeOQj8ol8VI/mqdefault.jpg Yes https://www.youtube.com/watch?v=yeOQj8ol8VI 268 https://www.dadabhagwan.in/books-media/videos/gujarati/jagat+nyay+swarup/ Jagat Nyay Swarup Pujya Deepakbhai puts forth a very interesting point in the following video. He says, that the whole universe is so disciplined and independent that nobody can interfere in anyone else's life. Not a single individual has the power to interfere in someone else’s matters and change the flow of things. The whole world rests on a simple principle that, if I stop meddling in someone else’s affairs, then no one will interfere in my matters. So, our moksh or liberation is in our hands only and does not depend on anyone else around us. Up until the time we make mistakes, we will have bosses around us but the moment we stop making errors, we will neither be a boss nor a subordinate. To explain this point further, Pujya Deepakbhai says, a policeman will catch us till the time we break the rules or make mistakes but when we stop doing it, no policeman will ever follow us. In continuation to this, in another example he says, after a student writes an exam, he knows how he will fare in a particular subject based on the amount of preparation he did. He will not blame anyone in this matter if he scores more or less in some subjects because he knows how well he prepared as well as where and what he had written in the paper. So, Pujya Deepakbhai says, this whole world is absolutely just only, but because of the lack of true understanding, people fail to understand this ultimate truth and spend their entire life blaming others. Param Pujya Gnani Purush Dada Bhagwan has seen all this by Himself and then revealed the science to us. Dadashri says that all of our suffering is a result of our own mistakes only and we should not blame anybody for it. https://i.ytimg.com/vi/ticknUHUZ2Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=ticknUHUZ2Y 282 https://www.dadabhagwan.in/books-media/videos/gujarati/jivo+atma+kaje/ Jivo Atma Kaje In the following video, Pujya Deepakbhai brings forth the importance of spending our life for our Atma or Soul. After one attains Gnan, he knows that this body or pudgal is different and his Soul is separate. Because of the absence of Gnan and our wrong beliefs, we have spent all our years so far in taking care of this body only. We spend maximum part of daytime pampering ourselves by providing it with sufficient sleep, eating healthy, maintaining cleanliness around etc, but how much time do we spend for our Atma? It is not even a 50:50 ratio out of the total time available to us. Because of the lack of true knowledge and understanding, we do not realize that this body (deha) can be destroyed but our Soul is eternal. Hence, Pujya Deepakbhai says, 'We should make conditions with our body that I spend so much time for you, then you should also help me in my work for my Atma.' In context to the same discussion, Shrimad Rajchandra has very aptly said, ‘We have used our Soul in innumerable lives to take of our body but if we just use our body for our Soul for only one lifetime, then we’ll be able to get rid of numerous cycles of birth and death.’ If not one lifetime, then atleast we should spend 1-2 hours each day for our Soul. The body will take care of itself. It understands that if tomorrow I won’t get to eat till afternoon, then the body will eat more tonight. Also, it knows that since I could not sleep well last night I should get up late and also sleep in the afternoon. So, the point here is, the body is smart enough to understand it’s requirements and it will work towards fulfilling them and we get fooled by it and spend most of our time looking after it. But, not anymore, we should learn to understand the difference between what is permanent and what is temporary and work towards the attainment of our ultimate goal. https://i.ytimg.com/vi/ZNF2O5xnJbY/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZNF2O5xnJbY 183 https://www.dadabhagwan.in/books-media/videos/gujarati/krodh+same+upay/ Krodh Same Upay In the following video a young boy tells Pujya Niruma that, "I get very angry with the people around me. What should I do to avoid this?" Pujya Niruma very lovingly asks the boy, "On whom do you feel angry? Why do you assume that people should always listen to you? Are you some king or something?" She explains to the boy that, "You should understand that if anyone says something good to you then you should always listen to them and even if they say something bad, then we should never get angry because it primarily affects us. We also feel upset and suffer from within when we get angry. Things will never always happen according to what we want, so we should always accept things as they are. It is actually the result of our own karmic account and nobody is responsible for it. Dada has given us the mantra that 'Whatever happens is justice,' which we should inculcate this into our lives. And after a single moment passes, it becomes past tense and cannot be changed, hence there is no point fretting over it. So we should look ahead. But, we should always remember that on whosoever we get angry, he also becomes upset. So rather than getting furious we should try and look for other solutions and if we get angry then immediately we should do pratikraman and clear it out." https://i.ytimg.com/vi/F80d1eHwXlM/mqdefault.jpg Yes https://www.youtube.com/watch?v=F80d1eHwXlM 366 https://www.dadabhagwan.in/books-media/videos/gujarati/potana+swaroopni+olkhan/ Potana Swaroopni Olkhan In this video, Pujya Niruma explains to a young lady about her true self. She asks her for her name and then further says that, 'Chandulal' (for instance) is your name. Is 'Chandulal' not your name? Are you yourself 'Chandulal' or is your name 'Chandulal'? If 'Chandulal' is your name, then who are you? Are you and your name not separate? If you are separate from your name, then who are you? Do you understand what I am trying to say? If you say, "These are my eye-glasses," then you and the glasses are separate, right? Similarly, do you not feel that you are separate from your name? From your very childhood, people kept calling you 'Chandu' and you have come to believe, "I am Chandu." You believe this name to be you. In reality you are not that, but you insist that you are 'Chandulal' because everyone tells you so. Since you do not know who you really are, you believe yourself to be the name that you have been given. This has had a very powerful psychological effect on you. This effect is so deeply ingrained within you, that you believe that you are 'Chandulal'. This belief is wrong, and because of this wrong belief, you have spent countless lives 'sleeping with your eyes open' (oblivious to your real identity). https://i.ytimg.com/vi/J2MhhzJrrxA/mqdefault.jpg Yes https://www.youtube.com/watch?v=J2MhhzJrrxA 131 https://www.dadabhagwan.in/books-media/videos/gujarati/sarv+dukhothi+mukti/ Sarv Dukhothi Mukti In this video, Pujya Deepakbhai gives us keys on how to become free from all sorrows in our lives. He says that we practice religion and spirituality but still we have not become free from all sorrows in our lives. We feel peace within for a short period of time but still it isn't the permanent solution or a permanent freedom from all the unhappiness. There is peace but still the sufferings inside us like the sorrows or worries do not come to an end. This is all our assumption that I am praying to God so I will attain happiness but nothing like that happens. And, we often do not even care to find out the reason behind it. And, Param Pujya Dada Bhagwan has gives us this solution through inspite of doing business and being with our families, we can get rid of the unhappiness in our life. Nobody likes sorrow in his life. The current situation might not seem sorrowful but if there is any untoward in our life, then it disturbs us. We may not pine for happiness but we do not like unhappiness for sure. How can we become free from all the sorrows in our lives? It is only through the right understanding of knowing our true self. And, the Akram Vignan propounded by Param Pujya Dada Bhagwan helps us attain that happiness and peace of mind. https://i.ytimg.com/vi/5IbSSpLgcHE/mqdefault.jpg Yes https://www.youtube.com/watch?v=5IbSSpLgcHE 161 https://www.dadabhagwan.in/books-media/videos/gujarati/sachi+bhajna+olakhavathi/ Sachi Bhajna Olakhavathi In this video Pujya Niruma says that we should identify the real form of God and pray to Him in His real form to achieve the results of our devotion or else it is all futile. In the Akram Vignan that Param Pujya Gnani Purush Dada Bhagwan has given us, He says that we all are Gods ourselves. There is no separation between the two. Our own Soul is our true God. And, till the time, we see both of them as different; we cannot achieve our real purpose of prayers or devotion. We experience divinity only if the two are considered to be one. Only when there is unity with the God within, can it be termed as real devotion and then only the feeling of Oneness persists. With the help of Akram Science given by Dadashri, it has become very easy to identify God within us. Gnan Vdhi actually separates the two forms completely, the real Self i.e. our pure Soul and the relative self which is the physical body that is visible outside. God is always present in one form and cannot be separated into pieces. Hence, we need to recognize this form of God and we should always strive to attain that divine form of God. If this true knowledge is present, then one does not experience any worry of the outside world. The external life goes on as always but from within there is complete peace. https://i.ytimg.com/vi/0hCG9dWrRi8/mqdefault.jpg Yes https://www.youtube.com/watch?v=0hCG9dWrRi8 157 https://www.dadabhagwan.in/books-media/videos/gujarati/sacho+bhakta/ Sacho Bhakta A true devotee is one who does not experience separation from God. His love or devotion towards God is extremely pure and is free from any greed for worldly needs. One who worships God with any kind of greed, he only tries to please God to fulfill his own needs and once his demand gets fulfilled, he gets busy in his worldly life and does not remember God. On the other hand, Pujya Niruma says, a true worshipper or devotee loves God equally in all situations be it good or bad. He might even rebuke God for anything that goes wrong with him because if the love is true and pure, then one has all rights to get upset even with God. Whereas the one who worships God out of greed does not have this power. If we worship God whole-heartedly then our worries should definitely decrease and if it is not so, then he can demand answers from God. He can even tell God that I have always worshipped you with all my might but still my worries haven’t gone down. So, you either show me a way out of this now or I will stop worshipping you. God’s true devotee does not have any worry of any kind and he considers that whatever has happened to him is correct. He offers both his happiness and sorrow to God whereas a selfish devotee only shares his problems with God keeping all the rewards to himself. So, in order to get your prayers heard and progress on the path of liberation, one should pray to God with full devotion and not expect anything materialistic from Him. https://i.ytimg.com/vi/ywea1XOoHcs/mqdefault.jpg Yes https://www.youtube.com/watch?v=ywea1XOoHcs 242 https://www.dadabhagwan.in/books-media/videos/gujarati/chintathi+mukti/ Chintathi Mukti The following video is on the topic of 'WORRIES.' Pujya Niruma asks a mahatma, 'When you are worried about something, what remedy do you follow in such situations?' The mahatma replies, ‘I do Dada Bhagwan na Aseem Jai Jai kaar Ho!’ Over this, Pujya Niruma explains, you should do whatever relieves you from worries or chinta. Chinta actually means we feel uneasy from within for a very long time. There is suffocation. But after Gnan, for our mahatmas, there is no chinta. It is just a temporary phase which can be overcome by applying different types of Gnan. After Gnan, we are in awareness of our Shuddhatma or Pure Soul and if we face any difficult situation, it is because our karmas are coming into fruition. But once it gives its result, it vanishes and the cause of our worry also vanishes. In such situations, we should apply the keys given to us by Param Pujya Gnani Purush Dada Bhagwan i.e do ‘Aseem Jai Jai kaar Ho’ and ask Dadadhri for shakti. People who do not have this Gnan, they resort to other means to take away their worries like watch a movie, roam around or take shots of alcohol etc. But, Pujya Niruma cautions us against all these means as they become reasons for our destruction. We should apply Dadashri’s understanding of ‘Scientific Circumstantial Evidence’ or ‘Vyavasthit Shakti’ and resolve our problems. https://i.ytimg.com/vi/R8U9FREUNy0/mqdefault.jpg Yes https://www.youtube.com/watch?v=R8U9FREUNy0 218 https://www.dadabhagwan.in/books-media/videos/gujarati/varte+sukh+sachi+samjanthi/ Varte Sukh Sachi Samjanthi The world around has become like a rat race where people are constantly competing with each other to secure their position in the race. But, somewhere deep down, everyone wishes for a quieter and peaceful life where nothing can disturb their peace of mind. Param Pujya Gnani Purush Dada Bhagwan says it is possible in this life itself! All that it requires is a slight change in the understanding and our life can change. We can all lead a happy life where nothing in the world can disturb or depress us. If the present is well lived, then the future will all definitely be blissful. It is only a matter of changing our wrong belief that whatever sorrow one encounters is a result of their own past life karmas only. One should try to live in the present moment only without any worries for the future. And, if ever you face a doubt in your life, then simply keep it aside and move on. Whatever little understanding we have acquired from Dadashri’s Science upto this point in time, that is enough for now and we should take benefit of that understanding. If with His knowledge we learn not to hurt others by our mind-body-speech and also do not get affected by others, then it is definitely an achievement in our present life! https://i.ytimg.com/vi/xwqOmZECOck/mqdefault.jpg Yes https://www.youtube.com/watch?v=xwqOmZECOck 146 https://www.dadabhagwan.in/books-media/videos/gujarati/agnanthi+mukti/ Agnanthi Mukti In the following video, a questioner asks Pujya Niruma, what are the types of mukti or freedom? In response to the question, Pujya Niruma tells him about the two types of mukti. The first one freedom from agnanta or wrong belief which is possible in this life itself. The wrong belief that ‘I am Chandulal’ and ‘I am the doer’ is the root cause of our agnanta. When in darkness we see a piece of rope lying outside our house, it creates an illusion among us that it is actually a snake. But only when we observe it closely we understand that it is actually a piece of rope and there is nothing to be scared of. So, Param Pujya Gnani Purush Dada Bhagwan says that the real knowledge of the Self helps us come out of all our wrong beliefs and delusions. Our wrong belief that this body is me, is actually a destructible truth. Only our Soul is indestructible. The entire difference lies here in this understanding. And, after attainment of this knowledge can one entirely become free from our wrong beliefs. The truth persists forever but the knower of this truth is temporary. We should never blame others for anything good or bad that happens to us. Pujya Niruma here says that we should completely erase words like, ‘He did it, they did it etc...’ from our dictionary because in reality nobody in this world is the actual doer of anything. Things are just happening based on the rules of nature and our karma. https://i.ytimg.com/vi/IXwSmGOUXRs/mqdefault.jpg Yes https://www.youtube.com/watch?v=IXwSmGOUXRs 169 https://www.dadabhagwan.in/books-media/videos/gujarati/karm+bandhanthi+mukti/ Karm Bandhanthi Mukti In this video a questioner asks Pujya Deepakbhai that how is it possible that we would not bind karmas inspite of carrying out all our worldly responsibilities in the prescribed manner? Pujya Deepakbhai initially explains how are karmas bound? He says that firstly we should understand the nature of this binding, only then can we stop it and attain liberation. Only if we can identify what are the causes of binding karmas, that we can become free of those. Only if we identify those, that we can attain liberation. Whatever we experience through the five sensory organs aren't called as karmas but in reality, they are the fruits of karmas. Karmas are only bound because of our wrong belief about ourselves that 'I am Chandulal' or 'I am the doer'. If anybody praises Chandulal, then we feel love towards him and if Chandulal is criticized, then we feel abhorrence towards that person. Thus, this belief that 'I am Chandulal' binds karmas. By self realization, this belief can be changed. And, thus the binding of karmas can be stopped. https://i.ytimg.com/vi/6X7B_hUwrZ0/mqdefault.jpg Yes https://www.youtube.com/watch?v=6X7B_hUwrZ0 187 https://www.dadabhagwan.in/books-media/videos/gujarati/karmbandhan+kai+rite/ Karmbandhan kai rite A questioner in this video asks Pujya Niruma, if this body doesn’t do anything, then how are karmas bound? To this question, Pujya Niruma says that it isn't just the body that binds karmas but there are so many other sanjogs (circumstances) that collectively perform any task. In order to explain this in detail, she cites an example of eating. She says that so many sanjogos have to work together in order to prepare one time meal and only then can we eat. Several sanjogos like the availability of food resources, fuel, gas, cook etc haev to collectively work together to cook food. And, in the end, we feel that 'I ate'. This is because of our wrong belief that 'I am Chandulal'. And, because of this wrong belief we consider our body or ourself as the doer which isn't correct in reality. Hence, she says that karmas are bound because of this wrong belief that 'I am Chandulal'. Once, this belief gets cleared off then there is no binding of karmas. Only a Gnani Purush can help one know his true self and eventually help him come out of this binding of karmas. And, thus, lead him to liberation. https://i.ytimg.com/vi/KbAXuz_A018/mqdefault.jpg Yes https://www.youtube.com/watch?v=KbAXuz_A018 203 https://www.dadabhagwan.in/books-media/videos/gujarati/paap+-+punyathi+mukti/ Paap - Punyathi Mukti This is an interesting video in which the questioner asks Niruma that, he is a doctor by profession and hence as part of treatment, he often has to prescribe antibiotics to his patients to kill the disease causing pathogens. Thus, his question to Niruma is that, will this led to binding of demerit karmas and what is the solution for it? Pujya Niruma says that it does bind karmas but pratikraman is the solution against it. There are two things to it, that because of the treatment, if it relieves the pain of the patient, then it binds merit karmas. But, this is possible only if it is done with good and pure intent and not with the intent of earning money. If the intent is pure, then merit karmas are bound. But, there are demerit karmas bound because of the administered medicine. Hence, you will have to bear the results of both the karmas. And, these cannot be combined and changed. The effects of both these have to be suffered individually. For these demerit karmas, it is important to di pratikraman and do it with the understanding of non-doership. If it is done in this manner, then there will not be any binding of karmas. https://i.ytimg.com/vi/BRPH-Cu918k/mqdefault.jpg Yes https://www.youtube.com/watch?v=BRPH-Cu918k 124 https://www.dadabhagwan.in/books-media/videos/gujarati/positive+drashti/ Positive Drashti A questioner asks Pujya Deepkabhai, "Whenever we use our intellect in our day-to-day life, we only get sorrow in return. So, when should we use our intellect?" In response to this question, Pujya Deepakbhai says, "There are 2 types of intellect or buddhi in living beings. First one is shubh buddhi which is the auspicious one and shows us everything positive around us while the other one is the ashubh buddhi which is the inauspicious one and takes us towards everything negative. The shubh buddhi gives us happiness whereas the other one i.e the ashubh buddhi gives us only pain and sorrow." Apart from these two, Param Pujya Gnani Purush Dada Bhagwan has also mentioned a third category of intellect which is the samyak buddhi which means the enlightened buddhi. This third category of intellect is helpful to those who want to attain liberation as it drives one towards his Soul and constantly gives bliss. It brings happiness in people’s lives and removes all kinds of pain and sorrow. To become happy in our worldly life, one must move from negative buddhi to the positive one. We must always try to see positives in others. Because if we see negatives in other people then it only creates hatred and enmity in their minds for us. If we learn to see positives among the people around us, then all the sorrow from our lives will also be driven out. And, the third type of intellect that Dadashri talks about goes much ahead of the shubh and ashubh buddhi also. It turns our vision inwards, towards our own pure Soul which is the best thing to do to attain liberation. https://i.ytimg.com/vi/Fdxa5dn38PU/mqdefault.jpg Yes https://www.youtube.com/watch?v=Fdxa5dn38PU 228 https://www.dadabhagwan.in/books-media/videos/gujarati/brahmacharya+samjanthi/ Brahmacharya Samjanthi The following video is based on the wrong belief people have for vishay or sensual pleasures. Pujya Niruma says that for infinite births, mankind has been entangled in deriving sensual pleasures because of their wrong belief that it gives happiness. But with the changing times, rather than being a source of happiness, it has increasingly become perverted. Even animals that we see around us do vishay. But theirs is different from human beings. Animals are involved in these activities only on a seasonal basis and it is very casual among them. After the mating season is over, they don’t even look around for their partners or remain stuck to them at all times. On the other hand, human beings are going beyond the limits. And, as it is said, anything in excess is dangerous, this saying is applicable here also. Param Pujya Gnani Purush Dada Bhagwan's Akram Vignan gives keys even to married couples how they can check on their sexual lives. Dadashri says, vishay in itself is not wrong but it should be within limit. The frequency of the relationship should be pre-determined and couples should stick to it. Alongside they should also try to understand Dadashri’s science deeply and break off their wrong beliefs that there is happiness in vishay. There might not be any immediate changes in ones life but as the belief changes, gradually over a period of time one can break off his wrong beliefs and overcome vishay completely. Married people should learn to live with their partners as friends or companions because the root cause of all the problems that arise between a husband and wife is due to vishay. If one can overcome his urge for sensual pleasures then he will also experience that the conflicts are diminishing from his life. Only a strong determination and the right understanding of Dadashri’s Gnan can help one overcome vishay and fully experience his Soul. https://i.ytimg.com/vi/vUTBFH0JCug/mqdefault.jpg Yes https://www.youtube.com/watch?v=vUTBFH0JCug 301 https://www.dadabhagwan.in/books-media/videos/gujarati/chhutay+aam+lobhthi/ Chhutay Aam Lobhthi This video explains to us the science of money as propounded by Pujya Dada Bhagwan. The questioner in the video asks Niruma how can one overcome his habbit of greediness for money. Greed is to become perpetually engrossed in anything that becomes dear to you. Greed is the reason why you find no satisfaction even after you acquire it. A greedy person is preoccupied with his greed from the moment he wakes up until he goes to bed at night. That is called greed. From the moment he wakes up he is driven by his greed; he does not even stop to relax. He does not have the time to laugh. He is consumed with his greed the whole day long. The moment he enters the market, his greed is there. Greed, greed, greed and greed. In order to overcome this habit of greed, Niruma says that there are two ways to it. First, that the person incurs a severe loss in his business. The loss is so severe that it is probably impossible for him to bear it. And, when this happens, he makes a strong resolve, never to indulge into it ever again. The other way to getting over this habit is by spending the wealth for the benefit of others. Niruma says that this is obviously a better way to overcome the habit of greediness for money rather than incurring a huge loss. Otherwise, it is very difficult to overcome this habit of greediness. https://i.ytimg.com/vi/x-1m_c2mVZg/mqdefault.jpg Yes https://www.youtube.com/watch?v=x-1m_c2mVZg 224 https://www.dadabhagwan.in/books-media/videos/gujarati/manyatana+dukho/ Manyatana Dukho In the following video Pujya Deepakbhai says that our sorrows and sufferings are only because of our unsamajan (misunderstanding). And, one feels happy only when he gets rid of this unsamajan. Day in and day out we observe so many misunderstandings and conflicts at home and at the workplace. These conflicts might arise from petty issues and might live for 2-3 months but it takes hardly 2 minutes to solve it when everyone is willing to clear the misunderstanding. Similarly, all our worldly sorrows are a result of this lack of understanding only. So, if one feels that he is constantly surrounded by conflicts then, Pujya Deepakbhai says he should understand that it is because of his wrong understanding only and nobody is to be blamed for it. And, if these problems are resolved by positive attitude and right understanding, then the same situation gives us happiness or pleasure. As an example of how right understanding can help us, Pujya Deepakbhai says that Param Pujya Gnani Purush Dada Bhagwan always said, that from the moment I got this Gnan, from that moment itself I have not experienced any sorrow or unhappiness in My life. Nothing affects Me as I now know who the real doer is and who the sufferer is. Only our perception about something causes sorrow to us. And, we have spent countless births living with this wrong understanding. We can only become free from all this if we meet a real Gnani who has the true knowledge of the Soul and One who is free Himself. https://i.ytimg.com/vi/flA2DH_j0No/mqdefault.jpg Yes https://www.youtube.com/watch?v=flA2DH_j0No 235 https://www.dadabhagwan.in/books-media/videos/gujarati/pratikraman+in+gujarati/ Pratikraman in Gujarati In this video, Niruma gives us the master key of pratikraman to solve our day to day problems with people around us. In our worldly life, we are all trapped in the never-ending, intense emotions of anger, greed, suspicion, jealousy, and animosity with those around us. We often encounter situations where we feel guilty or depressed because of some sin we have committed. We even tend to hurt people through thoughts, speech, and actions. In this video Pujya Niruma says that, there is one easy and effective solution to all these problems – Pratikraman! It is the means to get guaranteed freedom through apology and repentance for gaining peace of mind so that you can live in harmony with family, friends, and co-workers. Done in the witness of your Lord in whom you believe, Pratikraman is a three-fold, small mental procedure that entails: Apology or confession with understanding, asking for forgiveness with repentance, and making a strong resolution of never to repeat the same again. It is scientific way to get rid of any bad habit, misdeed, sin, or bad emotion! Pratikraman has such an impact that if you do pratikraman towards someone whether the person is present or not, for one hour, it will bring profound changes within that person. With heart-felt apology and repentance, you will feel lighter. Not only that, but you can even turn your foe into your friend without uttering him a word! You yourself can practically apply pratikraman at every stage of your life and experience peace of mind. https://i.ytimg.com/vi/ZcOSK0Okcq0/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZcOSK0Okcq0 231 https://www.dadabhagwan.in/books-media/videos/gujarati/unsamjanna+dukho/ Unsamjanna Dukho In the following video Pujya Deepakbhai says that our sorrows and sufferings are only because of our ansamjhan (lack of understanding). And, one feels happy only when he gets rid of this ansamjhan. Day in and day out we observe so many misunderstandings and conflicts at home and at workplace. These conflicts might arise from petty issues and might live for 2-3 months but it takes hardly 2 minutes to solve it when everyone is willing to clear the misunderstanding. Similarly, all our worldly sorrows are a result of this lack of understanding only. So, if one feels that he is constantly surrounded by conflicts then, Deepakbhai says he should understand that it is because of his wrong understanding only and nobody is to be blamed for it. And, if these problems are resolved by positive attitude and right understanding, then the same situation gives us happiness or pleasure. As an example of how right understanding can help us, Deepakbhai says that Dada always said, that from the moment I got this gnan, from that moment itself I have not experienced any sorrow or unhappiness in my life. Nothing affects me as I now know who is the real doer and who is the sufferer. Only our perception about something causes sorrow to us. And, we have spent countless births living with this wrong understanding. We can only become free from all this if we meet a real gnani who has the true knowledge of the soul and one who is free himself. https://i.ytimg.com/vi/wOQEFhR1J8U/mqdefault.jpg Yes https://www.youtube.com/watch?v=wOQEFhR1J8U 275 https://www.dadabhagwan.in/books-media/videos/gujarati/satya+etle+shu/ Satya Etle Shu Although we have been taught values like honesty, righteousness etc from childhood at times situations arise when lying becomes inevitable to avoid hurting the other person's feelings. In this video, a questioner asks Pujya Niruma whether it is right or not and how we can still hold on to our values of honesty? In reply to this question, Pujya Niruma very lovingly talks about Param Pujya Gnani Purush Dada Bhagwan’s science in this matter. She says, whatever truth we speak should possess the qualities of heet, meet and preet. ‘Heet’ here means whatever we talk should be beneficial to others and not cause any kind of loss or damage to him. ‘Meet’ refers to the length of our speech. Rather than making it very long, the truth should be crisp and to the point. And lastly, ‘preet’ means it should be full of love and should be acceptable to him. Only if our speech possesses the above qualities then is it easily acceptable to everyone. To further clarify this point, Pujya Niruma cites an example that parents keep scolding their children the whole day for their heet i.e for their own good. But, most of the times, it falls on deaf ears and fails to bring any desirable outcomes. Our speech can be considered satya or truthful only if it meets the intended purpose. If the speech is full of heet, meet and preet, then even children will accept it easily, or else it is all futile. That is why Pujya Niruma cautions people that while speaking the truth, we should be completely aware of ourselves and what we speak. Awareness at all times is important whether it is beneficial to the other person or not. https://i.ytimg.com/vi/GgVowb5LF0E/mqdefault.jpg Yes https://www.youtube.com/watch?v=GgVowb5LF0E 136 https://www.dadabhagwan.in/books-media/videos/gujarati/talo+matbhedne/ Talo Matbhedne In this world, no two human minds are same. The difference exists in the form of viewpoints, beliefs, and thinking patterns. So, even here, the principle of duality applies – for every viewpoint or belief, there exists an opposing viewpoint or belief. When these two opposite minds tend to exchange their viewpoints and beliefs, it triggers a clash between the two, mainly due to the unwillingness of accepting the opposing view or belief. When beliefs of two or more related people clash, it gives rise to conflicts. Today unfortunately, conflicts have become an obvious fact of life. A person tends to clash and enter into conflicts by seeing the faults of the opposing individual even though she or he does not desire to do so. Why does this happen? This is because of one’s own limited vision or interpretations of Laws of Life, which makes her or him incapable to recognize the effects of clashes. Citing an example, Niruma talks about an incident from Dadaji's life where there was a possibility of conflict over what present should be given to the somebody from Ba's family. Niruma talks about how dadaji managed to avoid conlfict in this situation. https://i.ytimg.com/vi/84rxT8RiCrI/mqdefault.jpg Yes https://www.youtube.com/watch?v=84rxT8RiCrI 387 https://www.dadabhagwan.in/books-media/videos/gujarati/prem+swarup+kevi+rite+thavay/ Prem Swarup Kevi Rite Thavay Pujya Dadaji has said that, that which increases one moment and decreases the next, is not love: That which resides in the heart and remains the same, is real love. There is no love anywhere. There is no such thing as love in this world. It is all infatuations and attractions. Real love is that which does not have any abhorrence behind it. Love should be unwavering, unchanging. Real love never increases or decreases. The Gnani's love is such a love; it does not increase or decrease. In order to develop pure love, one has to be rid of their differences. When the differences disappear completely, absolute, pure love is established. One has to become the personification of love. One will then feel a sense of oneness with everyone. There will be no discrimination or difference. Love is when one perceives the Self in all living beings. All this is 'I', and 'I' am in all. Otherwise one will have to say, 'you'. If you do not see, 'I' then you will see, 'you'. Then there will always be a difference between you and others. For worldly interactions, you will have to say, 'I' and 'you,' but in reality you should see 'I' everywhere. To become the embodiment of love is to see everything with oneness, and act with oneness. Get rid of your belief that others are different. You should feel as though everyone is a part of one big family. https://i.ytimg.com/vi/MKn1fS7lF7k/mqdefault.jpg Yes https://www.youtube.com/watch?v=MKn1fS7lF7k 195 https://www.dadabhagwan.in/books-media/videos/gujarati/hu+kon+chhu/ Hu Kon Chhu In this video, Pujya Niruma imparts the knowledge of our true self through a very simple example. She asks somebody from the audience for his name, for example, Chandulal. And, further says that, 'Chandulal' is your name. Is 'Chandulal' not your name? Are you yourself 'Chandulal' or is your name 'Chandulal'? If 'Chandulal' is your name, then who are you? Are you and your name not separate? If you are separate from your name, then who are you? Do you understand what I am trying to say? If you say, "These are my eye-glasses," then you and the glasses are separate, right? Similarly, do you not feel that you are separate from your name? In the same token there is nothing wrong with naming a shop 'General Traders'. However if we call out to the shop owner "Hey General Traders, come here!" he would reply, "My name is Jayantilal, General Traders is the name of my shop." The owner, the shop, and the merchandise inside the shop, are all separate entities. People insist, "No, I am 'Chandulal'." That means, "I am the owner of the shop and I am also the sign on the shop." 'Chandulal' is just a means of identification. From your very childhood, people kept calling you 'Chandu' and you have come to believe, "I am Chandu." You believe this name to be you. In reality you are not that, but you insist that you are 'Chandulal' because everyone tells you so. Since you do not know who you really are, you believe yourself to be the name that you have been given. This has had a very powerful psychological effect on you. This effect is so deeply ingrained within you, that you believe that you are 'Chandulal'. This belief is wrong, and because of this wrong belief, you have spent countless lives 'sleeping with your eyes open' (oblivious to your real identity). Only a Gnani Purush can help you come out of this illusion by imparting you the knowledge of Self Realization. https://i.ytimg.com/vi/G-9oz48z_jQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=G-9oz48z_jQ 265 https://www.dadabhagwan.in/books-media/videos/gujarati/sukh+male+sukh+aapine/ Sukh Male Sukh Aapine This video gives us keys on how to attain happiness by giving happiness to others. Niruma says that there can never be a person whose worries have stopped. Worries blind and fracture all right reasoning and knowledge.There is not a single person in the world that does not worry. In this era of kaliyug, everybody has taken birth to suffer only. That is why wherever you see around, but still there will be unhappiness in some corner inspite of all the material luxuries. Thus, we can understand that there are only sufferings in every house. And, none of the outer remedies can bring happiness in such cases. Only the internal understanding and spiritual knowledge can bring happiness to others. Dadaji says that in one hour I will take away all your worries. I give you a guarantee that if you have even a single worry thereafter, then get a lawyer and file a lawsuit against me in the courts. I have made thousands of people worry-free. Ask from me whatever you want, I will grant that to you. However, ask judiciously. Ask for something that will never leave you. Do not ask for perishable things. Ask for eternal happiness. If you follow my five Aagnas (commandments) and still have worries, I give you permission to sue me. You have to stay in my Aagnas. Here you will get everything. Do you know what I have promised everybody here? They can sue me for two lakh rupees if they have any worries. Also, only if we strive for others happiness, then we get satisfaction and happiness. Even if we do not have any luxuries but still we will feel happy. This is one of the external solution whereas the one mentioned previously is the inner spiritual solution. https://i.ytimg.com/vi/lRaicQoRR0Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=lRaicQoRR0Y 253 https://www.dadabhagwan.in/books-media/videos/gujarati/krodh(in+gujarati)/ Krodh(in Gujarati) Anger is one letter away from the word Danger. Some of us think that we cannot get things done unless we get angry. Why do we always get angry at people who are dependent on us such as spouse, children, employees, or even a waiter or shop assistant? This happens because one does not have any control. In order to have some control one should first understand how he feels when someone gets angry with him. How does he tolerate such behavior when it is directed towards him? Treat others the way you would like to be treated. If someone uses abusive language towards you and it does not bother you or depress you, it is a different matter. You should stop it altogether. One must never use abusive language. Swearing is crude behavior, unbecoming of any human being.How long can these kashayas last? The kashayas will remain as long as one believes; 'I am Chandulal.' This belief gives support to the sense that the kashayas are his, 'I am angry, I am unhappy etc.'It is when one attains the awareness, 'I am pure Self' that the sense of 'I am Chandulal' is broken and the kashayas are destroyed. Without this awareness all efforts to remove kashayas, in fact perpetuate them. When one's anger is controlled through his ego, the ego increases and when greed is overcome with the ego, the ego increases. https://i.ytimg.com/vi/RG-tuNfYZ5A/mqdefault.jpg Yes https://www.youtube.com/watch?v=RG-tuNfYZ5A 159 https://www.dadabhagwan.in/books-media/videos/gujarati/maya+ane+mukti/ Maya ane Mukti There is more to life than just living. There has got to be more to life than to just live. There should be a higher purpose in life. The purpose of life is to come to the real answer of 'Who am I?' This is the unanswered question of infinite previous lives wherein we've led our life living under the illusion that I am this body, father's son, wife's husband, children's father etc. But, at the end of all this, the basic question still remains that 'Who are you?' really. In this video, Pujya Deepakbhai explains that, since you have accepted the notion, "I am Chandulal," and, as a result, you behave accordingly. This false accusation is a blunder. This blunder is the root cause of all suffering. This suffering comes in the form of inner restlessness, misery, and discontentment. At the moment, you have so many worries caused by your false belief of, "I am Chandulal." This false imposition on the Self is ignorance, and brings forth suffering. https://i.ytimg.com/vi/4ISbX7YCt3U/mqdefault.jpg Yes https://www.youtube.com/watch?v=4ISbX7YCt3U 239 https://www.dadabhagwan.in/books-media/videos/gujarati/hinsa+dukh+aapvathi/ Hinsa Dukh Aapvathi In this video the questioner poses a very interesting question to Pujya Deepakbhai. He asks that, the farmers sprinkle pesticides in their farms to yield better quality crops which we later on purchase as per our needs. Now, these pesticides kill the insects, bacteria and the germs in the fields.So, are we also responsible for the violence or for killing them? Do we bind demerit karmas by doing so? To this Deepakbhai answered that, ofcourse, it does bind demerit karmas. In fact all those involved in the entire process at different stages, all of them bind demerit karmas. The percentage of which is dependent on their degree of involvement. But, further he says that at this stage there is no need to get into all these details. Our main intention should be not to hurt anyone from our near and dear ones. Because that'll have more repercussions and cause obstacles in our way to moksh or liberation. We should ask for forgiveness for our actions for all the times when we've hurt them. https://i.ytimg.com/vi/gyC-q3JJdaE/mqdefault.jpg Yes https://www.youtube.com/watch?v=gyC-q3JJdaE 209 https://www.dadabhagwan.in/books-media/videos/gujarati/dukh+aapvathi+dukh/ Dukh Aapvathi Dukh Aa video ma prashnakarta puchhe chhe ke emni dikri doctor chhe ane emna ek patient ne achanak severe bimari aavi gai. E pote khuba j dharmik chhe ane emne prashna thato hato ke emne koi nu kharab nathi karyu chata kem aavu bhogavvu pade chhe. Pujya Deepakbhai samjave chhe ke aa jagat ma saara karmonu punya ane kharaab karma nu paap alag alag bandhay chhe. kaya exact karan thi potane aa parinaam avyu e to Gnanio ne Tirthankaro j kahi shakee. Koi ne dukh aapo to badha kharaab karam bandhay jem ke shareer ma ashata utpann thay, apmaan, apjash aave, loko vagove, ayushya tuku thay, samjan par avran aave. Krodh karvathi, paisa padavi leva thi, drashti bagadva thi, apmaan kariye to dukh thay, ver bandhay. Nakki karo ke koi ne dukh nathi apvu ne apay jaay to pratikraman karo. https://i.ytimg.com/vi/JJ02FXXppXo/mqdefault.jpg Yes https://www.youtube.com/watch?v=JJ02FXXppXo 327 https://www.dadabhagwan.in/books-media/videos/gujarati/mobilenu+vyasan/ Mobilenu Vyasan Aa video ma mobile addiction thi bachva mate Pujya Deepakbhai samjave chhe ke Jetlu kaam nu hoy etlu j joi ne mobile muki devo, jetlu vadhare joiye etlu j e navu dekhade. Ena pariname chit, samay ane Atma no upyog pan bagdi jaay. Bhul thai jaay to repeat nahi thava devani. Aa addiction evu chhe ke bhukh puri thati j nathi ane ema time bagadi ne pacha pote dukhi j hoiye chhe. Kaam purtu vapri ne muki devanu. https://i.ytimg.com/vi/yOZH_2Q-h4c/mqdefault.jpg Yes https://www.youtube.com/watch?v=yOZH_2Q-h4c 142 https://www.dadabhagwan.in/books-media/videos/gujarati/nukshan+video+game+ramvana/ Nukshan Video Game Ramvana Hinsak mobile game ramvama kai khotu nathi evu mannara khas aa video dwara samjo ena jokhamo. Virtual game ramvama marya pachi khush thay che etle bhaav thi marya jetlu j paap laage. Kaliyug ma loko ni avdi buddhi ubhi thay ane adhogati ma javay eva j sadhano thai gaya che. Avdu chalya na pastava levana ane positive, creative ane constructive ramato ramvi joiye. https://i.ytimg.com/vi/YvpnGEoykrA/mqdefault.jpg Yes https://www.youtube.com/watch?v=YvpnGEoykrA 158 https://www.dadabhagwan.in/books-media/videos/gujarati/krodh+shame+samjanthi/ Krodh Shame Samjanthi Krodh karvo saaro nathi chhata thai jay chhe to karvu shu? Samevala na karane krodh thai jaay chhe ke eni pachhal aapni pan kaik bhul hase? Koi pan problem ma krodh karya vagar shu shanti thi solve kari shakay? Apne bijane doshit joya karta hoiye tyare krodh aave. Apna par koi krodh kare to apanne gamtu nathi maate apne saama ne samjavi ne kaam levu joiye. Krodh thai gaya pachi pratikraman kari levu joiye. https://i.ytimg.com/vi/O72ovDnHWcQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=O72ovDnHWcQ 94 https://www.dadabhagwan.in/books-media/videos/gujarati/shanti+sachi+samjanthi/ Shanti Sachi Samjanthi Rojinda jivanma kaikne kaik mushkelio sarjati hoy chhe, jemke dhandhama khot javi, paisa ni chorio thavi, gharma klesh ane baharna bija pressure, to shu aavi badhi vikat paristhitio ma pan shu shanti shakya chhe? Jivan ma saachi samjan prapt karvathi samadhan thay che ane shanti thai jaay che. https://i.ytimg.com/vi/Y2z5tIzU_E8/mqdefault.jpg Yes https://www.youtube.com/watch?v=Y2z5tIzU_E8 146 https://www.dadabhagwan.in/books-media/videos/gujarati/asantosh/ Asantosh Asantosh etle 50 ladva khayne pan pote bhukhyo hoy. Lobh ane lalach chhe vadhare male to vadhu sukhi thaish. Bija pase vadhu hoy to potane sahan na thay, irsha ubhi thai, enu ochhu thay mane vadhu male eva bhaav bagade. Naseeb ma jetlu hashe etlu madi j rehshe. Karma poora karva maate jeevan che, bhegu karva maate nai. Gamtu na bhegu thay etli vakhat tap karo, koine dukh nathi apvu ane pote pan dukhi thavu nathi. https://i.ytimg.com/vi/mRlIRtcFMlI/mqdefault.jpg Yes https://www.youtube.com/watch?v=mRlIRtcFMlI 245 https://www.dadabhagwan.in/books-media/videos/gujarati/depression+in+gujarati/ Depression in Gujarati Jivan ma aavta sara ane kharab sanjogo aapda j uday karmo chhe ane te ek dhara nathi rehta etle aapde jivan ma badhi paristhitio mate tayari rakhvi joie. Viprit sanjog aave etle laksh ma rakhvu ke have raat pachhi divas aavshe niyam thi. Viprit sanjog aapda ghadter mate aave chhe - kyan chukya, bhul kari e shodhi ane solution kevi rite lavvu e shodhva ne samajhva kudrat aava sanjogo mokle chhe. Viprit sanjogo hoy tyare aapde dharm vadhari devu, nava dhandha athva lono na levi ane sankochai ne samay kadhi nakhvo joie. Param Pujya Dada bhagwan na satsang ma tamne e taklifo no ukel lavvani chavio madse. Pujya Dadashri anukudta ne food ane pratikudta ne vitamin kahe chhe, ane food karta vitamin monghu hoy chhe etle aapde pratikudta ne vitamin tarike lai ne dukhi nathi thavu. Aa viprit sanjogo aave chhe, tyare nirasha, ekalta, depression ane pida ma padva karta aapde eno labh levo che evu nakki karvu chhe. Aa kudrati rite aavyu chhe to aapde adjustment leta shikhvanu ane satsang ane samjhan thi paristhiti nu solution lavta shikhvu chhe. https://i.ytimg.com/vi/Nuc8DbW9dsU/mqdefault.jpg Yes https://www.youtube.com/watch?v=Nuc8DbW9dsU 186 https://www.dadabhagwan.in/books-media/videos/gujarati/mansik+shanti/ Mansik Shanti Mun Gnanthi bandhay chhe. Ekagrata and mantra jaap sari vastu chhe pan jyare koi aapdu apmaan kare ane enathi mun chanchal thay chhe, tyare sacha Gnanthi mun vash thay chhe. Sacha Gnanthi ekagrata ane shantithi agal aapnne Samadhi rahe chhe. Ekagrata mate aapne shabde shabd vanchie chhe evi rite mantro bolie enathi bahu shanti rahe chhe. Mansik shanti mate jaap barabar chhe pan aatma nu Gnan prapt karvathi pachi mun badhu judu ane aapde juda evo anubhav thase. https://i.ytimg.com/vi/eTcxVWhuI1g/mqdefault.jpg Yes https://www.youtube.com/watch?v=eTcxVWhuI1g 140 https://www.dadabhagwan.in/books-media/videos/gujarati/gusso+ochho+karva+shu+karvu/ Gusso Ochho Karva Shu Karvu Apne badhane help kariye pan saama apni upar dadagiri kare tyare bahu gusso aavi jaay chhe. Aatlu saru karya pachhi gusso aavi jay, kaik boli nakhie etle badha sara upar pani dholay jay ke aa to bahu gussavala chhe, samu bole chhe. Loko sari vastu karta kharab pahela pakdi le. Ambana vrukshne loko pathra mare toy keri aape etle aapne emna jeva paropkari swabhavna thavu. Dada kaheta ke ame super human thaya. Loko ek j vakhat kharab kare etle eni sathe vyavahar kapi nakhe. Dada kahe chhe ke amari sathe das vakhat kharab kare toy ame eni mushkeli aave tyare ene help karva jaie. E dadagiri kare ane aapne gusso karie to aapne banne sarkha thai gaya etle e dadagiri kare tyare aapne saral thai jaie to e dadagiri na kare. Gusso ochho karva mate pratikraman karvana. https://i.ytimg.com/vi/NjjXlqqbXuk/mqdefault.jpg Yes https://www.youtube.com/watch?v=NjjXlqqbXuk 183 https://www.dadabhagwan.in/books-media/videos/gujarati/irshathi+thatu+nukshan/ Irshathi Thatu Nukshan Irsha karvathi aapne apnu sukh gumavi daie che. Saama vyaktini sari vastu upar irsha thay etle aapni sari vastu no antray padi daie, aapni shakti tuti jay. Appreciate karo to aapnama e gun pragat thay, sukh utpann thay. Irshathi enu nukshan thay ane aapnu anek ganu nukshan thay. Irsha etle sankuchitta, saru dekhi na shake, bahu motu aavran chade. Em thavu joie ke ketli saras aavdat chhe, punye chhe, ketlu saru aagad vadhi rahya chhe, to aapnama e gun pragat thay. Evu nakki karie badha aagad vadho, khub unche aavo to kudrat mane upar lai jashe. Apne aakhi jindagi parka mate vahetu mukiye to kudrat apanne pehlo number aapshe, khot nahi jaay. https://i.ytimg.com/vi/tobhvZe5aa8/mqdefault.jpg Yes https://www.youtube.com/watch?v=tobhvZe5aa8 148 https://www.dadabhagwan.in/books-media/videos/gujarati/negative+vichar+same+prarthna/ Negative Vichar Same Prarthna Bhavishyama shu thashe, job jati raheshe to shu thashe, evi badhi chinta thati hoy che. Deshni worryni bahu chinta nahi karvani, eni badle prarthna karvani ke saune sadbuddhi aave, sadmarge chade. Ek avtarnu lifeno hisab laine aavya chhie. Kai jagyae rahevu, keva sukh-dukh bhogavva hisab hoy chhe. Bhagwan Mahavirne change na thai shakyu, Ramchandrajine Sitajinu haran atki na shakyu. Krishna Bhagwan tir atkavi na shakya. Prarthana karo koipan kharab paristhiti aave, samtabhave puru karvani shakti aapo. Negativityno faydo nathi, Ultani negative bhavthi negative spandano ubha thashe ane negative result aavshe. Prarthnathi positive evidence, positive result bhega thashe. https://i.ytimg.com/vi/iA77sGzY_yQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=iA77sGzY_yQ 134 https://www.dadabhagwan.in/books-media/videos/gujarati/internet+ane+mobilenu+vyasan/ Internet ane Mobilenu Vyasan Mobile addiction ane internet no vadhare padto vaprash hitavah nathi - Sara kaam mate time j na male ne ! Aapne manda padya hoy tyare whatsapp vala help karva na aave, mummy-papa j aave. Manoranjanthi chit bahu fracture thatu jay, satsangnu, dharmanu kashu game nahi. Manso sathe adjustment levani shakti tutti jay. Common sense khalas thati jay. Moh vadhto jay, aavdat dhovati jay. Message aapyo ane lidho, vat puri thai gai. Aapna jivanma kaam lage ema aagal vadhie. Uthya tyarthi switch dabay-dabay karie, waste of time, waste of energy che aa. Samajvu joie ke nukshan thay chhe. Boundry nakki karvani ke kaam purti vaat karvi chhe, extra lappan-chhapanma padvu nathi. https://i.ytimg.com/vi/y6eyrQCAyCg/mqdefault.jpg Yes https://www.youtube.com/watch?v=y6eyrQCAyCg 345 https://www.dadabhagwan.in/books-media/videos/gujarati/lakshmi+punya+-+paapna+hisabthi/ Lakshmi Punya - Paapna Hisabthi Paisa vishe loko planning nathi karta pan kevi rite bhelshel karvu, padavi levu, chhetru eva j planning ma hoy che. Mane vadhare paisa male eno arth shu thayo, koik ne ghatshe ke nahi? Kaya adhare laxmi bhegi thati hashe! Koi veparine dhandhama khot khavani ichchha na hoy toy khot aave chhe to nafo pan eni mede aavshe. Eni mate dhyan rakhvu ene raudradhyan kahevay. Icchha rakho, made to saru, na made to asar na thavi joie. Antray karmo jate j chitray che. Fal aavshe tyare dukhi thavashe. Tamari yojna, tamne fal aavshe. Chitarvu hoy to lokone help karvanu vicharo. Dada kahe chhe, je man-vachan-kayathi laxmina gotala na kare ene laxmi ubhray. Tap karvu pade, samta bhaave nikaal karvo pade. https://i.ytimg.com/vi/Yv0rOGFOlWo/mqdefault.jpg Yes https://www.youtube.com/watch?v=Yv0rOGFOlWo 324 https://www.dadabhagwan.in/books-media/videos/gujarati/naukrima+lanch/ Naukrima Lanch Job ma Corruption karvu pade evi sthiti thai jaay ane job chalu rakhvi pade evu hoy etle vachlo rasto karvo, laine charityma nakhi devanu. Angat ghar mate nahi vaparvanu. Khoto paiso gharma nahi pesva devano. Na laie ane gharma mushkeli sharu thay evu hoy to Roj 10-15min pastava levana. Sari, chokkhi jagya mali jay evo business, job hojo evi bhavna rakhvi. Apni iccha nathi, aa fal chhe. Aapni bhavna chokhi chhe etle chokhu malshe. https://i.ytimg.com/vi/Q5vR8G6jLf4/mqdefault.jpg Yes https://www.youtube.com/watch?v=Q5vR8G6jLf4 220 https://www.dadabhagwan.in/books-media/videos/gujarati/depressionmathi+nikadva+shu+karvu/ Depressionmathi Nikadva shu Karvu Be jaatna depression hoy che, ek che je janamthi lavyo hoy, jaami gayelo maal ane biju- normal hoy ne asar ma aavi gayo, be thi paanch vakhat apman thay, self negativity thi depression aave. Self negativity chitari hoy, aavte bhav ek bijmathi hajar dana uge, aavte bhav aakhi jindagi depressive thai gayo. Swabhavthi depression aavi gayu. Aa enu jami rahyu chhe, tane aavadtu nathi, tu joie j nahi etle eni psychology bagdi, ahankar bhagna thato jay. Aaje je thodu-thodu bole chhe e gaya bhavma nanu bij nakhyu tu te aavyu atyare. Have gnanma aave, kem na aavde!, thai shakshe, kari shakish. Self negativity tode to nikdi jay. Doctors golio aape jethi ena negativena revolution ochha thay. Belief bagdi etle prakruti ma chemical imbalance thay. Eg. sasu, vahune kahe, gandi chhe, samajti nathi pachhi husband pan bole, sav gandi chhe, samjati nathi. Psychology asar thati jay. Belief bagdi etle case bagdi gayo. Apne belief nahi bagadva devani. https://i.ytimg.com/vi/G8hXpdFi5k0/mqdefault.jpg Yes https://www.youtube.com/watch?v=G8hXpdFi5k0 233 https://www.dadabhagwan.in/books-media/videos/gujarati/irsha/ Irsha Aapni pratye koine irsha hoy to e vyaktino upkar manvano, saru thayu mane dekhadyu. Aapne ahankarna ghoda upar hoie to j bijane irsha aave. Aapni upar irsha, negative thavanu karan ahankar. Samajvu, hu mari jatne uncho manu chhu ane bijane nicho manu chhu etle e lokone mari mate avla bhav thashe. Mara karta badha mota chhe evu rakho. Lokona positive juvo, positive ne appreciate karo, e lokone tamara maate respect aavshe ane irsha ogadi jashe. Dada: koi kahe akkal vagarno chhe to kahevanu marama pahelethi ochhi akkal chhe. Dada: ame laghutam thai jaie. Motapanana ahankarthi samane jealosy thay chhe. Koini irsha karvi e bahu khotu kahevay. Appreciate karie to aapnama e gun pragat thay. Eni sari vastune irsha karine nicha padie to aapnama sara gun utpann thavana bandh thai jay. Adekhai, samanu saru dekhi na shake. Koi mate bhav bagade chhe e potanu bagadya jevu thai jay. https://i.ytimg.com/vi/MMC-ySuEWic/mqdefault.jpg Yes https://www.youtube.com/watch?v=MMC-ySuEWic 241 https://www.dadabhagwan.in/books-media/videos/gujarati/lanch+rushvatni+jokhamdari/ Lanch Rushvatni Jokhamdari Loko kaam kadhavva mate karodo rupiyanu lanch rushwat aapta hoy to e aniti kahevay. Aapnne lage mafat aave chhe, kharekhar gaya bhavma kaik dharm dhyan karyu chhe ena fal rupe aa bhavma laxmi aave chhe. Khota paisa rome rome kardine jashe. Lidha hoy to dharmada kari nakhva, ghare nahi vaparva. Je bijane chhetre chhe e potani jatne j chhetri rahyo chhe. Hu koini ninda karu chhu to loko mari ninda karshe. Lanchno paiso pakday toy nukshan ane paiso barkat aapshe j nahi. Aartdhyan, raudradhyan, kyathi vadhare paisa padavi lau, aavta bhavma paiso nahi dekhe ane sukh-sagvadtae nahi dekhe. Aapni ichha nathi lach aapvani pan daban muke to aapine nikdi jav. Aapni pase padave chhe to aapne jaray nathi gamtu to aapne koini pase padavie to ene ketlu dukh thashe evu vicharvu joitye. Kudratna gunama aave chhe. Purva bhave agnan pethu hoy te aa bhave aavu shikhvade, lanch lo, bhrashtachar karo, maja karo, paisa kamavo. Temne Khabar nathi ke potana bhav bagadi nakhshe. https://i.ytimg.com/vi/Si9Btyl2L7E/mqdefault.jpg Yes https://www.youtube.com/watch?v=Si9Btyl2L7E 278 https://www.dadabhagwan.in/books-media/videos/gujarati/mobilethi+thata+nukshan/ Mobilethi Thata Nukshan Aaj na yug ma mobile phone ni lat badko na bhantar ane sanskar ma khoob j nadtar roop che. Apne mobilema game ramta hoie ne mummy-papa kai puchhe tyare same bolay jaay. Aapne gotala karta hoie, pakde to ultanu khush thavu joiye. Aapna moh pura karvama aapni shakti tuti gai, kashay thai gaya. Vachelu yaad na rahe ane vachvani ichha nathi thati. Aapni chittvruti mohma, T.V., movie, internet ma vikhray jay chhe, dhovay jay chhe. Bhanva valae nakki karvanu, hamna mare bhanvama concentration rakhvu chhe. Prarthna, "He Dada Bhagwan, mane sarvottam bhanay evi shakti aapo...". Chittvrutina dosho dhoi nakhu e aapnu kaam chhe. Kapdane kadavma padva nathi deva. Manda padya to internet na friends help karva nahi aave, mummy-papa j aavshe. Vivek rakhvo pade, maa-bapno dosh nathi, aapne bhul karie chhie etle e loko bum pade chhe. Samjine pachha faro. Jetlu bahar sukh leva jaie, andarna sukh bandh thay chhe. Nakki karo, normality rakhvi chhe. https://i.ytimg.com/vi/7AoDHeorE1c/mqdefault.jpg Yes https://www.youtube.com/watch?v=7AoDHeorE1c 267 https://www.dadabhagwan.in/books-media/videos/gujarati/spardha/ Spardha Loko sensitive thai gaya chhe. Bagadshe, kharab dekhashe to maru shu thashe? Safalta na madi to kai nahi, biji vakhat made ena badha positive prayatna karo. Shakti mangine karsho to sthirta vadhshe. Jem tad hoy ene jarak pavan aave etle drujtu hoy, nana chhodvane pavan aave to kashuy nahi. Jetlo ahankar moto em vadhare sensitive, emotional. Lokoni dekhadekhima padvanu nathi. Aapni capacity pramane dodo. Lokoni comparison karine dukhi thava jevu nathi. Buddhi moti chhe e dukhi kari nakhe chhe. Negativitythi potani shakti todi nakhe chhe. Highway par hajaro gadio jay chhe, aapni aagad ghani gai. Hu jya chhu tyathi mara dhyey pramane chalvu chhe, mare koinu jovu nathi. Atma aapni mahi j chhe, bahu dodvani jarur j nathi, dadani krupathi mane jadi gayo. Jene sukh, shanti joiti hoy ene aa adjustment karvu j padshe. Aapne dekhay ke aagad vadhyo to appreciation karvanu, ketlu saras punya chhe, aavadat chhe, aagad vadhe chhe. https://i.ytimg.com/vi/1g739g2_hZA/mqdefault.jpg Yes https://www.youtube.com/watch?v=1g739g2_hZA 256 https://www.dadabhagwan.in/books-media/videos/gujarati/dukh+matra+ansamjanthi/ Dukh Matra Ansamjanthi Jivanma badhu saras hoy chhata dukho kem ubha thata hoy chhe? Enu karan ansamjan. Aapne comparison karine dukh ubha karie chhie. Aane kai nathi eni karta mare ghanu chhe to sukhi. Paristhiti badlai nathi, aapni ansamjan badlai. Dukh thay tyare tapas kari aavanu, Dada shikhvadta, hospital ma jai aavvanu, pag ma fracture thayu hoy, bandhya hoy. Aapne salamat chhie, ghanu sukh chhe. Ansamjan ubhi thay to dukh ubha thashe. Dada: koi gado bhandato hoy to andar gothavvanu, lakdi nathi marta ena karta ochhu chhe to sukhi rahevay. Dada: ame dukhvali parishtitima sukhi rahi shakie evi amari pase kala hoy. "Change belief, get relief " ma evu che ke"hu Amit chhu" wrong belief, badha dukhnu. "Hu atma chhu", right belief bese to sansarna tamam dukhono ant aavi jay. Dada Bhagwannu Akram Vignan wrong belief ne fracture kari aape chhe, right belief set kari aape chhe. Blunders tutya, mistakes khalas thashe tem badha dukhono ant aavi jashe. Savli samjannu fal anand, avli samjannu fal dukh. https://i.ytimg.com/vi/Mj_Cl-deSek/mqdefault.jpg Yes https://www.youtube.com/watch?v=Mj_Cl-deSek 312 https://www.dadabhagwan.in/books-media/videos/gujarati/social+mediano+sadupyog/ Social Mediano Sadupyog Aajna adhunik yugma lokonu halva-malvanu ochhu thai gayu chhe, Social mediani nakaratmaktane hakaratmak vicharoma kai rite badlavi shakay? Dada Bhagwan app, Akonnect muki chhe, hajaro lokone satsangno labh male chhe, Chhari bandhan kapva mate vapray ane koine bhoki de to marva mate vapray. Sadhanno sadupyog karvo aapna hathma chhe. Moh bhogve chhe pachhi loko kantali jay chhe, pachhi sachi vastu shodhva nikadshe, mali jashe. Chhokarao jivta sathe interactionma aave evu kaik karo. nahi to pachhi depression, sufferingma jata rahe chhe, bearing power ghatto jay chhe. Andarnu sukh nathi etle akho dahado sukh mate tarfadiya nakhe chhe. Mummy-pappa raji thay evu kare to bahu sukh utpann thay. Deformation thai rahyu chhe. Best upay, other activity develop karo to normality raheshe. Aa j mediathi lokone gnanno labh male chhe. Chopadiona thappa atla badha thata hata, badhi j chopdi ek j i-pad ma aavi gai. Nakki karvu joie, sadupyog karvo chhe. https://i.ytimg.com/vi/mOIduyYW2kc/mqdefault.jpg Yes https://www.youtube.com/watch?v=mOIduyYW2kc 364 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+paisani+chinta+karvi+joiye/ Shu Paisani Chinta Karvi Joiye Aaramthi jivay etla paisa chhe pan paisano moh chhutto nathi. Paisano lobh, vrutti jati nathi. Kevi rite vadhare paisa male e thaya kare chhe. Stock market thi koi kamayelu nahi, paisa jaay, upyog, shakti vedfay. Diversion thay chhe, retire thai gaya, puru thayu. Mutual fundni rit hoy chhe, 1 lakh nakhya, 15,000 profit thayo, bajue muko, 1 lakhthi ramya karo. Aapna punyani laxmi, aapne unghta hoishu toy barnu thokine aavshe. Jaruriyatni Laxmi chhe to sevama time aapo. Thoduk vadhyu, chage ahankar, devalu nikle, pachhi rade. Kaliyugni laxmi, papanubandhi punyani hoy che. Dharma karo, to byproduction ma laxmi aavshe. https://i.ytimg.com/vi/gqhSZo7PUqw/mqdefault.jpg Yes https://www.youtube.com/watch?v=gqhSZo7PUqw 289 https://www.dadabhagwan.in/books-media/videos/gujarati/adjustmentthi+vadhe+shakti/ Adjustmentthi Vadhe Shakti Aajnu youth badhi vaat par jaldi react thai jay chhe. Koi na pade, na mane. Ketli badhi nablai chhe, samane adjust thai juvo. Akho dahado adjust thata hoie chhe. Bhagwan sivay vastuo j chhe badhi. Putda jode j adjust thavanu chhe. React thai javanu reason shu chhe? weakness, aakho dahado mobile, T.V., movie, internet, manoranjanthi nablo thay, bearing power khalas thai gayo chhe. Samane adjust thav, sukh utpann thay. Mummy raji thay, ena bhagwan aapni upar krupa utarshe. Dada shikhvade chhe, na favtu hoy tya j adjust thav, shakti vadhshe. Panch indriyna sukho leva gaya, badhi shakti tuti javani. Samane potana dharya pramane nachava mange chhe, pelo nachto nathi etle abola, risay javu, aadaiyo karvi, nabdaiyo kahevay. https://i.ytimg.com/vi/Kbzjm29mLYg/mqdefault.jpg Yes https://www.youtube.com/watch?v=Kbzjm29mLYg 409 https://www.dadabhagwan.in/books-media/videos/gujarati/khile+shaktio+adjustmentthi/ Khile Shaktio Adjustmentthi Badkoe maa baap saathe Adjust thavu joiye. Dakhla tareeke-apne Highway par jata hoiye, khoti rite samethi scootervalo aave to koni bhul kadhvi? Aapne side ma utri jav, aapni safeside mate. Badhi jagyae adjust thav j chho. Shiyalama tame adjust thav chho, jacket, muffler laine aavo j chho. Check karo, savare uthya tyathi suta sudhi, ghani badhi babat ma adjust thav cho. Panima pan koi nal aam kholvano hoy, koi aam tya adjust thaiye chhie. Mummy e aatlu premthi banavyu to raji thay evu karo. Ma-baap raji thay etlu karo, e game teva hoy, kachkach karta hoy, chidiya khata hoy. Raji karta-karta je adjustment leva padshe enathi tamne bahu sukh utpann thashe. Emne dukh na thay evu sachvo. https://i.ytimg.com/vi/KDOOgnaX7cw/mqdefault.jpg Yes https://www.youtube.com/watch?v=KDOOgnaX7cw 194 https://www.dadabhagwan.in/books-media/videos/gujarati/jivanno+dhyey/ Jivanno Dhyey Manushya jivanno dhyey sacha bhagwanni prapti karvi te che. Bhagwannu swaroop, mahivalo atma e j bhagwan, parmatma jivmatrani andar chhe. Self realization is ultimate goal of life. Enu fal, janma-maranna feramathi mukti. Ghana kahe, sansarma sukh chhe, saru saru khava male, husband, wife, chhokra, paisa chhe. Dadh dukhe tyare sukh jatu rahe. Je sukh pachhi dukh j na aave e sachu sukh kahevay. Atma e j permanent, enu realization thay to permanent happiness. Je sukh pachhi dukh aave chhe e manela sukh chhe. Sau-sauni manyata pramane sukh chhe. Lakho gnanioni ek j vat, sachu sukh atmama chhe. Aatma potanu swaroop, avinashi tattva. Sakshatkar thaya pachhi dukh ade nahi. Dukhno abhav, pachhi sukhno sadbhav, pachhi akhand, nirantar sukh. Anubhavni dasha purn thay, sukh ke dukh na ade, atmana anandma rahevay. E manushya jivanno dhyey chhe. https://i.ytimg.com/vi/ncu0YgTF6yQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=ncu0YgTF6yQ 338 https://www.dadabhagwan.in/books-media/videos/gujarati/niti+ane+praamanikatama+fer+sho/ Niti ane Praamanikatama Fer Sho Niti ane pramaniktama shu fer? Niti bhav upar ade chhe. Pachas hajar lidha, pachha aapvana hoy to bhav bagdi jay ane mun ma thay ke aa to karodpati chhe, nahi aapie to shu farak padshe!, Niti danat upar jay chhe. Pramanikta vastuni bhelshelma jay chhe. Panch guni ghau, addhi guni kankara ane pachhi bhelshel karine veche. Lanchrushvat le chhe e aniti kahevay. Kapdu khechine aape e apramanikta kahevay. Apramaniktanu fal, aniti, lokona vishvasghat kari nakhe chhe. Vishwasma rakhine vishwasghat kare etle be pagmathi char pagma jay. Manushyama sara kamthi aavyo hoy, niti karnara palkhima bese, aniti karnara palkhine uchke aava fal aave. https://i.ytimg.com/vi/RRSzDZnED4E/mqdefault.jpg Yes https://www.youtube.com/watch?v=RRSzDZnED4E 160 https://www.dadabhagwan.in/books-media/videos/gujarati/balakoni+chinta+thay+tyare+shu+karvu/ Balakoni Chinta Thay Tyare shu Karvu Badko mate chinta thaay tyare aapde samjhan gothvi shakay ke aapde set thaya che to teo pan set thase. Aapde vartman sudharvu - saru khavdavi pivdavi ane sanskar aapva per dhyan aapvu joie. Mukhya babato sivay biji badhi babatoma aapde kachkach na karvi joie. jivan aapda dharya pramane nathi chaltu ane samay sanjog madta badhu badkonu set thase ema chinta n karvi joie. bhavishya ni chinta thaay tyare aapdu potana vitela jivan per vichar karvo joie. aapdu jivan ketla sanjogo adharit rahiyu che ane ena dhake dhaka thi aaje aapde ahi che. evij rite badko potanu bij garbhma lai aavya che ke emnu jivan ke rehse ane kai dishama aagad vadhse aapde khali emni sar sambhad sari dekh rek karvani che ane samjhan aapvani che. je bij badko lavya che e pramanenu jivan emnu rehshe aapde shu bane che e jovu joie ane sachi samjhan aapi undhi samjhan sudharvana prayatna karva joie. Aapde Dada Bhagwanne prarthana kari shakay ke emnu jivan sad marge vade ane sachhi samjhan prapti thaay. https://i.ytimg.com/vi/SeailZNtTLA/mqdefault.jpg Yes https://www.youtube.com/watch?v=SeailZNtTLA 141 https://www.dadabhagwan.in/books-media/videos/gujarati/comparison/ Comparison Sarkhmani same upayma aapde bijathi vadhare saru karva na badle laksh potanu saru karvu che ena uper rakhvu. Bijanu saru thaay ema aapanne anand rehvo joie and bija pan aagad vadhe evu andar bhaav rehvo joie. Jyare aapde aapdi pragati bijana adhare vadhare thaay evu laksh rakhie to aapde sarvade aapdu potanu pragati matenu laksh bijana adharit rakhie che. Jethi aapde pragati sarvoch thavana badle biji vyakti karta vadhare thaay evu j rakhie che. Eni same aapde mahattam thaay evo laksh rakhvo joie. Bijanu saru made ema aapde vandho na hovo joie. niyam pramane aapde bija mate aavda bhav karishu to aapdi padti thase, etle sarkhamni ma n padvu joie. Jivanma gana loko aapdi aagad nikdi gaya che ane gana aapdi pachhad che, aapde jya chaie tyanthi aapdi jadap, shakti ane dhyey pramane aagad vadhvu joie. buddhi jyare sarkhave bija sathe tyare teni same aapde samjhan hajar karvi joie. Irshyama pote pade ane bijane pade evo khoto rasto che. https://i.ytimg.com/vi/SQc_xEAovZE/mqdefault.jpg Yes https://www.youtube.com/watch?v=SQc_xEAovZE 105 https://www.dadabhagwan.in/books-media/videos/gujarati/negativity+same+samjan/ Negativity Same Samjan Negativity ma aapni drasti hoy chhe ke sama e aavu khotu karyu che. Kharekhar badhu janva pachi khabar pade ke vyakti sanjog adhin che ane jani joiene nathi karto. Aapde bija upar je akshep nakhi doshit joie che pan ghani babatoma vyaktie jani joiene karyu nathi hotu pan sanjog vashat karyu hoy che. Aa samjhanthi samjhvani jarur che ke vyakti gunegaar nathi pan sanjog vashat thaai jaay che. Etle aapde darek prasangma aapde je manie che eni biji taraf jovani drashti rakhvi joie. etle vyakti karmane adhin ane sanjog vashat che evu nishpakshpati rite jota shikhvu joie. Etle pachi aapda mate koine doshit jovanu ke pachi negative jovanu rehtuj nathi. Aavi rite samjhan thi pacha farvu joie. https://i.ytimg.com/vi/RpmVaySZCs8/mqdefault.jpg Yes https://www.youtube.com/watch?v=RpmVaySZCs8 96 https://www.dadabhagwan.in/books-media/videos/gujarati/santoshthi+sukh/ Santoshthi Sukh Aapdne jyare bija pase aapda karta sari vastu joie tyare thay mane aavu malo ane te na male tyar sudhi dukh rahya kare ane male to pachi pachu bijanu biju saru dekhay. Aavi paristhitima aapde bija pase aapda jevu shu nathi e jovu joie ane bija karta aapdi pase vadhare shu chhe ema khush rahevu joie. Jyare aapne bija pase aapda karta ochu chhe tevu bataviye tyare aapdi budhdhine samadhan malse. Buddhi comparison karine bijane vadhare ane potanu ochhu evu batave chhe ane ethi aagad ene thaay ke mane bija jevu saru malse tyare hun sukhi thais. Aa rite buddhi sukhi thava mate comparison kare chhe. Kharekhar santosh rakhvathi sukh thay chhe nahi ke koi vastu malvathi. Jivanma aapdne je bhegu thay chhe e aapda prarabdhna hisabe chhe ane te mate aapde koi divas comparison na karvi joie. Comparison vadi buddhi aakho diwas bijanu saru maru kharab em negative batavine aapdne dukhi j rakhse. Bijanu saru joine aapde khush thavu ane positive rahi appreciate karvu joie. https://i.ytimg.com/vi/w_JlsMEgKpU/mqdefault.jpg Yes https://www.youtube.com/watch?v=w_JlsMEgKpU 173 https://www.dadabhagwan.in/books-media/videos/gujarati/internetna+durupyog+saame+shu+samjan+gothavvi/ Internetna Durupyog Saame Shu Samjan Gothavvi Internet mate vedfata samay mate, jem AC ni jarur hoy te samaye aapde AC chalu karie chhe tevi rite internetne jaruriyat samaye chalu kari vaprash karvani tev rakhvi joie. Nakkipanu aapda hathma chhe samay badagvo chhe athva kimti manushya bhaav sarthak kari levo chhe. Internet koi kaam vagar jovanu atkaavva aapde nishchay strong karine bandh kari devu joie. Strong nischaythi badha dosho kapay chhe ane tena sivay koi upay nathi. Atyare koi babat mate jo police aapadne vadhe tyare aapde samu nathi kehta mate purvar thaay chhe ke aapdama shakti chhe. Tene aapde nischay karine internetna durupyogthi chhutvama upyog kari shakay. Jaruriyatnu chokas karvu ane je vagar kaamno samay bagadie chhe te mate dhyan rakhvu chhe. Aa durupyog mathi aapde kalak paschatap kari ane strong nischaythi bahar nikdi javu joie. https://i.ytimg.com/vi/P7XAOru3H-o/mqdefault.jpg Yes https://www.youtube.com/watch?v=P7XAOru3H-o 255 https://www.dadabhagwan.in/books-media/videos/gujarati/negativity+saame+shu+samjan+gothavvi/ Negativity Saame Shu Samjan Gothavvi Vyaktio mateni negativity thavanu karan aapda ahankar unche ghoda uper betho chhe ane tene evu rahe chhe ke pote saro chhe ane aakhi duniya kharab chhe. Loko mateni negativity ane kaam mateni negative bane judu chhe. Kaam mate thati negative mate aapde tena poistivenu list banavu joie jethi samadhan aavi jaay. Negative mate aapde mukhya rite shanka padti hoy chhe ke kaam bagadshe to shu thase. Aapde teni same samadhan lavu joie ke shu shakya chhe ane tene bija sathe puchhi ne paku kari levu. Gani vaar kharab thavanu bhay rahya karto hoy chhe te mate aapde ander rakhvu joie aapde kaam kari ne joie je banshe tema anubhav thase. Sincerity thi kaam karvathi kaam patse ane aatmavishvas vadhse. https://i.ytimg.com/vi/KYKobvhycD0/mqdefault.jpg Yes https://www.youtube.com/watch?v=KYKobvhycD0 79 https://www.dadabhagwan.in/books-media/videos/gujarati/mashkari+karvana+jokhamo/ Mashkari Karvana Jokhamo Friends sathe aapne sari vaato share karvi joie. Aapne friend sathe maline bijani ninda ke tika n karvi joie. Koi na kaink karvathi aapanne bhogvato aave tema aapni bhul raheli chhe ane te aapde bijane nathi kaheva jevi. Aapde tenu samadhan lavavu joie. Aapde sanskari vato karvi joie. Negative vato karvama je maja pade chhe tema potanu saru ane bijanu kharab bolvama maja pade chhe. Ghanivaar evu pan bane ke koi ek friend sachi vaat kare pan bija maline teni vaat dabavi nakhe. Aava samaye samjine aapni bhulno swikar karvo joie. Jyare aapdi koi mashkhari kare te aapanne pasand nathi tyare aapde manavtanu vicharine bijani sathe evu vartan nathi karva jevu je aapanne nathi gamtu. Manavta etle je aapanne nathi gamtu tevu vartan aapde bija sathe nathi karva jevu. Bijani ninda tika te manoranjan bane chhe te pashavtama lai jashe. https://i.ytimg.com/vi/Czrbe1lqhiI/mqdefault.jpg Yes https://www.youtube.com/watch?v=Czrbe1lqhiI 223 https://www.dadabhagwan.in/books-media/videos/gujarati/imandarini+kimmat/ Imandarini Kimmat Param Pujya Dada Bhagwan kehta ke Imandarithi kaam karnarne bhale atyare dekhta ochho faydo malse pan tena aavta bhavni pan safeside rahe chhe. Jyare beimanithi tatkalik faydo melavnaarnu aakhu jivanma dukh, bhay, asalamatina bhay vali raheli hoy chhe. Te aakho divas aartdhyan ane roudradhyan kari aavto bhav bagade ane aaje pan je bhegu kare chhe tene khare khar bhogvi nathi sakto. Lakshmi bhegi karvani lalachma te etlo khovai jaay chhe ane gunah kari bese chhe jena parinaame aavte bhav lakshmi tene bhegi nahi thaay. Aaje lakshmi gaya bhavna falnu parinamthi male chhe ane aaje navu sudharvani jaruru chhe. Tyare aapde baimani karine aavto bhav bagadie chhe. Jeni same imandar vyakti kharab karma nathi bandhta ane tene anter shanti khub rahe chhe. https://i.ytimg.com/vi/kPqiEq_AD04/mqdefault.jpg Yes https://www.youtube.com/watch?v=kPqiEq_AD04 127 https://www.dadabhagwan.in/books-media/videos/gujarati/kharaab+aadat+chhodavva+shu+karvu/ Kharaab Aadat Chhodavva Shu Karvu Saami vyaktini kharab aadato chhodava aapde koi kakdat n karvo joie. Kharab aadatma chhodava samjan padvi joie. Kach kach karvathi te vykati kharab adatma vadhare aagal vadhe chhe. Param Pujya Dada Bhagwan vyasan chhodva mate samajan aape chhe ke sahu pratham te vyasan khotu chhe te nishchay ane samjan aavi jaruri chhe. Te kai rite nukshankarak chhe teni samajan vadharya karvi joie. Te vyasan khotu chhe ane chhuti jaay te mate bhagwan pase pastavo ane shakti mangvi joie. Ane kayare vyasannu rakshan n karvu joie. Aam char stepsthi vyasan chhuti shakshe ane tema aapne dhiraj rakhvani jarur chhe. Sami vyaktine aapda tarafthi prem nahi malta dukh pade chhe tethi te vyasan taraf vadhare jaay chhe. Sami vyaktini bhul kadhvani ane dukh aapvana bandh karva joie ane tena aatmane prarthana karvi joie. Sara sanjog joiene te vyaktine kahevay ke vyasanthi chhutva shakti mangjo. Satsangna prabhavthi pati patni bane potani bhulothi pachha fare chhe. Sthul vyasan karta anderna sukshma etle kashayonu vyasan uper jagruti rakhva jevi chhe ane te vadhare jokhami chhe. https://i.ytimg.com/vi/qVgxDM4E5PY/mqdefault.jpg Yes https://www.youtube.com/watch?v=qVgxDM4E5PY 229 https://www.dadabhagwan.in/books-media/videos/gujarati/mitro+sathe+irshya/ Mitro Sathe Irshya Aapne sara ane sanskari friendna groupma rahevu joie. Friends mate irshya ubhi thay tema aapde nathi padva jevu. Aapda mitrana judi prakruti, choice, interest, rito, vagere judi hoi shake chhe, tema aapne irshya nathi karva jevi. Apde mitrata jadavvi hoy to aapne premthi rehvu joie badha sathe. Mitro eva hova joie je aapanne bhanvama ane pragatima aagal madadrup bani shake. Aapne je mitrona tolama hoie tema zagda nahi pan premthi rehvu joie. drashti konma fer rehvana pan ema aapne adjust thai javu joie. Aapne evu rakhi shakay ke ek minitthi vadhare ek bija same dalilo thay tema agal nathi vadhva jevu. Aapde friends ma niyam rakhi shakay ek minitma charcha karine nirnay par aavi javanu ane tenathi vadhare nahi. behnoni mitratama apekshao ubhi thay chhe ane te puri nahi thavathi zagda thay chhe. Apeksha ochhi karvi joie ane jyare puri na thaay tyare koine dukh nahi aapvu. Mitro vachhe aavu naki rakhvu joie ke aapde apeksha ochhi karishu ane bane tetli puri karishu ane n thaay to dukh nahi aapie. Ane ek minitthi vadhare koi satheni charcha lambavi n joie. https://i.ytimg.com/vi/IYlDV-AZCQg/mqdefault.jpg Yes https://www.youtube.com/watch?v=IYlDV-AZCQg 312 https://www.dadabhagwan.in/books-media/videos/gujarati/spardhamathi+nikalva+shu+karvu/ Spardhamathi Nikalva Shu Karvu Jyare bijane pachhadine aagal vadhu teva spardhana vicharo aave tyare aapde bija mate prarthana karvi joie. Jemni sathe spardha thaay chhe te aagal vadhe jivanma tevi prarthana karvi joie. Niyam chhe ke koi pade ane aapde aagal vadhie tevi bhavna karvathi kudrat aapdne pade chhe. Ane bija khub aagal vadhe tevi bhavna aapde karie tena falrupe kudrat aapdne aagal vadhare chhe. Irshya thaay tyare aapde badha aagal vadhe ane pragati kare tevo bhaav rakhvo joie. Aapde aapda dhyey pramane jivanma aagal vadhva uper lakshya rakhva jevu chhe. Loko aapdne badhak nathi aapde jo kayadama rahishu to koi aapdi pragati ane moksh nahi atkavi shake. Spardha ubhi thay tyare teni same aapde savda bhav kari nakhva joie badha aagal vadho ane mare koine pachhalva ane padva nathi. Bija mate bhaav bagadvathi aapdu nukshan thaay tethi aapde aapda karta loko savaya thaay tevi bhavna rakhvi joie. https://i.ytimg.com/vi/0ejicdC7BSY/mqdefault.jpg Yes https://www.youtube.com/watch?v=0ejicdC7BSY 131 https://www.dadabhagwan.in/books-media/videos/gujarati/irshya+saame+upay/ Irshya Saame Upay Irshya etle sankuchit buddhinu parinaam chhe. Ochhi samjan hoy tyare irshya ubhi thaay chhe. Vishal drashtivalane samadhan thai jaay ane potanu je chhe ane bijanu je chhe te baraber lage chhe. Irshya karvathi aapni pragati gati jaay chhe. Bijani kadar karvathi jadapthi agal vadhay chhe. Aapne bijani sari vastu ane gunoni prashansha karvi joie. Jeni prashansha karie teva guno aapnama pragat thaay chhe. Irshya thavano arth evo thaay ke sami vyakti pade ane aapde uper aavie ane tethi kudrat te bhaavni nondh laine aapadne pade ane bijane uncho lai aave. Aapne positive find our karine teni prashansha karvi joie. https://i.ytimg.com/vi/YVtJL4a4AQY/mqdefault.jpg Yes https://www.youtube.com/watch?v=YVtJL4a4AQY 124 https://www.dadabhagwan.in/books-media/videos/gujarati/irshyathi+chhutva+shu+karvu/ Irshyathi Chhutva Shu Karvu Aapane jivanma kaya karanthi negative ubha thaay chhe teni aapde tapas karvi joie. Jyare aapanne bijana dosh dekhay tyare samajhvu joie ke aapna kashay bijana dosh dekhade chhe. Aapde negative khalas karva joie nahi ke bijane sathe lai ane jemni mate negative chhe teni mashkhari majak karie. Aane pashvi anand kahevay chhe. Aapanne koi negative kahe tyare aapde samethi positive karavavu joie. Aapde je negative bolshu tene loko vadharine te sami vyaktine kehshe ane tethi aapni mitra jode bhed vadhya j kare. Aapde mitrata takavi hoy to negative jova nahi ane jovai jaay tyare pratikrman karine chokhu karvu joie. kharekhar mitrata thai tyare aapde kaik saru joine j kari hati ane pachhi aapni apeksha puri nathi thati, dharyu nathi thatu tethi aapanne negative sharu thay chhe. Aa ek jaatne irshya ane sankuchitta kahevay chhe jem aapdu nukshan thaay chhe. Aapde vinayma rahevu, positive jovu ane tene appreciate karva, bijana negative dekhay te mate prarthana karvi joie. Te sathe sami vyaktini ander dekhata negative aapni ander kyan chhe tene joie tethi aapda kachra ochha thase. https://i.ytimg.com/vi/uDwaPKaLKJ8/mqdefault.jpg Yes https://www.youtube.com/watch?v=uDwaPKaLKJ8 207 https://www.dadabhagwan.in/books-media/videos/gujarati/mobile+gamethi+chhutva+maate+shu+karvu/ Mobile Gamethi Chhutva Maate Shu Karvu Satsangma mobile yaad nathi aavto ane tem pan anand rahe chhe. Aa anubhavthi aapne samjhi sakay ke mobile sivay pan annad melavvano rasto chhe. Satsangma sachi samjan malvathi aapadne anand thaay ane kharekhar mobilthi sukh nathi maltu pan chitne navu jovu, janvu, maja karvi chhe, tethi mobilema ekagrah thai jaay chhe. Mobilema pan ek nu ek fari fari nathi jota pan navu navu jovu hoy chhe ane tethi aapano samay khub vedfay chhe. Aa badhu manoranjan mate thaay ane jivanma koi rite aapnne upyogi nathi thatu. Aapde mobileno upyog jivanma kaam lage tevu jovama karvo joie. Bahar khulla medanma ramvathi aapda Sharir ane indriyone kasarat male, oxygen male, vyaktio sathe ramvathi aapdi adjustment levani shakti vadhe chhe, vagere eva fayda thaay chhe. Mobilema samay galvathi aapdi aankhonne nukshan thaay chhe ane maravani game ramvathi aapda bhav pan ander bagde chhe jethi paap bandhay chhe. Mobile karta jivata sathe ramvathi aapdi sharitk shakti ane mansikbal pan vadhe chhe. Mobile aapdi bhanter ane ekagratani shakti todnaru bani jaay chhe. Aapde mobilethi bahar nikdi bija rasta karvanu nakki karvu joie. https://i.ytimg.com/vi/HwiAF3T08j4/mqdefault.jpg Yes https://www.youtube.com/watch?v=HwiAF3T08j4 113 https://www.dadabhagwan.in/books-media/videos/gujarati/mobileno+vadhare+padto+upyog/ Mobileno Vadhare Padto Upyog Mobilna vadhare padta thata upyogne atkavva aapde biji games athva activity ma vadhare samay gaalvo joie. Jivti vyakti sathe ramvathi mobileni link tuti jase. Jetlu mobile, movies, game, internetni maja laie chhe te manoranjanthi jyare aapde baharna sukh leva jaie tenathi vadhare nabda thata jaie chhe. Jetla bahya sukh laie tetla anter sukh bandha thata jaay chhe. Antar sukh bandha thavathi aapni shakti tutati jaay chhe. Aana pariname jara apmaanthi depression, dharyuna thavathi bhogavata, sahan karvani shakti tute, vagere nukshan thaay chhe. Aapde manoranjan leta praman sanchavvo jaruri chhe. Jivta sathe samay galva ane ramvathi pragati thase ane mobilema gusi javathi shaktio tuti jaay. Mun nabdu thavathi adjust thavani shakti gate chhe ane problemna solution levani samjan ochi thai jaay chhe. Baharthi lidhela sukh mafat nathi tene chukavani karvi pade chhe ane tyare dukh bhogavvu pade chhe. Mobile ane TV jota aapne sanskari channel, Nirumana video, jova jethi aapni nukshani nathi thati. https://i.ytimg.com/vi/5eZ8LcbW7bY/mqdefault.jpg Yes https://www.youtube.com/watch?v=5eZ8LcbW7bY 232 https://www.dadabhagwan.in/books-media/videos/gujarati/nishfaltanu+kaaran/ Nishfaltanu Kaaran Koi aapnne dukh aape tyare khub avda bhavo thai jaay chhe. Kharekhar aapad karmona adhare traas aave chhe te samjan gothavvani jarur chhe ane tyare aapde bijane gunehghar joie chhe ane te aapnne apyash malvanu karan bani rahe chhe. Safalta nahi malvi te aapnaj paap karmanu fal chhe tema koino dosh nathi kadhva jevo. Aapde nimittene gunehghar joie chhe tena dand bhogavva pade chhe. Aaje aapne taklifo aave tema aapde sankochaine rehvu joie ane dharma vadhavo joie. Aapde vadhare asha nahi rakhvi, safaltane aavu hoy tyare aave ane n aavu hoy to n aave. Kharekhar safalta ochhi aave tyare vyakti dahyo rahine dharma kare chhe nahito safalta malvathi chagine bhagwanne bajue muki maanna tofanma chadi jaay chhe. Aapde ochhi safalta male tema jaruriyatnu gothavine dharmama jivan galva jevu chhe. https://i.ytimg.com/vi/8ECwLho64rc/mqdefault.jpg Yes https://www.youtube.com/watch?v=8ECwLho64rc 90 https://www.dadabhagwan.in/books-media/videos/gujarati/dhandhama+thati+aniti+saame+samjan/ Dhandhama Thati Aniti Saame Samjan Dhandhama apramanikta karvi pade chhe teni same aapde bhaav rakhvo joie ke mare niti ane pramaniktathi kaam karvu chhe. Agar aapdathi anitithi kaam thayu hoy to tenathi aavta paisa aapde baju ma muki tene daan tarike vapri shakay. Anitini kamani aapda ghar mate nahi vaparvi. Jo aapne niti pramanikta vala kaam karvano niyam rakhishu to tevu kaam aapadne malse. Jyare aapdo dhandho j aniti apramikta taraf lai jaay tevo hoy tema aapde dhandho chhodvani badle khoti kamani mate maafi mangvanu rakhvu ane dharmda karvanu rakhi shakay. Aapde malta apramanik vyaktione Dadani vaat kahi, pratikraman ni vaat kari dharmama vadi shakay chhe. Aaje anitina karyo karmfal tarike karvana aave chhe jema aapde aaje nava beej sheki nakhva joie. https://i.ytimg.com/vi/QCpvx9ajwrw/mqdefault.jpg Yes https://www.youtube.com/watch?v=QCpvx9ajwrw 187 https://www.dadabhagwan.in/books-media/videos/gujarati/sooj+kevi+rite+vadhe/ Sooj Kevi Rite Vadhe Yuvanoe potani suj vadharva ek divas potano mobile bandh rakhine parivar sathe besi mummyne madd karvi ane pappa sathe vato karine samay gadvo joie. Jivti vyaktina sampark vadhe tevi ramat ane gamat karvathi pan common sense vadhe chhe, suj khile chhe ane shakti vadhe chhe. Ekla mobilema besine game rame ane samay gaade tethi shakti avray ane nabdai vadhti jaay chhe ane te had sudhi vadhe chhe ke jara problem aave tema depressionma jata rahevay, koi bhul kadhe to sahan nathi kari shakta. machine sathej samparkma rahevathi ane mohma padya rahevathi sahan shakti tuti jaay chhe. jyare jivti vyakti sathe athadamanma aave, tyan adjustment le tenathi shakti vadhe ane common sense vadhe chhe. Nirnay leta vaar lage ane bija upar adharit rahevay chhe tyare aapne aapna mitro athva mata pita athva bija koianubhavi vadilhoy teni madd lai shakay. Vadilo nirnay le tyare aapde tenu nirikshan karine samji levu kai rite te aa nirnay le chhe tethi aapnne pan anubhav vadhshe ane nirnay leta shikhashe.Aavi rite samjan padshe ane aapna anubhavna ansho vadhshe ane aapne jaat nirnay levani swatantra shakti vadhshe. https://i.ytimg.com/vi/WOOysHIzV0Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=WOOysHIzV0Y 150 https://www.dadabhagwan.in/books-media/videos/gujarati/krodh+kem+thai+jaay+chhe/ Krodh Kem Thai Jaay Chhe Gusso tyare aave chhe jyare aapnu dharyu nathi thatu, aapni bhul kadhe athva aapnu mane nahi. Jyare samo aapanu manya karya ane ha e ha kare tyare aapanne te vyakti aapanne samjhe chhe ane dahi chhe tevu rahe. Kharekhar potanu dharyu karva javu tej bhul chhe ane teni jagyae aapane bijane samjhavine kaam karvu joie jethi krodh pan nahi aave ane samadhan purvak ukel pan aavshe. Krodh etle aapanu dharyu na thay tyare samjhavine kaam leta na aavde tyare aapde zagdi padie chhe. Jyare krodh thai jaay tyare aapne pratikraman karishu ane kaya karanthi karvu padyu tena karano jem ke dharyu nathi thatu, apeksha puri nathi thai, kaik joie chhe ane maltu nathi, vagere je karan hoy te shodhi ne pratikraman karvathi krodh ochho thase. https://i.ytimg.com/vi/xMXF7HMhh8w/mqdefault.jpg Yes https://www.youtube.com/watch?v=xMXF7HMhh8w 87 https://www.dadabhagwan.in/books-media/videos/gujarati/common+sense+vadharva+shu+karvu/ Common Sense Vadharva Shu Karvu Common sense etle je darek jagyae laagu pade. Game tevi vyakti bhegi thaay sari ke kharab teni saathe adjustment leta aavde te common sense thi thaay. Risaay gayeli patnine jaldithi khush karta aavde tene common sense kahevay chhe. Jyare patni risaay tyare pote double risaay tene common sense ochhi chhe tevu kahevay. Game tema pareshan thaya vagar adjust thaine samadhan leta aavde tene common sensevala kahevay chhe. Problem nana hoy ke mota samadhan laavine badhane raji kari shake ane dukh na thava de adjust thaine tene common sense kahevay chhe. Common sense vadharva aapane athadamanma bijane doshit joya vagar tene adjust thavu joie. Samane nirdosh joine aapane adjust thaie tethi kevi rite adjust thavu teni common sense ubhi thaay chhe. Samo game tevu kahe tyare nirdosh joine sthirtathi vaat karvathi aapanama common sense utpann thaay chhe. Samdhan laavani aavadat aave chhe. https://i.ytimg.com/vi/DA-C3VLqGmM/mqdefault.jpg Yes https://www.youtube.com/watch?v=DA-C3VLqGmM 108 https://www.dadabhagwan.in/books-media/videos/gujarati/chori+karvathi+shu+nuksan+thay/ Chori Karvathi Shu Nuksan Thay Koinu nuksan karishu toh aapnu nuksan thashe. Aapne koinu nuksan kariye chhiye ae kharekhar aapne potanu nuksan kariye chhiye. Aapne khabar nathi padti pan nuksan thay tyaare lage ke mara jivan ma kem aavu banyu pan aapne pehla gunah kariya hoy toh pachhi dand aave. Dada Bhagwan shikhvade chhe ke man-vachan-kayathi je chori kare, tena jivanma lakshmini maherbani jati rahe. Aa bhav ma kadach na y jati rahe karan ke gaya bhav nu punya aa bhav ma mali jashe. Aaje chori karine khushi thaine to aavta bhav ma moti khot jashe. Aaje ketlak lokone nokrina thekana nathi ke pachhi dhandhama barkat nathi aavti, karan aa guna kari nakhya chhe. Have navu nakki kari nakhvanu ke man-vachan-kayathi chori karvi nathi, koine chhetarva nathi, koinu nuksan karvu nathi. Dheeme-dheeme bhale ochhi aavak aave, ke ochhu khavanu-peevanu pan aa guna nathi karva. Pachhi dheere-dheere jeevan ane dhandha ma barkat aavya kare. Koinu nuksan kare ke mafatna paisa melve pan ae paisa pachhi takta nathi. Jem rasta per thi baraf ni chori kari pan baraf take kharo? Baraf ogli jaay ane chorino gunoh chhade ane pachhi maar pade. Koi khoti rite lokona paisa padave chhe ke koina paisa chori kare chhe toh saamavalane ketlu badhu dukh thay. Bichara e mehnat karine paisa savings ma mukya hoy pan chhetarpindi karine ena paisa upadi le to aavta bhav ma aapni halat kharab thashe ane vyaaj saathe kudrat vasul karshe. Bahu badhi taklif padshe — paisa mate ke khava mate. Aavu kem? Kem ke guna karya chhe. Nakki karo ke jindagi ma khota kaam karva nathi ane bhulma thayi jaay toh bahu pastava leva chhe. Jetlani chori kari hoy tenathi vadhare umerine dharmada kari nakho athva to te mool vyaktine pachhu pahonchadi do. Chori karine maja kare, ae bahu moto guno chhe. Bije bhav janvar ma javu pade ane khavana thekana na hoy. Athva manushya ma aave to naukri-dhandhana thekana na hoy ane bahu dukho pade. https://i.ytimg.com/vi/R4Hxofc8mD8/mqdefault.jpg Yes https://www.youtube.com/watch?v=R4Hxofc8mD8 188 https://www.dadabhagwan.in/books-media/videos/gujarati/bhayna+upay/ Bhayna Upay Jyare apde ekla besie ke bhagwan agal besie tyare potana swajano mate avala vicharo ave ke emnu kaik ahit thai jashe to shu thashe hamesha eno dar rahya kare tyare aapde shu karvu joie? Jevu aapde vicharie te pramane lagbhag atyar sudhi ek pan var banyu na hoy mate aa kalpit bhay hoy che. Viprit buddhi 100 jaat na bhay batavya kare pan kharekhar ek pan vastu banti na hoy. Mate jyare dikro bahar gayo hoy ne ene aavta kalak modu thayu hoy ne buddhi bhay batave ke 'ene kaik thayu to nai hoy ne' to eni mate prarthna karvi joie. Bhay nu karan moh, possessiveness, hoonf hoy etle ee vyakti aghu pachu thay to buddhi bhay batave ke maru shu thashe, hu ekli padi jaish. Ee bhay mansik ne kalpit hoy che. Mate eni mate prarthna karvi joie kem ke negative vicharva thi negative evidences ubha thay che ne negative results aavvani shakyata rahe che jyare prarthna karva thi positive evidences mukay che ke 'vyakti salamat rahe, ene koi vighna na aave, antraay na aave, eni raksha thay'. Positive bhavna mukva thi badhu positive thay che. https://i.ytimg.com/vi/K0gzzydEdEU/mqdefault.jpg Yes https://www.youtube.com/watch?v=K0gzzydEdEU 84 https://www.dadabhagwan.in/books-media/videos/gujarati/krodh+jaay+sachi+samjanthi/ Krodh Jaay Sachi Samjanthi Krodh par ankush melavva mate aapne shu karvu joie? Krodh etle samjan no abhav. Samjan khuti pade tyare manas krodh thi kaam patavana prayatno kare che. Kharekhar samjan wali vyakti krodh na kare. Krodh na mukhya karano (1) Aapnu dharyu na thay ne aapane samjan na pade kevi rite karvu etle jagdi padatu hoy che (2) Aapni buddhi na 500 revolution farta hoy ne saamena na 50 revolutions farta hoy ane aapni vaat ee samje nai tyare aapane krodh aave (3) Aapne maanta hoy ke aapne sacha chie, hoshiyar chie, akkal wala chie ane saame walo aapni bhul kadhe tyare aapane krodh aave (4) Aapni apeksha puri na thay to pan krodh aave. Etle dharyu na thay to aapane krodh aave. Dharyu karvu ee koi na hath ma nathi. Jem aapni vaani, aapna vichar, aapno deh aapna dharya pramane nathi chalta em saama upar apeksha rakhie pan saama nu dharyu pan nathi thatu hotu. Jem aapane koi vadhi ne kahe koi kaam karva mate to nathi saru lagtu pan samjavi ne kahe to aapne ee kaam khushi khushi kari laie chie ee j rite saama ni pase kaam karavti vakhate pan jo samjan thi kaam laie to saras kaam thashe. Mate krodh no upay che ke samjan thi kaam levu joie karan ke krodh karva thi pote pan dukhi thay che ne saama ne pan dukh thay che. Tem chhata krodh thai jaay to tyare maafi mangi levi joiye ke "Hey bhagwan mara thi krodh thi dukh apayu hraday thi hu pastaavo karu chu mane kshama karo ne fari aavi bhul nahi karvani shakti aapo". Krodh khalas karvano bijo rasto ee che ke enu mul kaaran janie. Krodh nu mul kaaran potana swaroop nu agnan che. Aapne pote kharekhar kon chie ee jagruti ma rahie to krodh khalas thai jay. Gnan thi krodh khalas thai jashe. https://i.ytimg.com/vi/CixXAzrhLbA/mqdefault.jpg Yes https://www.youtube.com/watch?v=CixXAzrhLbA 176 https://www.dadabhagwan.in/books-media/videos/gujarati/nishfaltana+upay/ Nishfaltana Upay Varamvar prayatno karva chhata jivan ma nishfalta sha mate male chhe? Failure ke success kona hath ma chhe? Dadashri kahe chhe ke failure ne success punya ne aadhin chhe. Gaya bhav ma jo sadela daana nakhya hoy to ena sadela fal aave. Atyare kalyug ma atyachaar, durachaar, bhrashtachaar, bhel sel, chhetarpindi, vishvaasghaat, daga fatka aa badhu chale chhe duniya ma. To aapna nokari dhandha ma aavta antrayo ke asafalta nu kaaran shu hoi shake? Bhutkaal ma kaik bhulo thai hashe. Etle je thai gayu enu fal atyare bhogvi rahya chhie. Maate dukhi thavu na joie. Dadashri kahe chhe ke tamari mahenat hoy etle khava pivanu tamne malya karshe, surplus na dekhay evu bani shake chhe. Karma na gunchwada chhe etle enu fal male chhe. Etle safalta ke vadhare chhut chhat na thay pan divas nikalya kare aapna, evu male. Nishfalta ave tyare aa upay kari shakay 1) Ghar ma klesh nai karvano. Kemke je ghar ma klesh hoy tya Lakshmiji aavta aavta atki jay. 2) Paa addho kallak Dada Bhagwaan na aseem jaijaikaar karva, aarti karvi ane 3) Je atyar ni paristhiti chhe ene yaad karva karta positive prayatno karva. Jo prayatno sincerely karta jaishu ne to dheere dheere aapna antrayo tutta jashe ane badhti thati jashe. Etle je paristhiti chhe ene svikarvi joie ane kaik purva na karma na gunchwada thi aa dand aavyo chhe etle aapde ee paristhiti ne sudhari ane klesh vagar nu jivan ghar ma jivvu joie. Samadhaan purvak paristhiti ne anuroop divaso kadhva joie ghar ma. Sanjog sara malshe to dheeme dheeme badhu unchu aavi jashe. https://i.ytimg.com/vi/rMNwL1oO5Jo/mqdefault.jpg Yes https://www.youtube.com/watch?v=rMNwL1oO5Jo 200 https://www.dadabhagwan.in/books-media/videos/gujarati/mansik+tanavthi+bahar+kevi+rite+nikalvu/ Mansik Tanavthi Bahar Kevi Rite Nikalvu Stress thavanu mul karan kartabhaav chhe. Hun shu karu, kevi rite ukel laavu, vagere kartabhaavthi stress ubha thaay chhe. Ayan chhe tyar sudhi ahankar chhe ane ahankarthi buddhi chhe ane tethi comparison, irshya ane spardha fari vaale chhe. Tethi stress thavanu mul karan ahankar ane kartapanu chhe. Aanathi thati insecurity thaay jema hun shu karu jethi maru solve thaay em karvapanama aagal vadhe tethij shaktio tute chhe. Kharekhar karvathi nahi pan samajan ane dhirajthi solve thaay chhe. Udahran tarike aapane jyare trafficma atvai gaya hoie tyare zagda karvathi nahi pan dhiraj rakhvathi traffic clear thaay chhe. Tema aapade kasu kari shakta nathi tevi rite aapana gaya bhavna karmona traffic aaje aave chhe tema aapane dhiraj ane shantithi ukel laavavu joie. Aapde bhaav mushkelione ukel ane samadhan laavvu chhe te pakdi rakhvo joie. Jyare buddhi vyaktione doshit batave chhe tyare aapane vyakti nahi pan sanjogo eva vichitra ubha thaya chhe tevu samjhine samadhan laavano bhav rakhvo joie. Jem raat pachhi divas aave tevi rite aa sanjogo pan vikharashe ane nava aavshe. Akram vignan pakdshe tyare tena payani vaat ke hun kharekhar kon chhu ane kare chhe kon. Je mara jivanmabane chhe te banyu te nyay chhe ane aa sanjog karmana hisabe aave chhe ane te pura thase tyar sudhi mare dhiraj pakdi rakhvi chhe. Aapane koine doshit nethi jova ane kaamna daban saame ukel laava maate praytnokarta rahevu joie. Dhiraj rakhine samta bhaave kaam pura karta jaishu tethi stress vagarkaam pura thase. Stress thaay tyare aapane kaamnathi karta pan dosho joie chhe ane tethi stress vadhi jaay chhe. Aa aapna hisab pura thaay chhe temate aapane disturb nathi thavu. Nafani apeksha, dharyu thavani apeksha, vagere puru nathi thatu tyare stress vadhi jaay chhe. Je aavyu chhe tema dukhi thava karta jama karine puru karva jevu chhe. https://i.ytimg.com/vi/6jDigJUn8mY/mqdefault.jpg Yes https://www.youtube.com/watch?v=6jDigJUn8mY 375 https://www.dadabhagwan.in/books-media/videos/gujarati/spardha+thay+tyare+shu+karvu/ Spardha Thay Tyare Shu Karvu Shun tame race course joi chhe? Tya shun thay chhe? Darek ghodo bija badha ghodao sathe spardhama utre chhe ane hanfi hanfi ne pehlo number lavavani koshish theth sudhi kare chhe. Aapne manushyo pan jivan ni darek spardha ma aavuj karta hoie chhe ne? Aapne pan aa ghodao ni jem ekbija sathe spardhama utarie chhie. To jyare spardha thay tyare shun karvu joie? Aapane evu thatu hoy chhe ke apno mitra ke competetor niche utre, aapna karta eno number pachal aave, e mando pade athwa ochu bhane. Pujyashree kahe chhe ke niyam evo chhe ke jyare aapne bija mate evo bhaav karie to eni asar roope aapni upar aavran ave chhe. Ena karta sacho upaay e chhe ke apne evu vicharvu joie ke e ketlu saras bhane chhe, ketlu saras aagal avyo, hu pan ena jevu saras bhanu ane hu pan aagal aavu. Mate enu saaru appreciate karsho to aapna ma pan eva gun pragat thashe. Ane ena negative bolsho to aapna ma e negative utpanna thashe ane aapni shakti tuti jashe. Etle sacho rasto evo j chhe ke sama ne aapne appreciate karie ane bhavna rakhie ke samo khub aagal vadhe ane pote pan mehnat kari shake. Jem nani liti ne moti karvi hoy to ene kapva ne badle apne aapni liti moti karvi joie e j rite jo sama na percentage vadhare aavta hoy to aapne ena karta vadhare percentage lavva ni mehnat karvi joie, ena percentage ochha aave to potano pehlo number aave evi bhavna nai rakhvani. Evi j prarthna karvani ke e pan aagal vadhe ane hu pan aagal vadhu ane evi shakti mangvani to aapne aagal vadhishu. Dada Bhagwan kahe chhe ke aapne vakhanie ke " Oho kevi sundar shakti chhe" e tamne prapt thay jaay bas, aa niyam chhe duniya no. Spardha etle help, "tu taari mele chal, tane joiti hoy to help aapu ne tu have spardha ma chal" https://i.ytimg.com/vi/hfjPZYvdb6k/mqdefault.jpg Yes https://www.youtube.com/watch?v=hfjPZYvdb6k 175 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+tamne+pan+gusso+aave+chhe/ Shu Tamne Pan Gusso Aave Chhe Tamne kevu laage jyare tame haari jao, tamne koi samji na shake, tamne tamaru gamtu na male, tamari apeksha anusaar na bane, tame irritate thai jao, koi kharab vartan kare? Aa badhu pariname chhe krodh ma. Krodh karvane badle chalo vicharie krodh na upaayo vishe. Krodh par kaabu nahi, krodh no ukel lavvo joie. Vadhu jaanva mate visit karo www.dadabhagwan.in https://i.ytimg.com/vi/Wt12622IU40/mqdefault.jpg Yes https://www.youtube.com/watch?v=Wt12622IU40 127 https://www.dadabhagwan.in/books-media/videos/gujarati/vyasan+chhodva+mate+shu+karvu/ Vyasan Chhodva Mate Shu Karvu Vyasan chhodva mate shun karvu joie? Dadashri kahe chhe ke (1) aapne nakki karvu joie ke cigarette pivi khoti chhe, (2) kai rite khoti chhe ee tapas karvi, jem ke sharirik rite nuksaan kare aarthik rite nuksaan kare, ghar ma wife chhokrao ni saame khaie pie to emne gamtu nathi hotu, emne dukh thay chhe, koi dharmasthanako ma cigarette pi ne mandir ma besvani chhut nathi mukta ane pie to khotu kahevay chhe, mate badhi rite khotu chhe e samjo. Sharirik nuksaan ghana thay jeva ke jadba kapva pade, fefsa khalas thai jaay, gala na cancer thay, aarthik nuksaan thay. Vyasan karva thi sanskaar pan nathi kelvata. (3) Dadashri evu shikhvade chhe ke jetli vaar cigarette pivay ke vyasan thay etli vaar maafi mangvi joie ke 'he bhagwan aa khotu thay chhe, maafi mangu chhu, na pivaay evi mane shakti aapo'. (4) Koi game tevu chhanchhede to apne rakshan nathi karvu. Kaklaat karva thi undhi sahio thai jaay chhe. Dadashri kahe chhe ke aapne khoti sahio nathi karvani, koi kahe to kehvu ke ha barabar chhe, aa vyasan khotu chhe, nablaai chhe, mare chhutvu chhe, mane gamtu nathi, pastaavo karu chhu. Aa rite rakshan nai karva thi e dheeme dheeme padi jashe. https://i.ytimg.com/vi/z1-9ceSN2Sg/mqdefault.jpg Yes https://www.youtube.com/watch?v=z1-9ceSN2Sg 110 https://www.dadabhagwan.in/books-media/videos/gujarati/jivanma+sukhi+thavu+hoy+to+shu+karvu/ Jivanma Sukhi Thavu Hoy to Shu Karvu Manushya matra sukh shodhe chhe. Sukh melavvana prayatno pan kare chhe, je khotu nathi, pan sukh melavvana prayatno ma manushya pote jaanta ajaanta bija ne dukh pan aapi besto hoy chhe, e eni drashti ma aavtu hotu nathi. Pujyashree samjhave chhe ke ghar sansaar ma jya saasu, derani, jethani, aa badha hoy, tya bol chal to rehvani j. Pan aapne prem thi rehvanu, koi ne dukh nai aapvanu. Ae loko kai bole to aapne jama karvanu. Aapne jama karo, aapne koine dukh aapva nathi, aa aapne gaya bhav ma mokalyu hashe, e pachu avyu chhe to jama karo'. Dakhla tarike, aapne tya lagna prasang ma pirsan kare, ke bhai aane tya thi ena prasang ma panch laadva aavya hata ene tya aapne panch ladva mokalie ane kok ne tya thi agiyar laadva aavya hoy ene aapne agiyar laadva mokalie. Ghar ma gharda loko hoy e chopdi ma hisaab rakhta hoy ke kona tya thi kaya prasang ma ketlu avyutu, pachhi potana tya prasang hoy etle e chopdi pramane saame etlu j mokle. Dadashri kahe chhe ke "Aa jagat vyavhaar swaroop chhe, jetlu moklelu etlu pachhu aavshe, mate taiyaari rakho". Jem ke kok saasu ne be vahu hoy, ne ema thi ek baa baa karti hoy, saasu na kahya pramane chalti hoy ane biji hoy eno vaate vaate saasu sathe jagdo thaya karto hoy, to evu shaa mate thatu hashe? Kaaran ke gaya bhav ma saasu ae ek ne meetha laadva aapya hashe etle meetha paacha aave chhe ane biji ne kadva laadva aapya hashe etle eni pase thi kadva paacha male chhe. Maate samji levanu ke kayo kadva no hisaab chhe ne kayo meetha no. Vali paachu evu pan bane ke 6-12 mahine meetha no hisaab puro thaine kadva no sharu thay ane biji ne kadva no hisaab puro thaine meetho sharu thay. Mate aa jagat etle ladva na hisaab jevu chhe. Koik ne char chhokrao hoy ane ema thi be chhokrao mummy mummy karta hoy ane be vaate vaate chidata hoy to samajhvanu ke pela be sathe meetha laadva no hissab chhe ane bija be sathe kadva laadva no hisaab chhe. Mate e hisaab pura karva chhe. Aapne shu karie chhie ke kadvo laadvo aavyo etle aapde chakhyo na chakhyo ne pachho saame matha ma marie. Jo aapne paacha ene saame be kadva bol sambhlavie, to e paachu aavshe ne!? Maate koi ne dukh aapvana bandh karie to aapanne dukh aavta bandh thashe. Dada Bhagwan kahe chhe "Jo tamare sukh jotu hoy to bija jeevo ne sukh aapo ane dukh jotu hoy to dukh aapo, je anukul aave te karo- aanu naam punya ane paap." https://i.ytimg.com/vi/yj4GxrDisUw/mqdefault.jpg Yes https://www.youtube.com/watch?v=yj4GxrDisUw 154 https://www.dadabhagwan.in/books-media/videos/gujarati/jivanma+dukh+kem+aave+chhe/ Jivanma Dukh Kem Aave Chhe Aa jagatma dukh kone nathi? Nana mota, gareeb shrimant, bekaar nokariyat, dhandhawala, parnela ke tyagi badha j dukhni boomo padya kare chhe ke “ame dukhi chhie”, “amne aam dukh chhe”. Lokbhasha karta Gnani Purushni bhasha judi j hoy. Param Pujya Akram Vignani Dadashri ek j vakya ma kahe chhe ke “Dukh matra ansamjanthi j chhe. Jo ansamjan nikdi jay to e j paristhiti, sanjogoma dukh mati jay.” – Dada Bhagwan. Pujyashree - Aapna mitra e vastu ke Pooja rakhi hoy ane ghare bolave to aapne vicharie ke 4 bedroom, aatlu moto drawing room, kitchen ketlu motu, terrace ketli saras, 4 bedroom ketlu saras ghar aapne to 2 bedroom j chhe to dukh thay kharu manasne? Thodu thodu thay ne? Jo aapno mitra dahyo hoyne to wife ne bhadani 1 roomwali kholi ma lai jay. Ke aa maro mitra bhadani 1 roomni kholi ma rahe chhe, aapne to 2 bedroom ketlu saru chhe. To dukh mati jay ne? Aam ansamjan j kadhvani chhe. Lokone to ketli mushkeli ena karta aapnne to ghanu saru chhe. Aam nana nana prasangoma samani ane potani ansamjan j kadhvani chhe. Koi kahe ke “tame akkal vagarna chho, aava chho, teva chho” to aapnne ketlu dukh lage? Jem aapne enginner hoie ane koi kahe ke “tame enginner chho” to dukh na lage. Tame vahepari ho ane tamne koi kahe ke “tame vahepari chho mota” to tamne dukh na lage. Ane tamne akkal vagarna kahe to dukh lage ne? Enu karan tapas karie ke kharekhar aapnama akkal chhe khari? Camera bagde to repair karvani akkal khari? Tamboo ubha karvana hoy to akkal khari? Computer bagde ke gadi bagde to akkal khari? Shaak bagadyu hoy to pan akkal na hoy. Duniyani ketliy evi babato evi hashe ke jeni aapnne jankari nathi. Ane kudratni ketli karamat hoy chhe. Aapnne khetini khabar na pade, drivingni khabar na pade, mechanicni khabar na pade, civilni khabar na pade, jetla department hoy ema ketlayni khabar na pade. To kharekhar akkal chhe ke nathi? Akkal nathi ane e j koie kidhu to aapnne dukh thay? Aapne kahie ke “you are correct, tamne aaje khabar padi, mane to pehlethi j khabar chhe”. Dadashrine koi kahe ke “tame akkal vagarna chho” to teo aavu j kaheta. To pachhi dukh rahe? E pan kala chhe ne! Aam sanjogo dukhdayi nathi, ansamjan dukh aape chhe. https://i.ytimg.com/vi/S_y0yL7ImHc/mqdefault.jpg Yes https://www.youtube.com/watch?v=S_y0yL7ImHc 231 https://www.dadabhagwan.in/books-media/videos/gujarati/positive+parmanunu+science+shu+chhe/ Positive Parmanunu Science Shu Chhe Jem sikka ni be baju hoy temaj jeevan vyavhar ma be jaat na parinaam hoy j. Positive ane negative. Jagat ma negative dukh aapshe ane positive sukh aapshe. Negative to samay bagade ne gunchve, sukh na avva de. Etle Dadashri kahe chhe ke “Vyavhaar ma positive rehjo, negative na thasho. Positive rahe to sansaar ni koi adchan ade nahi.” Koi pan vastu hoy ene aapne kai rite joiye ena upar enu result ave chhe. Jem ke ek j kaam koi vyakti ne bau aghru lage to e vichare ke 'mara thi aa kaam nahi thai shake kem ke me aa kyarey karyu nathi etle mane nahi aavde' to e kaam kadach ena thi puru na thay jyare e j kaam mate biji vyakti evu positive vichare ke 'hu aa kaam kari shakish, aa kaam thi mane navu shikhva malshe' to kadach e kaam ena thi sari rite puru thai jay. Pujya Niruma kahe chhe ke jeevan na darek prasango ma positive rahie to ek divas enu result positive avi ne ubhu rehshe evo niyam chhe. Aa parmanu nu science chhe. Parmanu nu science kahe chhe ke jagat akhu parmanu thi bharelu chhe ane jeva tamara spandan ke vibrations aa jagat ma jay eva waves parmanu ma ubha thashe. Mate jo aapna positive waves jagat ma jay to badhu positive thay ne jo negative waves jagat ma jay to badhu negative thai ne ubhu rahe chhe. Mate evo j niyam chhe ke negative vichar na negative spandano jay chhe ane positive vichar na positive spandano jay chhe. Bas aapni drashti positive hovi joie ane aapna ma ena mate jabardast patience joie, samata joie. Be positive. Positive drashti rakho. Etle jo jarak apane positive rehva thi thata sukh no swad mali jay ke bahar bhale game te chaltu hoy pan positive rehva thi mane ketlo badho andar thi labh mali rahyo chhe, ketli muktata rahe chhe, ketlo anand rahe chhe to aapne hamesha positive j rahie. Dada Bhagwan kahe chhe ke “Jeevan ma ek principle rakhvo, hamesha positive rehvu, negative na paksh ma kyarey na besvu, same thi negative aave tya maun thai javu”. https://i.ytimg.com/vi/tvLn_WoLmns/mqdefault.jpg Yes https://www.youtube.com/watch?v=tvLn_WoLmns 165 https://www.dadabhagwan.in/books-media/videos/gujarati/lakshmina+vyavharma+vishwasghaat/ Lakshmina Vyavharma Vishwasghaat Lakshmina vyavhaarma vishwasghaat thato hoy chhe, to aava samaye shun karvu? Aa kaliyug chhe, kaliyug etle raatno time. Etle aapne sachvine kam leva jevu chhe. Bani gayu e bani gayu. Vyaje paisa mukta hoie e badho dago fatko j nikalto hoy chhe. Kya dago nathi nikalto? Aapne samajvanu ke 1) purvano hisaab chukte thayo, aaje e vishwasghaat kare chhe, koi avtaarma aapne vishwasghaat karyo hashe, lidha hashe to nahi aapya hoy, hisaab chukte thayo. 2) aavta bhave vyaj sathe pachhu aavshe, mafatiyu koi pachavi shaktu j nathi. 3) aapne paisa aapya ane sookshmama ahankar kamaya etle aishwarya aatmanu vadhvanu, kai khot jati j nathi. Mate aa traney rite samadhan lavine dhimethi natakni jem bolvu ke mane mushkeli chhe, thay to paisa pachha aapi de. Eni negative charcha koini sathe karvi nahi, ene modhe negative ke jhagadvu nahi, jetli vinantithi paisa aapela, etli vinantithi pachha mangvana. Kaklat karine pachha aavta bhavna hisaab bandhva nathi. Aapne aa jagatthi chhutvu chhe. Devu puru kari, parmanu parmanuno hisaab chukte karine aa jagatthi chhutva jevu chhe. Kaliyugma jaray aasha rakhay nahi ke vyaj sathe aapshe aapnne. Doodhe dhoine koi aape nahi, hata e pan lai jay ane uparthi gaalo bhande. Chor shahukarne dande evo kal chale chhe, aapne jivta chhie, salamat chhie, mokshnu kam kadhi lo. Aapna punyani Lakshmi aapnne biji rite malshe. Shantithi raho ane gnanma majbooti karya karo. Bhaav nathi bagadva, vinantithi jetlu male etlu kadhavishu. Dadanu “paisano vyavhaar” pustak khas vancho, ema lakshmina rahasyo janva malshe. Lakshmi jagatma kevi rite aave, kevi rite jay, bhaav ane punya shun kam kare chhe e badhu aapnne samjashe. https://i.ytimg.com/vi/S7Kzy_enIhI/mqdefault.jpg Yes https://www.youtube.com/watch?v=S7Kzy_enIhI 200 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+tame+khub+chinta+karo+chho/ Shu Tame Khub Chinta Karo Chho Tame kyarey vicharyu chhe ke tamari chintao tame pote ubhi kareli chhe ke hakikatma chhe? Shu chinta karvathi solution aavshe? Na Te fakta paristhitine vadhu kharab karshe. To chinta sha mate? Chinta karvana badle samadhan shodhvano prayatna karo. 1) Chintana samadhan vishe vicharo, parantu chinta na karo. 2) Tamara shubhchintakni salah lo. 3) Vartamanma raho. 4) Positive raho ane prayatna karta raho. Vadhu janva mate: www.dadabhagwan.in https://i.ytimg.com/vi/u5Lh7sYReiQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=u5Lh7sYReiQ 182 https://www.dadabhagwan.in/books-media/videos/gujarati/nokri+na+male+tyare+shu+karvu/ Nokri na Male Tyare Shu Karvu Chinta. Shun mane nokri malshe? Jo mane naukri nahin male to hun shun karish? Teni chinta satat rahya kare chhe. Shun tamne khabar chhe ke chintathi aapnne shun nuksan thay chhe? Chinta appnne satat balya kare chhe. Te aapni badhi shanti ane ungh chhinvi le chhe. Rog ane hatashane aamantran aape chhe. Ane jivvano utsah chhinvi le chhe. Chintana karane nirnayo levama vadhu samay jay chhe. Ane khota nirnayo levai jay chhe. Atishay chintane lidhe nirashavaadi taraf javay chhe. Chinta aapni bhavishyani ichchhaone pan paripoorna thata atkave chhe. Aavi rite, chitathi aapnu vartamaan jivan bagde chhe, etlu j nahi parantu te bhavishyana jivanne pan bagade chhe. Jyare tame interview aapva jao, tyare jo tame chinta karsho to tamarathi kaik khotu thai jashe. Aa duniyama badhu bagdi javanu karan chinta chhe. Jo chinta na hoy to bahu sundar parinaam aave. Chinta hammesha badhu bagade chhe. Prashnakarta: Paanch varsh pehla jivan saras hatu. Job ma hu successful hato, family ane friends sathe pan badhu saru hatu pan pachhi badhu badlai gayu ane have suddenly, skill level upar hova chhata job shodhvi mushkel chhe. Family ane friends ni sathe sambandho sara raheta nathi to enu karan shun hoi shake ane mare shun karvu joie? Pujyashree: atyare aapne nanu motu kai kam kari shakie, part time job k kaik maltu hoy to karo. Ane family, friends ane juni company ma job mate kahi rakho ke job ma chance hoy to mane bolavjo. Potani details apine try karvani koi jagya e apni jaroor hoy to aapnne job mali jay. Ane tya sudhi aapne gnan ni majbooti kari levani. Dhime dhime samajie aa jivan ma kharab shun kam thay chhe, saru kem thay chhe. Ichchha pramane thavu e punya no hisaab chhe ane ichchhathi virudhdh thavu e punya parvari gayu hoy to undhu undhu thay. Pujyashreena jivanma bhantar saras thayu pachhi job sari mali pachhi kharab time evo aavyo ke ke 3 4 varsh job na mali ane majoorini jem kam karva chhata apjash male, aakshepo male, kadhi muke. Aapna paapna hisaabe avu thay chhe. Duniyama darek manushyane kharab time, saro time to aavvano. Kharab timema samtapurvak puru karie. Dadanu “paisano vyavhaar” sundar pustak chhe. Sharuaatma nani chopdi vancho pachhi moti vancho to aa jagatna badha sidhdhanto khabar pade sha mate aa badhu jivanma bane chhe. Ane mitroma k family ma koina raag dwesh thaya hoy e badhana pratikraman karta rahishu, raag dweshni maafi mangya karishu. Bahar saru thay ke kharab thay, safalta ke nishfalta, job hoy ke na hoy andar aanandma rahevay evu aapnu gnan chhe. E satsangthi, vani vanchine, pustako vanchine ke video joine fit kari laishu. Pustako vanchine thodo parichay vadhshe, aanand vadhshe. Utar chadhav aave tene jivan kahevay chhe. Je thavanu chhe te thaine rehshe. Tethi hamesha vartmanma raho. Pratikool paristhitino saamno karo, ena samadhan vishe vicharo, parantu chinta na karo. To have, chinta chhodi do ane aanandma raho. https://i.ytimg.com/vi/LPi73qKWGQ0/mqdefault.jpg Yes https://www.youtube.com/watch?v=LPi73qKWGQ0 291 https://www.dadabhagwan.in/books-media/videos/gujarati/chinta+dur+kevi+rite+thay/ Chinta Dur Kevi Rite Thay Jivanma chinta kone nahi thati hoy? Nana hoie tyare bhanvani chinta, pachhi paisa kamavani chinta, baapne dikri parnavvani chinta, dhandhama khot na jay teni chinta. Mahan purusho chinta mate shun kahe chhe? ‘Rai matra vadhghat nahi, dekhya keval gnan, e nishchay kar janie, tyajie aartadhyan.’ - Mahavir Bhagwan ‘Jiv tu shidne shochna kare, Krishnane karvu hoy te kare.’ - Shri Krishna Bhagwan ‘Na banvu banshe nahi, banvu vyarth na thay, kay aushadh na pijie, jethi chinta jay.’ - Shrimad Rajchandraji ‘Chinta aisi dakini, kati kareja khay. Vaidhya bichara kya kare, kahan tak dawa khavay.’ - Sant Kabir ‘Chinta se chaturai ghate, ghate roop aur gyan, chinta badi abhagini, chinta chita saman.’ - Sant Tulsidas ‘Chinta to agni kahevay. Aam thashe ne tem thashe! Koik kale sanskaari manushya thavanu aave ne tyare chintama rahya to manushyapanu y jatu rahe. Ketlu badhu jokham kahevay!’ - Dada Bhagwan Aapne kyareyey evi chinta nathi karta ke ‘Kale savar padshe ke nahi pade? Kale mane oxygen malshe ken ahi male? Hu jamu chhu ema pachakras padya ke nahi? Aanu lohi thashe ke nahi thay?’ Pujyashree: Etle chintama shun thay chhe vicharo aave teno vandho nathi pan vicharoma ahankar bhale chhe ane pote chintit thato jay chhe. Etle aatmashakti hanai jay chhe, pachhi kudrat je help karnari hati ema dakhal kari nakhi me pote hathma pakadyu etle kudrat kahe have tu sambhaal, aam dakhal thai potani etle kam bagadtu jay. Ane pote chhutto padi gayo to kudrat pachhi sari rite puru kari nakhe. Tanmayakaar thaine kahe ke bagdi jashe to, nuksan thashe to, kam nahi thay to etle eva evidence ubha karya ke nahi thay kem ke pote bhaav bagadyo. ‘Ghadi pahela thai gayu, teni chinta shun? Jeno upay nathi teni chinta shun? Koi pan buddhishali samje ke have upay nathi rahyo mate eni chinta karvani na hoy.’ - Dada Bhagwan https://i.ytimg.com/vi/UfgqQX0nXqc/mqdefault.jpg Yes https://www.youtube.com/watch?v=UfgqQX0nXqc 225 https://www.dadabhagwan.in/books-media/videos/gujarati/mobile+games+ketli+hitkari/ Mobile Games Ketli Hitkari Prashnakarta: Mane mobile game ramvanu mun to nathi thatu pan magaj bolya kare chhe ke tu ramya j rakh, to shun karvu joie? Pujyashree: To magajnu nai sambhalvanu. Kehvanu ke aapne bau ramya. Ramine sui jaie etle bijo divas etle fari rami laie ne. Etle akha divas ma double time thai gayo ne! aapne shun karvu pade ke 2 kalak ma game tetlu ramya pachhi dharavo thato nathine? To bija 2 ne badle 4 kalak ramishu toy dharavo thavano j nathi. To aapnu biju badhu kam rahi jay. Khavanu rahi jay, aaram karvano rahi jay, bhanvanu rahi jay, biji game ramvanu rahi jay, friends sathe bahar javanu rahi jay. Badhu jo rahi jatu hoy to 2 kalak mobile game ramine pachhi bandh rakhvanu ke have aavtikale 2 kalak. Atyare bija kam patavo. To manas free thay to ek pachhi ek bija kam pate. Etle aapne j tapas karvi pade ke aatlu badhu karya pachhi pan jo haji dharata nathi to game tetlu ramishu to dharavvana nathi. Mate praman ochhu kari nakho. Magaj to bolya j karshe ke haji ramvu chhe haji ramvu chhe. Ladvo ke pizza aapnne bhavta hoy to 1 mota diameter no pizza khai gaya pachhi bijo khai gaya, trijo khai gaya chale ke na chale? Khaya j karvanu? Pramansar khavu pade ne? Praman rakhvu padshe, praman nai rakhone to tabiyat bagadshe ane ahiya mun bagde chhe. Pachhi unghvanu nai thay pachhi hyper thai jay machine. Tabiyat ane bhantar bey bagde, gharma mummy sathe pan pachhi kaklat thay. Mummy bolave to gusso aavi jay. Game par raag thay chhe pachhi koi aapnne bolave to eni par dwesh thai jay. Etle aapne chontela na hova joie. Mummy bolave to padtu mukine mummynu sambhalvu joie, mummyna kam pura karie. https://i.ytimg.com/vi/hQTuTQ_q4J0/mqdefault.jpg Yes https://www.youtube.com/watch?v=hQTuTQ_q4J0 159 https://www.dadabhagwan.in/books-media/videos/gujarati/jivan+matra+adjustment+j+chhe/ Jivan Matra Adjustment J Chhe Jivan e biju kashu nathi, matra adjustment chhe. Janmya tyathi marta sudhi adjustment leva j pade, pachhi radine lo ke hasine. Bhanvanu game ke na game pan adjust thaine bhanvu j pade. Paranta kadach khush thaine paranie pan paranya pachhi aakhi jindagi pati patnie saam saama adjustment leva j pade chhe. Maa baa pane chhokrae ek bija sathe dagle ne pagle shun adjustment nathi leva padta? Jo samjine adjust thai jay, to shanti rahe. Prashnakarta: Dadashri kahe chhe ke ‘adjust everywhere aatlo j shabda jo tame jivanma utaari nakho to bahu thai gayu, tamare shanti eni mele ubhi thashe. Pahelu chhe te 6 mahina sudhi adchano aavshe, pachhi eni mele shanti thai jashe. Pahela 6 mahina pachhla reaction aavshe, sharuat modi kari te badalna, mate adjust everywhere.’ Aama adjutmentthi shanti ubhi thashe eni pachhalnu science shun chhe? Pujyashree: Aam to aa cycle ane scooter padya hoy ane vachche laat marta marta badhane khasedine jao to sahelu thay ne pele raste pahonchvu? Ke tame aam farta jao ane adjust thata thata nikli jao e sahelu pade? Adjust thavathi tamne shanti thashe, bijane halavvathi thaki jasho. Tame adjust thao, saamo mane adjust thay ema shaktio tuti jashe aapni. Eni badle aapne adjust thaya karie. Adjust thaie etle nadino pravah kevo aam patharo aave to farine jay, khado aave to pachho bharaine jay, evu saral thavanu chhe, adjust thavanu chhe. Adjust thavathi aapna dukh matshe, ane nathi favtu tyare j adjust thavanu chhe, fave chhe tya to badha adjustable j chhe. Jem jem adjust thaishu e m em shaktio vadhshe aapni, common sense vadhshe, ane bahar saamane adjust thaone to tamne mahi sukh utpanna thay. Na gamtama tame adjust thaya karo tyare tamne sukh utpanna thay. Aantrik sukh, aantrik shaktio, aanand badho vadhto jay. Etle bahu farak chhe, aa adjust everywhere to jivanma lavvu j padshe. Naito pan dagle ne pagle adjust thaya j karta ho chho. Atyare tame aavya etle khali khurshi hati tya tame dhimethi adjust thaya ke nahi? Ane aagalni amuk row bharayeli hoy to pachhal besone tame? Koine uthado chho? To adjust thaya j ne? Aa mic aavyu to pachhi aam j pakadyune tame? Evu badhu adjustment badlaya j kartu hoy. Flight ma jaie ke game tya to badhe seat darvaja badha alag hoy to adjust thaie j chhie ne! Jo bhakhri aave to adjust thao chho ne ane rotlo aave to judu khavanu, bhaat aave to, khakhro aave to, chakri kadak hoy to dhime dhime chavine khao chho ne. To khavanu adjustment nathi karta? Etle life is nothing but adjustment only. Aa tamare jacket pahervu hoy to pan alag rite hath nakho, adjust thaie j chhie ne. Ketlu badhu adjustment! Dant halto hoy to pan tya na chavie, biji jagyae chavie. To aapni jatma ketla badha adjustment laie chhie. Adjustmetthi j sukhi thavashe. https://i.ytimg.com/vi/GHp0BC494vU/mqdefault.jpg Yes https://www.youtube.com/watch?v=GHp0BC494vU 280 https://www.dadabhagwan.in/books-media/videos/gujarati/vat+vatma+emotional+thai+jao+chho/ Vat Vatma Emotional Thai Jao Chho Emotional na thava mate shun karvu? Prashnakarta: Nani nani vatma emotional bahu thai javay ke koi kai kahi jayne to tarat radvu aavi jay. Pujyashree: Radvanu nahi, eni badle solution lavvanu. Kahi jay to shun kaheva mange chhe, kai rite solve karu evu nakki karvanu to solution aavshe. Ane point of view samjine solve karo, aatlu tuku pakdi rakho. Prashnakarta: Etle ene evu thay ke hu badhane pachha padva radu chhu pan evu na hoy, andarthi j radvu aavi jay. Pujyashree: Ha pan radvu shun kam aave, aapne eva shun kam nabla rahie? ‘Tame shun kaheva mango chho, saru dhyan rakhish, sudharish.’ Vat puri thai gai, radvano shun arth chhe? Radvathi kai sudharyu? Radvanu ek hoy chhe shastra kahevay ke kevi rite saamane ogali nakhu ane dharyu kari nakhu. Athvaa to lagni ke lokoni hoonf levano ek rasto ke ‘mane badha sachvo, mane tame kaho chho to mane bahu dukh thay chhe.’ Ha ha bicharine sachvo, etle sachve etle aapnne maja aavi jay. Aapne evi nablai nathi rakhvi, strong thavu chhe ane point of view samjine solution lavvu chhe. Shun kam aapne disturb thaie? https://i.ytimg.com/vi/y4-5oH8ZTK4/mqdefault.jpg Yes https://www.youtube.com/watch?v=y4-5oH8ZTK4 78 https://www.dadabhagwan.in/books-media/videos/gujarati/career+mate+confusion/ Career mate Confusion Prashnakarta: Koi pan vastu lidhi hoy to thoda divas pachhi thay ke navi vastu levi chhe ane vastu jya sudhi na aave tya sudhi em thay ke aa vastu hot to aam karat tem karat ane vastu aave to eni value na hoy. Pujyashree: Samji javanu ke aa badha munna tofan chhe. Aapne navi vastu vaparvi chhe ke pachhi lokone show off karvi chhe ke pachhi kaam sathe kaam rakhvu chhe? Prashnakarta: Aapne karvu hoy e thay j nahi. Karvu hoy to munma shu vicharvanu? Pujyashree: Je karvanu hoy first e sincerely puru karvanu. Ochhu vadhare ke saru kharab pan ek vakhat puru to karo, to sincerity utpanna thay. Aapne adhuru padtu muki daie to na result male ane aapni shaktio badhi nakkami jay. Aapno time nakkamo gayo ena karta sincerely puru karvanu. Kharekhar jo lagtu hoy ke nathi karva jevu to pachhi puru karie. Pan aavu khotu kalpanana ghoda kem dodavvana! Ghana to engineering ma adadhu varsh jay pachhi thay ke medicalma javu chhe, engineering chhodine medicalma admit thay. Paisa bagade chhe, time bagade chhe ane varsh pan bagade chhe. Aa badha magajna tukka j kahevay. Ena karta je aavyu e sincerely puru karo. Aapne anubhav thashe ane line puri karishu. Prashnakarta: Je fieldma javu hoy to koik evu kahe ke bija fieldma javay to jema javanu hoy ema down thai jay ke aa fieldma nathi java jevu. Pujyashree: Na, evu kashu nahi. Aapne je fieldma javu hoy e ek vakhat nakki karine je linema gaya e field puru karvanu pachhi. Ema kai change nai karvano. Aapne je bhanya hoie ena karta practical field thodu alag aavi shake. Bhantar ghadtar mate chhe. Thodu study kari shakie, game teva question aave to aapne disturb na thaie, solve kari shakie, ek anubhav leva mate chhe. Pachhi practical lifema to navi j jatnu aavshe. Ketlay doctors chhe e practice nathi karta ane biji sevama lagi gaya chhe. Etle e kaamne badle biju kaam lai lidhu. Je line aapne bhanie chhie e ek vakhat bhani lo saras. Tamari brain, buddhi saras develop thashe, khilshe, grasping karvanu, solve karvanu, navu samajvanu badhi capacity vadhshe. Practical lifema to navi j jatnu aavshe tyare navi rite solve karvanu. Tamari skill develop thai hashe to solve karvama easy thashe. Aa skill develop kare chhe bhantar. Mate je line pakdi e bhani lo saras, practical life judi j banvani chhe navesarthi joishu aapne. Prashnakarta: Koik bija fieldmathi jatu hoy ane aapne bija fieldmathi jata hoie to lage ke aapne aa fieldma jaishu to proper thashe ane koik biji fieldmathi jatu hoy to Pujyashree: To ene em lage ke aa saras kare chhe ena fieldma hu gayo hot to ketlu saru hatu. To kayu field sachu? Aapanne je field malyu e sachu samajvanu, ema aagal puru karvanu. Shun farak pade chhe! Anubhav laine bahar nikalishu. Aa badal badal karie ema time na bagadto hoy, paisa na bagadta hoy, aapnu connected j maltu hoy to samajya aapne. Dharo k ek varsh bhanine bija fieldma gaya ema jo gayu varsh count thatu hoy to accept karo ane jo navesarthi ekade ekthi sharu karvanu hoy to kon murakh 1 varsh bagade! Paisa pan bagde j ne. to shun kam bagadie aapne, puru karo 1-2 varsh, bija 2 varsh pura karya etle bahar nikli gaya. https://i.ytimg.com/vi/c7FBV6VyRLk/mqdefault.jpg Yes https://www.youtube.com/watch?v=c7FBV6VyRLk 215 https://www.dadabhagwan.in/books-media/videos/gujarati/mara+careernu+shu+thashe/ Mara Careernu Shu Thashe Chinta Parikshama sara marks nahi aave to? Hu aagal shu karish? Bhavishyama maru shu thashe? Bhanvama dhyan nathi rahetu. Mara careernu shu thashe? Prashnakarta: Hu 10th ma chhu, to jyare hu mara career vishe vicharu tyare overthinking thai jay ane studyma focus na rahe ena lidhe. Pujyashree: Ema steps levana. Pariksha sudhi aa bhani lo ane pachhi free time ma thodu vichari rakho. Parikshanu jo bhanvanu hoy, beso tyare puru bhani levanu etle ema to pass thaine aagal nikalie. Aagal shu kavanu chhe e vichar aave pan atyare pariksha to pass karvi j padshe ne. Jo koi puchhe ke aagal shu karvanu chhe to kahevanu ke ‘hu vicharu chhu, tamne kai saru lagtu hoy to mane idea aapjo. Kai linema javu e mane idea aapjo, baki hamna hu vicharu chhu.’ Ane tya sudhi aapne bhanvanu puru karie. Bhanti vakhate 2 kaam karva jasho to na bhanashe na careernu setting thashe. Bhanvama relax thavanu hoy tyare vichari levanu ke shu hoi shake. Ane aapni pase ghana badha je te linena anubhavi hoy emne mali lo to e loko kaheshe ke aama aagal vadhva jevu nathi, aama vadhva jevu kahi deshe aapanne. https://i.ytimg.com/vi/lnaIgYI3hvU/mqdefault.jpg Yes https://www.youtube.com/watch?v=lnaIgYI3hvU 106 https://www.dadabhagwan.in/books-media/videos/gujarati/vinayma+kevi+rite+rahevay/ Vinayma Kevi Rite Rahevay Prashnakarta: Vinayma kevi rite rahevay? Pujyashree: Vinayma raheva mate positive jovanu. Koina positive jovay to appreciate karvanu ‘ketlu saras chhe’. Negative dekhay to prarthana karvani ke aa kacharamathi bahar nikle. Ena jeva negative aapnama check karo ke aapne evu karie chhie. Koi jutthu bole to aapanne na game, to aapne tapas karo aapne jutthu bolie chhie to koiney nahi gamut hoy. Aa ketlu saras bole chhe, ketli saras vaat kare chhe, ketlu saru chhe em positive josho, positivene appreciate karsho, positivethi vinay utpanna thay. E time par negative dekhay, positive na dekhay to thodi var pachhi gothavo ke ‘aa bhul thai gai have fari var male to mare positive jovu chhe’. Ane negativenu analysis karo ke ena jeva aapnama chhe? Aapnama pan negative hoy to bijane shun kam khota kahevanu? Ultanu em thay ke maru nikli jay to saru, enu pan nikli jay to saru evu rakhvanu. Positive juo, positivene appreciate karo, to vinay utpanna thashe j. https://i.ytimg.com/vi/zPrLtL2F2TU/mqdefault.jpg Yes https://www.youtube.com/watch?v=zPrLtL2F2TU 83 https://www.dadabhagwan.in/books-media/videos/gujarati/self+negativityma+fasayela+chho/ Self Negativityma Fasayela Chho Prashnakarta: Maro prashna self negativity par chhe. Without comparison pan potana mate bahu negative thoughts aave, evu feel thay ke koine hu gamti nahi hou athva e lokone mari sathe vaat karvanu nahi gamut hoy athva to marathi koi kaam barabar nahi thay, upto the mark nahi thay. Aana lidhe hu ghanivar loko sathe vaat karvanu pan avoid karu pan emathi bahar na nikli shakatu hoy to restlessness thay to aani mate solution aapjo. Pujyashree: Be part padvana potanu ek individual chhe hu karish to aam thashe, nahi karu to aam thashe. To aapne shakti mangavi ke ‘He Dada Bhagwan, saras rite aa kam puru karu evi mane shakti aapo.’ 10 minute asim jayjaykar bolo, shakti mango, self negativity mathi niklo ane dhime dhime evu nakki karishu ne ke mare aa saras rite karvu chhe to saras rite thashe. Ane jo evu vicharie ke nahi thay to nahi thay nahi thay karine disturb thai jaishu. Negative aave to aapne tarat samajvanu ke mun bole chhe negative, aapne positive kari nakho. ‘Dada Bhagwan mane saras bhanay evi shakti aapo, khub ekagratathi bhanu evi shakti aapo’ em positive bolvanu, shakti mangvani etle negativityna parmanu nikli jashe. Prashnakarta: Ane hu kai kaam karune to ghanivar evu lage ke bija lokone shun impression padshe. Pujyashree: Bijo part e chhe, koine kai thashe to, koine kharab lagshe to, koi mari sathe vaat nathi kartu to saru nahi lage to. Aapne aapno normal vyavhar karvano, lokone kai farak padto nathi. Ane kharekhar tapas karishune to e lokone kai padi j nathi hoti. Fakt aapne j manie chhie ke mari sathe aam karshe to, koi divas kari joyu chhe? Aapne puchho, try kari jovano aapne karta hoie ane evu thayne ke aavu thashe, tevu thashe, aavu manta hashe. Dhimethi puchhi jovanu ke tame kashu mano chho? Te kaheshe ke na mara tensionma chhu hu taru shu maanvano. Aapne puchhie ke hu aavu karu chhu tamne kharab lage chhe, to e kaheshe na na mane khabar j nathi tu aavu kare chhe. Aapne j murakh chhie. Aapne shun karvanu, koine em lage ne ke takleef thai to kahevanu ke takleef padti nathine marathi kai, ok chhe ne? E kahe ke ok chhe to bachi gayu. Aapni life koina upar chalavvi chhe ke aapna dhyey pramane chalvu chhe? Lokoni manyatathi nathi jivvu. Peli punchhdivali vaat chhe ne 7 punchhdivalo undar, ene badhi punchhdi kapavi nakhi to pan loko e bando kahyu to ene thayu ke raheva didhi hot 7 punchhdi to mane takleef to na padat. Etle aavu chhe, loko kai bolya vagar rahe nahi. Etle aapne asarma nahi aavvanu. Aapne jetli psychology asarma aavie etlu loko bole. Aapne asarma na aavie to koi kai nai bole. https://i.ytimg.com/vi/jGOZBTeuuAs/mqdefault.jpg Yes https://www.youtube.com/watch?v=jGOZBTeuuAs 199 https://www.dadabhagwan.in/books-media/videos/gujarati/mahatva+mobilenu+ke+atmavishwasnu/ Mahatva Mobilenu ke Atmavishwasnu Prashnakarta: Jyarthi mari pase phone aavyo chhe, tyarthi I feel like I have destroyed my life. Mari sincerity ochhi thai gai, nani nani vaatma anxious thai jau, depress thai jau, mara grades occha thai gaya, concentration power low thai gayo hoy evu lage, mammy pappa sathe klesh thai jay nani nani vaatma, overall badhi moral values break thai gai hoy evu lage, to shu karvu? Pujyashree: Phonema shu kaam karie aapne? Prashnakarta: Phonema to time waste j thay. Pujyashree: Bahenpanio sathe vaato karvani ne evu badhu? Dhimethi phone aapne mummyne aapi devano. Mummyne kahevanu ke mahatvanu kaam hoy to mane aapje naito hamna raheva de tari pase. Prashnakarta: Pan pachhi kevu thay ke maro nishchay dradh na rahe, dagi jay. Pujyashree: Dhime dhime aapne jovanu ke ketli moti khot gai chhe aapanne. Have jindagima aa baju javu nathi. Mare aa time bagadvo j nathi. Aatlu manushyapanu vedafi nakhyu, bhanvani khalas thai gai shakti, confidence power khalas thai jay, adjustment levani shakti tuti jay, jarak nana problem aave to depress thai javay. Aani pachhal vignan shu kaam kare chhe ke jetlu moh, bhautik sukhma aagal vadhya ane tey jad sathe aagal vadhya jad tatva, jad machinery sathe maja karva gaya, maja kari maja kari etle jivta manas sathe adjustment levani shakti tutati jay, common sense tutati jay. Ane mummy kaheshe ke aatlu beta kari aap, jaldi kari aap to jaldi shabd aave to gabhraman thai jay, nahi karu to, nahi thay to shu thashe. Ane mobilema game ramya karie, whatsapp karya karie, bahenpani sathe gappa marya karie to maja aavi jay. Pan aa jivta manas sathe kaam karvama disturbance thai jay, etle dhime dhime aapne mobileno use ghatadta jao jaruriyat hoy etlu rakho baki social media badhu bandh kari do thodo vakhat. Pariksha mare saras aapvi chhe, mummy sathe khub adjustment leva mando, gharna kaam karva mando, jivta manas sathe adjustment leva mando naito aa badhu depression taraf lai jay. Aa moh evo chhe ne ane aa games ne TV, movie, internet badhu maja karya karie ne pachhi jivta manas sathe vyavhar karvani shakti tute etle pachhi asaroma aavi jaie, depression ne bhogavata ane pachhi ekla rahevanu game, kaam karvanu game j nahi. Pachhi golio khavi. Golio khavi chhe aapne depressionni? To pachhi aa disconnect thai jao. Phone bagdi jay to 4 divas chalavo ke na chalavo? Evi rite chalavo. Mummyne aapi devano ke mummy tu rakhje kaik mahatvanu aave to mane aapje naito mare kaam nathi. 15 divasno prayog kari juo ke mare aa ferfar thay chhe to aapni shaktio vadhe ane concentration power, bhanvama ekagrata, gharna kamoma potani gothavani adjustment levama badhi shaktio vadhshe, anubhav thashe tamne. https://i.ytimg.com/vi/w4nE_5mxW-U/mqdefault.jpg Yes https://www.youtube.com/watch?v=w4nE_5mxW-U 193 https://www.dadabhagwan.in/books-media/videos/gujarati/office+politicsthi+kevi+rite+bachvu/ Office Politicsthi Kevi Rite Bachvu Prashnakrta: Corporate lifema careerma progress karvo hoy for example, ek level pachhi designation pachhi ghanu badhu politics hoy, ghanu badhu favouritism hoy, loko aapni sathe game ramta hoy bhale aapne aapna sanskaarothi aapne koinu nathi joitu, aapne koi politics ke koinu kharab na ichchhie pan aapanne khabar pade ke aapni sathe loko kaik game ke politics rame chhe ke aapni backbiting kare chhe ke aavu kaik thay chhe. To aana mate aapne fight karvu joie, bolvu joie jo dissatisfaction na dekhadie to em thaty ke aane khabar nathi padti ane or vadhi jay. Pujyashree: Aa politics ma kevu chhe, Dadashri kahe chhe ke tame racecourse ma utro ne to pela ghodane dodvani maja aave. Jem aapne dordu pakdi rakhyu hoy to samevalane khenchvani maja aave, aapne chhodi didhu hoy to samevalane khenchvani maja j na aave. Pujyashreene pan anubhav thayela chhe, pan teo politics ma nahota padya etle dhime dhime emne pachhi koi involve nahotu kartu. E loko andar andar tofan karya kare pan emne koi involve j na kare. Jene aagal javu hoy ene kahie tu double aagal ja, ene vadhare pagar male to vadhare malva do. Emne apeksha j nahoti kem ke darek potana hisaabnu laine aavela hoy chhe ane hisaab pramane badhane enough male chhe. Etle emne mathakutma padvu j nahotu. Pujyashree politicsmathi jetla disconnect thaya etla emne koie involve karya j nahi. Careerma aapne pragati joie to aapne sari jagyae betha chhie, promotion thodu ochhu malshe, uparni post kadach nahi male to gai. Pujyashreene 2 vastu joiti hati. 1) Aavak pramane satsangma jya javu hoy tya jai shake ane 2) satsang mate free time mali shake, jetli var raja levi hoy etli mali shake to bahu thai gayu. Etle emne potani rite vali lidhu hatu. Sadharan prayatna hoy. Sadharan praytna etle badha saras karta hoy to aapne pan saras rite karie. Aapnu kaam sincerely karye jao. Saheb ke upari raji thay, sahadhyayini aapne bhul na kadhie, koik vakhat overload aave to aapne kaam puru karie, e dilthi karye javanu, apeksha rakhya vagar. Ane kadach ochho aapshe ne pagar to aapne hisaab kadhie ke bije nokari karie ane ahi karie. Sharooaatma na fave to job badly pan nakhay, em karta karta yogya jagya mali jay. Tya pachhi ochha vadhare paisani chinta nahi karvani, dhime dhime paisa vadhe j. Ane Pujyashreene je satsangma java mate free time malyo ane aavakni jaruriyat karta vadhare maltu hatu etle emne shanti hati. Etle teo politicsma nahota padya ane khub mahenat karine saru bonus ke saru promotion ema pan nahota padya ane career mate ladvu evi koi mathakut nahoti kari, politicsma protectionni pan mathakut nahoti kari. Koine lag eke aapne babuchak jeva chhie to bhale lage. Pachhi e loko lade aapanne na pakde. Tamare jo samjatu hoy to, kaam sincerely karye jao, aapni rite aapne best karie. Kadach koikne irshya thay to pratikraman karishu. Koi negative karshe to pratikraman karishu, andarnu chokkhu karishu. Ane bahar eni sathe bagadvu nathi. Dhime dhime hisaab pura thashe, aapni jaruriyatni aavak saras chhe. Kadach bonus ochhu aapshe, promotion ochhu malshe pan aapni jaruriyatnu to chhe j ne. https://i.ytimg.com/vi/zH2N8BdaVy4/mqdefault.jpg Yes https://www.youtube.com/watch?v=zH2N8BdaVy4 226 https://www.dadabhagwan.in/books-media/videos/gujarati/koine+aapela+paisa+pachha+na+male+tyare/ Koine Aapela Paisa Pachha na Male Tyare Prashnakrta: Aapne jene help karie chhie te aapanne dago kare chhe. Aapne jene paisa mate madad kari hoy, ane paisa pachha mangie to aapanne kashay thay chhe. Ane tunk samayma sambandh tuti jay chhe. To ver bandhay kharu? Pujyashree: Aapne koine help karie chhie dharo ke 5 hajar aapya to tamare aapti vakhate taiyari rakhine aapvana chhe ke pachha nahi aave to tamari taiyari chhe? To taiyari rakhine aapjo. Modhe nahi kahevanu ke ‘tu nahi aape to chalshe’, ‘mane time par aapi deva padshe, mare bahu takleef chhe’ em kahine aapvana. Aapya pachhi na aave to jetla vinaythi aapya chhe prembhaave, etla j vinaythi mangvana. Mangti vakhate kaklat nahi karvano ke ‘tane khare time e me madad kari hati ane tu mara time e mane aapto nathi. Kai jatno manas chhe?’ Bolyane etle guno. Aapela paisa levano adhikar chhe pan galo bhandvano adhikar nahoto. Prashnakarta: Mangie to pachha j nathi aapta e loko. Pujyashree: E nahi j aape. Aa kaliyugno mamlo chhe. Taiyari rakhvi j joie. Dadashri shikhvadta ke kali chinthrie dariyama nakhya steamermathi potli, pachhi shodhva jao to male khari? Evo aa kaliyugno mamlo chhe. Etle ka to tame na padi do ke ‘mare mushkeli chhe, tane help nahi kari shaku, mare takleef chhe.’ e ek vyavhar chhe. Biju tame taiyari sathe aapo ke mari pase 5 lakh chhe, 5 10 hajar jashe to mane vandho nathi. Najikno friend chhe, ena time e help to karvi joie. Pan pachha nahi aave evu samjine aapo. Prashnakarta: Paisa hoy ane pachha nathi aapta. Pujyashree: E kaliyugnu manas j aa chhe. Have tamare aagalnu samajvu hoy to ek to kaklat karya vagar mango. Ane pachhi pelo lalchave ke hamna nathi aam chhe tem chhe to kahevu ke ‘hu kyare tane malu? Please mane joie chhe.’ Kahine bandh karo chapter. Have jo na aape to Dadashrinu vignan samjo. Jyare pelae paisa mangyane tyare ene potano ahankar vechyo ane tame kharidyo. Tame 5 hajar aapine ahankar kharidyo chhe. Ene ahankar girve aapyo chhe, e paisa pachha aapshe tyare girve mukelo ahankar lai jashe. Ane pachha nahi aape to 5 hajarno ahankar aapne kamaya. Dadashrie aakhi jindagi lokona ahankar kharidi lidhela, teo jani joine chhetarata hata. Biju, aa bhavma nahi to purvabhavma kaik hisaab bandhaya chhe te paisa lai gayo etle aapno hisaab puro karyo samji levanu. Triju, aaje lai jay chhe pachha aapto nathi to bija bhavma pachhu aapshe vyaj sathe. Mate kai khot javani nathi. Kudratna chopade tamara 5 hajarni khot javani nathi, mate taiyari rakho ke mare kaklat karvo nathi. Karan, 5 hajar melavta je kaklat karie chhie ne, divas raat chintvan karie chhie ke ‘aane aam kari nakhvu joie, tem kari nakhvu joie’ e tame 5 lakhni khot khao chho, aavto bhav bagado chho. To shu khot khavi joie? Aavto bhav bagadvo joie ke aa 5 hajar jata karine samatabhaavma rahevu joie? Kaklat karya vagar tame rasto karo ‘please please mane jara pachha aapi de’ e badhu bolo natakni jem. Pan kaklat na karo, aakshep na aapo, ena negative pan loko sathe charcha na karo ke ‘aa manas aavo chhe, vishwasghaat karyo, dago aapyo, paisa aapto nathi.’ Aapne murakh chhie ke aapne aapya e bhul kari. https://i.ytimg.com/vi/851r05ZQTSc/mqdefault.jpg Yes https://www.youtube.com/watch?v=851r05ZQTSc 224 https://www.dadabhagwan.in/books-media/videos/gujarati/three+tips-tamara+dhyeyne+prapt+karva/ Three Tips-Tamara Dhyeyne Prapt Karva Prashnakarta: Aapne koi goal nakki karyo hoy ke aa goalma aapne aagal vadhvu chhe, pan ema sincere nathi rahi shakta to eni mate shu karvu joie? Pujyashree: Goalni mahatvata samjo, ketlo important chhe, eni par vichar karo ke nahi puru karie to ketlu nuksan thashe, puru karish to ketlo faydo thashe, ketlo mahatvano chhe goal ane enu importance samjashe to pachhi dhime dhime goal puro karva mate sincerity ubhi thashe. Prashnakarta: Pan ema sincere nathi rahi shakta to eni mate shu karvu joie? Pujyashree: Na, to pachhi nakki karvanu ke sincere kem nathi rahevatu, biji shu shu laalach nade chhe e badhu bajue muko kapine. Na hamna aatlu puru karvanu hoy e puru karo. Mahatvanu etle mate ke airport pahonchvanu mahatvanu ke peli mafat cha piva male tya hotelman besine pivani, e mahatvanu? To pachhi e bhul na thavi joie, mafat cha aapta hoy to aapne besie ane airport javanu chuki jaie, flight chhuti jay etli badhi bhul na karie aapne. Etle vicharak rahevanu ke hu je kari rahyo chhu e kam lagshe, me je nathi karyu e mahatvanu chhe, chhuti jay chhe e mara mate shu mahatvanu chhe, important pakdo. Dhyeynu mahatva samjo. Sincere kem nathi rahi shakatu ena karano shodho. Je kam karo chho ena mate vicharo ke hu je karu chhu e mara dhyeynu chhe ke nahi. https://i.ytimg.com/vi/bUrfIcbMeTo/mqdefault.jpg Yes https://www.youtube.com/watch?v=bUrfIcbMeTo 102 https://www.dadabhagwan.in/books-media/videos/gujarati/irsha+kem+thay+chhe/ Irsha Kem Thay Chhe Shu tamne bijane aagal vadhta joine irsha thay chhe ke anand? To pote aagal vadhva shu karvu? 1) Saamane niche padvana prayatna na karo 2) Self negative thavana badle positive prayatna karo 3) Saamana gunone appreciate karo 4) Irsha nahi pan healthy competition karo https://i.ytimg.com/vi/kj5SVprfL4c/mqdefault.jpg Yes https://www.youtube.com/watch?v=kj5SVprfL4c 114 https://www.dadabhagwan.in/books-media/videos/gujarati/dada+bhagwan+foundationno+parichay/ Dada Bhagwan Foundationno Parichay Dada Bhagwan parivar etle ek evo vishwavyapi parivar ke jeno ekmatra dhyey chhe Param Pujya Dada Bhagwanna visionne sakar karvo. Pujya Deepakbhaina satsangonu aayojan gamegam temaj desh-videshma thay chhe, jema sahu koi padhari satsangno labh lai shake chhe. Aa uparant dar varshe anek satsang shibironu aayojan jem ke MMHT, WMHT, PMHT, ane balako mate vishesh karyakramo GNC adalaj khate thay chhe. Adalaj ke je Dada Bhagwan parivarnu mukhya center chhe, jya aavelu chhe bhavya nishpakshpati Trimandir, Trimandirni bajuma aavelu chhe Simandhar city. Simandhar city ek evi adhyatan township chhe jya Param Pujya Dada Bhagwanna anuyayio potana parivar sathe anandthi rahi aadhyatmik pragati kare chhe. Ahi ek vishal adhyatan suvidhayukt Dadanagar hall pan aavelo chhe. Simandhar city sivayna duniyabharna lakho mahatmao pan satsangna parichayma rahe e mate Bharat temaj anek deshoma satsang center aavela chhe. Akram Vignanne undanpurvak samajava matena vividh madhyamo chhe. Aa sathe dar mahine ek magazine prakashit thay chhe Dadavani, jena darek ankma ek khas topic par vaignanik samajan male chhe. Te uparant bhavishyama aayojit Pujya Deepakbhaina satsango ane vishwabharni TV channelsnu prasarit thata satsangoni mahiti pan aa magazinema uplabdh chhe. Dadashrini krupathi Pujya Niruma temaj Pujya Deepakbhai Akram Vignanne khub undanthi samajya. Desh-videshma aayojit temna prashnottari satsango dwara aa vignan lakho loko sudhi pahonchyu chhe. Aa j satsango aapne DVD temaj memory card, pen drive ane hard discma mali shakshe. Tamam satsang karyakramo desh-videshma TV channels par vividh bhashaoma prasarit thay chhe temaj Adalajma thata satsango ane special eventsnu live prasaran pan ghare betha joi shako chho. Anek bhashaoma uplabdh aa Gnankhajano book stall parthi malshe. Balako mate pustako, magazine, games vagere ahithi melvi shako chho. Audios, videos, books vagere www.dadabhagwan.org website ane Dada Bhagwan app parthi vina mulye download karine melvis hako chho. https://i.ytimg.com/vi/GyIVILagzM8/mqdefault.jpg Yes https://www.youtube.com/watch?v=GyIVILagzM8 431 https://www.dadabhagwan.in/books-media/videos/gujarati/vani+kevi+bolvi+joie/ Vani Kevi Bolvi Joie Prashnakarta: Amuk vakhate me notice karyu ke sahejasahej evu kai vicharyu na hoy pan bolai jay ne to pan em lage ke aa avalu padi gayu, khotu bolai gayu, aa bolvani jarur nahoti aanathi dukh thay. Pujyashree: Je banyu on the spot te vakhate pratikraman karvanu ke arere aavu dukh thay evu bolai gayu. Tya pachhi kaya shabdo ferfar karie, shu kam aavi vani nikli, shu aagrah hato, shu pakado hati, shu saama mate abhiprayo hata, kem ene aava shabdo bolaya, kya bhul thai gai shodhie pachhi nakki karo ke aapne abhipray fervo, aapna aagrah, pakado chhodo, samadhan thay evi rite bolvu chhe nakki karo. Kem khotu nikle, vanku kem nikle chhe, “aa manas magajno farelo aani sathe sidhi rite bolie manvano j nathi” etle evo abhipray buddhini pase chhe ke aa loko sambhalvana nathi mate 5-6 vakhat karo dakhavali vato, sidhi rite nathi manvana. Kach kach karishu etle manshe, aapnu dharyu thai jashe. Prashnakarta: Jevu chhe tevu em thay ke chokkhu j bolone, shu kam marathi chhupavo chho, shu kam gathma rakho chho evu hatu. Pujyashree: Daasshri kahe ne satya, hit, priy, mit chokkhu nathi bolvanu. Koine dukh thay e badhu chokkhu na kahevay. Char gunakar sathe hovu joie. Prashnakarta: E je andar pin dabayeli chhe e kevi rite kadhvi? Pujyashree: Aa abhipray j chhe badha hu sachu boli dau pan sachu tamari manyatanu sachu, tamara viewpointnu sachu, bijane to dukhdayi j thay chhe. Pahelama pahelu to nakki j karo koine dukh thay eva vani-vichar-vartan emathi pachha farvu chhe. Etli sharuaat karo. https://i.ytimg.com/vi/o63FMdhjFps/mqdefault.jpg Yes https://www.youtube.com/watch?v=o63FMdhjFps 109 https://www.dadabhagwan.in/books-media/videos/gujarati/vidhyarthio+mate+bhantar+ketlu+jaruri/ Vidhyarthio Mate Bhantar Ketlu Jaruri Prashnakarta: Balako mate bhanvu kem jaruri chhe? Pujyashree: Nahi bhane ne to pachhi rakhadshe. Maramari karshe, jhagadshe, sanskar j nahi utpanna thay. Aa bhanvathi eni buddhi kelvay chhe, pachhi ene niyam palva pade 10 vagye pahonchvanu 5 vagye chhutvanu aavi rite karvanu etle sanskar utpanna thay chhe. E bhantarthi eni kelavni thay chhe. Game teva prashna ene shu bhanyo e dharan karyu hoy to pachhi javab lakhta aavadshe. Badhu ghadtar thay chhe, practical bolvu pade, prayog karva pade badhu dhime dhime ghaday chhe. Ane bhantarni etle jarur chhe, aajkal to nokri pan nathi malti, government jobma javu hoy toy na male etle badhi jagyae bhantar mange chhe. Ane jem bhantar hashene em develop thashe manas. Nahi to pachhi chhe ne bhanya vagarno pachhi tofan ane kusangna ravade chadi jay ane gundagiri kare ne tofan kare, chorio kare shu na kare bharoso nahi. Aa to daban aavyu eni par ane badha bhane chhe pass thay chhe mare pass thavu padshe. Prashnakarta: Etle balakone jo bhanvanu importance samjay to e loko dilthi, sincerely bhane evu kevi rite emne samjavu ke bhanvu jaruri chhe? Pujyashree: Etle kahevay ke aa career banshee, aaje abhan hoy to lagan pan nahi thay, nokrima pan koi nahi rakhe. Career banshe, saru lagnajivan jay bhantar hoy to ane sari nokri dhandha male saras thay badhu. Prashnakarta: Ane kyarek classma koik balako evu kehta hoy ke bhanvano kantalo aave chhe. Pujyashree: Mun thodu kantale chhe, thodi var pachhi saru thashe. Aa bhanvathi teacherno, maa-baapno, aapnathi vadhare bhanela hoy emno pan vinay karta aavde bhanelo hoy to etle bahu sari vastu chhe bhanva devanu. Ene kantalo aave to kahevanu thodi var mun bole chhe saras thodi var pachhi mun kantalvanu bandh thashe biju kaik karshe aapne je time e je karvanu hoy evu aapne gothvela pramane rakho ke jethi karine je vakhate je karya aave te karay aapnathi, samjan padi padine vyavhar karay. Jo Param Pujya Dada Bhagwanni to prarthana chhe e shikhvadi shakay, e prarthanao badhi bolene bahu farak pade. https://i.ytimg.com/vi/BwNIW9k253A/mqdefault.jpg Yes https://www.youtube.com/watch?v=BwNIW9k253A 227 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+kharab+sangatthi+bachvu+shakya+chhe/ Shu Kharab Sangatthi Bachvu Shakya Chhe Prashnakarta: Kusang jyare start thay tyare khabar nathi rehti aapanne ane khabar padene tya sudhima bahu late thai gayu hoy chhe. E shikhvu chhe ke aapne evi to shu taiyari rakhvani aapna vartanma ke kusangnu jyare starting thay tyare aapnne sidhi light thai jay athva to aapni lifema evi vastune enter na thava devi hoy to? Pujyashree: Kaik dhyey nakki karyo hoyne to aapnne lage ke aa dhyeyne mafak aave evu chhe ke undhu chhe tarat aapnne samjan padshe. Dhyey nakki hovo joie, mare jivanno aavo dhyey chhe. Pachhi e dhyey aapne bhuli na javo joie. Be dahada yad rahyu ane 12 dahada bhuli gaya evu na chale. Maro dhyey hoy to pachhi dhyey lakshma hoy. Ane nishchay karyo enu j nam kahevay ke bhuli na jaie. Pachhi aapanne lage ke aappna dhyeythi undhu chale chhe aa to barabar na kahevay etle khunche aapanne, pastavo karie etle pachhi kusang pese nahi aapnama. Etle dhyey pakdine dhime dhime chalie. Dhyey mate pachhi dhyan rakhvanu ke aapna mate shu shu hitkari, shu shu ahitkari, kevi rite hitkarima aagal vadhay, ahitkarithi kevi rite jagrut rahine safeside rakhvi e badhu vigatvaar samji samjine ane dhyey hoyne etle pachhi nirantar enu chalya j kartu hoy. Jem mare dhyey hoy Bombay javano, hu ahuya chhu Adalajma, dhyey Bombay javano hoy to pachhi nikdu gharethi etle sharuaat thai hoy, traffic nade, khota raste aave, kai repairing thatu hoy, mare rasta badalva pade. Mane undhu chattu javu pade pan mane lakshma hoy ke mare pahonchvu chhe tya, traffic nade mane lakshma hoy ke traffic clear thashe to javu chhe tya. Em karta karta dhyey puro thava mate aapne jagrut rahie to safeside thai shake aapni. https://i.ytimg.com/vi/S2TcJkEY6DM/mqdefault.jpg Yes https://www.youtube.com/watch?v=S2TcJkEY6DM 123 https://www.dadabhagwan.in/books-media/videos/gujarati/aajna+balako+sathe+kevi+rite+vartvu/ Aajna Balako Sathe Kevi Rite Vartvu Prashnakarta: Maro profession teachingno chhe. To mare divasma 8 kalak studentsne vadhvanu pan thay, punishment aapvanu pan thay, gusse thavanu pan thay. To mane khabar pade ke gusse thavay chhe, vadhay chhe. Pujyashree: Dhime dhime ghare aavine 10-15 minute besine mafi mangi levani kone kone dukh apayu. Dhime dhime samjavine kam levani tev padta jaie. Gusso karvathi sudhre chhe ke vatavaran? Prashnakarta: Na, pan thai jay gusso. Pujyashree: Dhime dhime samjavine kam lo ane bani shake to navi rit shodho. Param Pujya Dada Bhagwanni prarthana chhe, common prarthna pan chhe, bhanva pehlani vishi chhe. Yogya lage ke chalo aatli prarthana karine bhanishu athva e je Bhagwanne manto hoy, emni pasethi shakti mange. E prarthana karine bhanto jashe ne to eni sthirtha vadhshe, grasping vadhshe, ekagratani shakti vadhshe ane saru result pan aavshe. Aa gussani rit chhe ne e bahu saro rivaj nathi. Aajkal to aa chhokrao hani na p ado ema depress thai jay chhe ane bhogvatama aavi jay chhe, undha pagla bhari nakhe chhe. Aapne samjavine kam levanu. Aavu saras karjo to aavu saras result aavshe. Aapni schoolma tamare badhane aadhare aapnu result saru lavie, mahenat karo thodi vadhare saras bhanie, tution rakho. Aam tem samjavi patavine unchu level aave evu karvu aapne. https://i.ytimg.com/vi/BzXUnNkLKj0/mqdefault.jpg Yes https://www.youtube.com/watch?v=BzXUnNkLKj0 102 https://www.dadabhagwan.in/books-media/videos/gujarati/dhandhama+barkat+kem+nathi+aavti/ Dhandhama Barkat Kem Nathi Aavti Prashnakarta: Ghana samaythi dhandha rojgarma mahenat karva chhata fal maltu nathi ane ena karane gharma ashanti, klesh thay chhe to ena mate shu karvu? Pujyashree: Klesh bandh kari devano, prayatna karya karvana. Ane kamani to thay chhe ne khava, piva, rahevanu to male chhe ne? Prashnakarta: E to mali rahe chhe. Pujyashree: To pachhi maja karo. Lokone to nokri karya pachhi dhandhama pan thekana nathi aavta ane nokrima pan paisa nathi malta ane 3 mahina pachhi pagar male, lachari. Aa to khava pivanu nikde chhe. Tame Laksmi Narayan shabda sambhalyo chhe ke? To Narayan Bhagwan kahevay ne? Lakshimijine emna patni gane chhe ne loko? To aapne Laksmijini pachhal padie to Narayan raji thay? Ane Narayanni pachhal pado to Lakshmiji jode j hoy ke nahi? Evu chhe aa. Aa Bhagwanni bhakti thashene sacha Bhagwanni, potana atmani ane “Atmavat sarvabhuteshu” darekni andar atmana darshan thashene to Narayan raji thashe, Lakshmiji bajuma j hashe. Etle have tame sachi jagyae aavi gaya chho, ek j nakki karo gharna badha bhega maline. Jya klesh hoy tya Bhagwan pan na rahe, Lakshmiji pan jata rahe emni pachhal. E klesh bandh kari do. Aapne ochhi aavak chhe to rotlo shak khaishu ane bread butter khaishu, cha pine divaso kadhishu pan kaklat karvo nathi. Klesh bandh thashe ne to tamne lagshe ke Lakshmiji to aavya j kare chhe, ubhrashe. Ane klesh thai jay to mafi mangya karvani ke “He Dada Bhagwan, klesh thai gayo mafi mangu chhu”. Ane kharekhar nakki karo ke andar klesh vagar rahevu chhe ane sari rite prayatna karie chhie, udhama nahi nakhvana. Gandani jem paisani pachhal dodo evu nahi, sadharan aapne mahenat karie jya jya sanjog malta hoy tya aagal vadhie, nathi malta sanjog to ubha rahie ane dhime dhime aavak mate kharcha pani nikalya kare etli sharuaat karie. Saru thashe pachhi. “Je gher klesh tya dhandhama barkat na aave. Mate nakki karo ke aapna gharma klesh na j thavo joie.” “Kaklat thava j na devo ne thay to thatani sathe j shamavi devo.” https://i.ytimg.com/vi/o9wX7Mc1cjo/mqdefault.jpg Yes https://www.youtube.com/watch?v=o9wX7Mc1cjo 156 https://www.dadabhagwan.in/books-media/videos/gujarati/raho+anandma+chhodine+negativity/ Raho Anandma Chhodine Negativity Prashnakarta: How does one deal with all the negativity around the world and how do you find peace of mind? Pujyashree: Na bhavtu shak aave to aklaman thay ke bhavtu shak aave toy aklaman thay? To negative thava mande ke aa lokoe kevu banavyu chhe aatla badha paisa, hotel vichitra, aapne fari aavva jevu nahi, maja j na aavi. Tarat hotel mate, manager mate negative thay ane bhavtu aavene to aa to saru, biji vakhat aavva jevu chhe. Etle aa negative positive buddhina tofan chhe, aa worldno dosh nathi, aapni buddhi krodh-maan-maya-lobh negative positivenu karan e chhe. Aapne ene solve karvanu. Mun batade ke kevu kharab chhe, to na aatlu saru chhe, 2% kharab hoy baki 98% saru chhe. Mind batade bahu pag dukhe chhe to na aa pag bahu saro chhe, be hath sara chhe, badhu saru chhe, pagnu chhe thodu aavi jashe solution. Mind game te batade aapne positive karo. Mun negative batade ema tame involve thao to tame effectma aavi jasho ane mind batade ene tame feravsho tu batade chhe, tari vat sambhali amne to aa game chhe, bahu saru chhe bolo. Jem chama khand na hoy moli lage to aapne kahevanu bahu gali chhe, 5 vakhat boline piva mando to negativity chhuti jay. Solve karo aa negative shena mate thay chhe, etlu gnan aapni pase hovu joie. Tame akkal vagarna chho evu koi kahe to shu thay? Duniyani ketli babato chhe ane aapni pase ketli akkal hashe? Nathi j to pehlethi swikaro ke pehlethi ochhi j chhe, 2-4 babatma hoy. Je line aapne pakdi hoy to aapnathi expert e linema hoy etle aapni akkal ochhi j pade. Param Pujya Dada Bhagwan pase etli badhi chavio hoy, common sense hoy ke game tevi paristhitima emne solution lavta aavde. Koi sathe takraman na thay, negativity na thay, koina dosh na dekhay, solve kari nakhe. Ane e aapne lavvu padshe nahitar negativity aapanne khai jashe. Kai pan batade mun to tari vat sambhali, jo atyar sudhi nathi thayu to have pan nahi thay ane enu fal shu negativity jay etle anand raheshe aapanne. Dukhoni situationma anand rahi shakshe. https://i.ytimg.com/vi/77h_O0lENrM/mqdefault.jpg Yes https://www.youtube.com/watch?v=77h_O0lENrM 258 https://www.dadabhagwan.in/books-media/videos/gujarati/vyaktio+sathe+kevi+rite+deal+karvu/ Vyaktio Sathe Kevi Rite Deal Karvu Prashnakarta: Jyare aapne koi kam karta hoie, jya sudhi aapne involve na thaie 100%, tya sudhi kam thata nathi ane ek vakhat involve thai jaie pachhi sara kam ke dosh khabar j nathi padti e kam thai jay pachhi realization aave ke aa khotu thai gayu. Nakki karyu hoy, kam chalu karie tyare pan khabar hoy ke aam problem thavano chhe dhyan rakhvanu chhe, chhata pan e thai j jay. Ane ema kai control j nathi rehto ke kevi rite manage karvanu? Pujyashree: Kam pati jay pachhi chidai gaya, koine vadhi mukya pachhi thay ke khoti rite dabdavya bicharane mafi mangu chhu. Munma thay aapanne. Pachhi nakki karvanu ke have next time aavo vyavhar aave to dukh aapya vagar, aagrah-aakshep aapya vagar samjavine kam levu chhe, ene samadhan thay evi rite kam levu chhe. Kam patavvu to chhe pan dukh na thay evi vani boline, evo vyavhar karine. Evu nakki karie ne to ek pad tute, em karta karta pad ghate. Pachhi kam sharu karta pahela yad aavi jay ke aa manasni prakruti aavi chhe to ene aava shabdo bolishu dukh thashe aapne aavi rite kam laie. Prashnakarta: Amuk vastuoma kevu thay chhe ke jyare kam chaltu hoy, koi khotu kam thai rahyu hoy evo munma pan vichar chalto hoy ke aa je thai rahyu chhe e khotu thay chhe. Etle banne eksathe chaltu hoy. Pujyashree: Ulti thati hoy ane khabar pan pade ke na karvi joie pan thai jay chhe. Ane ema jo pelo manas kahe ke aavi rite karatu hashe, tame samajta nathi kam bagde chhe etle boom padvi j pade. Bhul kya thay chhe ke aapne bhul thay chhe evi khabar padya pachhi koik jo bhul kadhe to aapne bhulno swikar karvane badle aavu to karvu j pade, tame khaso tamne na fave, aa rite j karay. Ka to vali aavo kam pati gaya pachhi jara marathi shabdo dukh thay eva bolai gaya, sorry dhyan rakhish next time. Ane biju “He Bhagwan, bhaine aatlo aagrah karyo, kamna force karya, ema jara vanka shabdo bolaya, ene dukh thay evu bolayu, badhani mafi mangu chhu, biji vakhat na thay evi mane shakti aapo. Premthi samadhanpurvak kam kari shaku evi mane shakti aapo”. https://i.ytimg.com/vi/4MMGKs2aApc/mqdefault.jpg Yes https://www.youtube.com/watch?v=4MMGKs2aApc 158 https://www.dadabhagwan.in/books-media/videos/gujarati/ek+sara+supervisorni+bhumika+shu+hovi+joie/ Ek Sara Supervisorni Bhumika Shu Hovi Joie Prashnakarta: Mare supervise karvanu chhe 13 janane pan mari sathe je bija colleagues chhe e loko mane kahe ke tari teamwala aavu aavu kare chhe. Pujyashree: Aapne nokri karie 13 jana kam kare chhe ne ke gotala kare chhe? Aapne shu chhe ke 13 janane rakhya chhe nokrima to e loko pase kam levanu hoyne to result aape chhe ne barabar? Aapne evu jovanu ke mare aa kamni priority pramane pate chhe ne kam time par. Ane jo kam karnara karta hoy to goda marvani jarur nathi. Ultanu encourage karvanu ke tame bahu saras karyu, saru karyu, zapatabandh puru karyu. Gotala karta hoy to please aavu na karo, aapanne saheb company paisa aape chhe, pagar aape chhe. Aapne priority rakhie, kamne time par pura karie. Kam time par pura thay etle bahu thai gayu. Ema bhulchuk thati hoy to solution lavie. Personally bolavie, samjavie, kem kam modu thay chhe, kya bhul thay chhe, kevi rite improvement lavi shakay, shu problems aave chhe, tamne chokkas help karie, solve karie aapne, kam patavo. Nahi company kam mate j rakhti hoyne ke khava piva mate pagar aape aapanne? Prashnakarta: Na, kam mate j aape chhe. Pujyashree: Kam pura patavie to pachhi company raji chhe ane aapanne supervision pan saru thayu kahevay. E loko best performance aape etle pati gayu, ema jo koi problem kartu hoy to solve karo ene. https://i.ytimg.com/vi/QX9d-o_R1e4/mqdefault.jpg Yes https://www.youtube.com/watch?v=QX9d-o_R1e4 109 https://www.dadabhagwan.in/books-media/videos/gujarati/aavu+mari+sathe+j+kem/ Aavu Mari Sathe J Kem Prashnakarta: Aapnu je sanchit karma e aagla ketlay janmana karmathi sara vichar karvana aa jivanma aave ane aapne karie chhata pan aapanne dukh ke koi aafat aavi pade to aapne ghani vakhat hali jaie ke aapne aatla saras kamo karya aatla prayatno karya chhata pan mane aa jivanma aa kem aavyu. Pan mane evi samaj chhe ke aapna je pahelana janmona je karmo chhe e to aapne bhogavva j pade sara athva kharab. Pujyashree: Sachi vat chhe. Nahi aa undardi dodti hoy ane biladi pachhal pade to dayalu manasne kai thay kharu? Biladine mare kharone? Undardine bachavene? Ene be karmo bandhay, badbaki thati nathi punya paapni. Biladine mari enu paap bandhay, undardine bachavi enu punya bandhay. Etle aapna jivanma sara fal aave chhe ane na gamta kharab fal pan aave chhe. Ek karmani pachhal double bandhai jay. Chhokrane vadhiene bhanavva mate, e vadhya ena sanskar mateno hetu hovathi punya bandhay ane pelane dukh pahonchyu enu paap pan bandhay pachhu. Aa bhavma je aapne kari rahya chhie ema saru karma hoy ane kharab karma pan bani jay pan e falroope aave chhe. Aapne samajie sanskari hoie, koi kharab kam na karvu joie, saru karvu joie toy kharab thaya kartu hoy. Saru karvani ichchha hoy chhatay saru na thay. Aa Mahabharatma bolya chhene dharmane janu chhu aachri shakto nathi, adharmane janu chhu chhodi shakto nathi, e rahasya samajva jevu chhe ke mare bhaav chhe chhata thata nathi, kaya aadhare? Ane e rahasyanu fal Gnani pase male. Etle aama tame etlu j kari shako ke kharab karma thai jay chhe, sara karmoni ichchha chhe e bey thaya pachhi andar je aapna dhyeythi undhu chalayu hoy eni mafi mangya karo. Koine nuksan thay, dukh thay eni mafi mangi lo. Tamaru beej tame sudhari shako to dhime dhime pachhi bije bhav vadhare sara karmo thai shakshe. Ane mokshe javu hoy to atmanu Gnan prapt karo. Aa sansarma sukhi thavu hoy to bijane sukh aapo to sukhi thasho. Dukh aapsho to dukh malshe, sukh aapsho to sukh malshe. Ane mokshe javu hoy to atmane jano, karma na bandhay eva purusharthma raho. https://i.ytimg.com/vi/Ohakvujm_lE/mqdefault.jpg Yes https://www.youtube.com/watch?v=Ohakvujm_lE 162 https://www.dadabhagwan.in/books-media/videos/gujarati/officema+junior+sathe+kevo+vyavhar+karvo/ Officema Junior Sathe Kevo Vyavhar Karvo Prashnakarta: Work placema kai rite partiality avoid karay? Workma evu bane ke senior staffni expectation hoy ke juniorsne dabavvana, e lokoe bhul kari hoy to emne vadhvana. Pachhi juniorsma dekhay ke ene dukh thayu chhe, e dhila padi jay, to andar shu nakki rakhvanu? Pujyashree: Koine dukh apata hashe? Bija kare, aapne nai karvanu. Junior aashrit kahevay, aa seniors e aashritne dukh na aapvanu hoy, kachadvana na hoy, ene hoonf ane prem aapvana hoy, ene khilavvana hoy. Prashnakarta: Koikni bhul thai hoyne to andarthi thodu impatient thai javay pan bolatu nathi. Em thay ke aa ketli var kehvu padshe. Pujyashree: Samjavine kaho ke aa khabar pade chhe boss vadhshe pachhi. Etle aane thodu sudhari nakho, bhul na thay evu nakki karo. Samjan padi padine vyavhar karo to uttam chhe. Premthi khilvo, saras samjan pado, eni sathe charcha karo, kem kam nathi thatu, shu karie to kam thay, kevi rite saras develop thay, saras premthi handle karo. Jetlu vadhvu na pade, ene kachadva na pade. Bichara lacharithi nokri karva aave chhe, galo khava nathi aavta. Ane seniors rof marine ene kachad kachad kare to bichara jay kya. Job chhodi de to gharna problem, job karvi pade chhe to galo khava mate aavvanu ahi. Aapne juniorni jagyae hot to aapnne gamshe aa ekey shabdo, ekey vyavhar? Etle aapne samajvanu. Junior nakki kare ke hu senior thaishne tyare mara juniorne aavu dukh nahi aapu. Ane senior thayne tyare dhandho eno e j mandyo hoy. Kam nathi karta, sidha karva pade aa lokone. Are pan tame keva chho ke tamara junior tamne kam time par aapta nathi. Tamaro prabhav padto nathi. Prashnakarta: Manager pachhi puchhe ke tu kem kehti nathi sarkhi rite, tyare shu javab aapvano? Pujyashree: Tame ene premthi handle karo, saras kam kare eva karo to pachhi tamaru result male to tamara manager e bolvu j na pade. E lokone kam joie chhe, tame premthi kam kadhavo, dabdavine kam kadhavo e e lokone padi nathi, tame game te rite target pura karo. Saras samjavo, badha khush thai jay dodi dodine kam kare. https://i.ytimg.com/vi/XCkEgz_aoaE/mqdefault.jpg Yes https://www.youtube.com/watch?v=XCkEgz_aoaE 189 https://www.dadabhagwan.in/books-media/videos/gujarati/yuvanone+vyasanthi+bachavva+shu+karvu/ Yuvanone Vyasanthi Bachavva Shu Karvu Prashnakarta: Mare ek dikro chhe 21 varshno, ane e etlo badho vyasani ane kusangvalo thai gayo chhe. Pujyashree: Have je chhe e aapna karmona hisabe bhega thaya chhe, vyasanma ane badhu prakrutithi thai gayu chhe ena mate biju to shu kari shako hamna ene prarthna karvani aa kusangthi vyasanthi mukt thay, sadmarge chade, sadbuddhi aave krupa karo. Modhe premthi khavdavo, pivdavo, vyavhar karo ane andar prarthana karo. Aama thay chhe shu aapne “Aavu khotu kare chhe, samajto kem nathi, tane na padi shu kam undho jay chhe”. Jem aapne dukh aapie ne em pela kusangi ane vyasan vadhare game. Ke tamara karta mane pelo shanti vadhare aape chhe. Have aapanne lage enu bhalu karva mate bolie chhie pan ene aklaman thaya kare. Etle aapne aa shabdo badha upadhi lage, boja lage, tras lage etle pachhi e kahe pi aavish, aam kari aavish, fari aavish, game te kharab mitro pan mari mate sara chhe, tari karta mane shanti vadhare aape chhe evu munma e chitarya kare. Etle aapnathi dur thato jay. Etle aapna tarafthi tap karvu padshe, ke undha marge gayo chhe to prarthana karie e pachho fare, sadmarge aave, sadbuddhi aave, kusangthi vyasanthi chhute ane khavdavo, pivdavo premthi. E undhu kari aave to aapne aavu na karay vicharje tu. Hu kahu chhu tu kem manto nathi e shabdo j kadhi nakho, tane shu lage chhe aa barabar nathi thatu mane evu lage chhe, tane yogya lage to tu vicharje. Aapne aagrah vagar, kaklat karya vagar kaheva jeva shabdo 2 wakya kaheva. Mari ichchha khari ke tu aavu na kare to vadhare saru mane gamshe. Bus, aapno prem j ene valshe ane prem dekhadishu, khavdavishu, pivdavishu, eni tabiyat sachavva badhu j karishu. Ane aatlu karyu chhe aatla varashthi sathe rakhyo chhe have aapne haji premthi j vyavhar karishu. Pan, eni bhul mate “he Bhagwan aa kusanghti chute, vyasanthi chhute, ene savala mitro male, savali samjan male krupa karo ena par”. Je modhe kahevu chhe e Bhagwanne prarthana karine kahya karo. Dukh na thay evo upay karya karvano. https://i.ytimg.com/vi/BHlLOInh4wE/mqdefault.jpg Yes https://www.youtube.com/watch?v=BHlLOInh4wE 151 https://www.dadabhagwan.in/books-media/videos/gujarati/sukh+samjanthi+ke+santoshthi/ Sukh Samjanthi Ke Santoshthi Prashnakarta: Santosh rakhyo rakhay nahi, jetli sachi samjan hashe tetlo parinamroope santosh raheshe. To sachi samjan kevi rite rakhvani? Pujyashree: Maganbhaine je bhegu thashe e aapni ichchha pramane bhegu thashe ke ena hisab pramane bhegu thashe? Prashnakarta: Hisab pramane Pujyashree: To e gnan hajar thay ke Maganbhaina hisab pramane bhegu thavanu chhe to pachhi santosh j rahe ke mane na malyu aane malyu, comparisonna dukh jata rahe. Spardha, irshya, comparison badhu dukh mati jay. Ane e double XL paherto hoy, hu medium paherto hou to hu shu kam eni copy karva jau? Prashnakarta: Amuk varsho to santosh rahe chhe pan amuk joiene evu badhu thayne tyare pachhi santosh jato rahe chhe. Pujyashree: Ha etle fari ene samadhan aapo. Maganbhainu mun bole ke aapne rahi gaya, aatla varshothi ichchha kari pachhi pan khabar nahi keva antaray chhe nathi bhegu thatu, aa badhane kem dukh rahe chhe? Shu kari nakhu, shu na karu? Aapne bhaav rakho, sanjog pakva do, sanjog malshe to puru thashe tya sudhi dukhi na thasho. Tame vat karone etle munnu samadhan aavyu kahevay. Mun samadhan thatu jay em vilay thatu jay. Bole to kharu mun ke aa ichchha chhe aavu thatu nathi, sanjog malshe to thashe. Ane badhane bhogavvano hisab hoyne melavvano pamvano hisab hoy evu thashe, aapne bhaav pakdi rakho. Aapne kai aklavu nathi ane mohthi dukhi thavu nathi. Dehna sanjog pakshe to malshe badhane. Etle solution lavta jao enu nam samadhan lavya kahevay. https://i.ytimg.com/vi/9lLiKy0LE7o/mqdefault.jpg Yes https://www.youtube.com/watch?v=9lLiKy0LE7o 117 https://www.dadabhagwan.in/books-media/videos/gujarati/balko+vadhare+paisa+vapre+tyare/ Balko Vadhare Paisa Vapre Tyare Balako jyare vadhare paisa vapare tyare shu karvu? Pujyashree: Samjavine chhodi do. E pachhi anubhav thashe moto thashe. Etle pachhi amuk babatma to shu kare mummy pappa, “Tare aa kharidvu hoy tu kamaine pachhi kharid. Have mare paisa nathi. Kamani kar tyare tu kharidje athva tu kamani kar, shani ravi thoda nana parchuran kam patav ane paisa bhega kar. Pachhi e paisamathi tara savingmathi pachhi tu kharidi karje.” Evi kala karay balako mate. Pandar divase, ekad mahine, be mahine chetavvano saav nathi kahetane to ene lage hu undhu karu e barabar j chhe ne. Bapa shu kam kamay chhe mara mate j to kamay chhe, vaparo, bhogavo, maja karo. Chetavvano kharo “Amare mushkeli chhe, devu vadhi gayu chhe, chukavva mate amare mushkeli pade chhe, sachvish to vadhare saru padshe aapne devu puru kari shakie” kahevay. https://i.ytimg.com/vi/8WwE7JdcXPw/mqdefault.jpg Yes https://www.youtube.com/watch?v=8WwE7JdcXPw 62 https://www.dadabhagwan.in/books-media/videos/gujarati/krodhne+khalas+karvo+shakya+chhe/ Krodhne Khalas Karvo Shakya Chhe Prashnakarta: Maro gusso mare kem ochho karvo? Ghana em kahe ke aane kaik vitade chhe pan hu e badhama manti nathi, maro gusso kharab chhe e j manu chhu. Pujyashree: Krodhnu karan shu hoy chhe, ka to aapnu dharyu na thay to krodh thay athva aapni vaat samo na mane na samje to krodh thay athva to aapanne kaik apmaan jevo vyavhar kare to aapanne krodh aave eni par. Aa mota karano hoy chhe. Etle have be bhag pade chhe karanone chokkha karie toy krodh kayamno khalas thashe. Tya sudhi bijane dukh thay krodhthi eni maafi mango, e pratikraman karya karo. “Aam kem kare chhe?”, “samajto kem nathi?”, e samajto nathi etle shu aapni vaat udadi de chhe, sambhalto nathi, virodh kare chhe etle aapanne krodh aave. krodh etle shu samjavine kam leta purepuru aavadtu nathi etle pachhi chidai jaie chhie aapne. Etle have shu karvanu ke maafi mangi levani ke chidaine vyavhar karyo, samjavine kam levu joie, aa chidai gaya maafi mangu chhu, “He Shuddhatma Bhagwan mane maaf karo, aavi bhul nahi karvani shakti aapo”. Dhime dhime roj je be ke panch krodh thaya badhani be be panch panch vakhat maafi mangvani. Pachhi aajnu puru thay to gaikaalnu yad karo. Addho kalak besine pachhla badha krodhni maafi mango. Em karta karta ochha thashe, khalas thai jashe. https://i.ytimg.com/vi/2RSqNoOtF44/mqdefault.jpg Yes https://www.youtube.com/watch?v=2RSqNoOtF44 91 https://www.dadabhagwan.in/books-media/videos/gujarati/mummyni+vato+kem+lage+kachkach/ Mummyni Vato Kem Lage Kachkach Prashnakarta: Koi sathe kaklat thay tyare andar gunchvado ane aklaman thay chhe, to tyare tene kevi rite solve karvo? Pujyashree: Atyare mummy gharma kachkach karti hoy aapni. Tran-char varshni hoy tyarthi mummy sathe aanti chalti hoy. Mummy kahe aam nahi besvanu, to mummy par modhu chadi jay. Pag pachhadine bahar nikli jay, mummy kachkach j kare chhe. Mummy kachkach kare etle aapanne dukh ubhu thayne? Dukh vakhate pachhi sukh kyathi levu? Etle pachhi TV jova besi jay ke aa dukh aavyu enu solution nathi karta, ene badle biji malampatti kari nakhe. TV-movie jova besi jay, tu bolya j karne, mare sambhalvu j nathi. Mari rite movie jou chhu, moto avaj kari nakhe. Etle mahi aklaman thay tyare vicharvani jarur chhe ke aa mane kem aavu thayu? Mummy kem bole chhe? Emne kai tras aapvani ichchha chhe? E aapanne khava-piva-raheva nathi aapta? Dava nathi karta? Nanpanthi mummye ketli sachvi chhe? Badhi rite protection karyu chhe. Aapni bhulchuk hoy ema sudharva mate bolya hoy. Tyare aapne bhulchuk sudharvi nathi ane kachkach kare chhe evu lage chhe. Solve karta nathi ane solve na karva aklaman thay tyare vicharna karo ke kem aavu thayu? Shu aanu solution hoi shake? Mummy-pappa kevi rite raji thay? Shu adjustment karu emne raji karva mate? E karvanu hatu. Ene badle TV, movie, internet, game ramat karva besi gaya. Ane aamni vatne solve na kari. Bije divase fari bole roj kaklat kare chhe, mane to shanti j nathi. Shanti nathi nai solve kari nathi. Ek ek puzzplene solve karta jao dhime dhime ant aavshe ek divas. Ane solution lavvu kyathi? Dadashrie koi gunegar nathi evu taran kadhyu, mara causesni effect aapva mate nimit chhe, eno dosh nathi. Jem dajhi gaya hoie to kadav chopad chopad karie to pachhi kai solution na aave, evu aa kaklat chhe. Kashayni balatara panch indriyana vishayno kadav chopdine tadhi padie chhie. Dadashri em kahe chhe ke kashayni balatara sachi samjanthi solve karo, to tamari kashayni balatara khalas thashe etle anand thashe, vishayno kadav chopadvo j nahi pade. https://i.ytimg.com/vi/xca-eXAEuVo/mqdefault.jpg Yes https://www.youtube.com/watch?v=xca-eXAEuVo 192 https://www.dadabhagwan.in/books-media/videos/gujarati/udhar+aapela+paisa+kevi+rite+pachha+leva/ Udhar Aapela Paisa Kevi Rite Pachha Leva Prashnakarta: Mane koi uchhina aapela paisa pachha nathi aaptu. Pujyashree: Tame aapela ne? Juo aa kaliyugno mamlo chhe. Kaliyug etle samjayne viprit buddhi. Etle taiyari rakhvani. Kharekhar to ochhama ochhu apay to uttam. Ane aapone kadach to Param Pujya Dada Bhagwan shu shikhvadta ke kali chinthrie rupiyo bandhyo pachhi dariyama nakhyo to pachho malvani aasha khari? Evi rite aapjo aapva hoy to, nahi to pachhi taiyari rakhjo. Have aapne shu chhe apai gaya chhe etle have bijo upay karo. Vinanti karo ke “Mare bahu takleef chhe. Thodu thodu karine mane kadhi aapo, mara badha kharcha paani nikle, maro vyavhar chale. Maru atki gayu chhe badhu. Please aatlu lavo”. Etle shu kaklat, galagali, jaghda karya vagar vinanti karie athva to “Please please hu aava athvadie aavu chhu mane thodu kadhi aapjo game tem thay. Mane tamari takleef samjay chhe pan tame mota manas chho, tame pahonchi valsho, hu nano manas kya jau pachhi? Tame mane help karo. Maru thodu bhale tukde tukde aapo pan pachhu aapjo”. Prashnakarta: Me kahyu evu dhime dhime karine aapo. Pujyashree: To karta rahevanu. Ketli jagyae 2-4 jagyae chhe? Prashnakarta: 10-15 jagyae chhe. Davakhanana kamthi aapela chhe to pan pachha nathi aapta. Pujyashree: Kai nai have aapne ughrani kari jovani. Pachhi na aapene to “Bija athvadie aavu chhu, 15 divas pachhi malish tamne please mane kari aapjo” kahevu. Galagali nahi karvani aapne, aa loko aava chhe ne teva chhe, bijane aape chhe, mara jevane rakhdave chhe, kashu bolvu nahi. E jetla dakha karishune etlo gunchvado vadhshe. https://i.ytimg.com/vi/Qgj4zh8Hwfg/mqdefault.jpg Yes https://www.youtube.com/watch?v=Qgj4zh8Hwfg 115 https://www.dadabhagwan.in/books-media/videos/gujarati/jivan-haar+ke+jeet/ Jivan-Haar ke Jeet Jivan ek race nahi, pan highway chhe. Lakho loko tamari aagal, to lakho pachhal pan chhe. Spardha bijathi aagal raheva nahi, jya chhie tyathi aagal vadhva karie. https://i.ytimg.com/vi/tfibOWnGv5Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=tfibOWnGv5Y 66 https://www.dadabhagwan.in/books-media/videos/gujarati/mari+sathe+j+aavu+kem/ Mari Sathe J Aavu Kem Hamesha bija sathe saru karine mane jivanma dukh j male chhe ane bija jalsa kare chhe. Mara jivnmathi dukh ane nishfalta kem door thata j nathi? Mari sathe j aavu kem? https://i.ytimg.com/vi/Hz4kKCintJ8/mqdefault.jpg Yes https://www.youtube.com/watch?v=Hz4kKCintJ8 149 https://www.dadabhagwan.in/books-media/videos/gujarati/balakne+sudharvu+shakya+chhe/ Balakne Sudharvu Shakya Chhe Pujyashree: Aa chhokarane sudharva vadhta hoiene? Wifene sudharva vadhta hoie, dhanine sudharva vadhta hoie. Ane jane pote samjanno kothlo. Etle aa reaction peline thay maru apman karyu chhokrani hajrima, e reaction aave ene. Ane aavu kahevu hoy to “Vicharjo aavu karie to vadhare saru, bijane jara mushkeli padshe”. Ene aakshep na aapyo, ene sooj padva didhi, information jevu ke aanu parinam aavu aavshe, shu karvu e vichari juo. Analysis karine solution lavshe tyare bhed na pade, reaction nai aave ene. Param Pujya Dadashri shu kahe aa chori karto hoy koi chhokaro to ene samjan aapie, tane game chhe? Ketlu kharab thashe, tane koi pakdi jay, police aave, jailma lai jay, ketlu nuksan thay. Aapni vastu koi upadi jay to game tane? E samjan j padi, pachhi aa to khotu kahevay, to tu have nakki kar “He Dada Bhagwan, hu khotu kam kyarey nahi karu mane shakti aapo”. Toy tarathi thai jay to mafi mangvi, dhime dhime chori chhuti jay. Pethu kaya aadhare ke aa uthavi levay vandho nahi, maja aave, aapanne malvu j joie, lokonu je thavu hoy te thay. Etle aa chorinu beej nakhyu ne belief bagdeli hati, abhipray aapyo to ke aa karvama vandho nahi. Abhipray fervi aapyo ke aa karvu khotu chhe. Junu vartan padi jashe ane nava abhipray pramane vartan aavine ubhu raheshe. E vaignanik rasto chhe, e aapanne samjatu nathi ane aapne vadhie. Etle pelane reaction aave. Sachi samjan aapiene to ene dukh nathi thatu. Aapanne samjan j aapvano adhikar chhe. Prashnakarta: Ghani var evu thay chhe ke chhokarao sathe em j reaction nikdi aave vartanma. E time shu karvu? Pujyashree: Pratikraman karva ane biji vakhat na thay evu nakki karvu. Ane aapne tapas karvani ke mari sathe aavu aakshep mukine bole to mane gamshe? Mare samjavine kam levu chhe. Samaj kai rite develop karvani? Bhagwanne prarthana karo ke “He Bhagwan, balakne samjan apay evi shakti aapo, solution lavi shakay evi shakti aapo, mare koi aagrahthi ke aakshep aapine vaat nathi karvi mane shakti aapo”. Etle dhime dhime ferfar thashe badha. https://i.ytimg.com/vi/SjQ9QPAmXWs/mqdefault.jpg Yes https://www.youtube.com/watch?v=SjQ9QPAmXWs 231 https://www.dadabhagwan.in/books-media/videos/gujarati/movies+ane+songsnu+addiction+kevi+rite+chhutshe/ Movies ane Songsnu Addiction Kevi Rite Chhutshe Prashnakarta: Mane movie jovu, song sambhalvu bahu game chhe. Pan e ochhu j nathi thatu marathi. Modi rate 1-2 vagya sudhi movie joya karu pan bhanvama dhyan nathi apatu. Ane rastama pan kyay jato hou to handsfree nakhine j jau. Pujyashree: Pan sukhi thava mate, maja aave etla mate j karie chhie ne? Prashnakarta: Ha, e jovathi anand male etle. Pujyashree: Kharekhar to pachhi anand nathi j ne andar e khatri thai gai ne? Andar dukh chhe, balatara chhe, bhogavato chhe. Andar shanti nathi etle bahar kholie chhie. Param Pujya Dada Bhagwan shu kahe chhe jetlu bahar sukh laie etlu antarsukh bandh thatu jay. Antarsukh bandh thay to magaj gandu thatu jay. Hippie thay, jugar rame, daru pie, rakhdel thato jay. Antarsukh kyare vadhe? Mummy kahe ke beta aam nahi karvanu to tane shu thay? Tya jo tap kare mummy na pade chhe mare nathi karvu to mummyne raji karva mate tara mohne tu chhode to antartap thay. Antartap antarsukh aapshe. Ane bijane dukh aapie to dukh aave. To pachhi mummye kidhu aatlu na kar to aapne gusso karie to emne dukh aapya barabar, dukh thay etle dukh matadva mate aapne kanma bhungala ghalie chhie. Bus movie joya karu etle mane shanti. Badhane dukh aapya chhe etle shanti jati rahi chhe. Etle pachhi aa TV, movie joi joine shanti shodhie pan shanti nahi jade. Hati j nahi ema shanti, ultani vadhare balatara karshe. Jem agnine olavva petrol nakhie to jaldi olvai jayne agni? Evu aa vadhe. Jetlu bhautik sukh v adhare leva jaish etli vadhare balatara thashe. Pachhi friend kai kaheshe to mane nahi fave. Mare koi friend joie nahi bus maru movie joya karish etle shanti. Shanti aapshe j nahi tane. Koine dukh na thay evu kar. Bijana sukhne mate aapna mohno bhog aapvo pade to aa link tuti jashe. Bijane dukh aapvana bandh karish to pachhi shakti vadhshe. Nahi to aamathi niklish j nahi. Aa kadav evo chhe ne bhautik sukhno, garakya pachhi niklatu j nathi etle kapi nakhvu pade. Aapne praman rakhvu mahattvanu hoy to vaat karo phonethi baki koine dukh na thay evi jagruti rakho. https://i.ytimg.com/vi/-lvIKtk4ziA/mqdefault.jpg Yes https://www.youtube.com/watch?v=-lvIKtk4ziA 208 https://www.dadabhagwan.in/books-media/videos/gujarati/officena+kamno+gusso+mummy+par/ Officena Kamno Gusso Mummy Par Prashnakarta: Job par jaine sanje late aavu to mummy par amuk vaar gusso badho nikli jay chhe. Pujyashree: Tya garmi nai kadhvani. Mummye aatlu premthi jamvanu banavyu hoy. Kon aapni mate jamvanu banave? Ane aatla 20-20 varshthi seva kare chhe mummye kari hashe ke nai 20 varshthi seva? To pachhi upkar manvano hoy ke gusso karvano hoy? Prashnakarta: Upkar j manvano hoy. Pujyashree: To pachhi khichadi aape ke kadhi aape, je aape e premthi jami levanu. Prashnakarta: Pan e ghadie dimagma biju kai chale. Pujyashree: Chale nai e to. Aapne jivta chhie ke nahi? Thodu to bhan thavu joiene ke hu aa shu kari rahyo chhu? Aapne gharma aavie ane table-khurshine lato marie ane pyala fodi nakhie etlu to karayne aapnathi? Chale? Vivek to hoy ke na hoy manasne? Evi khabar pade ke aavi bhul na karay. Vachche rastama padya hoy toy unchkine bajuma mukie. To aavda mota mummyne dukh apata hashe? https://i.ytimg.com/vi/CaBGceUMxcA/mqdefault.jpg Yes https://www.youtube.com/watch?v=CaBGceUMxcA 91 https://www.dadabhagwan.in/books-media/videos/gujarati/positive+joie+anandma+rahie/ Positive Joie Anandma Rahie Pujyashree: Positive joie ane anandma rahie. Fave evi vaat chhe ne badhane? Negative nahi positive j bolvanu, to anandma rahevashe. Ane anandma rahiene to doctors khush thai jay ke aamne bahu dard j nathi sharirma. Karan anandma rahene ene sharirni bimari khalas thai jay vaheli. Aa badhi bimario vishadmathi utpanna thay chhe, mansik dukho, pachhi sharir upar asar thay vadhare vakhat jayne pachhi. Mun kaheshe, “Pag bahu dukhe chhe.” “Kamar to nathi dukhti ne? heart to saru chhe, lungs sara chhe, kidney sari chhe, badhu saru chhe ne?”. Etle mun khush thai jay. Munna dukh Gnanthi mate, ane munna dukh mate to deh pan nirogi thato jay. Etle anadthi badha dardo mate ane vishadthi, dukhthi, vedna bhogavavama nava dardo vadhta jay badha. Etle anandma rahevanu, positivity aapni pase etli badhi chhe darekma sansarma viprit buddhi chhe etle sari vastumathi negative shodhine pachhi dukhi thay ane dukhi kari nakhe. Aaje samyak buddhi dus negativemathi ek positive shodhine anandma rahe. Etle positive jovanu ane anandma rahevanu. Aapanne kaik buddhi negative batade etle aapanne khabar pade ke, “Aa negative kem batado chho? Chalo positive juo”. https://i.ytimg.com/vi/s3GBrpoXmoA/mqdefault.jpg Yes https://www.youtube.com/watch?v=s3GBrpoXmoA 89 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+tame+dhyey+pramane+chalo+chho/ Shu Tame Dhyey Pramane Chalo Chho Prashnakarta: Aapne futurema koi goal achieve karvo hoy to eni mate shu karvu? Atyare amuk eva sadhano nikalya chhe jem ke mobile, laptop je dhyan bhatkave chhe bhantarmathi, aapna goalmathi dhyan bhatkave chhe. To dhyan kendrit karva shu karvu joie? Pujyashree: Etle aapne mobile ane TVne bajuma mukvanu, games ne badhane. Aapne sincerely aapna dhyey pramane chalvu. Thodok break levano. Ketlo vakhat aakha divasma jovanu thay? Prashnakarta: 2-3 kalak Pujyashree: 2-3 kalakma shu hoy chhe? Prashnakarta: Social media hoy, games hoy chhe. Pujyashree: Company sathe vaat karvani hoy, mota mota decisions levana hoy. Prashnakarta: Mitro sathe vato hoy Pujyashree: Mitra sathe shu vat karvani? Bhani lidhu ke nai? Kayu shak khadhu e puchhvanu. Jo goal achieve karvo hoyne to e bhulay nahi goal. Ek second bhulay nahi ane aapanne tarat khabar pade ke mare javu chhe uttarma ane aa dakshinma jau chhu. Aa to undhu chalay chhe, mate jagrat thao, paccha faro, dhyey pramane chalo. Goal achieve karvavalo strong hoy manas. Goal j bhuli gayo, mare Mumbai javanu chhe pachhi kahe, “Hu shu kam nikalyo chhu? Mare kya javanu chhe? Aa rasto jay tya hu jato rahish.” Rasto to Mehsana jay, are mehsana javanu hotu hashe, Mumbai to peli baju rahyu. Javu joie ne? rasta pramane chalvanu hoy ke dhyey pramane? Prashnakarta: Dhyey pramane Pujyashree: To pachhi aapanne khabar na padvi joie ke hu chalu chhu e undho jau chhu ke sidho jau chhu ane mun chalave em chalie. Na, aapne break maro, maru aatlu puru karish. Ek kalak besine puru karish pachhi bijo kalak. Parikshama 85-90% aave etlu mare puru karvu chhe. https://i.ytimg.com/vi/XKUMmOp16aI/mqdefault.jpg Yes https://www.youtube.com/watch?v=XKUMmOp16aI 160 https://www.dadabhagwan.in/books-media/videos/gujarati/apman+kem+lage+chhe/ Apman Kem Lage Chhe Prashnakarta: Ahankar bhagnana karano kaya kaya hoy? Shu kam ahankar bhagna thato hoy chhe? Pujyashree: E j ke potani jatne vishesh mani betho chhe ane lokone nicho gane etle pachhi apmaan lage etle pachhi ek vakhat, be vakhat, tran-char vakhat thay etle pachhi bhagna thai jay. Hu chhu j evo java do have. Prashnakarta: Moolma visheshtano ahankar. Pujyashree: Visheshtano hoy ke koi pan hoy, sachano ahankar, sarano ahankar, kaik potani jatne mani bethelo chhe. Manyata upar gha padya kare etle ahankar pachhi bhagna thai jay. Pachhu koi tiraskar kare, tarchhod mare “Kai jatno chhe? Shu kam ahi aavyo chhe? Tara baapnu chhe? Ja ahithi.” Etle ekdam chirai jay, marva do. Ane pachhi evu panchek jagyaethi apmaan thay, tiraskar thayne, tarchhod vagene to pachhi kahe ke “Hu kharab j chhu. Mare kyay javu j nathi.” Depression aave ene. E ahankar bhangi gayo. Nav kalmoma khas bolie “Koino aham na dubhay, na dubhavay, dubhavva pratye na anumoday evi param shakti aapo”. Badhane aham bahu vahalo chhe, ene hani thayne etle apmaan lagi jay. Etle pachhi ene “Aavu na karie to saru, mari ichchha chhe, tane shu lage chhe?” “Na j karvanu hoyne!”. Pan ene kidhune “Tu aam na kar”, to “Hu karish jao, mane kahenaro kon?” Ane aapne kahiene ke “Aavu na karie to saru, tane shul age chhe?” Eni par decision chhodone to “Na j karvanu hoy, barabar chhe tamari vat.” Etle aa ahankarne aakshep aapo ke aagrah karo ke kaik bhul kadho to apmaan lagi jay chhe. Ane vinanti karine tu vichar karje, mane aa barabar lagtu nathi, have tane shu karvu tu nakki kar to kaheshe saru nahi karu, to chhodi devanu. Etle maanbher ene chhodvu chhe, apmaanbher chhodvu nathi. Kam to bajuma rahyu ane apmaanna dukhthi ver bandhi le aapni sathe, athva to depressionma jato rahe pote. https://i.ytimg.com/vi/01zEnrc0pN4/mqdefault.jpg Yes https://www.youtube.com/watch?v=01zEnrc0pN4 157 https://www.dadabhagwan.in/books-media/videos/gujarati/bhaav+bagadya+vagarni+sevanu+parinam/ Bhaav Bagadya Vagarni Sevanu Parinam Prashnakarta: Duniyama unchama unchu punya shenathi bandhatu hashe? Evi kai vastu hoy ke jenathi unchama unchu punya bandhi shakay? Pujya Niruma: Maa-baap ane Guruni seva jagatma unchama unchu punya bandhe chhe. Je atyarna aa kalna hatbhagi jeevo mate dushkar thai gayu chhe. Samethi male chhe chhatay e eno upyog nathi kari shakto. Ene tarchhode chhe, uparthi sevane badle kuseva kare chhe. Guruni seva to badhana bhage na aave. ema enu potanu punya hoy to badha sanjog bhega thay, kem ke Guru ek hoy ane bhakto ketla badha hoy, koik j jabarjast hoy ene Guruni seva male. Ema Gnani to hajaro varshe ekad hoy, emni seva male eni to vat j judi chhe, mokshfal male ene to. Aa jene na shakya hoy teni pase second alternative maa-baap chhe. Evu nahi ke potana j maa-baap, baheno mate sasu-sasra pan maa-baap j kahevay. Evo to chance koi dahado na chukay, vahune sasu jode conflict thato hoy to ame ene aa j bodh aapie chhie ke aatlu aavi padelu punya to lakho-karodo rupiya daan karish toy tane aavu punya nahi bandhay. Ane aa to same chaline tare kashu j karvanu nathi, matra premthi bhaav bagadya vagar khavdav. E j punya bandhi aape chhe. Physical seva lenarne pan etli mahattvani nathi lagti ke jetlu eni jode bhaav bagadya vagar premno vyavhar hoy chhe. Aa to ketlu sahelu chhe, pelu to ketlu agharu chhe, aapne kyare etlu kamaie, kyare etlu daan karie ane kyare aapne badhane sukh aapie. Aapne rasta par badhane sukh aapva to nathi nikli shakta. Aa to same chaline aave chhe, potana ghare j. Aavu saras nimit malyu hoy tya aajni chhokariona magajma khabar nahi shu bharai gayu hoy chhe ke sasu mane faavti nathi, junvani chhe, kachkach kare chhe, aam chhe, tem chhe. Aamathi bahar niklo ane badhane atmaswaroope juo ane aamni seva karvi chhe evu nakki karo. Emathi ghana badhana jivanma parivartan aave chhe ane dukh jevu lagtu j nathi. Maa-baapni seva khub j unchi chhe, seva karvathi aapnu sharir pan kasay chhe. Aavi tak kyarey na java desho, enu fal kyarey kharab nahi aave, unchu aavshe. https://i.ytimg.com/vi/HH4Xxm0RCI8/mqdefault.jpg Yes https://www.youtube.com/watch?v=HH4Xxm0RCI8 281 https://www.dadabhagwan.in/books-media/videos/gujarati/mane+lokona+negative+kem+dekhay+chhe/ Mane Lokona Negative Kem Dekhay Chhe Prashnakarta: Mane vyaktina positive dekhata hoy chhe pan jyare negativeno track sharu thayne to etlu badhu aagal aagal jay, parallelma kaheta hoie positive pan e etlu badhu takeover kari nakhene vyakti mate, ene kevi rite pachhu lavvanu? Pujyashree: E to pachhu lavvanu, karan shu chhe ke hamesha ek vastu 100% samji j levani, jo maan malene to positive, positive ane maan ochhu male, bijane male, apmaan male to negative, negative. Etle aa siddhant pakdine chalo, mane vanku kem dekhay chhe, mate vank marama chhe. Etle aapne Gnanthi jaone ke e aaje badhane vanka dekhay chhe? To na, badhane to saras dekhay chhe, shuddhatma to chhe j. ane koti janmoni punyai jagi hashe tyare aa tolama aavi shakya, mate biju positive to kharu j ne. Prashnakarta: Aa badhu j batavya chhata pan negative amuk pakdi lidhu hoyne ane pachhi koi vyakti aavine kahe ke aanu to aavu chhe to maja padi jay. Pujyashree: Aapne samajvanu ke darekma positive pan hoy ane negative pan hoy. Aapne formula rakhi chhe ne: Sami vyaktina vinayma raho Positive juo Positivene appreciate karo Jo sami vyaktina negative dekhay to ena mate prarthana karo Ena jeva negative aapnama chhe? Tapas karo Enama to hoy j pan aapnama adtho tako pan chhe? Check to karo. Koiknama dekhata hoy to check to karo aapnama chhe? Dhaglebandh dekhashe. Aapanne potanu jadvu khub mushkel etle sahelama sahelo rasto koik juthu boltu hoy to aapne jovu ke aapne koik divase karelu. Aapnu kyare solve karishu, aa sarama saro avsar. Etle aapne tapas karo, aajene aaje na jade to koik divas tapas karsho to jadshe. Prashnakarta: Aapne jenathi shikhine aagal vadhta hoie ena j aapne negative joie to pachhi Pujyashree: Shakti ochhi thai jay aapni. Param Pujya Dada Bhagwannu mun kyarey negative thayu j nathi. Pelo gaalo aapto hoy toy aapne positive laie ke ladkithi mare ena karta to ochhu chhe. Evi rite hajar vakhat positive lavta lavta badhu kapai jay to hu to chhune, hu to kayamno chhu, maru mokshnu kari laish kam. Karma chitrela hashe te j pura thayane. https://i.ytimg.com/vi/-RYpugvtY-g/mqdefault.jpg Yes https://www.youtube.com/watch?v=-RYpugvtY-g 209 https://www.dadabhagwan.in/books-media/videos/gujarati/kon+kone+sudhari+shake+pati+ke+patni/ Kon Kone Sudhari Shake Pati ke Patni Prashnakarta: Jyare gharni koi vyakti manti na hoy tyare ek var, be var kahine pachhi kaheta atki jau. Pan enathi aapanne j adtu hoy, pati-patnima to evu j hoy ke koi pan rite aapnne enu nuksan vethvu padtu hoy to shu karvu? Pujya Niruma: Tamne bahar game evu nuksan lagtu hashe pan andar jabarjast aadhyatmik kamani thashe, jo tamare aa raste javu hoy to. Aa vethvu padtu j nathi. Aapne sahan nathi karvanu, solution lavvanu chhe. Aakhi jindagi ame joyu chhe badha ekbijane sudharva jay. Husband wifene sudharva jay, wife husbandne sudharva jay. Etli badhi lamnajhinko kare, latthabaji kare toy ekbijane aakshep aape. Aakhi jindagi lamnajhink j hoy to mukone lap, nathi sudharva, hu jate j na sudhru. Koine samjavva java jevu nathi. Param Pujya Dada Bhagwannu to ek sutra chhe “Koine y sudharvano prayatna karsho nahi, pan jate sudharvano prayatna karjo.” Aapne sudharya to aapna mate aakhi duniya sudhari. Jeni drashti sudhari eni mate aakhi srushti sudhari. Kaye dahade kon sudhare evu chhe? Ane dharo ke aapne husbandne sudharya to bemathi ekne to javu j padshe ne? Kaki 10-12 varsh pehla chalya gaya ane pachhalthi kaka gaya to kaki kai kakani raah joine besi rahya hashe? Aapni mahenat nakkami gai, sudhareli aavrutti bijana bhage jati rahi. Aapne hata tyane tya dhoyela modha jeva. Kahi jovanu, sudhare to sari vaat chhe. Hu maru sudharu, mane na dukh ade evu andarthi karya karu, vaat puri. Kya paar aave em chhe? Game etlo varsad varasto hoy to hu kahu ke “E varsad, mane palalish nahi, palalish nahi, palalish nahi.” Varsad aavo chhe ne tevo chhe galo aapu ena karta chhatri laine na chalu! https://i.ytimg.com/vi/BbLi1Kk8U1Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=BbLi1Kk8U1Y 165 https://www.dadabhagwan.in/books-media/videos/gujarati/respect+maa-baapni+ke+social+status+ni/ Respect Maa-Baapni ke Social Status ni Prashnakarta: Dekhavma ke bhantarma mummy-pappa ochha chhe ke financially ochha sound chhe, baki badha loko karta sada chhe. Ghani var evu thay ke parents ne friends same introduce karvama kyak sankoch ke inferior feel thay. Potane mummy-pappa game chhe pan parents mate sharam anubhavay chhe eni mate shu samjan rakhvani? Pujyashree: E ansamjan chhe badhi. Shu farak pade chhe? Jeva chhe teva aa j chhe. Emne j mane mota karya chhe. Ultano garva levano ke aa mara maa-baap chhe. E lokoni chamdana aadhare friendship chhe ke aapna aadhare? Mummy-pappani chamdi ane aakar par friendship karta hoy to mare tamari friendshipni jarur j nathi. Prashnakarta: Etle kyak pote mashkarinu karan banta hoyne eni beek... Pujyashree: Kai value mukva jevi nathi. Jeva chhe eva mara maa-baap chhe, bahu upkar chhe mari par. Aaje khavdavyu, pivdavyu, bhanavya, pote kharcha par kap mukine aapni badhi jaruriyat puri kari chhe, e kem bhuli javay aapnathi? Value nahi rakhvani ke aa ketlu kharab dekhashe mari impression padshe ke nahi pade. Aapni manyata j aapanne nade chhe. Badhi babatma aapni ansamjan aapanne dukh aape chhe, baki vyaktio ke lokono vyavhar mara maa-baap mate eni koi value mukva jevi nathi. Game tetlu saru karya pachhi pan kai kimmat vadhi nathi jati. Aa fakta psychologically manie chhie. Aapne maa-baapne ignore karie to ketlu dukh thay emne? Aavti kale aapne maa-baap thaishu ane chhokrao aapanne ignore kare to dukh thay ke sukh thay? Emni jagyae hu hou to mane sukh thashe ke dukh thashe aavu kare to. Dukh thay mate mare aavu na karay. Strong rehvu pade. Gamdana peherveshma e j maa-baap sari partyma aavta hoy chhe. Kai kharab nathi lagtu, karan e emna rivaj chhe. Foreignvala jeans peherta hoy ane aapda loko saree peherta hoy to evo j vyavhar karvano. Badha pant-shirt pehere chhe ane mara mummy-pappa nathi peherta. Shu karvu chhe aapne? Prashnakarta: Tamne kyarey evu nathi thayu? Pujyashree: Na. Ultano anand thay ke papa mara programma aavya anand thay. https://i.ytimg.com/vi/N56DUnJmCGY/mqdefault.jpg Yes https://www.youtube.com/watch?v=N56DUnJmCGY 220 https://www.dadabhagwan.in/books-media/videos/gujarati/balako+mate+paisano+vyavahar+kevi+rite+rakhvo/ Balako Mate Paisano Vyavahar Kevi Rite Rakhvo આજના માતા-પિતા પોતાની ફરજ સમજીને બાળકોની આર્થિક મુશ્કેલીમાં પોતાની બધી મૂડી આપી દેતાં હોય છે. પરિણામે, જરૂર સમયે એમને બાળકો પાસેથી મદદ મળી શકતી નથી. માતા-પિતાએ બાળકો માટે પૈસાનો વ્યવહાર કેવી રીતે રાખવો એનું ઉપયોગી માર્ગદર્શન પૂજ્ય નીરુમા આપી રહ્યા છે. ચાલો જોઈએ આ વિડીઓમાં... Today's parents understand their duty and give all their money to their children. As a result, they have no power to get help from children in times of need. Pujya Niruma gives the best financial tips for all Indian parents about how much financial support to give to their children. Let's see in this video... https://i.ytimg.com/vi/Y70sqK37Fkw/mqdefault.jpg Yes https://www.youtube.com/watch?v=Y70sqK37Fkw 189 https://www.dadabhagwan.in/books-media/videos/gujarati/mitro+sathe+kevi+vato+karvi+joie/ Mitro Sathe Kevi Vato Karvi Joie ઘણી વાર અજાણતા મિત્રો સાથે વાતચીત કરતા ત્રીજી વ્યક્તિની ચર્ચામાં પડી જવાય તે કેટલું હિતકારી છે? મિત્રો સાથે કેવી વાતો કરવી જોઈએ? ચાલો જાણીએ પૂજ્યશ્રી દીપકભાઈ પાસેથી. Do you gossip a lot with your friends? By talking negatively & positively we indirectly bind karmas. Let's understand in depth from Pujyashree Deepakbhai. https://i.ytimg.com/vi/vVhw26ocwAs/mqdefault.jpg Yes https://www.youtube.com/watch?v=vVhw26ocwAs 186 https://www.dadabhagwan.in/books-media/videos/gujarati/mun+ane+tena+negative+vicharo/ Mun ane Tena Negative Vicharo જીવનમાં બની ગયેલા પ્રસંગોમાં મન નેગેટિવ જ વિચારે ત્યારે મન અને તેના નેગેટિવ વિચારો સામે શું કરવું જોઈએ? તણાવમુક્ત જીવન કેવી રીતે જીવવું? ચાલો મેળવીએ સાચી સમજણ પૂજ્યશ્રી દિપકભાઈ પાસેથી. How can we get rid of the negative thoughts of the mind when it thinks negatively about the events that have happened in our lives? How to live a stress-free life? Let's get the right understanding from Pujyashree Deepakbhai. https://i.ytimg.com/vi/oMWYf6nkJJ4/mqdefault.jpg Yes https://www.youtube.com/watch?v=oMWYf6nkJJ4 210 https://www.dadabhagwan.in/books-media/videos/gujarati/sincere+kem+nathi+rahevatu/ Sincere Kem Nathi Rahevatu ધ્યેય માટે સિન્સીયર કેવી રીતે રહેવું? એક વાર નક્કી કર્યા પછી પોતાના ધ્યેય માટે સિન્સીયર કેમ નથી રહેવાતું? ચાલો મેળવીએ સાચી સમજણ પૂજ્યશ્રી દીપકભાઈ પાસેથી. How to stay focused on your goals? How to study well for exams? Let's discover powerful strategies from Pujyashree Deepakbhai to overcome distractions, boost motivation, and stay focused on your goals. https://i.ytimg.com/vi/MT42Zn-otMw/mqdefault.jpg Yes https://www.youtube.com/watch?v=MT42Zn-otMw 154 https://www.dadabhagwan.in/books-media/videos/gujarati/satsangma+kai+ummare+javu+joie/ Satsangma Kai Ummare Javu Joie સત્સંગમાં જવાની કોઈ યોગ્ય ઉંમર હોય? સત્સંગમાં કઈ ઉંમરે જવું જોઈએ? સત્સંગમાં જવાની કોઈ યોગ્ય ઉંમર હોય? જીવનમાં સત્સંગનું મહત્વ શું છે? ચાલો સમજીએ પૂજ્યશ્રી દીપકભાઈ પાસેથી. At what age should one go to Satsang? Is there a right age to go to Satsang? Why is satsang important in life? What is the importance of Satsang? Let us understand from Pujyashree Deepakbhai. https://i.ytimg.com/vi/dsvwW8nxoN4/mqdefault.jpg Yes https://www.youtube.com/watch?v=dsvwW8nxoN4 162 https://www.dadabhagwan.in/books-media/videos/gujarati/satat+paisana+vicharo+aave+to+shu+karvu/ Satat Paisana Vicharo Aave To Shu Karvu શું તમે સતત પૈસા વિશે વિચારો છો? સતત પૈસાના વિચારો આવે તો શું કરવું? ખૂબ પૈસાના વિચારો કરવાથી ફાયદો થાય? પૈસાની ચિંતાઓ કેવી રીતે દૂર કરવી તે અંગે પૂજ્યશ્રી દીપકભાઈ પાસેથી ઉપયોગી ટીપ્સ મેળવીએ. Are you constantly thinking about money? Does that help you or make you more stressed out about money? Get empowering tips from Pujyashree Deepakbhai on how to overcome money worries. https://i.ytimg.com/vi/X-PzEWYv3Nk/mqdefault.jpg Yes https://www.youtube.com/watch?v=X-PzEWYv3Nk 207 https://www.dadabhagwan.in/books-media/videos/gujarati/kleshrahit+jivan+kevi+rite+jivavu/ Kleshrahit Jivan Kevi Rite Jivavu સહુ કોઈ જીવન તો જીવી જાય છે, પણ ખરું જીવન તેને જીવાયું કહેવાય કે જે જીવન ક્લેશ વિનાનું હોય! ક્લેશરહિત જીવન કેવી રીતે જીવવું? ચાલો જાણીએ ક્લેશરહિત જીવન જીવવાની practical રીતો પૂજ્યશ્રી દીપકભાઈ પાસેથી... Why have conflicts taken such a stronghold everywhere in worldly life? How to live a conflict free life? Get practical tips on living a conflict-free life from Pujyashree Deepakbhai. https://i.ytimg.com/vi/dA8I99OTDdM/mqdefault.jpg Yes https://www.youtube.com/watch?v=dA8I99OTDdM 151 https://www.dadabhagwan.in/books-media/videos/gujarati/mahenat+pramane+result+kem+nathi+aavtu/ Mahenat Pramane Result Kem Nathi Aavtu પરીક્ષામાં ઘણી મહેનત કર્યા પછી પણ ધાર્યા પ્રમાણે રિઝલ્ટ કેમ નથી આવતું? અને માતા-પિતા તરફથી પણ એમની અપેક્ષાઓ પૂરી ના કરવાનું દબાણ હોય છે. આવા પ્રોબ્લેમ્સમાંથી કેવી રીતે નીકળવું? Why the expected result is not coming after working hard in the exam? And constant pressure is felt for not fulfilling parents' expectations. How to overcome exam pressure and get out of such problems? https://i.ytimg.com/vi/TGSbNL8SPU0/mqdefault.jpg Yes https://www.youtube.com/watch?v=TGSbNL8SPU0 150 https://www.dadabhagwan.in/books-media/videos/gujarati/schoolma+masti+thay+chhe+ke+bhantar/ Schoolma Masti Thay Chhe ke Bhantar આજના વિદ્યાર્થીઓને ભણવા જવા પાછળ શું હેતુ હોય છે? સ્કૂલમાં મસ્તી થાય છે કે ભણતર? સ્કૂલના વિદ્યાર્થીઓએ બીજા વિદ્યાર્થીઓ સાથે અને શિક્ષકો સાથે કેવો વ્યવહાર કરવો જોઈએ. ચાલો જોઈએ આ સ્પેશીઅલ વીડિયોમાં. What is the purpose of today's students going to study? Is it fun or learning in school? How should students behave with other students and teachers? Here is the special video for all students by Pujyashree Deepkabhai. https://i.ytimg.com/vi/Aa_FtJnLaaI/mqdefault.jpg Yes https://www.youtube.com/watch?v=Aa_FtJnLaaI 128 https://www.dadabhagwan.in/books-media/videos/gujarati/munthi+kareli+chori+etle/ Munthi Kareli Chori Etle આજકાલ ખોરાક અને કપડાંમાં ભેળસેળ કેમ સામાન્ય છે? ઉપરાંત, આપણે જોઈએ છીએ કે ઓનલાઈન વ્યવસાયોમાં ઘણાં બધાં કૌભાંડો જેમ કે સાયબર સ્કેમ, બેંક છેતરપિંડી વગેરે થઈ રહ્યાં છે. આ બધાનું પરિણામ આવતા જન્મ માટે અતિશય ખરાબ આવે છે. આ ચોરીઓ મનથી શરૂ થાય છે. પરંતુ મનથી કરેલી ચોરી એટલે શું? ચાલો આ ચોરીના ઈરાદા પાછળનું વિજ્ઞાન સમજીએ. Why is adulteration so common nowadays in food & clothing? Also, we see lots of scams happening in online businesses, cyber scams, bank fraud and so on. All these result in bad karma for the next life and life becomes as bad as hell. Let's understand the science behind this intent of stealing. https://i.ytimg.com/vi/47bmNznHqCE/mqdefault.jpg Yes https://www.youtube.com/watch?v=47bmNznHqCE 227 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+kam+aave+chhe+gusso/ Shu Kam Aave Chhe Gusso ઘણીવાર જીવનમાં અમુક સમસ્યાઓ આવે ત્યારે ગુસ્સો આવી જાય તે વખતે એને મેનેજ કેવી રીતે કરવો? ચાલો જાણીએ, શું કામ આવે છે વારંવાર ગુસ્સો અને એનું કાયમી સમાધાન કેવી રીતે લાવવું. Many times in life due to some issues we suddenly get angry with others. But, how to control anger in such situations? Let's know why we get angry so easily & try to identify our triggers. https://i.ytimg.com/vi/FvpRknAmocY/mqdefault.jpg Yes https://www.youtube.com/watch?v=FvpRknAmocY 133 https://www.dadabhagwan.in/books-media/videos/gujarati/hu+halimaline+kem+nathi+rahi+shakti/ Hu Halimaline Kem Nathi Rahi Shakti આજની નવી જનરેશનને બહુ જ નાની ઉંમરમાં જ ડિપ્રેશન, ચિંતા અને ટેન્શન થતું હોય છે. પરિણામે તેઓ લોકો સાથે હળીમળીને નથી રહી શકતા. શું છે આમાંથી નીકળવાનો રસ્તો? ચાલો જોઈએ આ વીડિઓમાં... Today's youth really struggle with anxiety, depression and tension, which leads them to stay isolated all the time. Hence they might wonder why I am not social anymore. Let's find out what is the root cause behind this. https://i.ytimg.com/vi/dhzA5EQSSLA/mqdefault.jpg Yes https://www.youtube.com/watch?v=dhzA5EQSSLA 172 https://www.dadabhagwan.in/books-media/videos/gujarati/sukhi+thavani+chavi/ Sukhi Thavani Chavi ગૃહસ્થ જીવનની જવાબદારીઓ સાથે કર્મક્ષેત્ર અને અંગત સંબંધોમાં સુમેળ લાવવા માટે કઈ બાબતો ધ્યાનમાં રાખવી જોઈએ? જીવનમાં સંપૂર્ણપણે સુખી થવાની ચાવી શું છે? ચાલો જાણીએ આ વિડીઓમાં... Are there ways to balance work, family, and personal responsibilities without affecting our inner peace? What are the keys to achieving lifelong happiness? Let’s find out in this video... https://i.ytimg.com/vi/HpBjKILzfk8/mqdefault.jpg Yes https://www.youtube.com/watch?v=HpBjKILzfk8 121 https://www.dadabhagwan.in/books-media/videos/gujarati/dukhdayi+vani+bolay+tyare/ Dukhdayi Vani Bolay Tyare બીજાને વાણીથી દુઃખ નથી આપવું એવું સમજણમાં હોવા છતાં દુઃખદાયી વાણી બોલાય ત્યારે શું કરવું જોઈએ? દુઃખદાયી વાણી પાછળનું મૂળ કારણ સમજાતું નથી. આવી પરિસ્થિતિમાં સામાનું સમાધાન કેવી રીતે કરવું? We understand that we should not hurt others by arguing to prove ourselves, then also sometimes we hurt people unintentionally through our viewpoints. What is the root cause of this? Let's find out the painful effects of insisting on the truth on others and ways to communicate effectively without hurting others. https://i.ytimg.com/vi/ZJNxeK2g68c/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZJNxeK2g68c 154 https://www.dadabhagwan.in/books-media/videos/gujarati/koi+insult+kare+tyare+shu+karvu/ Koi Insult Kare Tyare Shu Karvu કોઈ ઈન્સલ્ટ કરે ત્યારે શું કરવું? જે વ્યક્તિ અપમાન કરે, એની સામે રિએક્ટ ના કરીએ તો એવું લાગે કે સેલ્ફ રિસપેક્ટ ઓછો થઈ જશે. તે વખતે આપણે શું ધ્યાનમાં રાખવું જોઈએ? When people insult us, should we react or not? If we do not respond at that moment, we feel our self-respect is affected. How does a person handle this situation? What is the best way to respond to insults? https://i.ytimg.com/vi/AzbhbkzkqEE/mqdefault.jpg Yes https://www.youtube.com/watch?v=AzbhbkzkqEE 102 https://www.dadabhagwan.in/books-media/videos/gujarati/sat+etle+shu/ Sat Etle Shu સત્ એટલે શું? સત્ય અને સત્ બંને એક જ કહેવાય? ખરેખર સત્ય કોને કહેવાય? સત્ય કેવું હોવું જોઈએ? ચાલો જાણીએ પૂજ્યશ્રી દીપકભાઈ પાસેથી વ્યવહાર સત્યની વ્યાખ્યા. What is the meaning of 'Sat'? Are 'Sat' & 'Satya' both the same? What is the real truth? What is the definition of ultimate truth? Let's understand the actual meaning of ultimate truth from Pujyashree Deepakbhai. https://i.ytimg.com/vi/EgMRhn8YrVw/mqdefault.jpg Yes https://www.youtube.com/watch?v=EgMRhn8YrVw 107 https://www.dadabhagwan.in/books-media/videos/gujarati/safalta+naseebthi+male+ke+mahenatthi/ Safalta Naseebthi Male ke Mahenatthi જીવનમાં બધું વિધિના વિધાનથી જ થતું હોય તો કોઈ કાર્ય પાછળ કરેલી મહેનત કે પ્રયત્નનો કંઈ અર્થ ખરો? જીવનમાં સફળતા નસીબથી મળે કે મહેનતથી? યથાર્થ મહેનત કર્યા પછી પણ સફળતા ન મળે તો ભાગ્ય ઉપર ભરોસો કરી શકાય? સાચો પુરુષાર્થ અને પ્રારબ્ધ કોને કહેવાય? ચાલો મેળવીએ આ તમામ પ્રશ્નોનું સમાધાન આ વિડીયોમાં... If everything in life happens according to destiny, then what is the meaning of hard work? Does success come from luck or hard work? Can you rely on luck if you don't get success even after hard work? What is called Purushartha (true effort) and Prarabdha (destiny)? Let's get the answers to all these questions... https://i.ytimg.com/vi/lcD6bvAnmf0/mqdefault.jpg Yes https://www.youtube.com/watch?v=lcD6bvAnmf0 233 https://www.dadabhagwan.in/books-media/videos/gujarati/bijano+avinay+kem+thai+jay+chhe/ Bijano Avinay Kem Thai Jay Chhe ઘણી વાર વડીલોનો વિનય ચૂકાઈ જાય છે તે વખતે એવી શું સમજણ રાખવી જોઈએ કે જેનાથી ખ્યાલ આવે કે બીજાનો અવિનય કેમ થઈ જાય છે? અને કોઈનો અવિનય થઈ જાય ત્યારે શું કરવું યોગ્ય છે? ચાલો જાણીએ પૂજ્યશ્રી દીપકભાઈ પાસેથી... Are you struggling to respect others? Watch this video and learn how to be polite with elders and tips to overcome this attitude. https://i.ytimg.com/vi/BfGkENmZbmg/mqdefault.jpg Yes https://www.youtube.com/watch?v=BfGkENmZbmg 111 https://www.dadabhagwan.in/books-media/videos/gujarati/najikni+vyaktina+mrutyunu+dukh/ Najikni Vyaktina Mrutyunu Dukh જીવનમાં ઘણા દુઃખો આવે પણ નજીકની વ્યક્તિના મૃત્યુનું દુઃખ ઝીલવું બહુ જ અઘરું હોય છે. આ દુઃખને કેવી રીતે સહન કરવું અને પરિવાર સાથે રહીને પ્રિયજનના વિયોગના શોકમાંથી બહાર નીકળવું કેટલું શક્ય છે? ચાલો જોઈએ આ વીડિઓમાં... There are many ups and downs in life, and we handle them as best we can. But it is tough to bear the pain of the death of a close person. How to cope with the loss of a loved one? Let's get some of the best solutions from this video. https://i.ytimg.com/vi/KoAi2cm98IU/mqdefault.jpg Yes https://www.youtube.com/watch?v=KoAi2cm98IU 185 https://www.dadabhagwan.in/books-media/videos/gujarati/gharni+vyakti+sathe+na+bane+tyare/ Gharni Vyakti Sathe Na Bane Tyare ઘરના વાતાવરણમાં શાંતિ અને પ્રેમ કાયમ રાખવા માટે ખાસ સમજણ અને પ્રયત્નોની જરૂર હોય છે. પણ ઘણી વાર ઘરની વ્યક્તિઓ સાથે વ્યવહાર સારો ન હોવાથી નાની બાબતે પણ કકળાટ થઈ જ જાય. ઘરની વ્યક્તિ સાથે ના બને ત્યારે શું કરી શકાય? કલેશ-કકળાટ વગર પ્રેમથી કેવી રીતે રહેવાય? જો તમારા ઘરમાં સતત કકળાટ અને તણાવ રહેતો હોય તો આ વીડિયો જરૂર જોજો. Everyone needs the right understanding to maintain peace and love with family members at home. But sometimes due to our bad behavior we end up spoiling the peaceful atmosphere at home. What can be done when we fight a lot at home? How to live happily and stop fighting in your relationship? https://i.ytimg.com/vi/HOY7JhY0YEs/mqdefault.jpg Yes https://www.youtube.com/watch?v=HOY7JhY0YEs 112 https://www.dadabhagwan.in/books-media/videos/gujarati/kamma+suz+na+pade+tyare/ Kamma Suz Na Pade Tyare એક પ્રશ્નકર્તા પૂછે છે, "ઘણી વાર કામમાં સૂઝ ના પડે ત્યારે શું કરવું જોઈએ? ઓછી સૂઝને લીધે કન્ફયુઝન થાય અને એના લીધે કામમાં ગોટાળા થાય, એવું કેમ થાય છે?" ચાલો જોઈએ, કામમાં થતા ગૂંચવાડાને લીધે કામો અટકી જાય છે એનું પૂજ્યશ્રી શું સોલ્યુશન આપે છે. A questioner asks, "What should be done when there is often a lack of understanding at work? Due to lack of understanding, confusion arises and I feel stuck at work and all the work gets messed up. Why does it happen?" Let's watch this video to get the solution for feeling stuck in your work and how you can overcome it. https://i.ytimg.com/vi/HrDJZZP3apU/mqdefault.jpg Yes https://www.youtube.com/watch?v=HrDJZZP3apU 192 https://www.dadabhagwan.in/books-media/videos/gujarati/loko+mari+mate+shu+vicharshe/ Loko Mari Mate Shu Vicharshe નવી જગ્યાએ અથવા નવા લોકો સાથે કામ કરતી વખતે ઘણી વાર કામ સારું નહી થાય તો લોકો મારી માટે શું વિચારશે એની ચિંતાઓ થાય. આવી પરિસ્થિતિમાં પોતાનો આત્મવિશ્વાસ ગુમાવ્યા વગર આ માનસિકતામાંથી કેવી રીતે નીકળી શકાય? Working at a new job or with people can make us feel insecure about our work and we overthink what others think of us. How to deal with self doubt? How to stop worrying about what others think of you without losing self-confidence? https://i.ytimg.com/vi/Yz4J1vtm8h4/mqdefault.jpg Yes https://www.youtube.com/watch?v=Yz4J1vtm8h4 125 https://www.dadabhagwan.in/books-media/videos/gujarati/dil+jito+mummy-papanu/ Dil Jito Mummy-Papanu ઘણી વાર પેરેન્ટ્સ સાથે અમુક બાબતોમાં નિર્ણય લેતી વખતે એમની અપેક્ષાઓને આપણે સમજી ન શકતા હોઈએ, અને ઘણી વાર આપણા વ્યૂ પોઈન્ટ્સને તેઓ ન સમજી શકતા હોય એવા સમયે મમ્મી-પપ્પાનું દિલ જીતીને એમને દુઃખ આપ્યા વગર એમને કેવી રીતે સમજાવવા? When making some decisions with parents, there is often a situation where either their expectations or ours aren't met or they fail to understand our viewpoint. At that time how to win your parents' love and convince them without hurting? https://i.ytimg.com/vi/_iPoAtXlChw/mqdefault.jpg Yes https://www.youtube.com/watch?v=_iPoAtXlChw 125 https://www.dadabhagwan.in/books-media/videos/gujarati/jito+pariksha+pahelani+negativity/ Jito Pariksha Pahelani Negativity શું તમે પરીક્ષા માટે 100% તૈયાર હોવા છતાં પરીક્ષા પહેલાં તણાવ અનુભવો છો? તમે એકલા નથી! પરીક્ષા પહેલા નર્વસ થવું સ્વાભાવિક છે. ચાલો જાણીએ કે નકારાત્મક વિચારોના વમળને કેવી રીતે તોડી શકાય જેથી જીતાય પરીક્ષા પહેલાંની નેગેટિવિટીને, મેળવીને સાચી સમજણ પૂજ્યશ્રી દીપકભાઈ પાસેથી. Ever feel stressed before exams, even when you're 100% prepared? You're not alone! Let’s learn how to break the loop of negative thoughts and find ways to stay positive, focused, and ready to shine! https://i.ytimg.com/vi/GdEtJhc1Ma8/mqdefault.jpg Yes https://www.youtube.com/watch?v=GdEtJhc1Ma8 77 https://www.dadabhagwan.in/books-media/videos/gujarati/kharekhar+tamari+nishfaltanu+karan+shu+chhe/ Kharekhar Tamari Nishfaltanu Karan Shu Chhe જીવનમાં કાવાદાવા અને કપટ કરીને આગળ વધતા લોકો ડગલે ને પગલે દેખાતા હોય છે. અને સાચા અને મહેનતુ લોકો સખત મહેનત પછી પણ નિષ્ફળતા પામે છે. એવું કેમ? તમે ક્યારે વિચાર્યું છે કે ખરેખર તમારી નિષ્ફળતાનું કારણ શું છે? શું આની માટે વ્યક્તિના કર્મો જ જવાબદાર છે કે કંઈક બીજું? ચાલો જાણીએ, શું છે કર્મોનું રહસ્ય? Many times we see people being corrupted & fraudulent progress well in life. On the other hand, honest and hardworking people don't achieve success so easily. Why is that? Have you ever wondered why good people always suffer? Is one's karma responsible for this? Let us know the secret of karma. https://i.ytimg.com/vi/OhH110S_3M8/mqdefault.jpg Yes https://www.youtube.com/watch?v=OhH110S_3M8 260 https://www.dadabhagwan.in/books-media/videos/gujarati/gaja+pramane+bojo/ Gaja Pramane Bojo ઘણીવાર એવી વ્યક્તિઓ ભેગી થાય જે ગૂંચવાયા જ કરતી હોય. એમની સાથે કામ કરતા સોલ્યુશન લાવવામાં ઘણો સમય વ્યર્થ થઈ જાય. પણ કુદરતનો નિયમ છે જ કે ગજા પ્રમાણે બોજો ભેગો થાય! આવી વ્યક્તિઓ સાથે કામ કરવાની ચાવીઓ કઈ? Many times we interact with such people who only create confusion. Working with them often wastes a lot of time in finding solutions. But morally strong people should always uplift others. That is the real strength of a great leader. Let's find out the best way to deal with difficult people without having conflict with them. https://i.ytimg.com/vi/i1Kl6HcNnyk/mqdefault.jpg Yes https://www.youtube.com/watch?v=i1Kl6HcNnyk 304 https://www.dadabhagwan.in/books-media/videos/gujarati/jivanma+motivation+taktu+kem+nathi/ Jivanma Motivation Taktu Kem Nathi શું તમે પણ એવું જ માનો છો કે Motivation હોય તો જ જીવનમાં સફળતા મળે? Motivation થી જ બધા કામો સરળતાથી પૂરા થઈ શકે. પણ તમે ક્યારે વિચાર્યું છે કે વારંવાર motivation મેળવવા છતાં જીવનમાં આ motivation ટકતું કેમ નથી? ધ્યેય સ્પષ્ટ હોય તો motivation ની જરૂર કેટલી? આવા તમામ પ્રશ્નોના સમાધાન મેળવીએ પૂજ્યશ્રી દીપકભાઈ પાસેથી. Do you believe that motivation is a must to succeed in life? We can only finish tasks if we stay motivated. But have you ever wondered, why motivation doesn't last? Why do we lack motivation in life? If we have a clear goal in life then what's the need to stay motivated? Let's get the answers to all these questions from Pujyashree Deepakbhai. https://i.ytimg.com/vi/WdK8Zvh3axs/mqdefault.jpg Yes https://www.youtube.com/watch?v=WdK8Zvh3axs 254 https://www.dadabhagwan.in/books-media/videos/gujarati/mandina+samayma+ekta+rakho/ Mandina Samayma Ekta Rakho જ્યારે આર્થિક મંદી હોય ત્યારે પારિવારિક મુશ્કેલીઓ ઊભી થઈ જતી હોય છે. પૈસાની અછતને કારણે ઝઘડા અને ક્લેશ થયા વગર રહેતા જ નથી. પૈસાની ચડતી પડતીની અસરમાં પરિવારે કેવી રીતે સંતુલન રાખવું જોઈએ? મંદીના સમયમાં પરિવારમાં એકતા રાખવાની કળા શીખવા માટે જુઓ આ વિડીયો. When there are financial problems happening in business, family problems arise. Due to lack of money, clashes between family members happen naturally. How to keep family together during the financial crisis? https://i.ytimg.com/vi/S9x3t9cvV0o/mqdefault.jpg Yes https://www.youtube.com/watch?v=S9x3t9cvV0o 95 https://www.dadabhagwan.in/books-media/videos/gujarati/andhashraddha/ Andhashraddha અંધશ્રદ્ધા એટલે અવળી માન્યતા, જે નાનપણથી જ આપણા મગજમાં ઘર કરી ગયેલી હોય છે. પણ જ્યારે એવો કોઈ પ્રસંગ આવે ત્યારે ખૂબ ભણેલા ગણેલા હોય કે અભણ, દરેક વ્યક્તિ અંધશ્રદ્ધાની માન્યતાનો ભોગ બની જ જતી હોય છે. ચાલો જોઈએ, અંધશ્રદ્ધા અને એની માન્યતાઓ પાછળની વાસ્તવિકતા શું છે. Superstition is a false belief that has crept into our minds since childhood, especially in India. Therefore, when such incidents occur, many people become victims of superstition, regardless of whether they are educated or illiterate. Let's find out the reality behind this superstition and its associated beliefs. https://i.ytimg.com/vi/WXcJV8qLQaA/mqdefault.jpg Yes https://www.youtube.com/watch?v=WXcJV8qLQaA 304 https://www.dadabhagwan.in/books-media/videos/gujarati/maa-baap+chhokra+ane+milkat/ Maa-Baap Chhokra ane Milkat મા-બાપ, છોકરાં અને મિલકત: વારસામાં મળેલી મિલકત એ એવો પ્રશ્ન છે કે જે દરેક પરિવારમાં બહુ જ સામાન્ય છે, પરંતુ એનો સંતોષકારક ઉકેલ ભાગ્યે જ આવી શકે છે. એક જવાબદાર વડીલ તરીકે દરેક મા-બાપને એવો પ્રશ્ન થાય જ કે છોકરાઓને વારસામાં કેટલું આપવું અને એની સીમા શું? જુઓ આ વિડીયો અને મેળવો તમારા પ્રશ્નનો ઉકેલ. Inherited property issues are very common in every family, and rarely get resolved satisfactorily. As a responsible family member, every parent worries about how much property & money should be given to children and what is the limit. Let's watch this video and get some inheritance management tips for retirement planning. https://i.ytimg.com/vi/gAzS6ZnovAs/mqdefault.jpg Yes https://www.youtube.com/watch?v=gAzS6ZnovAs 136 https://www.dadabhagwan.in/books-media/videos/gujarati/aajna+yuvano+kya+vyast+chhe/ Aajna Yuvano Kya Vyast Chhe આજના યુવાનો ક્યાં વ્યસ્ત છે? https://i.ytimg.com/vi/8qjiDPiDUqk/mqdefault.jpg Yes https://www.youtube.com/watch?v=8qjiDPiDUqk 154 https://www.dadabhagwan.in/books-media/videos/gujarati/pitrudosh+ane+shradh/ Pitrudosh ane Shradh પિતૃદોષ અને શ્રાદ્ધ: શું દર વર્ષે શ્રાદ્ધ કરવું જરૂરી છે? શ્રાદ્ધમાં કાગવાસ શા માટે નાખવું? શું આ બધું જ કરવાથી પિતૃદોષ દૂર થાય? એવા અનેક પ્રશ્નો દરેક નવી પેઢીના લોકોને થતા જ હોય છે. પરંતુ એની પાછળનું મહત્ત્વ ન જાણવાથી એ માત્ર ક્રિયા જ બની રહે છે. ચાલો મેળવીએ પૂજ્યશ્રી દીપકભાઈ પાસેથી શ્રાદ્ધની સંપૂર્ણ માહિતી અને શ્રાદ્ધ અને પિતૃદોષ પાછળનું અધ્યાત્મિક વિજ્ઞાન. Pitru Dosha and Shradh: Is it necessary to perform Shradh every year? Why is food given to a crow as a kagwas in Shradh? Does doing all this remove Pitru Dosha? Many such questions arise in every new generation. However, without understanding the significance behind it, it becomes just a ritual without any meaning. Let’s understand the secrets of Hindu rituals behind Shradh and Pitru Dosha from Pujyashree Deepakbhai. https://i.ytimg.com/vi/GrDdsIKtrz4/mqdefault.jpg Yes https://www.youtube.com/watch?v=GrDdsIKtrz4 128 https://www.dadabhagwan.in/books-media/videos/gujarati/nishfalta+pan+jaruri+chhe/ Nishfalta Pan Jaruri Chhe દરેકને જીવનની પ્રગતિ માટે સફળ જ થવું છે. એટલે જ મહાન વ્યક્તિઓ કહી ગયા છે ને કે ફક્ત સફળતા જ નહી, નિષ્ફળતા પણ એટલી જ જરૂરી છે. તે સમયે ડરીને હારી જવા કરતાં નિષ્ફળતાને કેવી રીતે ઓળંગવી એ શીખવા જેવું છે. ચાલો પૂજ્યશ્રી દીપકભાઈના જીવનના અનુભવોમાંથી મેળવીએ નિષ્ફળતાનો સામનો કરવાની અમુક રીતો. For better progress, everyone wants to achieve success in life. That’s why great people have said that only success is not enough; failure is also necessary. Let’s explore through this video, why failure in life is a must & gain some practical tips to overcome it from Pujyashree Deepakbhai's life experiences. https://i.ytimg.com/vi/5inNIptBZqE/mqdefault.jpg Yes https://www.youtube.com/watch?v=5inNIptBZqE 155 https://www.dadabhagwan.in/books-media/videos/gujarati/munna+vicharo+ane+teni+asaro/ Munna Vicharo ane Teni Asaro દિવસની શરૂઆત પૂજા-પાઠથી કરીએ જેથી મનમાં સારા વિચારો આવે, છતાં મન નેગેટિવિટી તરફ જતું રહે ત્યારે શું કરવું? કાયમ પોઝિટિવ રહેવા શું મનને કંટ્રોલ કરવું જોઈએ? ચાલો ઓળખીએ મનના વિચારો અને તેની અસરોને આ વિડીયોમાં. With the intent to get good vibes and thoughts, many people start their day with some rituals (Puja-Paath). Then, too often, the mind gets distracted with negativity. To remain always positive, should we control our minds? Let’s learn how to hack your thoughts by watching this video. https://i.ytimg.com/vi/ApIcUtqxQfk/mqdefault.jpg Yes https://www.youtube.com/watch?v=ApIcUtqxQfk 146 https://www.dadabhagwan.in/books-media/videos/gujarati/tanav+mahenat+javabdari+farak+kevi+rite+samajvo/ Tanav Mahenat Javabdari Farak Kevi Rite Samajvo આજના જીવનની એક મોટી વ્યથા થઈ ગઈ છે તણાવ (stress), જે દરેક વ્યક્તિ જેમ કે ગૃહિણીથી લઈને ઉચ્ચ કારકિર્દી ધરાવતા દરેકને થાય જ છે. ક્યારે તણાવ થાય છે, ક્યારે મહેનત હોય છે અને ક્યાં જવાબદારીઓ છે? આ ત્રણે વચ્ચેનો ફરક કેવી રીતે સમજવો? તણાવ થવા પાછળનું મૂળ કારણ શું? In today's life, there is a big problem that is stress. From housewives to industry professionals, everyone suffers from these issues. What is the difference between stress, workload and responsibility in a person's life? Let’s explore what causes everyone to be stressed. https://i.ytimg.com/vi/CAfmTNebK7k/mqdefault.jpg Yes https://www.youtube.com/watch?v=CAfmTNebK7k 135 https://www.dadabhagwan.in/books-media/videos/gujarati/pariksha+samaye+mata-pitano+role/ Pariksha Samaye Mata-Pitano Role આજના યુવાનોમાં જ્યારે બોર્ડ પરીક્ષાની વાત આવે છે ત્યારે ધીરજ અને આત્મવિશ્વાસ ઘટતા જોવા મળે છે. આધ્યાત્મિક દૃષ્ટિએ, પરીક્ષા સમયે બાળકોને સાચું માર્ગદર્શન આપવા માતા-પિતાનો શું રોલ હોવો જોઈએ? ચાલો જાણીએ આ વિડીયોમાં. https://i.ytimg.com/vi/y1RBXzyZjZg/mqdefault.jpg Yes https://www.youtube.com/watch?v=y1RBXzyZjZg 156 https://www.dadabhagwan.in/books-media/videos/gujarati/adjust+everywhere/ Adjust Everywhere Param Pujya Gnani Purush Dada Bhagwan has given us a master key of 'Adjust Everywhere' to experience peace of mind and happiness in our lives. The video describes that, just a small change in our perception, that the one who endures pain is at fault and not the one who causes it, can solve so many of our life's problems. Only this small understanding has the power to change your life permanently. Very aptly, Pujya Niruma puts it, "Life is nothing, but, full of adjustments." Adjustment is important to make our worldly lives peaceful, stress free and less painful. We have to adjust with people at all junctions in our lives, be it at home, at the office, in school or college etc. One who wishes to attain moksh should be ready to adapt with other people. Often it is seen that, while dealing with a stronger opponent, we tend to adjust easily to save ourselves from being hurt. But, if the opponent happens to be weaker than us, we dominate them. However, this should never be the case and our behaviour should be soft, gentle and polite with everyone who comes into contact with us. At times, it might happen that, inspite of the fact that we are good to others, it might be difficult to deal with few people, no matter what. In such cases, we need to find a solution by doing pratikraman. We should directly pray to his pure Soul and ask for strength for sorting out all the existing problems. Using this method of pratikraman, we can liberate ourselves from all the ill feelings and clashes and progress towards moksh, our ultimate goal. https://i.ytimg.com/vi/ngEFjbefJxQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=ngEFjbefJxQ 350 https://www.dadabhagwan.in/books-media/videos/gujarati/athdaman+talo/ Athdaman Talo The simple dictionary meaning of the word 'clash' is 'a state of conflict between persons.' The resulting conflict has a two way effect as, it not only brings unhappiness and sorrow to the person who is hurt but also affects the one who creates the situation of conflict. In the video, Pujya Deepakbhai cites the example of driving or walking down the road where we are always careful to avoid accidents because it harms both people. Just as there are traffic rules set to avoid any kind of accident on the roads, similarly, we should follow certain rules in life to avoid conflicts with others. Param Pujya Gnani Purush Dada Bhagwan has given us simple keys for our spiritual progress by avoiding disputes with anyone around us. No two human minds can be same in this world. So, differences are bound to arise, but, if we get entangled in this circle of finding faults within others and causing conflicts, we can never move further on the path of liberation. Therefore, the simple rule of thumb for avoiding clashes is not to hurt others. Because, if we hurt others, this is bound to come back. Hence, inculcating discipline in our lives and avoiding any kind of dispute is important if we wish to attain moksh. If in case, we are not harming others but still people get into an altercation with us, we should understand that it is all only the result of our past karmas and nobody should be held responsible for it. Conflicts can be physical, mental or verbal in form. The mental form of conflict is usually a result of our negative opinion for others. And, if we free ourselves from this opinion, then we can become free from all conflicts permanently. https://i.ytimg.com/vi/adphj_WubFk/mqdefault.jpg Yes https://www.youtube.com/watch?v=adphj_WubFk 270 https://www.dadabhagwan.in/books-media/videos/gujarati/kone+guru+karva/ Kone Guru Karva Currently many different beliefs about a guru are prevalent and hence people become very confused about how to find the right guru. In this video, the questioner asks a similar question to Pujya Niruma. He asks her that, he already has a guru in his life, then can he still follow Dada Bhagwan and take gnanvidhi from him? In order to clarify his doubt, Niruma tells him that we keep changing gurus at all stages in our life. Our mother was our first guru. Then it was our father, followed by school and college teachers. Thus, as we move ahead in life, we seek a guru to fulfill our present requirements. Similar is the case with a Spiritual Master. You need a guru for the worldly interaction, but for liberation, you definitely need the Gnani Purush. Thus, both of them are different in their own way. Based on his requirement, one can decide whom to approach and when. The guru gives gnan and the Gnani gives Vignan, i.e. the guru gives knowledge and the Gnani gives the Absolute Science. Knowledge will make you bind punya in the worldly life and will show you the path. The science will take you to moksha. https://i.ytimg.com/vi/XK-ZgozD8Fo/mqdefault.jpg Yes https://www.youtube.com/watch?v=XK-ZgozD8Fo 259 https://www.dadabhagwan.in/books-media/videos/gujarati/krodh+same+jagruti/ Krodh Same Jagruti In the following video, a lady tells Pujya Niruma that she often gets angry very easily if she sees something wrong happening anywhere, with anyone. Further she says, she feels angry to the extent that it affects her health and she has to pop a pill for a headache later on. Niruma addresses her problem very lovingly and firstly tells her that, her belief that something is going wrong itself is incorrect. It is our perception that things are going wrong or right but that not might be the case in reality. Param Pujya Dada Bhagwan, very rightly says that, "Anger itself is ego." Ego that, 'I am better than others,' 'I can do things more efficiently' etc. And, when this ego isn't satisfied and when things do not happen as per our wish, it gets on our nerves and we feel angry. Niruma says, our opinion that someone or something is right or wrong is all relative in this world, with each one believing that only he or she is right. But, in reality, nobody in this world is independent enough to do things according to their desire. Several circumstances arise and the work gets done in a collective manner. Hence, any one person cannot be singled out and held responsible for anything. Only a Gnani Purush can help develop this right understanding within us. https://i.ytimg.com/vi/0R6qT_HwYoY/mqdefault.jpg Yes https://www.youtube.com/watch?v=0R6qT_HwYoY 244 https://www.dadabhagwan.in/books-media/videos/gujarati/krodhna+karno/ Krodhna Karno There are numerous answers to the question, 'What causes anger?' We get angry when things do not happen as per our expectation, when we do not get what we want, people do not help us fulfil our needs etc. But, in the following video, Pujya Deepakbhai points out that the chief reason behind our anger is our own wrong belief that, 'WORK CANNOT BE DONE WITHOUT GETTING ANGRY!' Usually, people carry this perception that, scolding or getting angry is necessary to get our work done. Atleast a small amount of anger is required to finish our tasks on time and as per our expectations. But, contrary to our belief, Param Pujya Gnani Purush Dada Bhagwan says that, "WORK CAN ONLY BE DONE WITHOUT GETTING ANGRY!" To get angry or not get angry, is only matter of our perception and understanding. The science of a Gnani, says that, if we believe, to get any work done, getting angry is required, then inevitably, we only tend to attract those people who do not work until and unless they are scolded or reprimanded. However, if we gradually change this perception with the right understanding, then we will start attracting people who finish off the work without being scolded at all. Even the need to get angry vanishes if we develop the knowledge of the causes and the effects of anger within us, as it is not the solution to any problem. It affects us just as much as it hurts the other person. We are solely responsible for our deeds and the kind of people who attract and come into contact with. Hence, it is important to practise anger management and control by spirituality. https://i.ytimg.com/vi/U31lKY5Jjrc/mqdefault.jpg Yes https://www.youtube.com/watch?v=U31lKY5Jjrc 108 https://www.dadabhagwan.in/books-media/videos/gujarati/sinchan+sanskarna+maa-baap+thaki/ Sinchan Sanskarna Maa-Baap Thaki The following video is based on the parent-child relationship. It talks about the role of parents in shaping their child's personality. Since childhood, all the people who come into contact with the child are responsible for influencing the child's psyche and shaping his personality and attitude. Usually, the mother, is the first teacher for any child, who not only spends the maximum amount time with the child, but also creates a huge impact on his mind.The emotional side of the child's psychology is largely influenced by his mother, who molds him socially and emotionally on how to become a responsible citizen later on in life. Later, as the child grows up, the father tends to play a more active role in his upbringing. The atmosphere at home and the relationship between the husband and wife create a deep imprint on the child's mind since his birth. The behaviour of the child in adulthood usually has it's roots from childhood where the seeds of social values were sown. So, his reaction to the outer world is often seen as a reflection of the conditions that prevail at home since his infancy. Later, as the child grows and enters a school, the teacher becomes his foremost guru,who contributes the most to the development of values, habits, ideas etc within the child. All of the learning so far is usually helpful in the development of the relative aspect of the child. But, as Param Pujya Gnani Purush Dada Bhagwan says, only a Gnani Purush or a Spiritual Master is the real guru who teaches a child the moral lessons to lead his life peacefully. Dadashri, specifically warns parents of any unpleasing behaviour in front of the child as this creates an everlasting impression on his mind, which can later on become a part of his personality. https://i.ytimg.com/vi/iN2TG6oQqMc/mqdefault.jpg Yes https://www.youtube.com/watch?v=iN2TG6oQqMc 353 https://www.dadabhagwan.in/books-media/videos/gujarati/kleshthi+mukti/ Kleshthi Mukti In today's fast paced life, we only see clashes, conflicts, disputes, abhorrence etc everywhere, be it at home, at the office, on the road, train etc. The rising despair in people's life is a result of theera of Kaliyug, characterized by the lack of unity in thought, speech and acts. This brings about a lot of impatience and restlessness among people, be it the relationship between a husband and wife, mother and son, brother and sister etc. Everywhere we look, we see lots of conflicts and detestation for each other. Dadashri says that the intellect causes conflicts in worldly life. Since, our expectations from life aren't fulfilled, we feel depressed and then, our intellect takes over our mind and Soul, showing us the path which is both dangerous and destructive. All these disturbances that are happening around us are a result of our past karmas only. In the video, Pujya Niruma says, in such difficult times, we should be careful. We should not bind any new karmas because of all these tensions, restlessness, inner conflict etc. This kind of intense worrying for oneself is known as artadhyan. The result of excessive artadhyan is taking birth in animal form in our next life. In order to come out of all this negativity, we should take shelter in spiritual science and remain in the state of absolute samadhi (blissful state) to not let any external events affect us in any harsh way. Nothing in this world is permanent. Even the bad times won't last! Hence, it is important to remain in complete awareness of our actual Self and not let any kind of pessimism seep within us. The thoughts of suicide or self destruction are of no use because it only invites a lot of trouble for not only ourselves but for our family too. So it becomes extremely important to take the shelter of a Gnani Purush or the Enlightened One. With their guidance, we obtain the right understanding of the cause and effect of all problems and when we follow His principles we will be able to lead an easy stress free life. https://i.ytimg.com/vi/lARe2Us2cW8/mqdefault.jpg Yes https://www.youtube.com/watch?v=lARe2Us2cW8 236 https://www.dadabhagwan.in/books-media/videos/gujarati/generation+gap+in+gujarati/ Generation Gap in Gujarati This video points out the problem which has become common in almost all households today - the problem of the ‘Generation Gap.’ The 'Generation Gap' refers to the gap that exists between parents and their children today, wherein both of them suffer from insecurity and feel that the other party doesn’t understand them. In the following video, Pujya Niruma says that the biggest thing that children today detest the most is COMPARISON. Comparing your children with others directly hurts their EGO and belittles them, which creates a lot of negative impressions on the child. Instead of doing this, Pujya Niruma says that parents should encourage their children to perform better by focusing more on their strengths rather than on their weaknesses. Children can be encouraged by promising them to buy something for them if they perform well in exams. However, children should never be compared to other children or put down at any cost. Param Pujya Gnani Purush Dada Bhagwan always said, that today's generation is very advanced and developed, with faster mental revolutions. Also, they are very smart at pointing out the mistakes of their parents. Hence, parents should be extremely careful how they deal with their children today, as their own behavior will impact their children a lot. The cultural changes in the environment today may be responsible for these changes, as both parents and children react to what they have seen since childhood in the outside world. Over exposure to computers and internet has made children very sharp and they tend to be a step ahead of where their parents consider them to be. But, to all these problems, Dadashri says, the only solution is molding children with LOVE. They should be accepted for what they are and not nagged in any way for small issues. Parents should be patient when dealing with them and learn to adjust with them based on their requirements. https://i.ytimg.com/vi/aO5PSekEtcM/mqdefault.jpg Yes https://www.youtube.com/watch?v=aO5PSekEtcM 307 https://www.dadabhagwan.in/books-media/videos/gujarati/aajnu+generation/ Aajnu generation In this video, Pujya Niruma talks about the problem of 'Generation Gap' which is belived to exist in most homes today. We constantly see parents striving hard to achieve a balance between their expectations of an ideal child and the ambitions that a child nurtures for himself. Pujya Niruma, says that today's generation is a 'smart generation' who is not only inquisitive for learning new things but is also fearless enough to experiment with new ideas. However, Pujya Niruma also states that inspite of today's children and youth being very broad minded and open to new ideas (compared to their elders), they live in their own illusory world surrounded with a lot of moha.This illusion acts as an obstacle and prevents them from seeing the actual reality of the world around them. To become socially acceptable, they get inclined to follow the western culture and try to imitate their peers. Because of this, they often fall prey to bad company or kusang which later becomes the reason for their downfall as they lose track of what they are doing. Guidance from parents is very useful to help solve these problems but because of the changing times, children tend to experience a gap between their parents and themselves, whom they consider to be outdated and incapable of understanding their anxieties. Advice or guidance from parents often falls on deaf ears and is seen as contant nagging which causes what seems like an intrusion into the child's personal lives. To handle these problems, Pujya Niruma advices parents to maintain their own respect in the eyes of their children, as only then can the existing problems of the 'Generation Gap' be solved amicably. https://i.ytimg.com/vi/XiTF569ZT54/mqdefault.jpg Yes https://www.youtube.com/watch?v=XiTF569ZT54 242 https://www.dadabhagwan.in/books-media/videos/gujarati/uchhero+premthi+bhulkaone/ Uchhero Premthi Bhulkaone This video throws light on how should children be raised. Niruma says that the power of love and love alone is greater than the power of authority when it comes to dealing with kids. Children have good hearts. You should be kind to them. You can interfere with those who have a lot of intellect but not with those who are sincere and hearty. When you plant something you have to nurture it and care for it. You cannot keep yelling at it and demand that it better bring forth big flowers. When even a rosebush thrives with love, what about humans? But these parents beat and abuse their own children! The world always improves through love. There is no other solution for it. If it could improve through fear, intimidation and repression, then these governments would get rid of democracy and imprison whoever breaks the law and hang him. Niruma says that the children are so smart that they can correctly read parents psychology but parents haven't understood their psychology yet. This is their weakness and not the fault of children. If you attack and hurt him, he will react in the same manner. That is how fighting starts. One's life becomes full of conflicts. Thus, the only way to raise children efficiently is through the power of love. https://i.ytimg.com/vi/fuvJinC_Grs/mqdefault.jpg Yes https://www.youtube.com/watch?v=fuvJinC_Grs 283 https://www.dadabhagwan.in/books-media/videos/gujarati/sacha+guruni+olkhan/ Sacha Guruni Olkhan There is a lot of confusion regarding the role of a guru in one’s life. One often wonders, 'Who is a real guru? How should one select a guru? Can we receive Gnan Vidhi if we already have a guru in our life? How does a guru help us progress spiritually?' Putting an end to all these doubts, Pujya Niruma says, whatever our Soul accepts as correct is right for us and it should be accepted without a doubt. All these misunderstandings occur because of the different things we have followed or heard so far from our elders and other people. Already having a guru in your life does not create any obstruction in this Akram Path of liberation. Every individual is independent to make his own life choices, so how can a guru bind one in this path of liberation? Just as we progress standard by standard in school to reach the level of PhD, similarly we should progress on our spiritual path by attaining knowledge from different gurus at different times. A real guru always feels happy on the progress of his disciple. They do not see any differences between themselves and their disciple. In the end Pujya Niruma also says that even after attaining Param Pujya Gnani Purush Dada Bhagwan’s Gnan, if people find something even better than this for their own spiritual progress, then they are free to tread on a new path. https://i.ytimg.com/vi/pNVDtbPB6og/mqdefault.jpg Yes https://www.youtube.com/watch?v=pNVDtbPB6og 416 https://www.dadabhagwan.in/books-media/videos/gujarati/gurunu+mahatva/ Gurunu Mahatva India is a land of traditions which places the utmost importance on the guru-shishya (teacher-disciple) relationship. It is one of the most revered one out of all other relationships that exists among people. It is believed that there can be no real gnan without a real guru. But, Pujya Niruma says that even though it is important, it should have it’s own place in one’s life. Several people like Kabir, Meeraba etc have written long verses in praise of their guru. Such has been the devotion of people towards their guru in India. It also makes us think, how capable and influential the guru must have been that people were inspired to write so much about their guru. Following in their footsteps, children and adults alike should have due respect for their gurus at all stages of their life. Students should be careful when dealing with their teachers in school or college because any disrespect towards them is wrong. Although people should always carry their guru in high regard, they should also remember that only a guru is not everything, but the belief in govind (God) is also important. Gurus should be considered as the stepping stones, by whose grace you can progress further on the path of spirituality and liberation. Hence, one should always be grateful of their teachers as the knowledge acquired from them takes us a step ahead from where they have reached so far. One must always keep in mind that our goal in life is to keep moving ahead and not remain stagnant at one place only. https://i.ytimg.com/vi/fGZHuqGTNOU/mqdefault.jpg Yes https://www.youtube.com/watch?v=fGZHuqGTNOU 135 https://www.dadabhagwan.in/books-media/videos/gujarati/guru+shishya+in+gujarati/ Guru Shishya in Gujarati The guru-shishya (teacher-disciple) relationship has been one of the most respected traditions in India. It is believed that learning is incomplete without a guru. Even in the case of religion and spirituality, a guru is given a place of prime importance in one’s life. Here, in this video, a questioner asks Pujya Niruma a question on the guru-shishya relationship. He asks, ‘When you give Gnan to people, does it establish the relationship of a teacher and disciple? Was your relationship with Param Pujya Gnani Purush Dada Bhagwan also that of a shishya?’ Pujya Niruma addresses this query in a very concise manner saying, that this path of Akram Vignan does not have a guru or a shishya. It is only about knowing your Soul or Atma, which does not have any guru. Infact Dadashri used to say, ‘I received this enlightenment only when I became a shishya to the entire world’. Dadashri is referring to the development of the quality of humility by becoming the smallest of the smallest of all beings. It emphasizes the quality of seeing a guru in everything around you as it makes you open to learning from all resources in your environment. It’s easier to become a guru even at home by commanding people to act according to your wish but it’s extremely difficult to maintain the nobility of a disciple. Only these virtues of humbleness can help a person in his spiritual progress. This Akram Path of liberation is unique because here, the imparted Gnan is related to the Pure Soul that resides in each one of us and hence, there is no need for any guru or shishya. https://i.ytimg.com/vi/IzZGtDLRivs/mqdefault.jpg Yes https://www.youtube.com/watch?v=IzZGtDLRivs 150 https://www.dadabhagwan.in/books-media/videos/gujarati/adarsh+maa-bap/ Adarsh Maa-Bap આદર્શ માતા-પિતાની વ્યાખ્યા: દુનિયામાં દરેક માતા-પિતા એવી અપેક્ષા રાખે જ છે કે તેમનું બાળક તેમના પોતાના ક્ષેત્રમાં શ્રેષ્ઠ બને. એવું કરવા માટે, તેઓ ઘણી વખત તેમના બાળકોને અજાણતા પોતાની ઈચ્છા પ્રમાણે ચાલવા માટે દબાણ કરતા હોય છે. આ વિડીયોમાં, પૂજ્ય દીપકભાઈ આદર્શ માતા-પિતા બનવા માટેની સૌથી પ્રેક્ટિકલ ટીપ્સ શેર કરે છે. Ideal Parents: In today's world, each and every parent expects their child to excel in their field. In order to do so, they often pressurize their children to follow in their footsteps without knowing it is meant to be an independent choice. In this video, Pujya Deepakbhai shares the most practical tips for becoming an ideal parent. https://i.ytimg.com/vi/Z90oKDnTByk/mqdefault.jpg Yes https://www.youtube.com/watch?v=Z90oKDnTByk 102 https://www.dadabhagwan.in/books-media/videos/gujarati/balko+joine+shikhe/ Balko Joine Shikhe This video demonstrates the technique to cultivate a healthy relationship between parents and children. As the competition around is increasing, parents' expectations of their children is also increasing. This is mainly a result of comparisons being done with other children in the same peer group. Parents are constantly behind their children to make them the best in whatever they do. But, Pujya Niruma warns parents against intervening in a child’s life when it is not needed. Parents should only give advice or suggestions when children ask for it otherwise it fails to create the desired impact. Children today are smarter and more hyperactive than previous generations. They can immediately point out the dissonance that occurs between what their parents teach them and how their parents themselves behave. So, parents should be extremely careful about their conduct in front of their children. Rather than constantly nagging them for any improvement, they should tell them once or twice and pray to the child's Shuddhatma (Pure Soul). They should avoid finding faults in their children and be true to the adage, 'Example is better than precept.' Instead they should portray a positive self image in front of their children. https://i.ytimg.com/vi/G0I0KJEiPLo/mqdefault.jpg Yes https://www.youtube.com/watch?v=G0I0KJEiPLo 181 https://www.dadabhagwan.in/books-media/videos/gujarati/chhokra+pratyeno+moh/ Chhokra Pratyeno Moh Parents these days often complain that their children do not listen to them and this creates a lot of irritation and stress at home between the parents and their children. A questioner in the video poses a query to Pujya Niruma, that he has a young daughter to whom he is very attached and this creates problems at times. What should he do to get rid of the problems? Very pragmatically Pujya Niruma answers that you should not not get irritated at all. But, instead, tackle her in a very loving and calm manner. Taking it in a positive stride consider that she is playing an instrumental role in driving you to your ultimate goal i.e. MOKSHA! Because, if everything around appears rosy then we won’t ever feel like moving out of it. One should completely stop nagging their children because it does not help in any way. Let them be as they are. Do not pester them in small things, as it only falls on deaf ears. Do pratikraman and change your perception that, they have be obedient in all matters. Children are seen as a reflection of their parents' values and attitude. Hence, parents should be careful about what image they portray towards their children. They should try telling the child once or twice in the beginning but, if it fails to create an impact, then they should stop there. They should maintain normality in their behaviour at all times. Anything in excess is poison, be it love or persistent pecking. Pujya Niruma, then goes on to say that if parents stop nagging their children completely, they will grow as better individuals and will live up to their expectations. https://i.ytimg.com/vi/gZqx3GGPwjE/mqdefault.jpg Yes https://www.youtube.com/watch?v=gZqx3GGPwjE 303 https://www.dadabhagwan.in/books-media/videos/gujarati/dalilonu+karan+-+generation+gap/ Dalilonu Karan - Generation Gap In today's modern times, one of the basic causes of unrest in almost all households is the clashes between parents and their children. Both parents and children have their own viewpoint on everything and they do not easily budge from their viewpoints. This in turn, becomes a general cause of all the arguments and clashes at home. When posed with the question, how to handle such situations at home, Pujya Niruma says, that before jumping to any conclusions, we must try to understand what our parents / children want to convey. On learning their viewpoint over a certain issue, we can present ours and have a healthy discussion over it and learn about all the pros and cons of any decision that wil be taken. At all times, we should be completely aware of the fact that the end result of any discussion is not in the hands of either party but a superior power i.e vyavasthit shakti or scientific circumstantial evidencesgovern the outcome of the discussion. So, by getting into any kind of conflict, we are harming ourselves and nothing except the supreme power can change the end result. Further, Pujya Niruma says that the simplest key to avoid such harsh arguments is that, we should take out atleast 10 to 15 minutes in a day and reflect over all the situations wherein we got into any kind of argument with our parents. And sincerely following this activity will increase our awareness levels and reduce the harsh arguments at home. https://i.ytimg.com/vi/Gk3OVjxOIuQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=Gk3OVjxOIuQ 117 https://www.dadabhagwan.in/books-media/videos/gujarati/generation+gap+-+communication+gap/ Generation Gap - Communication Gap Dealing with children today is not the same as it was before. Parents often complain that the distance between children and their parents is rising day by day as children are becoming reluctant to share their problems or ideas with their parents. In a satsang, one of the parents asks Pujya Niruma if the generation gap is the result of communication? To this Pujya Niruma answers, rather than a generation or an age gap, the problem is more at the level of the understanding that parents and children have about the outside world. The times have changed considerably over the last few years. However, the thinking or perception of parents continues to remain the same. They tend to bring up their children in the same manner their parents brought them up. And, all this is the main cause of all the problems. If parents learn the technique of communicating or compromising with their children, then a great deal of problems can be solved. Often in shibhirs (spiritual retreats), children complain about their parents to Pujya Niruma, saying, that they become emotional and perturbed very easily if they share their problems with them. Hence, they avoid telling their parents anything and instead seek help from their peer group, as they do not get so involved in their problems. In order to solve this problem, Pujya Niruma advises parents to explore the situation from all angles rather than restricting themselves to any single side. Parents should avoid getting too emotional or angry with their children. Instead, parents should insist on having an amicable relationship by getting to know their children in a better way. https://i.ytimg.com/vi/wioc2Fp5jnc/mqdefault.jpg Yes https://www.youtube.com/watch?v=wioc2Fp5jnc 316 https://www.dadabhagwan.in/books-media/videos/gujarati/maa+baap+pratye+chhokrano+vyavhar/ Maa baap Pratye Chhokrano Vyavhar Just as Param Pujya Gnani Purush Dada Bhagwan has given us many keys on how parents should bring up their children with love and help them grow into responsible citizens. Similarly, Dadashri has also said a lot of things about the responsibilities that children have towards their parents. In the video, Pujya Niruma says that children should be very careful of the fact that the ego or ‘aham’ of parents is not hurt by any means, be it by vani (speech), vartan (behavior) or mun (mind). Pujya Niruma says that no matter what happens but children should not be rude or indecent in their behavior towards their parents. Parents usually get hurt easily when children do not accept what they say and start arguments. With the growing exposure to the western world, there is definitely going to be a lot of differences in the way a child sees something and what it means to a parent. Because of this, children often complain that their parents do not understand their viewpoint and this eventually leads to lot of arguments at home. To solve these problems, Pujya Niruma tells children that, rather than getting into debate or discussion, they should calmly listen to their parents’ viewpoint. And, when things are calm and peaceful at home, then should politely present their viewpoint to their parents. This way, neither the parent feels that the child is showing disrespect towards them nor the children feel that parents do not listen to them or understand them. Dadashri used to say that, more than anything else, importance of a person is maximum in this world and so, a person should not be hurt in anyway as it takes a lot of time to mend the ties. Over any matter where there is a difference of opinion, we should remain calm and wait for the right time when your parents will realize that you were correct. https://i.ytimg.com/vi/LUBcTFLnYJY/mqdefault.jpg Yes https://www.youtube.com/watch?v=LUBcTFLnYJY 251 https://www.dadabhagwan.in/books-media/videos/gujarati/na+karay+kachkach+balko+sathe/ Na Karay Kachkach Balko Sathe In the following video, a questioner quotes a line from Param Pujya Gnani Purush Dada Bhagwan’s book which says, ‘We all are uncertified mothers and fathers.’ The questioner asks who is a certified mother or father? In reply to this question, Pujya Niruma explains that Dadashri used to say that in today’s time, a mother and father are uncertified as they do not have any qualification to be a good parent. They did not attend a college or university to study a course and obtain a degree to become a parent. None of the parents have appeared for any exam to obtain a degree that says, ‘You are now eligible to become a mother or a father.’ Simply getting married and having children does not make one a good parent. Pujya Niruma asks the parents sitting in the audience, did you ever ask yourself whether you are eligible to become a father or a mother? Dadashri used to say, being a certified parent means, your children become obedient to the extent that they only do what you ask them to do and do not do what they are refrained of doing. And, children of such parents have a lot of respect for their mothers and fathers. Thus, certified parents have created an influence on their children with love and not by anger or strictness. If you deal with your children strictly, he will listen to you once, twice or even 5 times but gradually deep inside he develops a resentment towards his parents and becomes determined to take revenge after he grows up. Children can only appreciate their parents if they realize that whatever their parents are doing for them is for their own good and there is no nagging involved. It is okay to be strict with children sometimes if they are doing anything wrong, but if it becomes a habit, then parents lose their vachanbud (power of one's words) and fail to create an impact on their children. Love and affection is the only tonic which can make children courteous and acceptable in society. https://i.ytimg.com/vi/DiJrTO4XIPg/mqdefault.jpg Yes https://www.youtube.com/watch?v=DiJrTO4XIPg 230 https://www.dadabhagwan.in/books-media/videos/gujarati/premthi+sudharo+bhulkane/ Premthi Sudharo Bhulkane In the following video, a questioner asks Pujya Niruma what Param Pujya Gnani Purush Dada Bhagwan meant when He said children were ‘glass with care.’ In response, Pujya Niruma says that, Dadashri used to address children as ‘glass with care.’ Just as crockery at home is handled with the utmost care, similarly children should also be handled in the most delicate and caring way. The young minds of children are considered extremely fragile, which can break easily (i.e can be hurt easily) if not treated properly at home. It is the parent’s chief responsibility to lovingly take care of their children and not hurt their egos in any way, as it creates a very negative impression on the children, and the marks of which remain with them even after they become adults. Growing children have their egos also in nascent stages when they are growing up. If, they are rebuked or treated badly by their parents, then they tend to get out of hand and get spoiled easily. They do not show any kind of respect or love for their parents. Only love and affection can be used as a means with which the child can be molded into a responsible citizen. There are so many instances wherein children fall prey to depression or other negative tendencies if he faces constant nagging or torture at home. Parents fail to understand the psychology of their children and impose their expectations over them, which the poor child fails to fulfill and in turn becomes prey to the scolding and beatings of parents. Pujya Niruma appeals to parents to be sahaj (natural and spontaneous) with their children, to understand them and bring them up with love not with emotions. https://i.ytimg.com/vi/2xHystVllcM/mqdefault.jpg Yes https://www.youtube.com/watch?v=2xHystVllcM 390 https://www.dadabhagwan.in/books-media/videos/gujarati/samjo+balmanasne/ Samjo Balmanasne In this video, one of the parents complains to Pujya Deepakbhai that children today have become highly disobedient and very often everyday there are constant conflicts that keep happening with their children. Each day right from the morning till night, parents have to be behind their children for everything, be it related to studies, sleeping, eating etc. The questioner here, talks about the most common cause of conflict in his home i.e when children are made to drink milk in the morning. He says, that eventhough the children are aware that it is a daily ritual they still have to be scolded about it and this not only affects them but it also upsets the parent. He complains that, no matter what they say, children simply don’t tend to obey them and this creates a lot of disharmony at home. To this, Pujya Deepakbhai says, it is definitely a parent’s responsibility to teach their children good moral values and look after them but in order to be heard, they should not nag their children in any way. Even in the case of drinking milk, parents should only tell their children once to have it and if they do not want to, then they should simply put the glass in the fridge and continue with their daily chores. Because getting into arguments or conflicts for such minor issues creates a negative impact on the children. If, parents learn to follow this technique, then gradually over a period of time, children will realize their responsibilities and learn to do their tasks on their own. Based on the same issue, another mahatma from the audience also shared a somewhat similar experience and he shares how following Param Pujya Gnani Purush Dada Bhagwan’s technique has helped him to avoid clashes at home with his children. https://i.ytimg.com/vi/xatc7hfcXko/mqdefault.jpg Yes https://www.youtube.com/watch?v=xatc7hfcXko 330 https://www.dadabhagwan.in/books-media/videos/gujarati/sanskar+sinchan+balpanthi/ Sanskar Sinchan Balpanthi The following video describes the incidents in Param Pujya Gnani Purush Dada Bhagwan's life, which acquaints us with the kind of values that were imbibed within Him since childhood by His mother Jhaverba. One of the incidents in Dadashri's life talks about a time when He gets into a brawl with His friends while playing and comes back home all hurt and bleeding. Seeing this, Jhaverba questions young Ambalal (now known as Dadashri) whether He also hit the other boy back and hurt him? To this, Dadashri in his childlike innocence says that, "Yes," He had also punched the other boy and hurt him. On hearing this, Jhaverba expresses deep discontent over Dadashri's conduct and tells Him never to hurt anyone even if the other children beat Him. She explained to Dadashri, that if He (Dadashri) gets hurt, He has His mother to bandage Him and look after Him, but who will take care of the other child who's hurt? From this incident we learn how the seeds of courteousness and sympathy were sown in young Ambalal. The other incident mentioned in the video tells us how the quality of non-violence was instilled in Dadadhri since childhood. From the two occasions in young Dadashri's life, Pujya Niruma tells us that the primary responsibility of instilling values in children lies on the parents only. Parents should be aware of which values or qualities to promote in a child and how they can make him aware of his mistakes in a gentle way. Rather than scolding or beating a child for any of his wrong doings, parents should show utmost love and care and teach him the necessary values of non-violence, compassion, sympathy etc in a gentle and polite manner. https://i.ytimg.com/vi/AcRBWlriqMQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=AcRBWlriqMQ 206 https://www.dadabhagwan.in/books-media/videos/gujarati/aasakti+-+kleshnu+karan/ Aasakti - Kleshnu Karan The video addresses the common problems that husband and wife experience at home. Though a bond of strong attachment exists between them, they still seem to constantly bicker with each other for some reason or another. Pujya Niruma calls this 'strong attachment’ or ‘infatuation,’ ‘AASAKTI’. Aasakti is basically a combination of raag (attachment) and dwesh (abhorrence). A husband-wife’s relationship is characterized by both raag and dwesh at all times for some reason or another. Pujya Niruma says, that the amount of both is directly proportional to each other. The higher the level of attachment, the greater the force of abhorrence or dislike. A general problem that people usually suffer from is finding ways to come out of this daily squabble. As per Param Pujya Gnani Purush Dada Bhagwan, the root cause of all these worries is vishay (sensual pleasures). Apparently, the problem appears to be extremely petty. It is that he/she doesn’t listen to what the other has to say say or doesn’t understand the other person's view point etc. Thus, this results in a lot of irritation and hatred for each other, but they fail to realise that the basic reason for all this i.e VISHAY. The need for sensual pleasure gives rise to raag (attachment) because each one wants to hold the other person as tightly as possible in order to fulfill their needs. They are taken over by their sentiments of MY-NESS, eg. MY wife, MY husband etc. The desire of constantly being together results in lot of expectations and possessiveness and, when this possessiveness is not well received or is not justified then, dwesh arises. This is the reaction of all the attachment that the husband and wife have for each other. The multitude of conflict is a factor of vishay only. Where the amount of vishay is more, the reactionary dislike or contempt is also more. Though, there might be a lot of love and attachment on the surface but it is not free of conflict. https://i.ytimg.com/vi/PoVRKcMYsgI/mqdefault.jpg Yes https://www.youtube.com/watch?v=PoVRKcMYsgI 179 https://www.dadabhagwan.in/books-media/videos/gujarati/premni+paribhasha/ Premni Paribhasha Love is defined as ‘a positive emotion of regard and affection.’ This is the meaning which we have understood as per our worldly experiences. However, Param Pujya Gnani Purush Dada Bhagwan says, that any kind of physical attraction cannot be called love. Love has to be unconditional, pure and free from all relative expectations. It has to remain constant under all circumstances even if any kind of difference or dispute arises. But, it’s not easy to understand the real meaning of LOVE as people haven’t experienced it yet anywhere. Even in our home, parents and their children, a husband and wife etc say, ‘I love you’ to each other but when something goes wrong or when expectations are not met, then all these emotions get eroded at the very same moment. Hence, such a relationship with so much of uncertainty cannot be called real love. Rather than love, it’s only an arrangement to satisfy each other’s needs and if any one party fails to live up to the expectations of the other, then all the feelings of affection and devotion are lost. Only a Gnani’s love can be called Real, as it is free from all worldly expectations and it remains constant under all conditions. https://i.ytimg.com/vi/PUFGYdlsMMY/mqdefault.jpg Yes https://www.youtube.com/watch?v=PUFGYdlsMMY 329 https://www.dadabhagwan.in/books-media/videos/gujarati/sasu-vahuno+samabandh/ Sasu-Vahuno Samabandh With the changing times, the value system and the traditional set-up within families is also changing. Joint families have been replaced by single household families. Both types of family settings come with their own share of pros and cons. Hence, neither one can be judged as better than the other. A joint family is like a bigger play ground involving many people with different characteristic traits and temperaments. Hence, for a new person, adjusting in a new environment becomes a bit difficult initially. In the video, a lady asks Pujya Niruma, how she can become a good daughter-in-law in a joint family? Pujya Niruma explains that one should maintain sambhav (equinamity) while dealing with the problems at home. Though our intention might not be to hurt anyone but unwillingly it does happen at times because, no two people can share the same point of view. Something that is correct from a mother-in-law’s point of view might not necessarily be right according to her daughter-in-law, as both come from different families and different backgrounds. Thus, this leads to a lot of difference in opinions among people in the same family. The in-born female personality also plays an important role in aggravating the problem. Possessiveness, which is a default characteristic in women is the root cause of this problem. The mother-in-law wants her son to be obedient to her just like before marriage, while the wife wants her husband only to remain hers. So in this situation Pujya Niruma says that the main reason for tiffs and tussles at home is prakruti. The only way to resolve these problems is to learn to adjust with others as per the opposite person's prakruti. https://i.ytimg.com/vi/Zh7bxTMJk1s/mqdefault.jpg Yes https://www.youtube.com/watch?v=Zh7bxTMJk1s 290 https://www.dadabhagwan.in/books-media/videos/gujarati/juo+prem+aapine/ Juo Prem Aapine This is a beautiful video in which Pujya Niruma talks about the experiences of sharing love. We all seek love. Every human being considers love as the basic means for his existence and survival. But, defying this common belief, Pujya Niruma says that everyone seeks for love, then why not start giving it? Why can't we share our love with others? The one who doesn't have any desires to obtain something can only share love in an unselfish manner. And, only the one who shares love with others will himself experience bountiful of love. But, people aren't fully convinced with this principle in one go because they live under the fear that I give it away to someone then, how will I live? But, Pujya Niruma says, that one can only be happy in life when he makes others happy. https://i.ytimg.com/vi/tZCQyeui6W0/mqdefault.jpg Yes https://www.youtube.com/watch?v=tZCQyeui6W0 135 https://www.dadabhagwan.in/books-media/videos/gujarati/farjo+balko+mateni/ Farjo Balko Mateni This is a very interesting video throwing light on responsibilities of parents towards their children. Niruma says that the parents should do everything for their kids but it should be done superficially and only as a duty rather than getting too much involved into it.Parents themselves should develop moral values that result in a loving family environment. The love from parents should be such that their children would not want to leave them. If you want to improve your child, the responsibility lies with you. You are bound by your duty to your child. Parents should instill the highest moral values in their children. Children will learn whatever they see in you. So if you become religious, they will too. They learn from watching you. If you smoke, they will do the same. If you drink alcohol or eat meat, they will too. Whatever you do, they will imitate. They want to imitate and even go beyond their parents' deeds. Niruma cites an example of a teenage girl who lavishly wanted to marry a boy of her choice which her parents couldn't afford. In order to solve the predicament of her parents, Niruma says that you should tell her that this is my limit and if you want to spend more, then you better earn for yourself and then spend. Hence, parents should do things for their children as they are duty bound but at the same time, within their limits. https://i.ytimg.com/vi/XKDvNp2y6vI/mqdefault.jpg Yes https://www.youtube.com/watch?v=XKDvNp2y6vI 317 https://www.dadabhagwan.in/books-media/videos/gujarati/mata+pitano+chhokra+pratyeno+vyavhar/ Mata Pitano Chhokra Pratyeno Vyavhar The relation between parents and children has existed since time immemorial. However, even today, parents are striving hard to foster ideal child development and solve teenage problems by establishing a reliable relationship . There are many reasons behind this hard struggle of parents who are really in need of some good parenting tips and skills. Parenting teenagers is probably one of the hardest endeavors for parents to be skillful at, and yet the one for which they are least trained. With an in-depth and complete understanding of today's youth, Param Pujya Dadashri has shown us how to win their hearts and restore the same loving parent-child relationship even during their growing-up years. In this video Pujya Deepakbhai says that parents should be careful about how they behave in front of their children and how to raise them with good manners and high family values. Parents should be watchful of their words and actions when they in the presence of children. Just as we handle a machine with utmost care, similarly we should handle our children with lot of love and attention. https://i.ytimg.com/vi/v_gPSdG2ACA/mqdefault.jpg Yes https://www.youtube.com/watch?v=v_gPSdG2ACA 372 https://www.dadabhagwan.in/books-media/videos/gujarati/pati+patnino+divya+vyavhar/ Pati Patnino Divya Vyavhar Accepting another individual as a spouse means accepting the way he or she is. However, this is something that we do not realize at the time of marriage. Furthermore, the unification of two individuals in a marriage is nothing but a "merger" of two separate egos. We are unable to accept our partner the way she or he is because there are two different egos, mindsets, and beliefs at work. This is the reason for the rise of conflicts in marriage. Param Pujya Dada Bhagwan has said that, you should never quarrel with people at home. How can you quarrel with people you have to share the same home with? Nobody has ever been happy by making others miserable and we want to be happy by giving happiness. We can only be happy if we make others happy at home. You will be served a good cup of tea with a smile, if you avoid conflicts with this understanding. Otherwise,they will ruin your tea before they serve it to you. https://i.ytimg.com/vi/zdjaAeo64hU/mqdefault.jpg Yes https://www.youtube.com/watch?v=zdjaAeo64hU 290 https://www.dadabhagwan.in/books-media/videos/gujarati/sacha+guru+kon/ Sacha Guru Kon A young man asks Pujya Deepakbhai, who is a real Guru and how can we identify him? In reply to his question, Pujya Deepakbhai says that it finding a guru depends on what knowledge are you seeking. If you want to learn Sanskrit language then you've to find the related teacher and to know the soul, you have to find the self realized master. The true guru is one that has love and is beneficial to you. Where can you find such real gurus? Such a guru is one where just at the mere sight of him, your whole body will bow down in reverence, spontaneously without a thought. Where your heart rests; make that person your guru. Do not call him your guru until your heart becomes completely still. With him, you should feel that you are at peace and that you have come home and your heart rests there. Just by looking at him, you forget the world, you become oblivious to the world; such a person can be made a guru. Otherwise, the guru loses his worth and importance. https://i.ytimg.com/vi/zGMiPjaRtWM/mqdefault.jpg Yes https://www.youtube.com/watch?v=zGMiPjaRtWM 164 https://www.dadabhagwan.in/books-media/videos/gujarati/balkone+jitvani+kala/ Balkone Jitvani Kala This is a very beautiful video in which Pujya Niruma explains the art of dealing with children when they make a mistake. Param Pujya Dada Bhagwan used to say that, All you have to ask them is whether or not they have thought about what they are doing and does it seem right to them. If they say no, then you can ask them why they continue to do so. They are capable of judgment and understanding. They instinctively know when they do something wrong. But when you start to criticize them, they will rebel and become indignant. Speak in such a way that the other person's ego does not arise. When you speak to your children, do not use an authoritative tone. Niruma says that love is the only weapon to win over children and teach them good manner and values. https://i.ytimg.com/vi/oXti0_7dSXc/mqdefault.jpg Yes https://www.youtube.com/watch?v=oXti0_7dSXc 206 https://www.dadabhagwan.in/books-media/videos/gujarati/gussana+karno/ Gussana Karno This video explains to us the reasons behind getting angry. In this video Pujya Deepakbhai says that a person usually becomes angry when things do not go his way, when he is misunderstood by another person, or when his viewpoints clash with another's viewpoints. We become angry when we are accused of being wrong, when we think we are right. It is only our perception that causes us to believe that we are right. In order get rid of this weakness of anger, we must find the underlying reasons behind it. And, once we become aware of these causes, we must heartily do pratikraman (asking for forgiveness for our mistakes). Each morning when we get up, we must make a strong resolve that 'I do not want to hurt anybody with my mind-body-speech and actions'. We must always remember that if one is to become free from pride and greed, he must have this awareness of not hurting anybody. https://i.ytimg.com/vi/RsOMKTFEdyI/mqdefault.jpg Yes https://www.youtube.com/watch?v=RsOMKTFEdyI 143 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanio+tarafthi+vadapradhan+narendrabhai+modine+maleli+prem+prasadi/ Gnanio Tarafthi Vadapradhan Narendrabhai Modine Maleli Prem Prasadi Nihado vadapradhan Narendrabhai Modi na hraday ma vasela Gnanio ne ane Gnanio taraf thi emne madeli prem prasadi ne. 1985 ma Pujya Niruma ane Param Pujya Dadashri plane ma besi ne Aurangabad jata hata tyare emni flight ma Shri Vajpayee pan hata, teni khabar padta j Pujya Niruma emni paase gaya ane emne kahyu ke tamari saathe aa plane ma Gnani Purush DadaBhagwan che, shu tamne emna Aashirwad leva che? E sambhadta j teo uthi ne Dadaji na aashirwad leva gaya. Param Pujya Dadashrie emne aashirwad aapta kahyu ke ek divas tame Bhaarat desh na Vada pradhan bansho. Dadashri kehta hata ke Hindustan ek divas akha world nu kendra banshe ane tyare satvik Netao aa desh ma avshe ane tyar pachi desh pan agad vadhshe. Saal 2006 ma Shri Narendra bhai Modi kahe che ke emne Niruma nu vatsalya ane prem sada anubhavyo che. Ek vakhat Pujya Niruma emni office ma padharya ane ek divya sanket aapi gaya evu emne anubhavyu. Shri Narendrabhai Modi e Pujya Niruma paase emna chindhela maarge agad vadhay evi shakti maangi. Saal 2008 ma Pujya Deepakbhai kahe che ke Dada e kahelu ke 2005 ma Hindustan world nu kendra banshe ane Pure vyaktio rajkaran ma avshe. Dada ane Niruma na purity maate khoobaj aashirwad chhe. https://i.ytimg.com/vi/TChXWzEABAI/mqdefault.jpg Yes https://www.youtube.com/watch?v=TChXWzEABAI 612 https://www.dadabhagwan.in/books-media/videos/gujarati/balkone+sanskar+kevi+rite+male/ Balkone Sanskar Kevi Rite Male Balkone sanskaar kyare utpann thay? Jyare teo jove ke Mummy-Papa vacche koi pan babat ma kakdat nathi thato. Pahela aapnu saras charitra hovu joiye. Aapne dharma ma vadela hova joiye etle apanne joine balko pan vade. Bolva karta jevu karsho evu balko shikhshe. Vadhare padtu kehvathi balko saama thay che ane pachi kusang ma vade chhe. https://i.ytimg.com/vi/EWSDZWhpUzg/mqdefault.jpg Yes https://www.youtube.com/watch?v=EWSDZWhpUzg 128 https://www.dadabhagwan.in/books-media/videos/gujarati/jito+dil+balaknu+emne+samjine/ Jito Dil Balaknu emne Samjine Aa kaal ma chhokrao hyper thai gaya chhe. E biju ramta-ramta badhu sambhale chhe ane dhaaran kari le chhe. Chokkha man na chhe pan aapni kachkach na hovi joiye, prem hovo joiye. Mata pita e temne negative shabdo nahi pan positive shabdo bolva joiye. Savda shabdo ni asar sari thay. Negative bhav pratishtha thi balak ma deformation thay chhe. Navu bolvanu bandh karo, ek vaar kahi chhutvu, ena shuddhatma jode vaat kari levi. https://i.ytimg.com/vi/rkBzC0ujiXE/mqdefault.jpg Yes https://www.youtube.com/watch?v=rkBzC0ujiXE 189 https://www.dadabhagwan.in/books-media/videos/gujarati/na+karay+kach+kach+bhulkao+sathe/ Na Karay Kach kach Bhulkao Sathe Matapita e balko saathe kevi rite deal karvu? Mata e chhokrao ne janam aapyo chhe to jovu padshe ke teo sacha marge jay chhe ke nahi, pan e pan jovanu ke aapna shabdono saturation point na aavi jaay. Teo mummy ni kachkach thi kantadi ne bhaagi java tayar thai jaay che. Prem j nathi lagto mummy tarafthi. Ene khilva do. Atyarthi ketlu badhu pressure apatu hoy che. Shabdo eni prakrutine negative effect kare chhe. chokri saathe bahenpani jevo vyavahar karvo padshe. Positivity thi positive effect thashe. 12-15 varsh sudhi mummy e handle karvana pachi papa e handle karva pade. https://i.ytimg.com/vi/dBNYgAbCC-E/mqdefault.jpg Yes https://www.youtube.com/watch?v=dBNYgAbCC-E 282 https://www.dadabhagwan.in/books-media/videos/gujarati/lakshmino+vyavhar/ Lakshmino Vyavhar Ma-baap sathe lakshmi no vyavahar kevi rite karvo joie? - Mummy-papa ne taklif na pade e khas vicharvanu. Papane kahi rakhvanu ke mare navu shirt levu chhe, tamare sagvad thay tyare gothvi aapjo. Maa-baap bhanva pachhad aatla badha kharcha kare chhe to mare emne raji thay evu karvu chhe. Friend ni dekha dekhi thi aapna maa-baapne dukh na pade e khaas sachavvanu. Hraday chokkhu hoy eni kimmat. Sanskar e motama motu dhan. Friends, college ma aapni paase thi paisa maange- 50-100Rs ghadi-ghadi maange to kehvanu ke pehla 50 pachha aap pachi bija malshe. Aapni pase surplus hoy to apay. https://i.ytimg.com/vi/dKl38xaDVOg/mqdefault.jpg Yes https://www.youtube.com/watch?v=dKl38xaDVOg 201 https://www.dadabhagwan.in/books-media/videos/gujarati/badkone+tokvathi+thatu+nukshan/ Badkone Tokvathi Thatu Nukshan Badko bhanvama hoshiyar hova uprant maa baap vare ghadie kahya kare, tokya kare, nana bhai-behno sathe sarkhamani karya karta hoy chhe. Teo nana hoy toy badhu samji shake che. Aapda vyavharthi tenu man aapdi vaat sambhadvanu ane swikarvanu bandh kartu jay chhe. Ane khare samaye jyare eloko khota raste jay chhe tyare aapdi salah sambhadta nathi. Nanpan ma badkone jaruriyat karta vadhare tokvathi, evo divas jovo pade chhe ke jyare Badko maa baap nu kashu sambhadta nathi. https://i.ytimg.com/vi/T5JQ2ui7KYw/mqdefault.jpg Yes https://www.youtube.com/watch?v=T5JQ2ui7KYw 103 https://www.dadabhagwan.in/books-media/videos/gujarati/koine+dukh+na+thay+evo+bhaav+rakhvo/ Koine Dukh Na Thay Evo Bhaav Rakhvo Apne sacha chhiye e purvar karva bijane nicha padi daie, samevalo khoto chhe ena purava dharie athva apni hoshiyarithi bijani mashkari kari anand medavie e badho j vyavhar khoto kehvay. Koine dukh na thay evo bhaav rakhvo ane dukh apay jaay to pratikraman karva e j unchama uncho vyavhar kehvay. https://i.ytimg.com/vi/ODkgw89pJn4/mqdefault.jpg Yes https://www.youtube.com/watch?v=ODkgw89pJn4 79 https://www.dadabhagwan.in/books-media/videos/gujarati/gharma+premmay+vyavhar/ Gharma Premmay Vyavhar Ghar ane parivar ma sumel ane ekta lavva mate sahuthi saro upay prem may vyavahar rakhvo. Premmay vyavhar mate aapne gharni vyaktiona dosho na jova joie. Karmona siddhant pramane bijana dosho jovathi karma bandhan chhe ane potana dosho jovathi karma mathi chutay chhe. Potana dosho jova e kharekhar mukt thavano marg chhe. Bijano dosh dekhay to tarat chetine munma mafi mangi levi ane pratikraman karva, shaktio mangvi ane fari bhul thay evi to fari mafi mangya rakho ane ek divas aavshe jyare tamne koini bhul nahi dekhay. Bijani bhul jovathi bahu motu avran aave chhe, upadhi, akadaman ane tension vadhi jase. Potani bhul jovathi avarano tuti jashe ane ander tadhu tup thai jase. https://i.ytimg.com/vi/x4Y1AJGQhpE/mqdefault.jpg Yes https://www.youtube.com/watch?v=x4Y1AJGQhpE 190 https://www.dadabhagwan.in/books-media/videos/gujarati/balko+sathe+premthi+vyavahar/ Balko Sathe Premthi Vyavahar Balako maa - baapnu nathi manta tyare mata pitane thay chhe ke gusso karya vagar chaltu nathi ane gusso karvoj padse. Balako sathe aapde samjhavi patavine rasto karvo joie. Aapde ramva na jais evu kaheva karta evu kahevu ke bhanine ramva jaje. Aapde had uprant emni sathe kach kach karta hoie chhiye jethi aapda sabdo emne ugtaj nathi ane emne aapno prem nathi lagto. Aagal jata aava vyavhar na lidhe eloko boy friend- girl friendna chakkar ma pade chhe. Aapne kach kach karva karta e vale evo rasto shodhi kadhvo joie. Bhanvane etlu badhu sarvasva mani ne balako mate kach kach thai jay chhe jethi emni biji prakruti dabai jay chhe. Apne balakone bhanva sathe khali games nahi pan sharirik kasrat male ane sathe e vyaktiona samparkma aave jethi emni vyaktio sathe adjust thai jivvanu sikhe. Aapanne lagtu hoy ke balko barobar nathi karta pan aapde ahi samjhvani jarur chhe ke emnu evuj hoy. Anubhav lai shikhi rahya chhe. Aapde samjhan padya karvi, ek divasma nahi pan dhire dhire amuk varsho pachi sambhalta thase ane pachi ferfar thase. Pachi aapne gusso karvoj nahi pade. Balakone samjhavva mate aapdama samjhan lavvi pade Pujya Nirumani maa baap chhokra sambandhi satsang ane Param Pujya DadaBhagwanni Maa baap Chhokrano Vyavhar pustakne study rupe levu joie. https://i.ytimg.com/vi/_lnp5o9-EmA/mqdefault.jpg Yes https://www.youtube.com/watch?v=_lnp5o9-EmA 333 https://www.dadabhagwan.in/books-media/videos/gujarati/sacha+premni+vyakhya+shu/ Sacha Premni Vyakhya Shu Aapne samewala par prembhav rakhie pan ene avu lage ke kai chhe j nahi to shu karvu? Aapne samajvanu prembhav nhoto, aasaktibhav hato. E tamara premne nakare chhe ane tamne dukh thay chhe to e prem hoy j nahi. Premma e game tetlu aapni par dwesh or upeksha kare toy prem ghate nahi e sacho prem. Ghate nahi, vadhe nahi enu nam shuddh prem. Aasaktiwalo prem, sachvo to prem vadhe ane na sachvaya to aakshep muke. Aapne apeksha ochhi karvi. Apeksha ochhi to dukh ochhu, apeksha zero to dukh zero. Apeksha pramane na thay, samajvanu aapno hisab aatlo j hato. Sansarma sam same raag - dweshna deva chukvay chhe. https://i.ytimg.com/vi/N8DhNMdLM9c/mqdefault.jpg Yes https://www.youtube.com/watch?v=N8DhNMdLM9c 121 https://www.dadabhagwan.in/books-media/videos/gujarati/balkoni+apekshaonu+samadhan/ Balkoni Apekshaonu Samadhan Balkoni game tetli jaruriyat puri karva chhata tene ochhi padti hoy chhe to ketle sudhi ane kya sudhi eni jaruriyat puri karvi joie? Balkoni necesity badhi puri karo. Luxuriousma vivek rakhvano, kahevanu, aatlu puru karish. Nal khule ne pani pade evu ene lage etle enu chage. balkone schoolma friendsne joine thay ene male chhe mane nathi maltu. Ghani vastu pressurema aavi jay chhe. Kahevanu, dekhadekhima na paday. E 12 no. na boot pahere to aapne 12 no. na pahervanu! Aapni capacity pramane raho. GNC groupma ghana sanskar male chhe. kaklat nahi pan samjavine kam levanu. Evu thya kare ke sherbazar, mutual fundma gothavvu padshe. Lalachma gothvva jay chhe ema mudi, vyaj banne jay chhe. Chhokaraone moh bahu vadhya chhe, bhan nathi ke hitkari ketlu ane ahitkari ketlu etle samjan padine vivek ubho karvo. https://i.ytimg.com/vi/lMWnh7AKWgE/mqdefault.jpg Yes https://www.youtube.com/watch?v=lMWnh7AKWgE 300 https://www.dadabhagwan.in/books-media/videos/gujarati/samjaviye+balkone+premthi/ Samjaviye Balkone Premthi Jo aapne aapna maa-baap ne sahkar aapishu to aapna chhokra aapanne sahkar aapshe. Aapne maa-baapni seva karishu to aapna chhokra aapni seva karshe. Aajna chhokraone vate-vate bhul kadhie, vadhi mukie, premthi samjan aapvane badle gussathi vadhie etle ene maa-baap upar prem tuti jay. Maa-bap tarafthi etlo badho prem male to balak, maa-baapnu sambhadto thay, prem aave. Vadhe etle chhokranu man uthi jay maa-baap uparthi. Aasaktithi badhu karta hoy chhe, saru thay to khush thay ane kharab thay to vadhi muke. https://i.ytimg.com/vi/dnqKhg5vwaE/mqdefault.jpg Yes https://www.youtube.com/watch?v=dnqKhg5vwaE 209 https://www.dadabhagwan.in/books-media/videos/gujarati/mummyni+sathe+adjustment/ Mummyni sathe Adjustment Parents ni care karta hoy, dhyan rakhta hoy chhata evu lage ke ame selfish thaine karie chhie to ema parents jode kankas thai jay chhe to shu upay? 90% perfect karyu hoy pan 10% kachash raheti hashe, mummyne puchhvanu kya dekhay chhe batad, maru sudharu. Dakhlo: ek guru ane shishya, shishya majbut, gurune page taklif, moti umarna aankhe dekhay nahi, ek gaamthi bije gaam javanu, raat padi gai, shishya gurune khabhe besadine lai jay, jangalna khadama gurune aachka lage to shishyane vadhe. Shishyane thay kevi kachash chhe, gurune sachvi nathi shakto. Pastavama avaran tutya, kevalgnan thai gayu, saras chalva mandya, guru kahe, be tapla marya to sidho chale chhe, Gurune khabar padi, page lagya, gurune pan kevalgnan. Mummyna vinayma rahie, bhul kadhva jevu nathi, shantithi besine vaat karo. Aapanne lage mummy karta hoshiyar chhu, aapni bhul thati hoy, adjustment lai juo. https://i.ytimg.com/vi/NfFYrIeb2ME/mqdefault.jpg Yes https://www.youtube.com/watch?v=NfFYrIeb2ME 298 https://www.dadabhagwan.in/books-media/videos/gujarati/shikshakni+bhumika/ Shikshakni Bhumika Balkone teacher mate complaint hoy, teacher nu na mane ke tofan kare to teacher punishment aape, vadhe, partiality hoy, favourite hoy ene na bole. Tution hoy j etle balakne em na lage ke teacher sivay kyay shikhva nahi male. Tya kai rite teacher upkari lage? Teacherne partiality, favouritism na hovu joie. Bhanavani rit badlo. Bhantarne rasal banavo. Teacher nu etlu badhu premal hoy ke chhokrao dodine aave. Vadhe etle prem tuti jay. Nanakdu man hoy ene kachdatu hashe! Balaknu hyper etle notice kare chhe badhu, nishpakshpati, heartily hraday hoy. Man, hunf rog hoy chhe pan vali levu joie. Teacherni javabdari vadhare aave chhe. Balakne ver jevu thai gayu hoy, teacher same aave to jova na game, rasto badli nakhe. Teacher e pratikraman karva ane prem dekhadvo joie. Badha upar sarkho prem. Nabda ne vadhare dhyan rakhine uncho lavo. Shikhvadnarni javabdari vadhare. Negativity, inferiority ne normality lavvani, positivity ne encourage karvanu. https://i.ytimg.com/vi/kih0BN03jVg/mqdefault.jpg Yes https://www.youtube.com/watch?v=kih0BN03jVg 300 https://www.dadabhagwan.in/books-media/videos/gujarati/mata+-+pitane+raji+karva/ Mata - Pitane Raji Karva Nana hoiye tyare mummy-papa aapanne mare ke vadhe to chhokrao ver bandhe. Jetla prasang yaad aave pratikraman karvana, mafi mangvani. Paryushan, diwali hoy tyare page lagine mafi mangi levani, ashirwad lai levana mummy-papana. Vinayma raho, ketlo moto upkar chhe. Bum padta hoy, tap kari levanu, moh bale chhe. Aapni ichha puri kare j chhe maa-bap. Aapne ene dukh na thay evu chokkas rakhvu joie. Mummyne adjust nathi thata e bije pan adjustment nathi lai shakta. Raji thay evu j karvu chhe nakki karo. E raji thay evu jivan jivvu chhe. Je maa-bapni seva kare, raji thay evu kare ene jindagima koi dahado dukh na pade. Mummy-papa ne vash thaine raho. Kyarey arthik mushkeli, mansik dukho nahi thay. https://i.ytimg.com/vi/avAXQg7o7rk/mqdefault.jpg Yes https://www.youtube.com/watch?v=avAXQg7o7rk 298 https://www.dadabhagwan.in/books-media/videos/gujarati/adjustmentthi+vadhe+shakti/ Adjustmentthi Vadhe Shakti Aajnu youth badhi vaat par jaldi react thai jay chhe. Koi na pade, na mane. Ketli badhi nablai chhe, samane adjust thai juvo. Akho dahado adjust thata hoie chhe. Bhagwan sivay vastuo j chhe badhi. Putda jode j adjust thavanu chhe. React thai javanu reason shu chhe? weakness, aakho dahado mobile, T.V., movie, internet, manoranjanthi nablo thay, bearing power khalas thai gayo chhe. Samane adjust thav, sukh utpann thay. Mummy raji thay, ena bhagwan aapni upar krupa utarshe. Dada shikhvade chhe, na favtu hoy tya j adjust thav, shakti vadhshe. Panch indriyna sukho leva gaya, badhi shakti tuti javani. Samane potana dharya pramane nachava mange chhe, pelo nachto nathi etle abola, risay javu, aadaiyo karvi, nabdaiyo kahevay. https://i.ytimg.com/vi/Kbzjm29mLYg/mqdefault.jpg Yes https://www.youtube.com/watch?v=Kbzjm29mLYg 409 https://www.dadabhagwan.in/books-media/videos/gujarati/khile+shaktio+adjustmentthi/ Khile Shaktio Adjustmentthi Badkoe maa baap saathe Adjust thavu joiye. Dakhla tareeke-apne Highway par jata hoiye, khoti rite samethi scootervalo aave to koni bhul kadhvi? Aapne side ma utri jav, aapni safeside mate. Badhi jagyae adjust thav j chho. Shiyalama tame adjust thav chho, jacket, muffler laine aavo j chho. Check karo, savare uthya tyathi suta sudhi, ghani badhi babat ma adjust thav cho. Panima pan koi nal aam kholvano hoy, koi aam tya adjust thaiye chhie. Mummy e aatlu premthi banavyu to raji thay evu karo. Ma-baap raji thay etlu karo, e game teva hoy, kachkach karta hoy, chidiya khata hoy. Raji karta-karta je adjustment leva padshe enathi tamne bahu sukh utpann thashe. Emne dukh na thay evu sachvo. https://i.ytimg.com/vi/KDOOgnaX7cw/mqdefault.jpg Yes https://www.youtube.com/watch?v=KDOOgnaX7cw 194 https://www.dadabhagwan.in/books-media/videos/gujarati/balkone+sanskar+kevi+rite+aapva/ Balkone Sanskar Kevi Rite Aapva Aaj na samay ma pati-patni banne job karta hoy chhe etle aaya ane naukaro sathe balkone sanskar malta hoy chhe. Aava sanjogo ma mata-pita e emne je be-char kalak male tyare balkone prem dekhadvo. Aapna tarafthi prem ane hunf male evu karvu chhe. Laxmini jarur santosh thai gayo hoy to patni part time job kare, balkoma dhyan rakhi shake. Chhokra thoda mota thai jay pachhi job chalu kari de. Mata-pita e potane aa babate vadhu samjan medavva maate satsangma aavta rehvu joiye. Sachi samjan, sachu gnan malvathi jivanma premvalo vyavahar thai jashe. https://i.ytimg.com/vi/iLSZ9K1HeJE/mqdefault.jpg Yes https://www.youtube.com/watch?v=iLSZ9K1HeJE 122 https://www.dadabhagwan.in/books-media/videos/gujarati/shabdoni+asaro+shathi/ Shabdoni Asaro Shathi Apde loko na point of view ne samajvo joiye, emna shabdo ne pakadva karta. 45 minute ma gnanvidhi thaki atma guno ni bhajna potane atma banavi de chhe. Atyare lokone thoda negative shabdo kidha hoy to depression ma jata rahe. Shabdo kem aatla badha effect kare chhe? shabdo pachhal Gnan chhe. Gnan, vani dvara nikle chhe. Man, vachan, kaya e madhyam chhe. Jem agnan, buddhipurvak akshep mukyo hoy, bahu bhogvato aave. Gnanvidhima pote gnanma rahine gnan dashana gun dharma sathe, wrong belief fracture thay, right belief bese evu gnan khullu thay chhe. Bolta jaiye, avaran tuttu jay, gnan pragat thatu jay. Shabd madhyam che, pan andar utpann thayu e Gnan che. 99 degree sudhi relative-real etle real valu gnan pan shabdma aavi shake etle gnanvidhima atmani jagruti pragat karavi nakhe chhe. Agnanthi ahankar, buddhi ubha thay. Teo shabdo receive karine bhogvatama rakhe chhe. https://i.ytimg.com/vi/fRlYNaBKQDI/mqdefault.jpg Yes https://www.youtube.com/watch?v=fRlYNaBKQDI 181 https://www.dadabhagwan.in/books-media/videos/gujarati/balakoni+chinta+thay+tyare+shu+karvu/ Balakoni Chinta Thay Tyare shu Karvu Badko mate chinta thaay tyare aapde samjhan gothvi shakay ke aapde set thaya che to teo pan set thase. Aapde vartman sudharvu - saru khavdavi pivdavi ane sanskar aapva per dhyan aapvu joie. Mukhya babato sivay biji badhi babatoma aapde kachkach na karvi joie. jivan aapda dharya pramane nathi chaltu ane samay sanjog madta badhu badkonu set thase ema chinta n karvi joie. bhavishya ni chinta thaay tyare aapdu potana vitela jivan per vichar karvo joie. aapdu jivan ketla sanjogo adharit rahiyu che ane ena dhake dhaka thi aaje aapde ahi che. evij rite badko potanu bij garbhma lai aavya che ke emnu jivan ke rehse ane kai dishama aagad vadhse aapde khali emni sar sambhad sari dekh rek karvani che ane samjhan aapvani che. je bij badko lavya che e pramanenu jivan emnu rehshe aapde shu bane che e jovu joie ane sachi samjhan aapi undhi samjhan sudharvana prayatna karva joie. Aapde Dada Bhagwanne prarthana kari shakay ke emnu jivan sad marge vade ane sachhi samjhan prapti thaay. https://i.ytimg.com/vi/SeailZNtTLA/mqdefault.jpg Yes https://www.youtube.com/watch?v=SeailZNtTLA 141 https://www.dadabhagwan.in/books-media/videos/gujarati/dhandhama+vaanino+vyavahar+kevo+hovo+joie/ Dhandhama Vaanino Vyavahar kevo hovo joie Vaani vyavaharma kevi hovi joie ane businessma prabhavshali vaani mate shu karvu? Businessma aapanne garaj chhe, gharak pachho javo na joie maate ek salesman ne badhu aavde. E maal badlavva maangto hoy, navu-navu mang-mang karto hoy tya adjust thaya karvu pade. Vanka shabdo boliye to gharaak uthine jato rahe, vanka shabdo na bolay. Paisana business mate vanini takedari rakhe chhe, aa j vani bijane dukh aape to mokshna businessma atkan aavi jashe maate moksh mate khoob j kalji rakhvi joie! Koi jivne kinchitmatra dukh na thay. Paisani lalach, dukh na thay, veparine ghat hoy. Gnanione mokshno ghat hoy. Aapna level par thi bijanu kadho. Mane je poshatu nathi, gamtu nathi evo vyavahar mare saama sathe na karvo joie. Pramanikta, niti, sara vyavaharthi vaat karo. https://i.ytimg.com/vi/fEwpuha2BLE/mqdefault.jpg Yes https://www.youtube.com/watch?v=fEwpuha2BLE 181 https://www.dadabhagwan.in/books-media/videos/gujarati/generation+gap+dur+karva+shu+karvu+joie/ Generation Gap Dur Karva shu Karvu Joie Aajna yuvano ane valio vachche generation gap bahu chhe. Maa-bape namrata kelavvani jarur chhe. Samjan no gap chhe. Aapne maa-bappanu pakdi rakhie chhie, chhokrani prakaruti samji shakta nathi etle athdaman thaya kare chhe. Adjustment laya karvanu. Valioe junvani agrah, pakdo chhodi eni sathe adjust thav. Eni vatma sahkar dekhadie to ene aapni vat sambhadvani game. Vate-vate bhulo kadhie, amara jamanama ame aam nhota karta, tame aavu karo chho, comparison yad nahi karvani, e loko avla chale aapnanthi. Aapne prem dekhadie. Mitrana baba chhe evu karine chalo. Couterpulio gothavvi pade adjustment leva mate. https://i.ytimg.com/vi/bhvzoJUOeQM/mqdefault.jpg Yes https://www.youtube.com/watch?v=bhvzoJUOeQM 127 https://www.dadabhagwan.in/books-media/videos/gujarati/negativity+same+samjan/ Negativity Same Samjan Negativity ma aapni drasti hoy chhe ke sama e aavu khotu karyu che. Kharekhar badhu janva pachi khabar pade ke vyakti sanjog adhin che ane jani joiene nathi karto. Aapde bija upar je akshep nakhi doshit joie che pan ghani babatoma vyaktie jani joiene karyu nathi hotu pan sanjog vashat karyu hoy che. Aa samjhanthi samjhvani jarur che ke vyakti gunegaar nathi pan sanjog vashat thaai jaay che. Etle aapde darek prasangma aapde je manie che eni biji taraf jovani drashti rakhvi joie. etle vyakti karmane adhin ane sanjog vashat che evu nishpakshpati rite jota shikhvu joie. Etle pachi aapda mate koine doshit jovanu ke pachi negative jovanu rehtuj nathi. Aavi rite samjhan thi pacha farvu joie. https://i.ytimg.com/vi/RpmVaySZCs8/mqdefault.jpg Yes https://www.youtube.com/watch?v=RpmVaySZCs8 96 https://www.dadabhagwan.in/books-media/videos/gujarati/shabdoni+asarthi+mukti/ Shabdoni Asarthi Mukti Jyare saama pasethi aapanne kharab athva nagamta shabdo sambhadvanu aave tyare aapde sami vyaktina shabdo nahi pan eni pachhad rahela ashay ane drashtikonne samajvu joie. Enathi akdaya vagar kaam babte je aapdne kahe che ena upar laksh rakhvu nahi ke aapdne je rite kahevama aave che. Drastikon samjhine aapde joitu adjustment laine kaam puru karvu joie. Aapda ahankarna lidhe aapdne asar thai jaay che, teva samaye aapde aapda bhogvatane bajuma rakhie samana drashtikonne samajhi ane samadhan lavvu joie. Te ghadie pratikriya aapi devay che e mate aapde pratikraman karva joie ane saamane kehvu joie ke mari bhul che mane sachi samjhan pado jethi hun kaam puru kari shaku. Aam vaadi levathi aapdi nabdaio ghatse ane shakti vadhse, common sense ane adjustment levani shakti vadhse. Fari jyare e vyakti sathe vyavhar karvano aave tyare aapde nondh lidha vagar, pakdi rakhya vagar, sanjog vashat vartan thai gayu evu samjhvu joie. aapdu lakshya samane kam baabte boom kem padvi padi ena uper rakhvu joie nahi ke ene aapdne kharab athva na gamtu kahiyu eni uper. aapde laksh aapdi bhul kyan che teni uper rakhvi joie enathi badhu samadhan aavshe ane bijani bhul kadhsho enathi athdaman vadhe che. abhipray, pratikriya same pratikraman karva joie jenathi aapda sambandho fari sara thava taraf vadse. https://i.ytimg.com/vi/C7fCsB1k_CY/mqdefault.jpg Yes https://www.youtube.com/watch?v=C7fCsB1k_CY 166 https://www.dadabhagwan.in/books-media/videos/gujarati/balko+pratye+premthi+farajo+bajavo/ Balko Pratye Premthi Farajo Bajavo Jyare badko 3-4 kalak mobilema game ramya kare tyare maa baap tareeke Etlu kahevanu, bhantar sachvje. Aa chhodi de kahevane badle, pelu pakadje evu shikhvadvanu. Badko ne badatra che, biji shanti j nathi. Moh etle shu? Koi jatnu andar sukh na hoy tyare aakho dahado mohma padi rahe. Satsangma lavi shakay to lavvo. Maa baap no Prem emne dekhadvo. Ene bhanvama encourage, help karie. Vartan upar gusso nathi rakhvo. Shuddhatmane prarthna karie. Ene sukh-shanti rahe, sadmarge chade. Jyare potane javabdari aavshe, badhu padtu mukine kaam karva padshe. Kachkach bandh rakho, Jaruriyatnu badhu suply karo. Faraj bajavo sari rite. https://i.ytimg.com/vi/vMBGsxfflE4/mqdefault.jpg Yes https://www.youtube.com/watch?v=vMBGsxfflE4 109 https://www.dadabhagwan.in/books-media/videos/gujarati/balkone+prem+ane+hunf+kevi+rite+aapva/ Balkone Prem ane Hunf Kevi Rite Aapva Aapne kevi rite chhokrane hunf, prem aapva? Eni sari vastune encourage karo, kharab vastuma discourage athva maun raho. Bhulchuk thay vadhi mukie, chidai jaie e na karie. Samjavine kam laie. Enu hit thay evu jagrutipurvak vyavahar karie eni sathe. Hu kaam karu chhu chhu, khabar nathi padti, disturb na karto, aapnu kam pending rakhine, "beta, shu kaheva mange chhe?' aa patavi dau pachhi vaat karu to chalshe?" samjavine kaam lo. Tame disturb thayela ho, pachhi eni jode chidai jav, eno prem tuti jashe. Solution lavi aapvana. Ene todi na nakhie. Convince karo, explain karo ane correct karo ene. https://i.ytimg.com/vi/4Qz7hmv8Uk8/mqdefault.jpg Yes https://www.youtube.com/watch?v=4Qz7hmv8Uk8 147 https://www.dadabhagwan.in/books-media/videos/gujarati/patni+sathe+adjustment/ Patni Sathe Adjustment Pati patni vacche thata kleshma jene shanti joiti hoy ene adjust thavu joie. Jo aapdne athadavu na hoy to aapde maun rehvu athva dhime thi kahevay ke tame shu kaheva maango cho mane samjhan padjo. Aapde jetla thanda rahishu etlu sami vyakti thandi thase. Koi pan sambandhma banne vyakti pakkdi rakhe enathi sam sami klesh thaay che. Jo ek vyakti chhodi de athva dhilu muki de to bijane pakkad pakadvani maja nahi aave. Banne vachche samjan ghothavvani jarur che ane enathij ek bijani bhulo kadhya vagar adjust thaine premthi sathe rahevashe. Sathe besine ek bijana mantavya raju kari samadhan lavavu joie. https://i.ytimg.com/vi/KenbEwQWYag/mqdefault.jpg Yes https://www.youtube.com/watch?v=KenbEwQWYag 108 https://www.dadabhagwan.in/books-media/videos/gujarati/vyaktina+vyavahar+saame+samjan/ Vyaktina Vyavahar Saame Samjan Koi na pade tyare aapde ene traffic jevu samajvu joie. Aapde teni taiyari rakhvi joie ane samajvu ke aapde adjustment levanu che ane kaam bandh rakhvu. Sansar raag dweshna hisab vadu che aapde jetlu lidhu hoy te aapde chukte karvuj pade. aapde koine chukavanu hoy tyare evu bane ke aapde bhalu karyaj karie ane samo aapdne aakshep aapya j kare. Sathe evu pan bane ke koine kashi madd n kari hoy to te aapdne madd karya j kare. aapde hisab pura thaay che evi samjhan rakhvi joie. aapde sukhad jeva thavu, koi dukh sukh aape to aapde tene sukh j aapvu. koi savdu bole to madd karvi ane avdu bole to moun rahevu. Gani vaar aapde bhalu karva jaie pan samani prakriti pramane ene mafak na aave to ene n game. etle aapde samana drashtikon samjhine samadhan lavvu joie. https://i.ytimg.com/vi/QshxsLcKNkA/mqdefault.jpg Yes https://www.youtube.com/watch?v=QshxsLcKNkA 170 https://www.dadabhagwan.in/books-media/videos/gujarati/bolayela+shabdoni+asar/ Bolayela Shabdoni Asar Bolayela shabdoni effect etle shu? Aapni bahenpani bolave, 'Krishna aavi che-tevi chhe' etle aapne joie. E juvo chho tyare avaaj khabar pade 'mari mate bole chhe'. Buddhi receive kare chhe, etle asar chalu thay, 'maru apman karyu', 'mari mate negative bole chhe', 'mari ninda kari'. Saru bolya hoy toy galgaliya thay, pahelethi sari j chhu ne!, mara vakhan kare chhe. buddhi pakdi le, pachhi ahankar bhogve chhe. Avla shabdo bolaya hoy, bhogvata chalu thai jay. Man batade, e aavi chhe, potanu thekanu nathi. Shabdo havama fekay chhe, mane kahe chhe, budhhi recieve kare chhe. Avda bolaya hoy, dukhni asar, savla bolaya to mithashni asarma. Aapna causes ni effect aapva mate aa shabdo bolay chhe. Samadhan mate kaik chavi hovi joie nahi to avdi asar thaya kare. https://i.ytimg.com/vi/Pb30dIvE58E/mqdefault.jpg Yes https://www.youtube.com/watch?v=Pb30dIvE58E 183 https://www.dadabhagwan.in/books-media/videos/gujarati/mata+-+pita+sathe+premthi+vyavahar/ Mata - Pita Sathe Premthi Vyavahar Jyare aapna mummy papa aapdne khotu chhe kahi kai karta atkave tyare aapde temnu sambhadine pachcha farvu joie. Aapde aapna tarafni rajuvat shantithi ane friendly rite karvi joie. Gani vaar evu bane teo samay n aapi sakta hoy tyare aapde emna samay pramane adjust thai karvu joie. Aapde emni sathe friendly rahevu nahike emni uper hukum chalavvu joie. Mummy je banave tema aapde je tiraskar karie chhe tyare aapde khari rite annah no tiraskar karie chhe jethi aapdne tena antraay padi shake chhe. Banavnaarno pan tiraskar thaay chhe. Aapda moh pura karva mummy papane dukh aapvu e bahu moti nabadai chhe ane te moh aapdne vadhare nabdo banve chhe. Aaje adjust nahi thaie to bhavishyama aapde dukho aavse teni sameni sahan shakti ghati jase. Aapde temne dukh na thaay emni lagni ane prem todi n nakhie eva adjustment aapde leva joie. Jyare teo na pade ane explanation n aape tyare aapde chidhavana badle jate vicharvu joie ek ma haa ane bijama na kem pade chhe ane tenu karan jate shodhvu joie. Ahi adjust thasu to jivanma badhe adjust thai shakase ane aapda moh pura n thaay tethi aapdne ander na sukh utpan thase mate aapde adjust thavu joie. https://i.ytimg.com/vi/OsAxp1aQ5lg/mqdefault.jpg Yes https://www.youtube.com/watch?v=OsAxp1aQ5lg 256 https://www.dadabhagwan.in/books-media/videos/gujarati/mummy+sathe+kevi+rite+adjust+thavu/ Mummy Sathe Kevi Rite Adjust Thavu Mummy aapdu badhi rite dhyan rakhe tem chhatay aapdne mummy sathe nani babtonma jagda thai jaay chhe ema aapdi bhul kahevay. Jyare aapdu dharelu n thaay tyare aapdne mummy uper gusso aavi jato hoy chhe. Jo bija aapdni pase dharyu karave tyare aapdne gusso aave chhe, evij rite aapdi mummyne pan thatu hoy. Aapde tyare je negative thaay chhe eni same aapde adjustment leta shikhvu joie. Jivanma aapdne badhaj sanjogoma adjustment leta avadvu joie. Mummy aapdi potani chhe ane aapdu bahu dhyan rakhe chhe etle aapde ena mate upkaarbhav rahevo joie. Aapdi jivanni badhi nani moti babato vishe mummy dhyan rakhe chhe tethi aapde ene dukhi karva athva rof marvani badle ene dukh nathi aapvu ane eno upkaar yaad rakhi emni sathe adjust thavu chhe. https://i.ytimg.com/vi/YEJ0Kb0RquI/mqdefault.jpg Yes https://www.youtube.com/watch?v=YEJ0Kb0RquI 182 https://www.dadabhagwan.in/books-media/videos/gujarati/vadilo+sathe+premthi+vyavahar/ Vadilo Sathe Premthi Vyavahar Vadil mata pita athva sasu sasra sathe vyavhar karta samaye aapde ander samajhvun joie ke be varashna balak jevu temnu manas chhe. Mate koi banav bane te mate aapde kach kach n karta emne premthi vadi levu joie. Aapde je bani gayu teni mate solution gothvi aapvun ke jethi vadilone mushkeli n pade. Aapde bani shake to vadilone vyvastha gothvi apay athva jate emna kamo karine emni madd kari shakay. Aavi rite aapde rasta khodi kadhva joie pan emni mathe kach kach n karvi karan enathi temne bahu dukh thase. Emne aakshep ane apmaan jevu n thaay evu aapde khyal rakhvu joie ane mitha shabdo boli premthi vadi levu joie. Aapde emni adchan dur thhay ane temne adjustment leta fave tevi gothavani karvi joie. Uprant teo padi jaay ke kai thaay tyare sara shabdo bolva joie jethi temne ashwasan lage ane dukh mati jaay. dukhava karta aapda vanaka shabdothi emne vadhare dukh thaay chhe. https://i.ytimg.com/vi/g4oiasb1tyI/mqdefault.jpg Yes https://www.youtube.com/watch?v=g4oiasb1tyI 213 https://www.dadabhagwan.in/books-media/videos/gujarati/balkone+khilva+daiye/ Balkone Khilva Daiye Balkone prem ane hunf aapva joie. Aapde bhul kadhie, koch koch karie ane evu badhu bolie tethi tene ander khub dukh thay chhe ane te gani vaar padi bhange ane depress thai jaay chhe. Aa badhathi dukhi thaine te ghani vaar marvana vichar kari bese chhe. Aapda negative shabdoni balkoni uper kevi asar padse eno aapdne khyal nathi rehto. E undhu kari aave ghare tema pan aapde ene positive kahi ane samjhavu joie. balkone lagvun joie ke maru kaink astitva chhe aapde ena astitvani kimat rakhvi joie. Aapda pramane n kare tyare teni bhul kadhvanu aapde bandh kari devu joie. Aapde emotional thai ane dhiraj khoi nakhie chhe ane emne samjhi nathi shakta. Aapde kach kach karvanu bandh karsu tyare balkone prem lagse. Aapda mohni design chhe ke balak aavu hovu joie ane tethi ena uper apekshai rahe chhe. Apde eni prakrutinu nirikshan kari olakhavani jarur chhe. Aapde malini jem balkne poshan aapvanu chhe ena durguno per durlaksh karine ena sadgunone khilavavana chhe. Apde taiyari rakhvi joie ke sara guno sathe ena ma bija kharab guno pan hoi shake chhe. https://i.ytimg.com/vi/PUR6H-NQ8HA/mqdefault.jpg Yes https://www.youtube.com/watch?v=PUR6H-NQ8HA 248 https://www.dadabhagwan.in/books-media/videos/gujarati/mummy+sathe+adjustment/ Mummy Sathe Adjustment Mummy aapdane jivanma khub madd kare chhe ane aapdathi mota pan chhe tethi aapde temni bhul kadhi ane dalilo n karvi joie. Te bhul batave tyare aapde swikari ane chokas rahishu evi khatri aapvi joie. Aapde sudharvani taiyari rakhvi joie ane kharekhar aapde sudharvu j hoy chhe te aapde bhulo ochhi thava thi shakya banshe. Bhulo ochhi karva aapde bhulo jovani jarurat chhe. Jem arishama aapde potana vaadma rahelo kachro joine saaf kari chokha thaie chhe, tevi j rite mata pita arisha saman chhe jemni vaat sambhadi aapde potani bhulonu bhaan thaay ane aapde chokha thai shakie chhe. Ane jo bhul bataadnaarne todi padshu to bhul jadvi mushkel thai padshe. Tethi aapde temna vinayma rahine ane adjust thata shikhvu joie. Aapde vinayma rahine temna kahya pramane chalvani swikriti ane bhaav rakhvo joie. Temno drashtikon samji ane sudharvano bhaav rakhshu to aapda kachara ochha thase ane adjustment levani shakti vadhshe. Aatluj nahi aapdi sooj ane common sense pan tenathi vadhshe. Aapdi dharyu karvani, moh bhogavva vadi buddhi badhama dakhkhal kare chhe. Aapde bijane dukh n thaay tevu jivan jivashu temaj aapdu sukh samayelu chhe. https://i.ytimg.com/vi/W0ZXUfYFSL8/mqdefault.jpg Yes https://www.youtube.com/watch?v=W0ZXUfYFSL8 133 https://www.dadabhagwan.in/books-media/videos/gujarati/adjust+thavathi+thata+fayda/ Adjust Thavathi Thata Fayda Adjustment leta, hun adjust thau chhu enathi aapne ek ahanakar bajue mukine bijo ahankar karie chhe. Tem chhata te ahanakar saru kahi shakashe kem ke bijane dazadya ane dukh aapya vagar aapde adjust thaie chhe. Aapde hetu samjhine adjustment leva joie. Adjustment levathi aapdu maan oghalse, dosho khalash thase, prakruti mouldable thase. Aapda ahankar, aadai, pakado, dharyu karva jeva dosho chhutse. Kharekhar samane adjust thavuj joie and te pan dukh aapya vagar. Aapde parane nahi pan samjine adjustment levana chhe ke aavu karvathi aapdi prakrutina kachra jase ane samani ander bethela bhagwan rajhi thase. Adjust nahi thavanu karan aapdo moha, dharyu karvu, aadaio, mane nathi favto eva ahanakar, ane aa badhathi aapda kachra vadhse. Aapda ahanakar ane adai vadhe ane samane dukh thavathi verna hisabo bandhay chhe. Tethi aapde adjust thavu joie and tema maan ahankar ubha thaay tyare tema taap karvu chhe ane karma pura karva mate chhe. https://i.ytimg.com/vi/Qvz8oP0Nx-4/mqdefault.jpg Yes https://www.youtube.com/watch?v=Qvz8oP0Nx-4 168 https://www.dadabhagwan.in/books-media/videos/gujarati/balko+saathe+kevo+vyavahar+karvo+joiye/ Balko Saathe Kevo Vyavahar Karvo Joiye Balko ghare aavine potani vastu vyavasthit nathi rakhta athva bijo koi vyavahar kare chhe tenu karan mata-pitane heran karva mate nathi pan tene kharekhar ander shanti na hoy tena karane kare chhe. Aavu karvathi temne maja aavi jati hoy chhe. Balko kharekhar ramta hoy chhe temne nukshan n thaay etlu dhyan rakhine aapde emne chhutthi ramva deva joie. Jyare balko aapne mate kai kahe tyare aapde temne dhirethi puchhvu joie kya karanthi temne evu lage chhe, tene swikarine ukel lavano prayatna karvo joie. Aapde bhul kadhya ane dukh aapya vagar vyavhar karshu to premthi vyahar kari shakshu. Aapdi apeksha pramane balkone nathi chalava. Aapde teni fariyad koi same n karvi joie ane bane to teni sari vaat karvi pan bhulo n kadhvi. Premthi balko pachha fare chhe. Jetlu te vaanku bole aapde tetla namratathi vaat karvi. Raag-dwesh vagar aapne premthi vyavhar karvo joie. https://i.ytimg.com/vi/s5oCrMEBM6s/mqdefault.jpg Yes https://www.youtube.com/watch?v=s5oCrMEBM6s 319 https://www.dadabhagwan.in/books-media/videos/gujarati/apeksha+saame+samjan/ Apeksha Saame Samjan Aapne bija pase zero apeksha rakhvi ane te puri thay evi asha pan nahi rakhvi joie. Aapde aapi chhutvano bhaav rakho joie. Aapde karyu tethi samae karvu joie evo bhikharipanu aapde nathi rakhva jevu. Mitratama apeksha ubhi thay tyare aapde te puri na thaay teni taiyari rakhvi joie. Sanjog nade tethi koi karya na thai shake tema aapde koi sathe zagadva nathi besvu. Apeksha rakhvi kharekhar aapdi bhul chhe ane aapde apeksha puri n thavathi je bhaav abhav thaay chhe tena pratikraman kari chhutvu joie. Aa jagruti jivanbhar rakhvi joie jyare koi vyakti mate aapdne attachment thaay chhe tyare tyan apeksha janme chhe ane te puri nahi thavathi zagda, dwesh and bhed padi jaay chhe. https://i.ytimg.com/vi/lumK4OMKbXI/mqdefault.jpg Yes https://www.youtube.com/watch?v=lumK4OMKbXI 131 https://www.dadabhagwan.in/books-media/videos/gujarati/kharaab+shabdoni+asar/ Kharaab Shabdoni Asar Aapde jyare kharab shabdo bolie tenathi aapne sami vyaktine thata nukshan karta dus ganu nukshan aapadne thay chhe. Aapde je bolie chhe te vaav ma bolya baraber shabdo bani jaay chhe. Ek saro shabd bolie tenathi aapdi ane samani tabiyat sudhare chhe. Jyare kharab shabdo bolvathi banema rog utpan thaay chhe. Humesha sanskari hoy te vinayvala hoy. Aapde kharab shabdo bolvani tevo sudharvi joie. Aapde vinayni tev padvi joie. Sami vyakti kharab bole tyare aapde sanskari bolvani tev pakdi rakhvi joie te aapnu joi ne saru shikhse. Aapde aa tevthi chhutva nakki karvu joie ke mare ek pan vanko shabd bija mate bolvo nathi. Je shabdo sanskari mansone sambhadva game nahi te aapde bolva nahi. Kharab shabdo bolva pachhalna aapda abhiprayne pratikraman karine dhova joie ane fari teva shabdo n bolay tevi shakti mangine nischay karvo joie. https://i.ytimg.com/vi/RwnnPHcDKEg/mqdefault.jpg Yes https://www.youtube.com/watch?v=RwnnPHcDKEg 215 https://www.dadabhagwan.in/books-media/videos/gujarati/balkone+dharm+taraf+kevi+rite+valva/ Balkone Dharm Taraf Kevi Rite Valva Balko potana mata-pitane joine badhu shikhe chhe. Teni hajrima bhulthi pan vadiloe kach-kach nathi karva jevi. Aatlu balkone sanskar aapva mate anivarya chhe. Husband wife bane bhega maline nakki karvu joie ke balkoni hajrima amare klesh nathi thava deva. Temni hajri na hoy tyare je vato athav karvu hoy te karvu pan hajrima klesh zagda n thaay teni kalji rakhvi joie. Gharma aarti karvi joie, balko aartima bhag le ke nahi pan aarti karvathi temne spandan pochase ane kyarek temne aartima bhag levani bhavna thase. Aavi rite temne jaate sanskar utpan thase. Jovathi badhu aavdi jaay ane tethi aapde rito badalvi joie. Jivta sathe rame athva sampark vadhe tevu gothavani kari shakay. Vadilo sathe besine kaink ramie ane bijo rasto batavie tethi tenama ferfar laavi shakvana upay chhe. https://i.ytimg.com/vi/31kOzALl8KQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=31kOzALl8KQ 196 https://www.dadabhagwan.in/books-media/videos/gujarati/koine+dukh+na+thay+tena+maate+shu+karvu/ Koine Dukh Na Thay Tena Maate Shu Karvu Koine dukh na thaay evu jivan aapde jivavu joie. Aapda vani vartan ane vicharothi koine dukh na thaay evu aapdu jivan hovu joie. Koi mate negative vichar vani vartan n hova joie. Koine sukh n thaay te chalse pan dukh n thaay teni kalji aapde rakhvi joie. Kharekhar vyakti jate sukhij hoy chhe tethi aapde temne dukh na ho teni takedari rakhvi joie. Aapde sukh aapva jaie chhe te vyaktione dukh dai thai pade chhe. Sahuthi pehla levelma aade jyare bijane dukh na aapie te sudhar laavshu pachhi jyare aapde sukhi thai jaasu tyare bijane sukh kem aapvu aagad vadhi shakishu. Koine dukh aapay tyare aapde Dada bhagwanni shakshie mafi mangishu te dukh aapya badalni ane tevi bhul same shakti mangishu. Aavu karvathi bijane dukh aapvanu ochhu thatu jashe. https://i.ytimg.com/vi/rFwIkHKLrhE/mqdefault.jpg Yes https://www.youtube.com/watch?v=rFwIkHKLrhE 115 https://www.dadabhagwan.in/books-media/videos/gujarati/mata+-+pitanu+mahattva+vadhare+ke+mitronu/ Mata - Pitanu Mahattva Vadhare ke Mitronu Aapda jivanma first circle aapna Mata-Pita ane bija circle ma aapna mitro aave chhe etle aapne sahu pratham first circle sanchavvu joie. Aapde mata-pitane friends karta vadhare mahatva aapvu joie. Aapde jyare koi taklif aave tyare aapdi madad mate aapda mata-pita sahu pratham hajar hoy chhe nahi ke appda mitro, je aapanne vadhare vahla chhe. Aapde evi samjan rakhvi joie ke khara saga aapda mata-pita chhe ane te rajhi rahe eva thavanu aapde shikhvu joie. Te mate taap aavshe te karta shikhvu joie. Aapda mata-pitane boom n padvi pade tevu praman aapde sanchavvu joie. Mitro masti majak mate nahi, pan aapadne sanskaar ubha thaay teva rakhva joie ane je aapda sukh dukhma maddrup thaay. Sacha mitra kharabma aapdane jata atkave ane sarama madd kare tene kahevay chhe. Aapde mitro sathe normality rakhvi joie etlo raag vadhi na jaay ke jema apekshao puri n thavathi jagda thaay. Aapdi mitra same mata-pitane dukh apai jaay evu n hovu joie. Kyarek mata-pita amuk mitro sathe ochhu vyavhar karvanu kahe tyare aapde samji levu joie ke kya karanthi ane sheni mate aavu kahe chhe. Bije pakshe te mitrane aapde modhe kehva karte dhirethi ochhu karta javu. Te kusang chhe tethi aapdu bagadse mate sachvine aapde nikdi javu chhe tevu rakhvu. https://i.ytimg.com/vi/5BURkc6bvt4/mqdefault.jpg Yes https://www.youtube.com/watch?v=5BURkc6bvt4 247 https://www.dadabhagwan.in/books-media/videos/gujarati/balkone+premthi+aapva+sanskar/ Balkone Premthi Aapva Sanskar Balkone satsangna maarg par vaalva mate jetla maa baap dahya thase, temni hajrima zagadshe nahi, bhul chuk athva ek bijane dukh na aape ane premvalo vyavahar rakhvo joie. Jetlu pati patni vachche sansakari vyavahar rehshe etlu balkoma sanskar jaate utpan thase. Balkone satsangma laavi shakay, gharma aarti karvi, asim kaikaar das minit karavi shakay balko sathe besine temni pase bolvay. Aavi rite gharma satsangnu vataavaran ubhu thaay. GNC etle balkona programma temni mokli shakay tema sanskar sinchan samjan aapine karvama aave chhe. Balkone vate vate vadhavu, chidhavu, sarkhamani karvi, gusso karvo, negative bolvu, te badhathi tema manas upar asar kare ane tena sanskaar bagde chhe. balkone prem batavu ane temne hunf ane prem laage tevu vartan rakhine samjhan aapvi joie. Pujya Niruma thaki apeli maa baap chokrana vyavaharna satsangma temne chavio aapi chhe te khub upiyogi nivade chhe. https://i.ytimg.com/vi/ISMw6CTvuQk/mqdefault.jpg Yes https://www.youtube.com/watch?v=ISMw6CTvuQk 216 https://www.dadabhagwan.in/books-media/videos/gujarati/balkono+maa-baap+satheno+vyavahar/ Balkono Maa-Baap Satheno Vyavahar Gharna vyaktiyone mahtvata vadhare nahi lagva nu karan ghare apne maan nathi sachvatu. Bare badha aapanne maanbher sachve tethi baarna vyaktione mahatvta vadhare aapai jati hoy chhe. Kharekhar aapne gharna vyaktione sachavva joie ane temne dukh na thaay tem jitvana chhe. Jyare zagda thai jaay tyare aapnne pratikraman karine aapni bhul kyan thaay chhe te sudharvi joie. Aapnathi koine dukh na thaay tevi sharuvat karvi joie. Gharni vyaktiona positive ane upkaar dhyaanma rakhva joie. Buddhi potano labh dekhade chhe jyare hriday aapanne badhanu sukh ane hit batade. Jyare potanu swarth buddhi batave tyare aapne nirikshan karvu joie ke kevi rite mata pita e aapnu naanpanthi aaj sudhi dekh rekh ane sambhal rakhi chhe. Mata pita aapna upar rajhi thaay teva thavu joie. Aapne game teva dukh aapie tem chhata maavtar kmaavtaar nathi thata. Te aapna dukhdaai vyavahar same tap karine pan aapni mushkeliono ukel laave chhe. Aapne dukh aave tema devu karni pan aapna dukh matade chhe tethi aapne temna upkaar kyare nathi bhulva jeva https://i.ytimg.com/vi/9J2CCGcUens/mqdefault.jpg Yes https://www.youtube.com/watch?v=9J2CCGcUens 253 https://www.dadabhagwan.in/books-media/videos/gujarati/mata-pitana+upkaar/ Mata-Pitana Upkaar Viprit buddhi bijana upakar bhulavi de chhe uparthi apakar kare chhe. Dada bhagwan temne varsho pehla koi e cha pivadavi hoy tena upakar ne pan bhulta nathi pan aaje tene yaad rakhine tena upkaar no badlo vaale evi sumati ane sanskari mati vala hata. Aapna maat pita aapani upar ketla upkaar karya chhe nanpanma, mandagima kasi avadat nathi ane kasu kari nathi shakta teva sthitima aapadne mata pitae sanchavya chhe. Aapane padoshie koi nanai madd kari hoy tene aapane khas yad karine temne mushkeli hoy tyare madd karie chhe tyare aapna mata pita maate aapde tevu j rakhvu joie. Mata pitana aapana jivan upar ghana badha upkar chhe tene aapane bhuli jaie chhe. Aa upkar aapane bhulva na joie ane kyare bhaav bagde tena pratikraman karva joie. https://i.ytimg.com/vi/ZHO-4ZyWnrc/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZHO-4ZyWnrc 153 https://www.dadabhagwan.in/books-media/videos/gujarati/sampine+kevi+rite+rahevay/ Sampine Kevi Rite Rahevay Jyan sudhi swarth hoy tyan sudhi samp na thay. Parmarth thay tyare samp kare. Koi pan sankat aave tyare sampine raheva mate shu samajan hovi joie ane sankat vakhate sampine rahevathi shun faydo thay? Evu kem hoy ke aapne sankat vakhate j sampine rahie? Samanya paristhiti ma sampine kem na rahevay? Jyare mushkeli aave tyare badha ek thai jaay ane kharekhar mushkeli ma ek j thavanu hoy. Maru taru karva jaay to dukh vadhi jaay. Kharekhar kayam aavu rahevu joie, swarth, maru taru, maro faydo, jhadga ke swarth na karay. Aa je swarth buddhi aave chhe etle badha bhed padi jaay chhe. Sankat vakhate manas ne swarth buddhi nathi hoti ane badha bachi jaay to saaru evi bhavna hoy chhe etle badha ek thai jaay chhe. Dadaji hamesha kehta hata k paanch jana sampine koi pan karya kare to safal thay ane vyavasthit na hisaabe saara ma saaru kaam thay. Etla mate sampine rahevu joie. Sampine kyaare rahevay? Ek bijani bhul na kadhe, ek bijanu negative na jue, potanu laabhnu na vichare, samana sukhnu vichare to badha ek rahi shake. Athwa to pachhi gharma mushkeli aave, arthik mushkeli hoy ke sharirik mushkeli hoy tyare badha sampi jaay. Jyare paisa ni khub chhut hoy tyare badha pot potani masti ma hoy pan jyare takleef hoy tyare badha ek thai jaay ane ek bijane sachve. Mushkeli ma j ekta no anubhav thay. Samanya paristhiti ma sampine raheva mate aapanne nakki karvu joie k ek bijane purak thavu chhe ane jhadga nathi karva. Jo sampine na rahie to lakshmi jati raheshe, jyan klesh hoy tyan lakshmi na rahe. Judi judi prakruti rahevani chhe, bhadhani prakruti ek sarkhi na hoy. Adjustment levanu hoy. Saam saamu adjustment laie to anand ma rahevay ane sukhi rahevay. https://i.ytimg.com/vi/cjAgAdCmuB8/mqdefault.jpg Yes https://www.youtube.com/watch?v=cjAgAdCmuB8 179 https://www.dadabhagwan.in/books-media/videos/gujarati/balko+mate+chinta/ Balko Mate Chinta Balako pratye thata dwesh ane chinta nu nirakaran lavva shu karvu joie? Chinta mate je bhagwan ne maanta hoy emni pase prarthna karvi joie ke "he bhagwan mara balak ne sanskaar male, ene sadbuddhi aave, e sadmarge chade". Dwesh ave eni mate tapas karvi joie ke kai babat thi dwesh aave chhe temaj pratikraman karvu joie ke "hey bhagwan mara man thi, vaani thi vartan thi koi ne dukh na aapu evi mane shakti aapo". Jo tem chhata dukh apay evi vaani bolai jaay chhokrao sathe, ke evu vartan thay emni sathe ke pachhi ene dukh thay eva man ma vichar pan aave to eni man ma maafi mangvi joie ke "he bhagwan mara thi ava avala vichar thai gaya eni hu maafi mangu chhu, mane maaf karo ane fari avi bhul nai karvani shakti aapo". Ana thi balako mate nu dwesh parinaam dhovatu jashe. Dwesh nu biju karan e chhe k balako mate kaik negative abhipraay hoy chhe ne e abhipraay na lidhe dwesh thaya kare chhe eni maate. Maate eni maafi mangva thei dwesh khalas thai jashe ne pachhi prem rehshe. https://i.ytimg.com/vi/sZKqa8dunMg/mqdefault.jpg Yes https://www.youtube.com/watch?v=sZKqa8dunMg 97 https://www.dadabhagwan.in/books-media/videos/gujarati/balko+sathe+vyavhar/ Balko Sathe Vyavhar Balkone kai rite samjavva? Maa tarike balko saathe maro vyavahaar kevo hovo joie? Vyavahaar saro rakhvano, gusso nahi karvano. Gusso ae nabalai kehvay. Aapanne samajavine kaam leta aavadtu nathi etle gusso karie chhie. Samjavvama aapni kachash rahi jaay chhe. Be tran vaar kehva pachhi pan balak na mane toh aapane samajvanu ke ae balak chhe. Aapane emna paasethi amuk level ni apeksha na rakhvi joie. Balak saaru bhanta hoy to pan mummy kach kach kare ke tu bhanti nathi, tu dhyaan rakhti nathi. Pacchi balak hatash thai jaay ane bhanvamathi eno interest jato rahe. Aapne j balaknu magaj bagadi nakhie chhie. Gusso karvathi reaction ubhu thaay. Balako aapni vaat nathi sambhalta toh aapne tapaas karo ke kem nathi sambhalta? Samjavvani navi rit shodhi kadho, ramta ramta samjavo, solution lavo. Samjavine kaam levu joie. Balkone samjavva ke shu karvathi saaru thaay ane shu karvathi khotu thaay. Ene eni rite j samajva do. Samjan ane vartan ae be juda level chhe. Aajnu vartan jaldi nai badlay pan samjavvathi balakne khabar pade ke aa khotu chhe, aavu na karvu joie ane aagalthi dhyaan rakhshe. Eni andar abhipray badlay, etle bahu thai gayu. Gharma koi mehmaan aave to tamara balakni saari aadat ke vastu vishe vaat karvi joie ane negative vastu vishe vaat na karvi joie. E saras bhane chhe, saras seva kare chhe, aarti ma dhyan aape chhe, sari sari vastu bolo. Aapanne thodu adjustment karvu ane nirikshan karvu ke aapne kem upset thaya ane shu ferfar karvo joie. Balkone samjavvani rit badli nakho, jethi karine ene samjan pade ane mare gusso na karvo pade. Bahu mahatvani vastu upar j gusso karine vaalvu pade. Nani nani vastuma gusso karvani jarur nathi, thodu chalavi levanu, bahu kach kach nahi karvani. https://i.ytimg.com/vi/w1kPo4OCalo/mqdefault.jpg Yes https://www.youtube.com/watch?v=w1kPo4OCalo 209 https://www.dadabhagwan.in/books-media/videos/gujarati/balko+sathe+mitra/ Balko Sathe Mitra Balko sathe aapane mitrata kelavshu to te pan aapani sathe mitrani jem vaat karshe. Aaj divas sudhi aapane mapanu karyu hashe teni pratikriya balakona vyavharma thoda samay dekhashe pan tyar pachhi balko pan aapani sathe mitrani jem raheshe. Balko sathe mitra tarike rahevu etle te jyare koi bhul kare tyare aapane tene samjavine vaat karvi joie, nahi ke gussethi athva dabdaavine. Aapana vyvaharma ferfaar joine te pan aapani sathe saro mitratavalo vyavahar karshe. Balaknu vartan mata pitana vartanni pratikriya kahi shakay. Aapane aagrah, apeksha ane abhipray vagar vyavahar karishu to balko aapana mitra thaine rehshe. Aapana tarafthi maapanu ogaline balkone prem batavvo joie. https://i.ytimg.com/vi/4G5tM3q65Ss/mqdefault.jpg Yes https://www.youtube.com/watch?v=4G5tM3q65Ss 107 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+tame+balakni+sarkhamani+karo+chho/ Shu Tame Balakni Sarkhamani Karo Chho Potana santaan na bija balako karta ocha percentage ave to potanu santaan dull hoy evu lage to enu shu karan che ne eni mate shu upay kari shakay? Potana chokra upar khub moh ane apeksha hoy che ke maro chokro brilliant, hoshiyaar ne hunhaar thavo joie ne ena lidhe jo 100% ni jagyae 98% ave to mata ne dukh thai jay che. Ee chinta ne dur karvano best upay e che k balak ni jetli capacity che ema ene agal vadhva devu joie ne enu intelligent loko sathe comparision na karvi joie. Kem ke spardha no kaydo evo che ke spardha ma thi irshya janme ne irshya ma saame na ni padti icchai jay che ne ena thi apdu balak pan padshe mate saame na mate avala bhav karva ne badle savala bhav karva joie, eni hoshiyari ne appreciate karvi joie ne ena positive jova joie ke "keva saras intelligent che, keva saras punyashali che, kevi saras purva bhave bhavna kari hashe, kevi saras unchi samjan che, avu sau ne malo". Apada chokrao ni samjan sari hoy j che pan hamesha bija na balako na comparision ma aapanne potana balak ni samjan ochi j lage che. Mate potana balak ni capacity hoy ena pramane ene khilva devu joie. Comparision thi ubhi thati chinta na solution mate na 3 important steps ae che ke (1) Comparision na karvi joie (2) Jo comparision ubhi thay to saamena vyakti na sara guno ne appreciate karva joie (3) Apda balak mate prarthna karvi joie ne ene eni capacity pramane khilva devu joie. Kem ke over expectation rakhva thi balako deform thai jashe mate normality rakhvi joie. Saame valo 7 number na boot paherto hoy ne apdu balak 4 number na boot pertu hoy ne jo apde apda balak ne 7 number na boot pehraviye to e bicharu gabdi padshe. Enu improvement lavva mate ee je babat ma kachu hoy ema pushti apie, jema hoshiyar hoy ema encourage karie, ene tuition ni jarur hoy to ee karavie pan daban na lavvu joie, saheja sahej thatu hoy to thava devu joie je thi ee dheeme dheeme unchu avtu jashe. Kem ke balak ne thothiyo mani ne maarie ke dabaan purvak bhanavya karie to motu thai ne ee ka to moti naukri ma lagshe ka to dhandho karshe pan ghana khara maa baap na aagrah duragrah na karane deform thai jashe. Mate balak mate prarthna karvi joie ke " ene saras bhantar aavde, eni samjan unchi aave, saras honshiyar bane, jeevan na koi pan gunchvada vala prashno ma samadhaan lavi shake" pan dukhi na thavu joie kem ke dukhi manas koi ne kyarey help na kari shake. https://i.ytimg.com/vi/dsKcymPWTmU/mqdefault.jpg Yes https://www.youtube.com/watch?v=dsKcymPWTmU 252 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+sukhi+lagnajivan+shakya+chhe/ Shu Sukhi Lagnajivan Shakya Chhe Ame loko ne vivahit jeevan ne lagta amuk prashno puchya, chalo jaanie emna javabo. Prashna: Loko lagna shu kaam kare chhe? Jawabo: Sukhi thava mate Lagna na karie to ekla karie pan shu? Life ma partner to joie ne Amuk ne to question j bahu aghro lagyo Prashna: Shu tamara vacche jagda athwa khitpit thay chhe? Jawabo: Na jagda to nahi pan arguments thai jay Khitpit sivay to kai hotu j nathi Thai jaay kyarek kyarek Ha, kyarek thay chhe pan prem to jagda thi j vadhe ne! Prashna: Shu tame ek bija ne saralta thi maaf kari do chho? Jawabo: Koi vaar maaf kari devay ne koi vaar lambu pan chale Thoduk agharu chhe Ha, dar vakhate Bhuli javay Prashna: Jagda thi tamara routine upar shu asar thay chhe? Jawabo: Mostly ghar nu vatavaran bagdi jaay chhe Mind fresh na rahe ane akho divas game pan nahi Gusso chokrao upar pan nikli jaay chhe athwa bije kyay nikli jaay chhe Kaam upar bau j asar thay chhe ema sahej pan dhyaan nathi rehtu. Prashna: Shu tamara opinions juda pade chhe? Jawabo: Opinions juda pade pan pachi compromise kari ne ek upar aavi jaie Ha, most of the time juda padi jaay chhe Ha, darek vaat ma juda padi jaay chhe Lagna na 40 varsh pura karya pachi pan emaj chhe Koi be vyakti ek sarkhu vichari na shake etle matbhed padya rakhe Aam to koi divas opinion sarkha thata j nathi, darr vakhate alag j hoy chhe Prashna: Tame jagda ne kevi reete solve karo chho? Jawabo: Kyarek solve thay chhe ane kyarek rahi jaay che T.V serial jova thi solve thay jaay chhe Avu to rehvanu j, ema shu, thoda divaso pacchi bhuli javay Amuk time pacchi jagda ni aadat padi jaay chhe etle routine jevu lage chhe Kaam ma mann poravi leva thi bhulaay jaay chhe Prashna: Shu aa solutions 100% kaam kare chhe ke temporary chhe? Jawabo: Temporary j hoy ne Not 100% 100% to na thay pan navi navi rite solve karya karvu pade Prashna: Shu tamne lage chhe ke sukhi lagnajeevan shakya chhe? Jawabo: Badha j na pade chhe. Sukhi lagnajeevan shakya che? Ha, sukhi lagnajeevan shakya chhe. Vadhu jaanva mate visit karo www.dadabhagwan.in https://i.ytimg.com/vi/4Ya4t233JTk/mqdefault.jpg Yes https://www.youtube.com/watch?v=4Ya4t233JTk 191 https://www.dadabhagwan.in/books-media/videos/gujarati/laie+adjustment+mummy+papa+sathe/ Laie Adjustment Mummy Papa Sathe Mummy pappa sathe kevu adjustment levu joie ke jethi karine emne boom na padvi pade? Pehla na jamana ma loko street light ni niche besine bhanta ane evi rite taiyario karine pariksha aapta hata. Pehla na loko ghani mushkelio vethta hata jem ke kharcha pura padva mate savar savar ma nana mota kaam kari aavta 2 kallak. Pujyashree kahe chhe ke aaj na jamana na chhokrao ne evi koi mushkelio nathi hoti. Aajna mata pita balako nu ghanu badhu dhyaan rakhe chhe. Etle balako e atleast emne boomo na padvi pade, gusso na karvo pade, aklavu na pade, etla adjustment leva joie. Mate balako e etlu dhyaan ma rakhvu joie k aapna moj shokh ke sukh mate mata pita ne jo dukh apai gaya hoy to etlu sudhari levu joie. Karanke niyam evo chhe ke balako jo mata pita ne sukh utpanna thay evu karshe to balako ne pan sukh utpanna thashe j. Loko cheej vastu ma thi sukh leva jay chhe, pan kharekhar cheej vastu sukh aapti nathi hoti. Koi ne aapna thaki dukh thay to ena reaction ma dukh avanu j chhe. Ane mummy pappa ne ke bija koine pan sukh thay evu karishu to aapanne sukh aavanu j chhe. Mate sachu sukh cheej vastu ma nathi pan koi nu mann dubhay nai evu karishu to sukh malshe. Dadashree kahe chhe k naa gamta ma j adjust thavu joie. Etle jeni sathe disadjust thaie chhie ke jeni sathe nathi bantu, tya j adjustment levua joie. Mummy pappa sathe aapne adjust thata jaishu to aapanne paar vagar nu sukh aavshe. Ane cheej vastu ma santosh rakhishu to santosh thi pan ghanu sukh aavshe. Ane jo game tetli cheej vastu bhogavya karie to sukh ochhu j lagshe. Etle cheej vastu ma sukh nathi, santosh ma sukh chhe, sachi samjan ma sukh chhe. Mate aapne jovu joie ke aapne mummy pappa ne aapna moj shokh mate kyarey dukh apya chhe tema j evi rite adjustment levu joie ke mummy pappa ne dukh na thay. Jo tamne kai bhavtu hoy ke gamtu hoy ke joitu hoy, to mummy pappa ne prem thi kahevu joie ke “mari aavi ichchha chhe, aavu male to saru”. Aavu karva thi saame thi mummy pappa emna hisabe 2 4 mahine adjust karine tamne e vastu laavi j aapta hoy chhe. Pan boomaboom ane radaradi karva thi ke “mare aa atyarej joie chhe, tame kem na apavo, badha ne male chhe ne mane kem nahi, tame keva mummy papa chho” em kahevathi mummy papa ne khoob dukh thatu hoy chhe. Etle aapne evu vicharvu joie ke mummy pappa ne aavak no, kharcha no problem hoy ke biji koi adchan hoy to emne takleef pade evi boomo na paadvi joie aapne. Ultanu emne khabar pan na padva devi joie ke aapanne koi takleef chhe. Pujyashree Deepakbhai kahe chhe ke emne emna jeevan ma evu ghanu badhu karyu chhe, emna mummy pappa ne khabar j nohti padva didhi ke emne koi pan mushkeli chhe. Pujyashree emnu adjustment lai leta hata ane chalavya karta hata. Emna varsho na aava tap karva thi aaje emne badhi vastu ni relamchhel aave chhe. Jarur karta ghani vadhare badhi vastu emne mali rahe chhe. Emne etli badhi sagvadta aavine pade chhe atyare jeni emne jarur pan nathi. Aapna koi pan tap nakkama nathi jata, adjustment leva thi ane adjustment na tap karva thi bhavishya ma badha antarayo etla tute chhe ke emnem badhi sagvadtao aavine padya kare. https://i.ytimg.com/vi/IyowiyCSgTU/mqdefault.jpg Yes https://www.youtube.com/watch?v=IyowiyCSgTU 197 https://www.dadabhagwan.in/books-media/videos/gujarati/athdaman+sha+mate+taalvi+joie/ Athdaman Sha Mate Taalvi Joie Dada Bhagwan kahe chhe ke athdaman thay e aapni j nablaai chhe. Raatre andhara ma room ma thi bahar nikalvu hoy ane saami bheet aave to aapne shu karie? Bheet ne laat mari ne kahie ke tu vachche kya aavi? Khasi jaa, aa maru ghar chhe. Tya to keva dahya thai ne hath thi barnu fanfolta shodhi ne nikli jaie chie. Kem? To tya samjan chhe ke aadai karish to bheete mathu athdashe ne futshe. Sankdi sherimathi raja pasar thato hoy ne saamo aakhlo maar fad karto ave tye raja aakhla ne shu evu kahe ke khasi jaa, maru raaj chhe, mari sheri chhe, mane rasto aap? Tya to aakhlo saamo shu kahe? Tu raja to hu maharaja, aavi jaa! Etle tya bhalbhala raja na raja ne dheeme rahine khasi javu pade ne otle chadi javu pade. Kem? Athdaaman taalva. Aa sadi vaat parthi etlu j samjine nakki karvanu ke aapne athdaaman taalvi hoy to dahya thai ne khasi jao. Jya ne tya athdaman saame aave to tene taaljo. Jivan nishkleshmay jashe ne moksh thashe. Aa mate matra dareke dradh nishchay karvano chhe ke mare koi ni pan athdaaman ma aavvu nathi. Saamo khub athdava fare toy mare athdaavu nathi j. Game te rite. Bas aatlo j jeno nishchay thashe tene kudrati rite andar thi j athdaaman taalva ni sooj padva mandshe. Dada Bhagwaan kahe chhe ke "Koini saathe kyarey pan athdaaman ma na utarsho" ee mokshe javani moti chavi chhe. https://i.ytimg.com/vi/HQYhXPLZKDY/mqdefault.jpg Yes https://www.youtube.com/watch?v=HQYhXPLZKDY 120 https://www.dadabhagwan.in/books-media/videos/gujarati/adjust+everywherethi+moksha/ Adjust Everywherethi Moksha Janmya tyar thi marta sudhi adjustment leva j pade, pachhi radi ne lo ke hasi ne. Bhanvanu game ke na game, pan adjust thai ne bhanvu j pade. Paranta kadach khush thaine paranie, pan paranya pachi aakhi jindagi pati patni e saam saama adjustment leva j pade chhe. Prashna karta: Dadashri kahe chhe ke jo aa "adjust everywhere" je ek vakya pakdine chalshe ne, to theth mokshe jashe. To jene gnan naa lidhu hoy tena mate pan aa shakya che? Pujyashree: Haa, farak padij jay. Jeni aavi jagruti hoy, ene aagal ni gnani ni link mali j jay. Jem nadi no pravah adjust thaya j kare chhe, pravah na rasta ma jo koi pathhar aavi gayo to ene gol farine aagal jay ane jo rasta ma koi khado aave to khado bharai ne pachhi aagal jay, kem ke eno dhyey chhe dariya sudhi pahonchvano, em j have aapno dhyey chhe ke maare adjustment levu chhe kem ke mare athdaman taalvi che. Mari safe side mate, mare mokshe javu chhe. Jem Dadashri kahe chhe ke "Jene sansaari ghatmaal ma thi chutvu chhe, tene adjust thaij javu joie". Jem ke derani jethani ma koi ek jabraai kare to bija e narmai rakhine solve karta javu joie. Pan point etlo chhe ke aa ek vakya "adjust everywhere" evu chhe ke jeni madad thi koi pan vanka chuka sanjog avya hoy to pote adjust thaine nikli shake. Jem pela jankhra hoy tya aapne vaanka chuka thaine nikalie chhie, jankhrao ne sidha karva nathi jata. Evi ritna darek paristhiti ma aapne adjust thai javanu. Amuk babat ma jya jivta dekhay chhe tya aapne tofaan karie chhie ke ene kem adjust nai thavanu, dar vakhate mare j kem adjust thavanu. Pan jya dungar, pathra ke jankhra hoy chhe tya keva pote adjust thai jaie chhie! Etle aatma sivay bijo bhaag mechanical chhe em j samji ne adjust thai javanu chhe. Evu karva thi tamaro moksh thai ne ubho rehshe, samme wala nu je thavanu hashe te thashe! Kutumb ma, friends ma, dhandha ma, badhe j, boss jode ke vepari ke dalaal jode ke teji mandi na vayrao jode jo aapne adjustment naa laie to ketla dukh na dungaro khadkay! Maate, “Adjust Everywhere” ni master key laine je jive, tene jeevan ma koi taalu naa khule evu naa bane. https://i.ytimg.com/vi/hnvW2oPsgew/mqdefault.jpg Yes https://www.youtube.com/watch?v=hnvW2oPsgew 161 https://www.dadabhagwan.in/books-media/videos/gujarati/ghar+ek+bagicho/ Ghar Ek Bagicho Ek sarkha chhod hoy, ene kahevay khetar ane juda juda chhod hoy ene kahevay bagicho. Bagichane sundar ane mahekato rakhe chhe maali. Te alag alag chhodne premthi uchhere, jarur mujab khatar pani aapya kare ane chhodmathi nindan kadhi darekne potani rite khilva de. Evi j rite gharma darekni prakrutine olakhine kaam leta aavde ane maali thata aavde to bagicho kevo sundar dipi uthe? Uccherava balak khape sanskaar sinchan, bagicho khilavava pahela maali ban. https://i.ytimg.com/vi/MZClwGwXFEo/mqdefault.jpg Yes https://www.youtube.com/watch?v=MZClwGwXFEo 85 https://www.dadabhagwan.in/books-media/videos/gujarati/balko+sathe+mitra+kevi+rite+banvu/ Balko Sathe Mitra Kevi Rite Banvu Prashnakarta: Balak teenage ma ave chhe tyare parents amuk problems face karta hoy chhe jem ke ene buddhi na samadhaan joita hoy ghana badha, jetli aatmiyata thi friends sathe vaato karta hoy etli aatmiyata parents sathe na lage emne, to aava sanjogo ma balako sathe mitrata kevi rite kelvi shakay ane mitra banine kai rite eni kalji lai shakay? Pujyashree: Mitro ma evu hoy ke koi ek kai bhul chuk kare to bijo eva koi kaklaat na karto hoy, jem tem vadhta na hoy, dadagiri na hoy, khali ""Alya avu karyu te? Aavu na karay"" etluj hoy. Jyare baap tareeke ke maa tarike parents ne evu hoy chhe k ""Hu tane nai kahu to kon kehshe? Hu tane sanskaar aapu chhu, biju kon aapshe?"". Ema parents no ahankaar avi jay chhe, ae ahankaar thi pachhi mitrata nathi rehti ane baappanu aavi jay chhe. Etle Dada to saras shikhvadta ke baap etle dikra no dikro, mate vinay thi vaat karo, biju ke eni sathe thodi personal friendly vat karo jem ke ""School ma shun bhanyo? Ena thi ene lage ke mari raah jota hata, ena thi ene prem lage parents no. Pachhi koi nani moti bhul chuk thai hoy to samjan thi kaam laie ane evu samajie ke amuk moti 2-3 bhulo sivaay kai tokva jevu nathi, ene jaate j khabar padshe. Prashnakarta: Biju evu thay ke mother ane chhokra vachche khench taan thay ke kaik complaint thay etle pachhi phone aave ke ""aavo problem thay chhe enu shun karvanu che"" etle koi pan time par enu samadhaan karvanu thay, to shun karvu? Pujyashree: Pehlu to mother ne kehvaay ke tame bau khencha khenchi na karsho, sahaj rehva do, ane to pan na mane to kehvu ke tame be jan fodo mane vachche na nakho, kem ke aapno vito power kehvaay, mahatva no kehvay, kaam pade tyare vaparvo joie. Nani nani parchuran vaat ma vaparie to kharekhar jaroor pade tyare value rahi j nai hoy aapni. Ne jo father mummy na paksh ma bole to chhokra ne evu thai jay ke pappa ne mummy beu samajta j nathi. Etle khali kai jovanu ke ""Beta mari ichchha chhe, avu na karish to saaru"", pachhi chhodi devu, ene samajva devu, magaj ma utarva devu. Dheeme dheeme ee anubhav leto jashe ane e rite solve thashe. Nani nani babato ma kach kach na karvi joie. Moti babat jem ke girlfriend ke boyfriend ni babat hoy to kehvu ke ""Tare evu kai hoy to mane kehje, amne yogya lagshe to ame parnavishu""Daaru, cigarette, kusang hoy tya aapne aagal vadhvu nathi"" ane ""Bhanvama thodu dhyaan aapje, sara marks aave, career saru bane etle bas"". Best uppay chhe Nirumaa na ""maa baap chhokra no vyavhaar"" na satsang jova jema Niruma e practical solutions aapela chhe. https://i.ytimg.com/vi/9Y2OQ1PSGPM/mqdefault.jpg Yes https://www.youtube.com/watch?v=9Y2OQ1PSGPM 391 https://www.dadabhagwan.in/books-media/videos/gujarati/jivanma+adjustmentnu+mahattva/ Jivanma Adjustmentnu Mahattva Aapne jivanma adjustment sha mate leva joie? Bijane anukul thata aavde, ene koi dukh j na hoy. – ‘Adjust Everywhere’ – Dada Bhagwan Jivanma samjine darek prasange aapne jate j samane adjust nahi thai jaie to bhayankar athdaman thaya j karshe. Jivan vishmay bani jashe ane ante to jagat mari thokine y adjustment aapni pasethi levdavshe j! Mane kamane adjust thavu j padvanu chhe, jya tya aapne same chaline. To samjine kem na adjust thavu ke jethi ketliy athdamano tali shakashe ne sukh shanti sthapashe. Aapne pan aapna jivanna eva ghana badha prasango hoy chhe, jema aapne adjustment leta j hoie chhie. 1) Tamara boss jyare tamaru apmaan karine uncha avaje bole chhe, tyare tame kem job chhodi deta nathi? Kaaran ke tamne pagaar male chhe je tamne ghar chalaavvama madadroop thay chhe. 2) Tame shiyalama jacket sha mate pahero chho? Kaaran ke tame bahar garmi vadhari shakta nathi, tamari pase koi choice nathi. 3) Road par bump aave tyare tame gadi kem dhimmi padi do chho? Kaaran ke gadine nuksan na thay ane tamne ija na thay te mate. Uparni badhi ghatnaoma je paristhiti chhe, tema aapne janine adjust thaie chhie. Kaaran ke aapnne sampoorna rite khabar chhe ke jo aapne adjust nahi thaie to shun thashe. Evi j rite jivanma aapne janine aapni aajubajuna vyaktio ane sanyogone adjust thaie to anavashyak mushkeliothi bachi shakie. “Saamo ‘disadjust’ thaya kare, ne aapne ‘adjust’ thaya karie to sansarma taripar utri jasho. Bijane anukul thata aavde, ene koi dukh j na hoy.” – Dada Bhagwan https://i.ytimg.com/vi/ZCDVHm4OP5I/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZCDVHm4OP5I 146 https://www.dadabhagwan.in/books-media/videos/gujarati/maa-baap+e+jivta+bhagwan/ Maa-Baap E Jivta Bhagwan Maa baapne sukh aapie to aapnne sukh utpanna thay. Maa baapne sukhi kare e manaso koi dahado dukhi hota j nathi. Aa kalma to maa baapni seva nathi thati tena dukho chhe. Maa baapni seva karvathi motama motu punya bandhay chhe ane tenathi j tamaru saru thay chhe. Ane shun seva kare? Shathi karvani? To kahe, aapnne janma aapyo ane nanathi mota karya emna upkar chhe. Te upkarna badle emno apaar badlo valvano chhe. E karvanu chhe, biju shun karvanu chhe. Aa to aam rastana koi manasey aapni upar upkar karyo hoy toy aapne bhulay nahi, to aamni jode to upkarne bhulay j nahi. Mate emni seva aapne karvi joie. Emna manne khush rakhvu joie. Emna manne dukh nahi aapvu joie. Prashnakarta: Aa je seva karie chhie maa baapni e vakhate aapni mahi aapne shun bhaav rakhvano chhe ke e aapnne mokshna margma faldayi nivde? Pujyashree: Emne adchan na pade, emne dukh na thay, dilthi seva karvi chhe. Ane e seva karta karta aapne adjustment leva pade, aapnu khava pivanu modu vahelu thay, aapne thakya pakya hoie to thak bajue mukvo pade, emne help karvi pade, emne addhi ratre mushkeli pade to aapne jagine badhu karvu pade. Aapni jatnu bajue mukine emni seva karya karvani. Emne adchan na pade, emne boom na pade, emne dukh na rahe evi jabarjast seva karvani aapnu man bagadya vagar. Manma pan aklaman na thavi joie ke thodu modu thayu ema kem kaklat kare chhe, e karshe, e lachar chhe, emne mushkeli chhe. Mushkeli ma aklaman thai jay, chidai jay, boli nakhe aapne samtapurvak dilthi seva karye jao ek pan avalo bhaav karya vagar. Seva to manushyo badha karta j hoy chhe pan parane karta hoy chhe. Parane kare etle eno faydo judo male ane dilthi kare ke mare bhage seva kyathi, emne akhi jindagi mane uchherya, mota karya, mari javabdari chhe. Javabdaripurvak kare to second level kahevay ane khushithi kare ke aa Bhagwanni seva chhe, mahi jivta Bhagwan betha chhe. Mandirna Bhagwan to murti swaroope chhe aa to jivta Bhagwan chhe, emna dehmandirni sevano mane avsar malyo chhe, mare dil redine seva karvi chhe to jabarjast devgati bandhay, pelo manasma aave ane aa avala bhaav kare ne to thodu nichu fal male. Aklaine seva kare to adhogatima pan jata rahe. Seva karvano uday to badhane sarkho chhe pan bhaav bagadva nathi deva. Ane kadach aklaman prakrutivashat thay to pratikraman karjo manma ne manma. E raji thay evi seva karvani. E raji thay, emne santosh thay. https://i.ytimg.com/vi/tblyNcsYucA/mqdefault.jpg Yes https://www.youtube.com/watch?v=tblyNcsYucA 99 https://www.dadabhagwan.in/books-media/videos/gujarati/pati-patnina+jagda+kevi+rite+ukelva/ Pati-Patnina Jagda Kevi Rite Ukelva Pati patni vachche jhagda thay, nani babatma khitpit thay, arguments thay. Lagnajivanma ubhi thati aa badhi samasyaono ukel kevi rite lavvo? Prashnakarta: Khavanu banavine mukyu hoy to thodi var pachhi thandu thai jay to fari garam karvu pade. Pujyashree: Kai vandho nai, casserole rakhvana. Husband bese etle emne garam garam pirsi devanu badhu. Emne adu avlu nai sambhlavvanu, prem dekhadvano. Pachhi addho kalak pachhi bese to aapne tyare shantithi pirasvanu ane emne premthi jamadvana, sathe besvu. Prakrutine adjust thao, emni prakrutine samadhan thay, sukh lage, dukh na thay. Aapna tarafthi dukh na thay ne to ghanu badhu jitishu. Aapda tarafthi dukh thai jay chhe etle prem lagto nathi e lokone. Wife gamme tetlo gusso karti hoy toy chhevate kehvu ke tu gamme tetlo gusso kar pan tara vagar mane gamtu nathi. Dadashri pan Hirabane kehta. Aa duniyama koi be vyaktine mel pade j nahi ane lagnajivanma ubha thata kleshnu aa ek karan chhe. Aa samjya pachhi ukel lavva mate ek j upay chhe. “Adjust everywhere” Prashnakarta: Pati patni vachchena rojna jhagda tame kevi rite talo chho? Dadashri: Klesh na thay evu nakki karo ne! Tran dahada mate to nakki kari juo ne! Tran divas akhataro karvama shun vandho chhe. Tran divasna upvas kare chhe ne tabiyat mate? Tem aa pan nakki to kari juo. Aapne gharma badha bhega thaine nakki karo ke ‘Dada vaat karta hata, te vaat mane gami chhe. To aapne klesh aajthi bhangie.’ Pachhi juo. https://i.ytimg.com/vi/QMT2HMdIn8g/mqdefault.jpg Yes https://www.youtube.com/watch?v=QMT2HMdIn8g 302 https://www.dadabhagwan.in/books-media/videos/gujarati/mata-pita+pratye+apni+shu+faraj+chhe/ Mata-Pita Pratye Apni Shu Faraj Chhe Dadanu ek hatu ke, chhokro to enu naam kahevay ke je bapne ek chinta na thava de. Pan maa-bapnu kevu hoy chhe ke e loko khabar j na padva de emne kai takleef chhe. To aapne kevo vyavhaar karvo joie? Aapne dhyan rakhie ke aapne aa paglu laishu jem ke girlfriend boyfriend karo to mummy raji thay? Bhanvama ochha taka aave to mummy pappa raji thay? Etle bhantar sachavie, sanskaar sachavie, kusangi friends na hoy e sachavie, samaysar jamie, ratre moda na padie, samaysar avi jaie, mummy pappane boom na padvi pade. Aatlo dekhito vyavhaar sachavie ane pachhi thodu observation ma laie ke emne kai takleef to nathi ne. Aavak barabar chhe, aapne kharcha karie chhie e vyajabi chhe ke emne takleef padti hashe. Mummy overload ma kam kare chhe ke emne raahat chhe, tabiyat sari chhe evu thodu observation kari joie. Emnu khava, piva, dawanu badhu sachavie ane bani shake to emne help karie. Naito observation ma rakhie ke badhu alright chhe naito jaroor pade hu seva karish, emnu dhyan rakhish. “Dikro to kone kahevay ke je bapni badhi jhanjhat chhodavi de” - Dada Bhagwan. https://i.ytimg.com/vi/i0cz2Vq-hX0/mqdefault.jpg Yes https://www.youtube.com/watch?v=i0cz2Vq-hX0 98 https://www.dadabhagwan.in/books-media/videos/gujarati/balakone+samjavvu+kai+rite/ Balakone Samjavvu Kai Rite Prashnakarta: Balakoni bhul thay tyare aapne emni sathe kevi rite vaat karvi? Emne dukh lagi jay evo dar manma rahya kare ke aapne emne kahishu to ene dukh lagi jashe. Pachhi evu thay ke aa maro moh chhe ke shun chhe e khyal nathi aavto. Pujyashree: Ha, kahevu to pade j, javabdari chhe aapni, e balak chhe ne etle khotu vartan hoy, bhulvalu vartan hoy to tarat batadvu pade. Pan aakshepni rite ‘tane bhaan nathi padtu, roj kahevu pade chhe. Hu to kantali gai tarathi. Kahi kahine thaki gai.’ Eva shabdo nahi bolvana ekey vanka. ‘Beta aavu karie to saru kahevay? Thodu dhyan rakhie to ferfar thay ne. Tu nakki kar. Aapne aavu nathi thava devu.’ Samjan padine vat karo. Aakshep rupe, aagrah rupe nahi ane ‘hu tarathi kantali gai, hu to thaki gai kahi kahine, tu sudharti j nathi’ aapne jaane sudhrine murti mota bani gaya. Etle aapne eva shabdo na bolie ke ene dukh thay ane eney kahevay ke ‘beta aavu na karay’. Ha, ene khabar pade ke aa khotu chhe, mummyne gamtu nathi. Etle bhul to batadvani j hoy ane e javabdari aapni chhe. Naito aa to badhu khotu kare ane pachhi aapne kashu bolie etle undhu shikhi jay. Tyare kahevay ‘Aavu na karay. Badha maheman aave to aavu nahi besi rahevanu. Tare nanu nanu thodu kaam karvanu. Gharma tofan nahi karvanu.’ Samjan padine chhodi devanu. Etle bhul kahevanoy vandho nathi ane dukh lagi jashe evu nahi pan samjavine kaam lo ane ‘mane aavu gamtu nathi tu aa kare chhe’ etle ene pan lagshe ke maru aa vartan mummyne gamtu nathi, khotu chhe. Bus ene khotu chhe evu samjayne to etle pachhu farshe enu dil. Ane aa mathe to javabdari chhe. Kaklat karvo enu nam moh, ane faraj etle samjavine kaam levanu. Prashnakarta: Ene thodu dukh lagi jay. ‘Status pramane tu vastu nathi lai aapti’. Pujyashree: Ene thodu kavehanu ‘Thodi mari sagvadta nathi. Sagvadta thay etle chokkas karishu aapne, tya sudhi thodi dhiraj dhar. Ane aapni biji khava piva rahevani, bhanvani badhi sagvadta chhe j ne, e taru badhu sachvashe. Hamna aatlu nathi ane tu kamayne to gharni jarooriyat pahela puri karje, mahatvanu pahela puru karvanu ane luxury aapne thay etlu karishu.’ Em thodi samjan pad pad karvani. Ultanu jo achhatma jivto thayne manas to ene adjustment levani shaktio vadhe ane chhoot malya kare to magaj bagdya kare pachhi. Tari commonsense vadhshe, adjustment levani shakti vadhshe, kai khot javani nathi ane sagvad thashe to aapne chokkas laishu. Hamna jarak corona problem pachhi dhandha barabar chalta nathi, jobmay ochha pagar aape chhe, takleef chhe etle tu samjinhe kar. Aapne chhoot hashe tyare chhootthi vaaprishu, nahi hoy tyare sankochaine rahishu ane kadach dukh lage to prarthana ane pratikraman karishu. https://i.ytimg.com/vi/pakbsPGL2ZE/mqdefault.jpg Yes https://www.youtube.com/watch?v=pakbsPGL2ZE 213 https://www.dadabhagwan.in/books-media/videos/gujarati/maa-baap+kare+kachkach+ke+upkar/ Maa-Baap Kare Kachkach ke Upkar Mummy pappa mane vadhe chhe. Aakho divas mari sathe kachkach kare chhe. Mane mari gamti vastu nathi lai aapta. Mummy pappa mane samajta nathi. To maa baapno vinay kevi rite rakhvo? Pujyashree: Emnu dil kevu chhe, point of view keva chhe, emna positive shodhi kadhva joie. Aaje hu mando padu tyare e j mummy aatla kaklat kare chhe? Ketlu mari marine seva kare chhe. Potano thak, ungh, bhookh, tabiyat kashu joti nathi. Mari sachavani karvama ketlu badhu dil redi de chhe. To aa pakdi rakhvanu hoy. Papa ne officema mushkeli hoy, gaalo khaine pan e nokari chalu rakhshe. Officema overtime karine, koi pajavta hoy toy apmaan bhogvine pan kam kare. Nokri chhodi daish to chhokranu bhantar, khava pivana kharchanu shu thashe e vicharine. Chintama kai chhodta nathi, majoorni jem kam karta hoy chhe. Ughranina problem, labour problem, ketla problem sahan karta hoy chhe tyare aapne to paisa vaparie chhie ne maja karie chhie ke baapa kamay chhe. Me shu upkaar karya chhe? Haji to kai karyu j nathi mummy pappa par upkaar, ane mari par emna upkaarna dhagla vadhya j kare chhe e vicharvu joie, tapaas karvi joie. Jo positive dekhashene mummy pappana mari par aatla badha upkaar thaya chhe to kaike dil jhukelu raheshe, samu nahi thay, vinayma raheshe. “Je manas maa-baapno dosh jue, emnama koi dahado bhalivar j na aave.” - Dada Bhagwan “Vinayi vartan unchu hovu joie. Maa-baapno upkaar kem bhulay? Upkaar bhulay j nahi.” - Dada Bhagwan https://i.ytimg.com/vi/WovopA4B72o/mqdefault.jpg Yes https://www.youtube.com/watch?v=WovopA4B72o 164 https://www.dadabhagwan.in/books-media/videos/gujarati/maa-baapni+sevanu+mahatva/ Maa-Baapni Sevanu Mahatva Prashnakarta: Maa baapni sevanu etlu mahatva shu chhe? Pujyashree: Kevu chhe ke seva atyare to maa baap tandurast hoy chhe, harta farta hoy chhe. Kaik mandagi padi to manda padya tyare help karvani chhe. Dawa time par aapvani, paani aapvanu, khava pivanu sachavvanu. Mummy manda hoy to emna vati gharna nana mota kaam aapne patavi daie, te seva kari kahevay. Seva etle shu ke paani same chhe pan e ubha thaine lai shakvani shakti nathi, manda padi gaya chhe. Tyare time e time e emne vastu aapvi e seva kahevay. E harta farta hoy tyare shu seva? Tyare kharekhar karvu hoy to emna munne dukh na thay evo vyavhaar karvo, to e seva kahevashe. Dada Bhagwannu ‘Seva paropkar’ sundar pustak chhe. Ema kahe chhe ke samane dukh na aapie, e dukh aapi jay toy ene dukh na aapie enu nam sachi seva kari kahevay. Krodhthi, maanthi, kapatthi, mohthi koine dukh na aapo e unchama unchi seva. Pachhi biji seva aa manda, adchan hoy ane ane help karo e ughadi seva. Prashnakarta: Enu importance shu, enathi mane shu faydo thay? Aaje badha sathe hoy to kantalo aave eva prashno aave to thay ke maa baapni seva. Pujyashree: Chhelli vaat aatli chhe basic ke bijane tame sukh aapsho to tame koik divas sukh pamsho. Ane bijane tame dukh aapsho, adchan karsho, mushkeli mokalsho to tame dukhi thasho. Aa jagatno chhellama chhello siddhant. Pujyashree pan nana hata tyare gharna nana mota kaam karta hata. Maa baapne raji karvama aapanne ketlo aanand thay! Ane emne dukh aapvama aapne dukhi thavana j. Etle seva karta karta bahu aanand thay, mandani seva karta karta to bahu sukh lage. Pan mun bagadvu na joie. Mando manas hoy to koik divas aklaman kare, chidai jay, 2 vakhat 3 vakhat mange to aapne temper gumavvanu nahi, sachvine emni seva karya karvani. ‘Ha dhyan rakhu chhu, ha karu chhu, aapu chhu, chalo farithi karie.’ Hasta ramta dilthi seva karvani. ‘Aa farajiyat karvi pade chhe, mare to kantaline karvi pade chhe’ e mansai na kahevay, dilthi karvi joie. Ane ketli lachari chhe, e lacharima aapne emne dukhi nathi karva, emne help karvi chhe, emne raahat aapvi chhe. Dadashri kahe chhe ke ‘Je maa baapni seva kare ne e aakhi jindagi paisathi pan dukhi na thay, sharirik dukh pan na aave ane chhevate ene jivanma sukh j aave, dukh to guaranteethi nai aave.’ Nirumae pan emna mummy ni ane Dada Bhagwanni khoob seva kari hati 20 varsh ane Hirabani pan khoob seva kari hati. E Vadodara jay tyare achuk mandgina mahinao sudhi seva kari hati. Nirumana gharma koi pan mandu hoy to teo khade page seva karta. Emna masibani pan khoob seva kari hati. Etle sevanu fal pachhi emne sansaari antrayo bahu tute, bhautik labh khub male kudrati male. Ane seva karta karta j e sevya thayela, Pujya thayela. Seva dilthi karvathi bahu moto adhyatmik labh male chhe ane sansaarik labh pan automatic male chhe by production. https://i.ytimg.com/vi/z0tNAYm14gE/mqdefault.jpg Yes https://www.youtube.com/watch?v=z0tNAYm14gE 226 https://www.dadabhagwan.in/books-media/videos/gujarati/parentsni+apekshao/ Parentsni Apekshao Prashnakarta: Hu 12th science ma chhu ane hu mari rite study kari j lau chhu, chhata pan mara parentsne mari mate apekshao bahu j chhe je hu puri nathi kari shakti, to ena mate mare shun karvu ke jethi mane pan dukh na thay ane parentsni apekshao pan puri thai jay. Pujyashree: E to result aapnu bole chhe. Mehnat aapne karie chhie e dekhaday ke juo aatla, are aavya chhe ane haji thodi vadhare mahenat karish to 10-15% haji vadhshe mari capacity pramane. Em karya karvanu aapne ane jo bhanti vakhate kahe ‘ke gharma aa kaam chhe tu karti nathi’ to help karvani. Bhantar aagal pachhal adjustment karine problemma e lokone help karvani. Ane kahe ke tu shantithi bhan to batadvanu ke hu bhanu chhu saras rite. Sincerely bhanie aapne, pol marya vagar. Aam to badha parentsne hoy ke amari dikri bhani ganine saras result lave. Mummy pappae thodu adjustment karvanu hoy ane chhokraoe thodu adjustment karvanu hoy, chhokarane etlo badho stress vadhi na jay ke e munjhay. Ene encourage karvanu, jetli capacity hoy enathi thodu vadhe evu encourage karvanu. Jetlu aavyu etlu uttam chhe, samjavi samjavine premthi kaam levanu hoy. Ane aapne pan mummy pappane ‘aatlu to bhanu chhu, ketlu bol bol karo chho, ketlu karu’ em kaklat nahi karvano. Em kahe ke ‘tu dhyan rakhje, bhanje barabar’. Emne 2 3 vakhat kidha pachhi yaad aave ke kahevanu rahi gayu. Etle aapanne lage ke aa panchmi vakhat kahe chhe pan emne lage ke me kahyu j nahotu. Aapne saral dekhadie. Aapne kahevanu ke ‘ha mummy dhyan rakhish, mahenat karu chhu, try karu chhu’, Dada Bhagwanna asim jayjaykar bolie 10 minute, dadane prarthanani bookmathi prarthana vanchine sarvottam bhanay evi shakti mangine bhano, bahu saras result aavshe. Mummy pappane batadvanu ke hu badhi rite try karu chhu maru best. Sama javab nahi aapvana. E 2 3 vakhat bole to aapne chidai nahi javanu. Kahevanu ke ‘hu dhyan rakhish, hu barabar bhanu chhu, sari rite karish.’ Saraltathi rahevanu aapne. https://i.ytimg.com/vi/rQ_SmospgW8/mqdefault.jpg Yes https://www.youtube.com/watch?v=rQ_SmospgW8 156 https://www.dadabhagwan.in/books-media/videos/gujarati/najikni+vyakti+par+gusso+karvanu+karan+shu/ Najikni Vyakti Par Gusso Karvanu Karan Shu Prashnakarta: Aapna je near ane dear ones chhe, najikna ane pyara emna par vadhare gusso thay chhe. Jo koi vastu baharna manaso kahe ane gharna manaso kahe, to baharna manasone haji aapne ignore karie pan gharna manaso par gusso aavi jay chhe. To e kem thay chhe ane ene rokva mate aapne shu karvu? Pujyashree: Enu karan shu chhe ke gharni vyaktio upar aapno raag hoy. Raagmathi apeksha janme pachhi possessiveness hoy, mari vyakti chhe. Baharni vyaktine aapno adhikar nathi kai kahe pan nahi ane gharni vyakti hoy to kem na mane hu kahu chhu ne! Etle raag hoy, apeksha hoy, apeksha puri na thayne etle dwesh thay. Possessiveness hoy eni par aapni ke ene aatlu karvu j joie me aatlu badhu karyu to e kem na kare ane e apeksha puri na thavathi pachhi dwesh thay chhe. Aapanne sadharan thay ke gothvi aapjo mare aatlu karvanu chhe, aatla time e kari aapjo ane na banyune to pachhi emno dosh nathi, sanjogvashat nathi banyu. Pachhi aa raag dwesh ogalta jashe ane prem raheshe pachhi. Raag apeksha ochha thata jashe, apeksha ochhi thashe to dwesh pan ochha thashe. Ane atyare jo upset thaya ke dukh apai gayu to Chandubhaine kahevanu ke ‘tu pratikraman kar, aa jara dukh apai gayu krodhthi aklaine teni mate maafi mangu chhu aavi bhul nahi karvani shakti aapo’. Ane biju karan tapas karo ke aapni kai apeksha hati? Jem tamne kahe ke ‘tame 7 vage aavi jajo’ tame kaho ke ‘bus pona sate aavi gayo samjone’ ane tame chhek sada sate aavo to tamari par gusso karie to tame shu kahesho ‘trafficma fasayo hato, hu to niklyo hato kalakthi pan atvai gayo to hu shu karu?’ evu bane ke na bane? Evu sanjogvashat manas apeksha nathi puri kari shakto. Eni to 100% ichchha hoy pan sanjog j eva bane, kaal, kshetra, sanjogo, nimitto ke na thay to ene doshit nathi jova aapne. Ane aapne fari try karvani ke biji vakhat vadhare dhyan rakhishu. https://i.ytimg.com/vi/YXtlAPqD4kg/mqdefault.jpg Yes https://www.youtube.com/watch?v=YXtlAPqD4kg 130 https://www.dadabhagwan.in/books-media/videos/gujarati/tiraskar+ane+tarchhod+kone+kahevay/ Tiraskar ane Tarchhod Kone Kahevay Prashnakarta: Tiraskar ane tarchhod e bhare rog chhe to tiraskar ane tarchhod kone kahevay? Pujyashree: Tiraskar to ek jatno abhaav, dwesh dekhade chhe. ‘Shu kam ahi aavya chho, shi jarur chhe tamare aavvani?’ Aavu bolene etle aapanne tiraskar lage. ‘Kai jaatna manas chho samajta nathi? Bhaan padtu nathi’ tarchhod enathi vadhare gha mari de ene. Tarchhod etle motherne kahe ke ‘tarama to aavdat j nathi, tane khavanu banavta j nathi aavadtu, tari te jindagima koine sari rite jamadya nathi’ evu bolie to maane ketli tachhod vagi jay. Aakhi jindagi bichari karti hoy aapni pachhal ane aapne ene ek gha ane be tukda kari nakhie tarchhod mari didhi. Tiraskar ane tarchhod aa badhu ver bandhavanu karan. Bhayankar manasnu mun tuti jay, pachhi bhed padi jay. Dadashri kaheta ke tarchhod vagi gai hoy to maafi mangya karvani, radine koik divas ‘arere me tamne bahu dukh aapya. Bhaan vagarni mari ansamjan hati. Bahu takleefma mukai gaya tame. Tamne adchanma muki didha, bahu maafi mangu chhu.’ Pachhi e dhire dhire rujay naito rujay j nahi. Tarchhod to bahu kharab kahevay. Koine dukha apay chhe, koini upar chidai gaya, koine vadhya, koinu apmaan karyu, koine aakshep aapyo, koine dweshpurvak kharab shabdo bolaya etlu pratikraman karya karishu to ochhu thashe. Ane koik sathe aanti padi hoy ane malta j na hoy ane e aapnathi bhagta j farta hoy to aapne samajvanu ke vadhare padtu dukh thai gayu chhe emne. To ene koik pasethi kahevdavo ke mari bahu ichchha chhe mare koi dukh aapva nathi ane mare premthi rahevu chhe, maafi mangu chhu mari bhulchuk thai hoy to. To halvu thatu jay badhu tension ekbija vachche. https://i.ytimg.com/vi/SMCSrEkkDX0/mqdefault.jpg Yes https://www.youtube.com/watch?v=SMCSrEkkDX0 116 https://www.dadabhagwan.in/books-media/videos/gujarati/balkono+confidence+kevi+rite+vadharvo/ Balkono Confidence Kevi Rite Vadharvo Prashnakarta: 16 varshno dikro chhe, pan e badha vachche bolvama achkay chhe, confidence nathi. To confidence vadharva shu karvu? Pujyashree: Eni bhul nahi kadhvani. Ane bolvani nahi koi pan babatni bhul kadhone ‘aavu karyu? Dhyan nathi rakhto? Tane me kidhu tu kem bhuli gayo?’ e kem bhuli gayo, kem aavu kare chhe, dhyan nathi rakhto negative vakyo bolvana bandh karo. Positive vakyo bolvani sharuaat karo. ‘Kasho vandho nahi, thai jashe, tu saras kari shake dar vakhate saru j karto hoy chhe kasho vandho nahi aa to rahi jay. Bhuli gayo to kasho vandho nahi marathi pan bhuli javay chhe ghani vakhat. Pyalo futi gayo kachno to marathi pan tute chhe tarathi pan tuti gayo kasho vandho nahi aapne dhyan rakhishu’. Positive bolta, darek vakyama positive bolvanu rakho. Ek pan negative vakya ene depress karshe eni jibh vadhare thothrati thashe. Ane bijo ek upay saras chhe, ghana lokona anubhav thaya chhe. ‘Dada Bhagwanna Asim jai jai kar Ho..’ ene e bhakti 10 minute bolavie chhie ene kahie ke tu bol ame badha sambhalie, ame pachhi repeat karishu. Aa Dada Bhagwan etle potana aatmani aaradhna thay chhe ane aaradhna thavathi antaray tute chhe. Ane vani, confidence badhi shakti saras khile chhe. Ghana lokona anubhav chhe. Tame pan e prayog karavi shako chho. Ane bijo vyavharik prayog hamesha positive rahevu, positivene encourage karvu, negativema maun rahevu athva dhimethi vali levu. Positivene encourage karo, positivene appreciate karo ane positivema raho ane positive ena lakshyama rakhine positive vaato j karo eni sathe. E dhime dhime khilshe balak, shakti eni khub j vadhi jashe pachhi. https://i.ytimg.com/vi/jUvWo1OGE1s/mqdefault.jpg Yes https://www.youtube.com/watch?v=jUvWo1OGE1s 111 https://www.dadabhagwan.in/books-media/videos/gujarati/officema+junior+sathe+kevo+vyavhar+karvo/ Officema Junior Sathe Kevo Vyavhar Karvo Prashnakarta: Work placema kai rite partiality avoid karay? Workma evu bane ke senior staffni expectation hoy ke juniorsne dabavvana, e lokoe bhul kari hoy to emne vadhvana. Pachhi juniorsma dekhay ke ene dukh thayu chhe, e dhila padi jay, to andar shu nakki rakhvanu? Pujyashree: Koine dukh apata hashe? Bija kare, aapne nai karvanu. Junior aashrit kahevay, aa seniors e aashritne dukh na aapvanu hoy, kachadvana na hoy, ene hoonf ane prem aapvana hoy, ene khilavvana hoy. Prashnakarta: Koikni bhul thai hoyne to andarthi thodu impatient thai javay pan bolatu nathi. Em thay ke aa ketli var kehvu padshe. Pujyashree: Samjavine kaho ke aa khabar pade chhe boss vadhshe pachhi. Etle aane thodu sudhari nakho, bhul na thay evu nakki karo. Samjan padi padine vyavhar karo to uttam chhe. Premthi khilvo, saras samjan pado, eni sathe charcha karo, kem kam nathi thatu, shu karie to kam thay, kevi rite saras develop thay, saras premthi handle karo. Jetlu vadhvu na pade, ene kachadva na pade. Bichara lacharithi nokri karva aave chhe, galo khava nathi aavta. Ane seniors rof marine ene kachad kachad kare to bichara jay kya. Job chhodi de to gharna problem, job karvi pade chhe to galo khava mate aavvanu ahi. Aapne juniorni jagyae hot to aapnne gamshe aa ekey shabdo, ekey vyavhar? Etle aapne samajvanu. Junior nakki kare ke hu senior thaishne tyare mara juniorne aavu dukh nahi aapu. Ane senior thayne tyare dhandho eno e j mandyo hoy. Kam nathi karta, sidha karva pade aa lokone. Are pan tame keva chho ke tamara junior tamne kam time par aapta nathi. Tamaro prabhav padto nathi. Prashnakarta: Manager pachhi puchhe ke tu kem kehti nathi sarkhi rite, tyare shu javab aapvano? Pujyashree: Tame ene premthi handle karo, saras kam kare eva karo to pachhi tamaru result male to tamara manager e bolvu j na pade. E lokone kam joie chhe, tame premthi kam kadhavo, dabdavine kam kadhavo e e lokone padi nathi, tame game te rite target pura karo. Saras samjavo, badha khush thai jay dodi dodine kam kare. https://i.ytimg.com/vi/XCkEgz_aoaE/mqdefault.jpg Yes https://www.youtube.com/watch?v=XCkEgz_aoaE 189 https://www.dadabhagwan.in/books-media/videos/gujarati/mummyni+vato+kem+lage+kachkach/ Mummyni Vato Kem Lage Kachkach Prashnakarta: Koi sathe kaklat thay tyare andar gunchvado ane aklaman thay chhe, to tyare tene kevi rite solve karvo? Pujyashree: Atyare mummy gharma kachkach karti hoy aapni. Tran-char varshni hoy tyarthi mummy sathe aanti chalti hoy. Mummy kahe aam nahi besvanu, to mummy par modhu chadi jay. Pag pachhadine bahar nikli jay, mummy kachkach j kare chhe. Mummy kachkach kare etle aapanne dukh ubhu thayne? Dukh vakhate pachhi sukh kyathi levu? Etle pachhi TV jova besi jay ke aa dukh aavyu enu solution nathi karta, ene badle biji malampatti kari nakhe. TV-movie jova besi jay, tu bolya j karne, mare sambhalvu j nathi. Mari rite movie jou chhu, moto avaj kari nakhe. Etle mahi aklaman thay tyare vicharvani jarur chhe ke aa mane kem aavu thayu? Mummy kem bole chhe? Emne kai tras aapvani ichchha chhe? E aapanne khava-piva-raheva nathi aapta? Dava nathi karta? Nanpanthi mummye ketli sachvi chhe? Badhi rite protection karyu chhe. Aapni bhulchuk hoy ema sudharva mate bolya hoy. Tyare aapne bhulchuk sudharvi nathi ane kachkach kare chhe evu lage chhe. Solve karta nathi ane solve na karva aklaman thay tyare vicharna karo ke kem aavu thayu? Shu aanu solution hoi shake? Mummy-pappa kevi rite raji thay? Shu adjustment karu emne raji karva mate? E karvanu hatu. Ene badle TV, movie, internet, game ramat karva besi gaya. Ane aamni vatne solve na kari. Bije divase fari bole roj kaklat kare chhe, mane to shanti j nathi. Shanti nathi nai solve kari nathi. Ek ek puzzplene solve karta jao dhime dhime ant aavshe ek divas. Ane solution lavvu kyathi? Dadashrie koi gunegar nathi evu taran kadhyu, mara causesni effect aapva mate nimit chhe, eno dosh nathi. Jem dajhi gaya hoie to kadav chopad chopad karie to pachhi kai solution na aave, evu aa kaklat chhe. Kashayni balatara panch indriyana vishayno kadav chopdine tadhi padie chhie. Dadashri em kahe chhe ke kashayni balatara sachi samjanthi solve karo, to tamari kashayni balatara khalas thashe etle anand thashe, vishayno kadav chopadvo j nahi pade. https://i.ytimg.com/vi/xca-eXAEuVo/mqdefault.jpg Yes https://www.youtube.com/watch?v=xca-eXAEuVo 192 https://www.dadabhagwan.in/books-media/videos/gujarati/balakne+sudharvu+shakya+chhe/ Balakne Sudharvu Shakya Chhe Pujyashree: Aa chhokarane sudharva vadhta hoiene? Wifene sudharva vadhta hoie, dhanine sudharva vadhta hoie. Ane jane pote samjanno kothlo. Etle aa reaction peline thay maru apman karyu chhokrani hajrima, e reaction aave ene. Ane aavu kahevu hoy to “Vicharjo aavu karie to vadhare saru, bijane jara mushkeli padshe”. Ene aakshep na aapyo, ene sooj padva didhi, information jevu ke aanu parinam aavu aavshe, shu karvu e vichari juo. Analysis karine solution lavshe tyare bhed na pade, reaction nai aave ene. Param Pujya Dadashri shu kahe aa chori karto hoy koi chhokaro to ene samjan aapie, tane game chhe? Ketlu kharab thashe, tane koi pakdi jay, police aave, jailma lai jay, ketlu nuksan thay. Aapni vastu koi upadi jay to game tane? E samjan j padi, pachhi aa to khotu kahevay, to tu have nakki kar “He Dada Bhagwan, hu khotu kam kyarey nahi karu mane shakti aapo”. Toy tarathi thai jay to mafi mangvi, dhime dhime chori chhuti jay. Pethu kaya aadhare ke aa uthavi levay vandho nahi, maja aave, aapanne malvu j joie, lokonu je thavu hoy te thay. Etle aa chorinu beej nakhyu ne belief bagdeli hati, abhipray aapyo to ke aa karvama vandho nahi. Abhipray fervi aapyo ke aa karvu khotu chhe. Junu vartan padi jashe ane nava abhipray pramane vartan aavine ubhu raheshe. E vaignanik rasto chhe, e aapanne samjatu nathi ane aapne vadhie. Etle pelane reaction aave. Sachi samjan aapiene to ene dukh nathi thatu. Aapanne samjan j aapvano adhikar chhe. Prashnakarta: Ghani var evu thay chhe ke chhokarao sathe em j reaction nikdi aave vartanma. E time shu karvu? Pujyashree: Pratikraman karva ane biji vakhat na thay evu nakki karvu. Ane aapne tapas karvani ke mari sathe aavu aakshep mukine bole to mane gamshe? Mare samjavine kam levu chhe. Samaj kai rite develop karvani? Bhagwanne prarthana karo ke “He Bhagwan, balakne samjan apay evi shakti aapo, solution lavi shakay evi shakti aapo, mare koi aagrahthi ke aakshep aapine vaat nathi karvi mane shakti aapo”. Etle dhime dhime ferfar thashe badha. https://i.ytimg.com/vi/SjQ9QPAmXWs/mqdefault.jpg Yes https://www.youtube.com/watch?v=SjQ9QPAmXWs 231 https://www.dadabhagwan.in/books-media/videos/gujarati/officena+kamno+gusso+mummy+par/ Officena Kamno Gusso Mummy Par Prashnakarta: Job par jaine sanje late aavu to mummy par amuk vaar gusso badho nikli jay chhe. Pujyashree: Tya garmi nai kadhvani. Mummye aatlu premthi jamvanu banavyu hoy. Kon aapni mate jamvanu banave? Ane aatla 20-20 varshthi seva kare chhe mummye kari hashe ke nai 20 varshthi seva? To pachhi upkar manvano hoy ke gusso karvano hoy? Prashnakarta: Upkar j manvano hoy. Pujyashree: To pachhi khichadi aape ke kadhi aape, je aape e premthi jami levanu. Prashnakarta: Pan e ghadie dimagma biju kai chale. Pujyashree: Chale nai e to. Aapne jivta chhie ke nahi? Thodu to bhan thavu joiene ke hu aa shu kari rahyo chhu? Aapne gharma aavie ane table-khurshine lato marie ane pyala fodi nakhie etlu to karayne aapnathi? Chale? Vivek to hoy ke na hoy manasne? Evi khabar pade ke aavi bhul na karay. Vachche rastama padya hoy toy unchkine bajuma mukie. To aavda mota mummyne dukh apata hashe? https://i.ytimg.com/vi/CaBGceUMxcA/mqdefault.jpg Yes https://www.youtube.com/watch?v=CaBGceUMxcA 91 https://www.dadabhagwan.in/books-media/videos/gujarati/bhaav+bagadya+vagarni+sevanu+parinam/ Bhaav Bagadya Vagarni Sevanu Parinam Prashnakarta: Duniyama unchama unchu punya shenathi bandhatu hashe? Evi kai vastu hoy ke jenathi unchama unchu punya bandhi shakay? Pujya Niruma: Maa-baap ane Guruni seva jagatma unchama unchu punya bandhe chhe. Je atyarna aa kalna hatbhagi jeevo mate dushkar thai gayu chhe. Samethi male chhe chhatay e eno upyog nathi kari shakto. Ene tarchhode chhe, uparthi sevane badle kuseva kare chhe. Guruni seva to badhana bhage na aave. ema enu potanu punya hoy to badha sanjog bhega thay, kem ke Guru ek hoy ane bhakto ketla badha hoy, koik j jabarjast hoy ene Guruni seva male. Ema Gnani to hajaro varshe ekad hoy, emni seva male eni to vat j judi chhe, mokshfal male ene to. Aa jene na shakya hoy teni pase second alternative maa-baap chhe. Evu nahi ke potana j maa-baap, baheno mate sasu-sasra pan maa-baap j kahevay. Evo to chance koi dahado na chukay, vahune sasu jode conflict thato hoy to ame ene aa j bodh aapie chhie ke aatlu aavi padelu punya to lakho-karodo rupiya daan karish toy tane aavu punya nahi bandhay. Ane aa to same chaline tare kashu j karvanu nathi, matra premthi bhaav bagadya vagar khavdav. E j punya bandhi aape chhe. Physical seva lenarne pan etli mahattvani nathi lagti ke jetlu eni jode bhaav bagadya vagar premno vyavhar hoy chhe. Aa to ketlu sahelu chhe, pelu to ketlu agharu chhe, aapne kyare etlu kamaie, kyare etlu daan karie ane kyare aapne badhane sukh aapie. Aapne rasta par badhane sukh aapva to nathi nikli shakta. Aa to same chaline aave chhe, potana ghare j. Aavu saras nimit malyu hoy tya aajni chhokariona magajma khabar nahi shu bharai gayu hoy chhe ke sasu mane faavti nathi, junvani chhe, kachkach kare chhe, aam chhe, tem chhe. Aamathi bahar niklo ane badhane atmaswaroope juo ane aamni seva karvi chhe evu nakki karo. Emathi ghana badhana jivanma parivartan aave chhe ane dukh jevu lagtu j nathi. Maa-baapni seva khub j unchi chhe, seva karvathi aapnu sharir pan kasay chhe. Aavi tak kyarey na java desho, enu fal kyarey kharab nahi aave, unchu aavshe. https://i.ytimg.com/vi/HH4Xxm0RCI8/mqdefault.jpg Yes https://www.youtube.com/watch?v=HH4Xxm0RCI8 281 https://www.dadabhagwan.in/books-media/videos/gujarati/kon+kone+sudhari+shake+pati+ke+patni/ Kon Kone Sudhari Shake Pati ke Patni Prashnakarta: Jyare gharni koi vyakti manti na hoy tyare ek var, be var kahine pachhi kaheta atki jau. Pan enathi aapanne j adtu hoy, pati-patnima to evu j hoy ke koi pan rite aapnne enu nuksan vethvu padtu hoy to shu karvu? Pujya Niruma: Tamne bahar game evu nuksan lagtu hashe pan andar jabarjast aadhyatmik kamani thashe, jo tamare aa raste javu hoy to. Aa vethvu padtu j nathi. Aapne sahan nathi karvanu, solution lavvanu chhe. Aakhi jindagi ame joyu chhe badha ekbijane sudharva jay. Husband wifene sudharva jay, wife husbandne sudharva jay. Etli badhi lamnajhinko kare, latthabaji kare toy ekbijane aakshep aape. Aakhi jindagi lamnajhink j hoy to mukone lap, nathi sudharva, hu jate j na sudhru. Koine samjavva java jevu nathi. Param Pujya Dada Bhagwannu to ek sutra chhe “Koine y sudharvano prayatna karsho nahi, pan jate sudharvano prayatna karjo.” Aapne sudharya to aapna mate aakhi duniya sudhari. Jeni drashti sudhari eni mate aakhi srushti sudhari. Kaye dahade kon sudhare evu chhe? Ane dharo ke aapne husbandne sudharya to bemathi ekne to javu j padshe ne? Kaki 10-12 varsh pehla chalya gaya ane pachhalthi kaka gaya to kaki kai kakani raah joine besi rahya hashe? Aapni mahenat nakkami gai, sudhareli aavrutti bijana bhage jati rahi. Aapne hata tyane tya dhoyela modha jeva. Kahi jovanu, sudhare to sari vaat chhe. Hu maru sudharu, mane na dukh ade evu andarthi karya karu, vaat puri. Kya paar aave em chhe? Game etlo varsad varasto hoy to hu kahu ke “E varsad, mane palalish nahi, palalish nahi, palalish nahi.” Varsad aavo chhe ne tevo chhe galo aapu ena karta chhatri laine na chalu! https://i.ytimg.com/vi/BbLi1Kk8U1Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=BbLi1Kk8U1Y 165 https://www.dadabhagwan.in/books-media/videos/gujarati/respect+maa-baapni+ke+social+status+ni/ Respect Maa-Baapni ke Social Status ni Prashnakarta: Dekhavma ke bhantarma mummy-pappa ochha chhe ke financially ochha sound chhe, baki badha loko karta sada chhe. Ghani var evu thay ke parents ne friends same introduce karvama kyak sankoch ke inferior feel thay. Potane mummy-pappa game chhe pan parents mate sharam anubhavay chhe eni mate shu samjan rakhvani? Pujyashree: E ansamjan chhe badhi. Shu farak pade chhe? Jeva chhe teva aa j chhe. Emne j mane mota karya chhe. Ultano garva levano ke aa mara maa-baap chhe. E lokoni chamdana aadhare friendship chhe ke aapna aadhare? Mummy-pappani chamdi ane aakar par friendship karta hoy to mare tamari friendshipni jarur j nathi. Prashnakarta: Etle kyak pote mashkarinu karan banta hoyne eni beek... Pujyashree: Kai value mukva jevi nathi. Jeva chhe eva mara maa-baap chhe, bahu upkar chhe mari par. Aaje khavdavyu, pivdavyu, bhanavya, pote kharcha par kap mukine aapni badhi jaruriyat puri kari chhe, e kem bhuli javay aapnathi? Value nahi rakhvani ke aa ketlu kharab dekhashe mari impression padshe ke nahi pade. Aapni manyata j aapanne nade chhe. Badhi babatma aapni ansamjan aapanne dukh aape chhe, baki vyaktio ke lokono vyavhar mara maa-baap mate eni koi value mukva jevi nathi. Game tetlu saru karya pachhi pan kai kimmat vadhi nathi jati. Aa fakta psychologically manie chhie. Aapne maa-baapne ignore karie to ketlu dukh thay emne? Aavti kale aapne maa-baap thaishu ane chhokrao aapanne ignore kare to dukh thay ke sukh thay? Emni jagyae hu hou to mane sukh thashe ke dukh thashe aavu kare to. Dukh thay mate mare aavu na karay. Strong rehvu pade. Gamdana peherveshma e j maa-baap sari partyma aavta hoy chhe. Kai kharab nathi lagtu, karan e emna rivaj chhe. Foreignvala jeans peherta hoy ane aapda loko saree peherta hoy to evo j vyavhar karvano. Badha pant-shirt pehere chhe ane mara mummy-pappa nathi peherta. Shu karvu chhe aapne? Prashnakarta: Tamne kyarey evu nathi thayu? Pujyashree: Na. Ultano anand thay ke papa mara programma aavya anand thay. https://i.ytimg.com/vi/N56DUnJmCGY/mqdefault.jpg Yes https://www.youtube.com/watch?v=N56DUnJmCGY 220 https://www.dadabhagwan.in/books-media/videos/gujarati/balako+mate+paisano+vyavahar+kevi+rite+rakhvo/ Balako Mate Paisano Vyavahar Kevi Rite Rakhvo આજના માતા-પિતા પોતાની ફરજ સમજીને બાળકોની આર્થિક મુશ્કેલીમાં પોતાની બધી મૂડી આપી દેતાં હોય છે. પરિણામે, જરૂર સમયે એમને બાળકો પાસેથી મદદ મળી શકતી નથી. માતા-પિતાએ બાળકો માટે પૈસાનો વ્યવહાર કેવી રીતે રાખવો એનું ઉપયોગી માર્ગદર્શન પૂજ્ય નીરુમા આપી રહ્યા છે. ચાલો જોઈએ આ વિડીઓમાં... Today's parents understand their duty and give all their money to their children. As a result, they have no power to get help from children in times of need. Pujya Niruma gives the best financial tips for all Indian parents about how much financial support to give to their children. Let's see in this video... https://i.ytimg.com/vi/Y70sqK37Fkw/mqdefault.jpg Yes https://www.youtube.com/watch?v=Y70sqK37Fkw 189 https://www.dadabhagwan.in/books-media/videos/gujarati/inferior+balakone+kevi+rite+khilavva/ Inferior Balakone Kevi Rite Khilavva બાળક અંતર્મુખી હોય તો તેની સાથે કેવી રીતે વર્તવું? Inferior બાળકોને કેવી રીતે ખીલવવા? ચાલો જાણીએ પૂજ્યશ્રી પાસેથી ખૂબ ઉપયોગી પેરેન્ટિંગ ટીપ્સ. How to deal with an inferior child? To strengthen their bond with their children, parents should follow these useful parenting lessons shared by Pujyashree Deepakbhai. https://i.ytimg.com/vi/aUJ16-K0SUg/mqdefault.jpg Yes https://www.youtube.com/watch?v=aUJ16-K0SUg 160 https://www.dadabhagwan.in/books-media/videos/gujarati/schoolma+masti+thay+chhe+ke+bhantar/ Schoolma Masti Thay Chhe ke Bhantar આજના વિદ્યાર્થીઓને ભણવા જવા પાછળ શું હેતુ હોય છે? સ્કૂલમાં મસ્તી થાય છે કે ભણતર? સ્કૂલના વિદ્યાર્થીઓએ બીજા વિદ્યાર્થીઓ સાથે અને શિક્ષકો સાથે કેવો વ્યવહાર કરવો જોઈએ. ચાલો જોઈએ આ સ્પેશીઅલ વીડિયોમાં. What is the purpose of today's students going to study? Is it fun or learning in school? How should students behave with other students and teachers? Here is the special video for all students by Pujyashree Deepkabhai. https://i.ytimg.com/vi/Aa_FtJnLaaI/mqdefault.jpg Yes https://www.youtube.com/watch?v=Aa_FtJnLaaI 128 https://www.dadabhagwan.in/books-media/videos/gujarati/ek+majbut+lagnajivan+mate+shu+jaruri+chhe/ Ek Majbut Lagnajivan Mate Shu Jaruri Chhe એક મજબૂત લગ્નજીવન માટે શું જરૂરી છે? પ્રેમ, લાગણી, પૈસા, પ્રતિષ્ઠા? આ બધાથી ઉપર એક એવી વસ્તુ છે જે દરેક પતિ-પત્ની વચ્ચે હોય તો એમનું લગ્નજીવન આદર્શ બની જાય છે. ચાલો જોઈએ આ વિડીયોમાં... What makes a strong marriage? Love, feelings, money, prestige? It is one thing that every husband and wife should have in their marriage life to make it ideal. What is that? Let's get the best Marriage life tips in Gujarati... https://i.ytimg.com/vi/sSwW4bWMqS8/mqdefault.jpg Yes https://www.youtube.com/watch?v=sSwW4bWMqS8 285 https://www.dadabhagwan.in/books-media/videos/gujarati/pati-patni+vacche+fariyado+ke+prem/ Pati-Patni Vacche Fariyado ke Prem પતિ-પત્ની વચ્ચે ફરિયાદો કે પ્રેમ? લગ્નજીવનની શરૂઆતમાં પતિ અને પત્ની વચ્ચે ખૂબ જ લાગણીઓ અને પ્રેમ હોય છે. પણ સમય જતાં એવું શું થાય છે કે એ જ સંબધોમાં તિરાડ અને મતભેદ ઊભા થાય છે? ચાલો જોઈએ પતિ-પત્ની વચ્ચેનો પ્રેમ કેવી રીતે વધે... At the beginning of married life, there are a lot of feelings and love between husband and wife. But what happens over time that creates cracks and differences in those same relationships? Here is the evergreen relationship advice for couples. Watch now! https://i.ytimg.com/vi/1NevQ5gHAIo/mqdefault.jpg Yes https://www.youtube.com/watch?v=1NevQ5gHAIo 334 https://www.dadabhagwan.in/books-media/videos/gujarati/lagnajivanma+shanka+ke+pramanikta/ Lagnajivanma Shanka ke Pramanikta લગ્નજીવનના અમુક વર્ષો બાદ ઘણીવાર એકસ્ટ્રા મૈરિટલ અફેરની શંકાઓ પતિ-પત્નીને એકબીજા માટે થતો હોય છે જે સ્વીકારવું અને તેનું સમાધાન લાવવું અઘરું પડે છે. વર્ષો સુધી સાથે રહ્યાં હોવા છતાં પતિ-પત્ની એકબીજાને સમજી શકતાં નથી. ચાલો જોઈએ લગ્નજીવનમાં કોનું મહત્ત્વ હોવું જોઈએ શંકા કે પ્રામાણિકતાનું! After some years of married life, the husband and wife often have suspicions of an extramarital affair about each other that are difficult to accept and resolve. Despite being together for years, the husband and wife cannot understand each other. Here is the best relationship advice no one ever told you. Let's see… https://i.ytimg.com/vi/bK8t1Y3pcfA/mqdefault.jpg Yes https://www.youtube.com/watch?v=bK8t1Y3pcfA 228 https://www.dadabhagwan.in/books-media/videos/gujarati/maa-baap+sanskari+to+chhokra+pan+sanskari/ Maa-Baap Sanskari to Chhokra Pan Sanskari ઘર સંસાર ક્યારે દીપે? ઘરમાં પતિ-પત્ની જો મતભેદ અને ક્લેશ વગરનું જીવન જીવતા હોય તો છોકરાંઓ પણ તેવું વર્તન શીખતા હોય છે. કારણ મા-બાપ સંસ્કારી હોય તો છોકરાં પણ સંસ્કારી બની શકે છે. તો ચાલો, મેળવીએ ક્લેશ વિનાનું જીવન જીવવાની ચાવીઓ પૂજ્યશ્રી પાસેથી... Do you know if the husband and wife live a life without any differences and conflicts at home, then children also learn such behaviour? Because if the parents have good sanskaars then the children can also cultivate those sanskaars. Let's hear from Pujyashree what should be the role of parents to mold their children's life. https://i.ytimg.com/vi/Tjz5pL2mFjQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=Tjz5pL2mFjQ 128 https://www.dadabhagwan.in/books-media/videos/gujarati/sahan+kem+karvanu/ Sahan Kem Karvanu આ વિડીયોમાં, એક નાની છોકરી તેના ભાઈ-બહેન સાથેના સંબંધોની સમસ્યાઓને કારણે તેની આંતરિક વેદના જેમ કે, હંમેશા આપણે જ કેમ સહન કરવાનું તે વિશે પૂછે છે. અને પૂજ્યશ્રી તેને સુંદર રીતે જીવનમાં આવતા દુઃખોના મૂળ કારણો અને અંતિમ આધ્યાત્મિકતા પ્રાપ્ત કરવા માટે આપણા જીવનમાં દુઃખ શા માટે મહત્ત્વનું છે તે સમજાવે છે. ચાલો જોઈએ... In this video, a little girl asks about her inner suffering due to the relationship issues with her sibling. In return, Pujyashree beautifully explains the root causes of suffering and why suffering is important in our lives to attain the ultimate spirituality. https://i.ytimg.com/vi/PF2Rpl6Jeyc/mqdefault.jpg Yes https://www.youtube.com/watch?v=PF2Rpl6Jeyc 173 https://www.dadabhagwan.in/books-media/videos/gujarati/dukhdayi+vani+bolay+tyare/ Dukhdayi Vani Bolay Tyare બીજાને વાણીથી દુઃખ નથી આપવું એવું સમજણમાં હોવા છતાં દુઃખદાયી વાણી બોલાય ત્યારે શું કરવું જોઈએ? દુઃખદાયી વાણી પાછળનું મૂળ કારણ સમજાતું નથી. આવી પરિસ્થિતિમાં સામાનું સમાધાન કેવી રીતે કરવું? We understand that we should not hurt others by arguing to prove ourselves, then also sometimes we hurt people unintentionally through our viewpoints. What is the root cause of this? Let's find out the painful effects of insisting on the truth on others and ways to communicate effectively without hurting others. https://i.ytimg.com/vi/ZJNxeK2g68c/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZJNxeK2g68c 154 https://www.dadabhagwan.in/books-media/videos/gujarati/maa-baap+ane+emni+roktok/ Maa-Baap ane Emni Roktok ઘરમાં મા-બાપની રોકટોકથી ઘણી વાર એમના પર ગુસ્સો આવી જતા અપશબ્દો બોલાઈ જાય. આવું આજે દરેક ઘરમાં બહુ જ સામાન્ય બની ગયું છે. આવો વ્યવહાર કેટલો યોગ્ય છે એ આજની નવી પેઢી માટે વિચારવાનો વિષય છે. ચાલો પૂજ્યશ્રી દીપકભાઈ પાસેથી સમજીએ છોકરાંઓનો મા-બાપ સાથે વ્યવહાર કેવો હોવો જોઈએ. As children, we are constantly nagged by our parents over small things, which causes us to dump all our frustrations on them. Nowadays, such behaviour from youth is quite common in every home. Let's understand how to resolve conflicts with parents from Pujyashree Deepakbhai. https://i.ytimg.com/vi/XeMbDSjlXGs/mqdefault.jpg Yes https://www.youtube.com/watch?v=XeMbDSjlXGs 120 https://www.dadabhagwan.in/books-media/videos/gujarati/sara+manager+kevi+rite+banvu/ Sara Manager Kevi Rite Banvu ઓફિસમાં મેનેજર તરીકે જુનિયર સાથે કામ કરતાં કરતાં ઘણા પ્રોબ્લેમ્સ આવતા હોય છે. ત્યારે પ્રશ્ન એ થાય કે સારા મેનેજર કેવી રીતે બનવું કે જેથી કરીને બોસ અને જુનિયર સાથે સમાધાનપૂર્વક વ્યવહાર થાય અને કોઈને અડચણ ના પડે? એક સારા મેનેજરની ભૂમિકા વિશે વધુ જાણીએ પૂજ્યશ્રી દીપકભાઈ પાસેથી. As an office manager, you know there can be many problems to deal with when working with juniors. Then the question arises how to be a good manager? What is the best way to handle boss and co-workers in the office? Here are the solutions to tackle these common office problems! https://i.ytimg.com/vi/MVD8_AjplIA/mqdefault.jpg Yes https://www.youtube.com/watch?v=MVD8_AjplIA 288 https://www.dadabhagwan.in/books-media/videos/gujarati/gharni+vyakti+sathe+na+bane+tyare/ Gharni Vyakti Sathe Na Bane Tyare ઘરના વાતાવરણમાં શાંતિ અને પ્રેમ કાયમ રાખવા માટે ખાસ સમજણ અને પ્રયત્નોની જરૂર હોય છે. પણ ઘણી વાર ઘરની વ્યક્તિઓ સાથે વ્યવહાર સારો ન હોવાથી નાની બાબતે પણ કકળાટ થઈ જ જાય. ઘરની વ્યક્તિ સાથે ના બને ત્યારે શું કરી શકાય? કલેશ-કકળાટ વગર પ્રેમથી કેવી રીતે રહેવાય? જો તમારા ઘરમાં સતત કકળાટ અને તણાવ રહેતો હોય તો આ વીડિયો જરૂર જોજો. Everyone needs the right understanding to maintain peace and love with family members at home. But sometimes due to our bad behavior we end up spoiling the peaceful atmosphere at home. What can be done when we fight a lot at home? How to live happily and stop fighting in your relationship? https://i.ytimg.com/vi/HOY7JhY0YEs/mqdefault.jpg Yes https://www.youtube.com/watch?v=HOY7JhY0YEs 112 https://www.dadabhagwan.in/books-media/videos/gujarati/balakoni+chinta+dur+karvano+upay+shu/ Balakoni Chinta Dur Karvano Upay Shu આજકાલના બાળકો ભવિષ્યની ચિંતાના લીધે જીવનના નિર્ણયો જેમ કે, નોકરી, રિલેશનશીપ અને અન્ય કોઈ નિર્ણયો લઈ શકતા નથી. બાળકોની ચિંતા દૂર કરવાનો ઉપાય શું? પેરેન્ટ્સ તરીકે અમે એમને કેવી રીતે હેલ્પ કરીએ? Today's kids can't make life decisions like choosing jobs, relationships, and love life, and they are anxious about the future. How to handle anxious teenagers? How can we help them as parents? https://i.ytimg.com/vi/0i2XD_8uqnA/mqdefault.jpg Yes https://www.youtube.com/watch?v=0i2XD_8uqnA 209 https://www.dadabhagwan.in/books-media/videos/gujarati/mummy-papa+kyare+raji+thay/ Mummy-Papa Kyare Raji Thay આજના ટીનએજર્સ કેમ નાની બાબતોમાં હતાશ થઈ જાય છે? મમ્મી-પપ્પાની ઈરછાઓ પૂરી કરીને એમનું નામ તો રોશન કરવું હોય છે પણ એની પાછળની સાચી સમજણ ખૂટે છે. તો ચાલો સમજીએ પૂજ્યશ્રી દીપકભાઈ પાસેથી કે ખરેખર મમ્મી-પપ્પા ક્યારે અને શું કરવાથી રાજી થાય. Why do today's teenagers get frustrated over small things? They desire to get famous and make their parents proud, but the true understanding behind it is missing. So let's understand from Pujyashree Deepakbhai how to make our parents feel proud of us. https://i.ytimg.com/vi/C_yR6UE8pMw/mqdefault.jpg Yes https://www.youtube.com/watch?v=C_yR6UE8pMw 123 https://www.dadabhagwan.in/books-media/videos/gujarati/dil+jito+mummy-papanu/ Dil Jito Mummy-Papanu ઘણી વાર પેરેન્ટ્સ સાથે અમુક બાબતોમાં નિર્ણય લેતી વખતે એમની અપેક્ષાઓને આપણે સમજી ન શકતા હોઈએ, અને ઘણી વાર આપણા વ્યૂ પોઈન્ટ્સને તેઓ ન સમજી શકતા હોય એવા સમયે મમ્મી-પપ્પાનું દિલ જીતીને એમને દુઃખ આપ્યા વગર એમને કેવી રીતે સમજાવવા? When making some decisions with parents, there is often a situation where either their expectations or ours aren't met or they fail to understand our viewpoint. At that time how to win your parents' love and convince them without hurting? https://i.ytimg.com/vi/_iPoAtXlChw/mqdefault.jpg Yes https://www.youtube.com/watch?v=_iPoAtXlChw 125 https://www.dadabhagwan.in/books-media/videos/gujarati/mandina+samayma+ekta+rakho/ Mandina Samayma Ekta Rakho જ્યારે આર્થિક મંદી હોય ત્યારે પારિવારિક મુશ્કેલીઓ ઊભી થઈ જતી હોય છે. પૈસાની અછતને કારણે ઝઘડા અને ક્લેશ થયા વગર રહેતા જ નથી. પૈસાની ચડતી પડતીની અસરમાં પરિવારે કેવી રીતે સંતુલન રાખવું જોઈએ? મંદીના સમયમાં પરિવારમાં એકતા રાખવાની કળા શીખવા માટે જુઓ આ વિડીયો. When there are financial problems happening in business, family problems arise. Due to lack of money, clashes between family members happen naturally. How to keep family together during the financial crisis? https://i.ytimg.com/vi/S9x3t9cvV0o/mqdefault.jpg Yes https://www.youtube.com/watch?v=S9x3t9cvV0o 95 https://www.dadabhagwan.in/books-media/videos/gujarati/aajna+yuvano+kya+vyast+chhe/ Aajna Yuvano Kya Vyast Chhe આજના યુવાનો ક્યાં વ્યસ્ત છે? https://i.ytimg.com/vi/8qjiDPiDUqk/mqdefault.jpg Yes https://www.youtube.com/watch?v=8qjiDPiDUqk 154 https://www.dadabhagwan.in/books-media/videos/gujarati/pariksha+samaye+mata-pitano+role/ Pariksha Samaye Mata-Pitano Role આજના યુવાનોમાં જ્યારે બોર્ડ પરીક્ષાની વાત આવે છે ત્યારે ધીરજ અને આત્મવિશ્વાસ ઘટતા જોવા મળે છે. આધ્યાત્મિક દૃષ્ટિએ, પરીક્ષા સમયે બાળકોને સાચું માર્ગદર્શન આપવા માતા-પિતાનો શું રોલ હોવો જોઈએ? ચાલો જાણીએ આ વિડીયોમાં. https://i.ytimg.com/vi/y1RBXzyZjZg/mqdefault.jpg Yes https://www.youtube.com/watch?v=y1RBXzyZjZg 156 https://www.dadabhagwan.in/books-media/videos/gujarati/manavdharm/ ManavDharm Manav dharm which means humanity teaches us that if we are unable to give happiness to others, it is fine but we should be cautious that we do not hurt anyone. While dealing with people during the whole day, there might be several occasions when there might be several differences of opinion with them. This can also hurt them unintentionally. Hence, in the video, Pujya Niruma says that if such occasions arise, we must quickly realize our mistake and ask for forgiveness from the person. After all, God resides within him too. Hurting him means disrespecting the God within him, which is not right. Asking for forgiveness not only helps us to clear our mistakes but also makes the other person feel better about it. He does not hold any further grudges. To avoid getting into such situations, every morning when we get up we should pray to God that, ‘Give me strength not to hurt anyone by my mind-body and speech.’ If we say this daily, the parmanus (subatomic particles) within us will also become like that. We should heartily repent over our mistakes and make a promise that we won’t repeat it again. Param Pujya Gnani Purush Dada Bhagwan has given us all these ways to become free. We should not defend ourselves saying that, 'I did not wish to hurt him but if he feels hurt then it isn’t my mistake.' Whether you hurt a person knowingly or unknowingly, you should definitely ask for forgiveness without fail. https://i.ytimg.com/vi/rQXbYVAKphQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=rQXbYVAKphQ 308 https://www.dadabhagwan.in/books-media/videos/gujarati/drashtibindunu+mahatva/ Drashtibindunu Mahatva This video talks about the importance of the perspective held by any individual. Pujya Niruma says that we should never consider another person's beliefs wrong. Every person has certain preconceived notions or acquired perspectives about a certain thing, which according to them are correct. Their beliefs may or may not be suited to another individual and hence, they might find it wrong. But, we should always remember that we do not have the right to prove anyone wrong because each one is correct as per his beliefs and knowledge. And, if we feel that only we are correct then it is nothing but the madness of our EGO which is very dangerous for progress on the spiritual path. No religion in the world is incorrect. Everything and everyone in this world is correct by his/her viewpoint. Param Pujya Gnani Purush Dada Bhagwan always used to say that any religion or any person can ever be called wrong. If we call them wrong, then, indirectly we are actually abusing the God within them, because God resides in each and every living being. Humanity teaches us to say that you are correct and I am also correct based on my perspective. Everyone progresses from Kindergarten (KG) to the Ph.D step by step. And, no step can be termed as wrong along the way. Hence, we should respect others, no matter which step they may be on and we should pray for their well being too. https://i.ytimg.com/vi/VVi4qeY1-4s/mqdefault.jpg Yes https://www.youtube.com/watch?v=VVi4qeY1-4s 272 https://www.dadabhagwan.in/books-media/videos/gujarati/manavta/ Manavta What is the responsibility of this human life? Everybody toils hard to earn a living for himself and his family but do you what real humanity is? It means to serve others and not just limit our help or thoughts to ourselves only. Dadaji always said that one should always pray that may his mind-body-speech be used for the betterment of others. He practised what he said and lived his life in a way that he could be of use to whosoever met him. Dadaji always said- Everyone who meets me should be benefitted in some way or the other. Thus, under all situations he only thought about others and the welfare of the people. This is what Dadaji calls as HUMANITY or Manavdharm https://i.ytimg.com/vi/u4MrsmO9f48/mqdefault.jpg Yes https://www.youtube.com/watch?v=u4MrsmO9f48 219 https://www.dadabhagwan.in/books-media/videos/gujarati/human+ane+super+human/ Human ane Super Human This is a very beautiful video in which Niruma tells us how can one become a superhuman from human. She says that who is a human? One who says that this is mine and this is yours. And what do animals says, this mine and yours is also mine. But, above of these are the superhumans. They are the ones who have dedicated their lives to the benevolence of others. There is nothing like mine or yours. Now, why should we help people? To see and experience God, people offer service to others. Service to others should be sincere and done from the heart; only then it is fruitful. When a person acquires fame and prestige for his service to others, it can create a lot of difficulties for him. When service to people is done without any expectations of recognition, then it is real. Prestige may indeed come, but one should not have any expectations and desire for it. Generally, people are not inclined to serve others, but within them lay the need and the greed for fame and recognition; this is what drives them to do so. The one whose services for others are true and pure is the one who is non-acquisitive (aparigrahi). Such a one has no desire or need for anything. On the whole, people give service to others with expectations and subtle beggary and greed for fame, recognition and an expectation of position of power down the road. When one's intentions are devious, external difficulties will arise. When one becomes free from beggary and expectations, everything works out. Only when we become free from all this, can we become SUPERHUMANS https://i.ytimg.com/vi/NdYsqmeitow/mqdefault.jpg Yes https://www.youtube.com/watch?v=NdYsqmeitow 198 https://www.dadabhagwan.in/books-media/videos/gujarati/manushyabhavni+prapti+shenathi/ Manushyabhavni Prapti Shenathi Char jatna dharma chhe – rakshashi, pashvi, manav ane daivi dharma. Aa dharmo aapanne char gatio ma bhatkave chhe. Manav dharm palva thi fari manushya ma janam made che. Manav dharm etle sami vyakti sathe vyavhar karti vakhte aapanne evo vichar aavvo joie ke e vyaktini jagyaye jo aapde hoie to aa vyavhar aapanne poshay? Koi apdi par krodh kare apanne nathi gamtu, to apne pan koini par krodh na karay evu samajvu e manav dharma kehvay chhe. https://i.ytimg.com/vi/V0gpg6coXE8/mqdefault.jpg Yes https://www.youtube.com/watch?v=V0gpg6coXE8 121 https://www.dadabhagwan.in/books-media/videos/gujarati/daanna+prakar/ Daanna Prakar Paisanu daan kone ane kaya sanjogoma karvu joie? Daan na 4 prakar: Ahaar daan- paisa aapie to daru pi le, ena karta khavanu aapvu. Aushadh daan- garib hoy, operation davani jarur hoy to help karie to 6-12 mahina saras jivi shake, aashirvad made. Gnan daan - vache vidhya daan, bhanta vidhyarthine help karo. Gnan daan, satsang, sevama kharch karie, koine pustako lai aapo, Simandhar swamina derasarma aapo. Enathi unchu abhay dan, man-vachan-kayathi koine dukh na aapvu, koine tras na aapvo, bhay na pamadvo. https://i.ytimg.com/vi/ZIccE_Z7dSE/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZIccE_Z7dSE 158 https://www.dadabhagwan.in/books-media/videos/gujarati/manushya+jivanno+saar/ Manushya Jivanno Saar Manushya jivanno dhyey shu? Atma sakshatkar pamo ane Aatmani prapti shakya na hoy to parkana sukh mate jivan vaparvu. Koi dukhi hoy ene help karo, paropkarma jivan vapro. Jem aambane pathro maro to keri aape, pachhi e mota vakil mare toy aape ane koi bhikhari mare toy aape. Koi dukh aape toy aapne sukh aapo e manushya jivanno saar. Chhutva mate jivan chhe. "Hu pote kon chhu" janyu nathi tethi bandhan. Karma bandhine chargatima bhatakie chhie. Koi kahe sara chhe etle khush ane kharab kahe etle thay mane kidhu? Raag-dvesh, agnantathi. Raag-dveshthi karmana hisab. Chhutvu hoy to agnanmathi gnanma aavo. Kamava mate, painva mate samanya loko jivta j hoy chhe. Janme, bhane, bhanvama kakdat, bhane pachhi nokarima kakdat. Kharekhar to badhu karmana fal bhogavie chhie. Navu karma sudharvanu khabar j nathi. Parikshama mahenat karo, parinam bhogavye j chhutko. Koine dukh aapvu nathi evu jivan jivo. Ek j bhavna, sacha gnani, sachu gnan male, mara atmani odkhan male to maru jivan safal thayu kahevay. https://i.ytimg.com/vi/E_mxIrjhyI0/mqdefault.jpg Yes https://www.youtube.com/watch?v=E_mxIrjhyI0 324 https://www.dadabhagwan.in/books-media/videos/gujarati/jivanno+hetu/ Jivanno Hetu Jivanno hetu kevi rite shodhvano? Koi jivne dukh gamtu nathi.Sukh taraf jivmatrani dot chhe. Kidine marchu nakho to bhagdod kari muke, khand nakho to family sathe khava aavi jaay. Kayamnu sukh kevi rite male e jivanno dhyey chhe. Pahela bhanya, nokri kari, painya, chhokra thaya, ghar mandya, sansarma aa badhu karmano hisab chhe. Marriage life pan temporary, divorce thay, be mathi ek expire thay. Deh temporary chhe kon kahi shake? permanent hovo joie, e j kahe aa temporary chhe. Atma permanent, ene realize karo to permanent happiness male. Sukhma dukh shodhi kadhe e agnantani nishani. Dukhma sukh shodhi kadhe e gnanni jagruti, potana anandma rahi shake. Gnannu fal sachu sukh aavshe. Relative sukh access thay to dukhdayi thai jay. Atma pote j sukhno kand chhe, pachhi aa sansarna sukh-dukh ade nahi. https://i.ytimg.com/vi/CX4pxgz34-E/mqdefault.jpg Yes https://www.youtube.com/watch?v=CX4pxgz34-E 306 https://www.dadabhagwan.in/books-media/videos/gujarati/parkana+sukhne+mate+jeevo/ Parkana Sukhne mate Jeevo Dadashri kehta ke bija raji thaay, emne dukh n pade evu dhyan rakhvathi sami vyaktina bhagwan emna uper raji thaya ane ethi teo adhyatmani unchi dashae pahochi shakya hata. Jyare potana sukhno tyag thay tyare aapde aakhi duniyane sukh aapi shakie che. Je vyakti potana sukh pachhad bhage che ane teni mate jive che tene mushkeli padse. Parka na sukh mate jivan jivvu joie aapde. Koina fera anta khaie, paropkari thaie pachi aapde ander sukh utpan thashe. Parne tyare pan potana sukhna badle jo ek bija ne sukhi karva nu rakhe to emay sukhi thase. Pujya Dadashri kaheta ke aakhi jindagi emne potana sukhno vichar karyo nathi ane parkana sukh matej vicharyu che. Dhandhama pan potana sukh mate vicharyu nathi. Aapde sharuat - Bijane dukh aapsu to dukhi thasu ane Bijane sukh aapsu to sukhi thasu ena thi karvu. Vartan ma sudharva pahela aapda bhav sudharo ke mare dukh aapvu nathi ane chhata apai jaay che to aapne pratikraman karva joie ane fari e bhul na thaay evu nakki karvu joie, aavu practice karvathi anubhav thase ane samjhan aavshe. Dukhiyo manas sukh aapi shakej nahi. Mata pitane majoor jevu ganie che ke emne mara badha mouj shaukh pura karva joie evu na hovu joie ane aapde emna sukhno vichar karvo joie ane mansai hovi joie. Mata pitane dukh thaay evu naaj karay. Pujya Deepakbhai potana pitane dukh thava ne karne thoda samay sudhi satsang ma javanu bandh kari didhi hatu. Kharekhar mata pita ej ichhata hoy ke kem emna chokrao sukhi thaay khush thaay. Je maa baapne sukh thaay ane dukh na pade evu kare ene aakhi jindagi shaaririk dukho, mansik dukho and paisani taklif nathi aavti. https://i.ytimg.com/vi/lVpsRB5h2Yk/mqdefault.jpg Yes https://www.youtube.com/watch?v=lVpsRB5h2Yk 289 https://www.dadabhagwan.in/books-media/videos/gujarati/obliging+nature+etle+shu/ Obliging Nature Etle Shu Man-vachan-kaya parkana sukhne mate vapro, to potane sansaarma koi dahado sukhni kami nahi pade. Aambo potani ketli keri khai jato hashe? Ena fal, lakda, pandada badhu parka mate j vapray chhe ne? tenu fal e urdhvagatine pamya kare chhe. Dharmani sharuat j obliging naturethi thay chhe. Bijane kai pan aapo, tyarthi j potane aanand sharu thay chhe. “Manushya jivan paropkar mate chhe. Paropkar etle manney parka mate vaparvanu, vaniey parka mate vaparvani ane vartaney parka mate vaparvanu!” - Dada Bhagwan “Obliging nature etle shun? Parkane help karva mateno swabhav! Obliging nature hoy to kevo saras swabhav hoy! Kai paisa aapi deva e obliging nature nathi. Paisa to aapni pase hoy ke na y hoy. Pan aapni ichchha, evi bhavna hoy ke aane kem karine help karu! Aapne gher koik aavyo hoy, tene kai kem karine help karu evi bhavna hovi joie. Paisa aapva ke na aapva e tamari shakti mujab chhe. Paisathi j kai ‘oblige’ karay chhe evu nathi, e to aapnarni shakti par aadhar rakhe chhe. Khali munma bhaav rakhvana ke kem karine ‘oblige’ karu, etlu j rahya kare tetlu j jovanu.” - Param Pujya Dada Bhagwan https://i.ytimg.com/vi/oV7aVhTfgs4/mqdefault.jpg Yes https://www.youtube.com/watch?v=oV7aVhTfgs4 105 https://www.dadabhagwan.in/books-media/videos/gujarati/manav+dharma+etle+shu/ Manav Dharma Etle Shu Kharo manavdharm etle koine pan dukh na thay, e motama moto eno payo j chhe. Paiso hoy, lakshmi hoy, satta hoy, vaibhav hoy e badhano durupyog na karvo joie, sadupyog karvo joie. Aam potane insult gamut nathi ane lokone ‘insult’ aapvama shuro hoy chhe. Aapnu koi chori jay to aapnne dukh thay chhe. To koinu chori karti vakhate aapanne vichar aavvo joie ke na, koikne dukh thay evu kem thay! Koike mane gaal bhandi te ghadie hu ene gaal bhandu te pahela mara munma em thay ke ‘jo mane j aatlu dukh thay chhe to pachhi hu bhandish to ene ketlu dukh thashe’. Potane bijani jagyae rakhvo, enu nam manavdharma. https://i.ytimg.com/vi/UEO8seVQuzo/mqdefault.jpg Yes https://www.youtube.com/watch?v=UEO8seVQuzo 103 https://www.dadabhagwan.in/books-media/videos/gujarati/jivanno+siddhant+koine+dukh+na+hojo/ Jivanno Siddhant Koine Dukh Na Hojo “Me to nanpanma ek niyam lidhelo, ek j niyam, ke mane je bhega thay te koi dahado ene nuksan na thavu joie. Ene avashya kai ne kai faydo to thavo j joie. Etle e nakki karelu ne te veparma, dhandhama badhama mane malyo te ene raste chadhavi dau.” – Param Pujya dada Bhagwan Dadashri to kahe chhe ne ke mane bhego thayo ene sukh j aapvu chhe. Tyare aapne ek step nichena ke mane bhego thayo ene dukh to na hojo, bahu thai gayu. Pachhi jem jem aapni shakti vadhshe em em aagalna stagema pahonchishu. Mane bhego thayo ene sukh j hojo. Jo aatlo aapne siddhant pakdi rakhie ke mara munthi, vanithi, vartanthi koine dukh aapvu nathi. Pachhi gharni game te vyakti hoy, paisana lidhe, propertyna lidhe, daginana lidhe koi pan babatthi koine dukh aapva nathi. Aa dukh to aavto bhav bandhavshe ane aa chij vastuo to padi raheshe ahiya. Lai gaya to ene tya padi raheshe, koi jode bandhine lai javanu nathi, shene mate aapne dukh aapie? Aatlo j niyam pakdi rakhie ke mare koine dukh aapvu nathi ane mane bhego thayo ene sukh thay to sari vastu na thay to dukh to nathi aapvu. Aapni shakti vadhti jashe, vadhti jashe pachhi aagalna stage par pahonchishu. Mane bhego thayo ene sukh j thao. Ane aapnu aa gnan evu chhe ke potani agnan manyata chhute chhe sachu gnan thay chhe, antardah bandh thai jay chhe, andarna dukh utpanna thavana bandh thai jay chhe, andarni adchan khalas thai jay chhe. Ane je dukhiyo hoy e bijane dukh aapya vagar rahi na shake jyare aa sukhiyo thay chhe pote etle sukh aapvanu sharu thay, dukh aapvana atakta jay. Aa gnan pachhi automatic koine dukh aapvanu, koi tras aapi jay ene pan badlo valine dukh aapvanu chhuti jay chhe, potani adchano khalas thai jay chhe. Dhime dhime aagal vadhine potana nimitte koine dukh na pade, koine adchan na pade ene sukh j thay to aapni purna dasha aa j dehma aa gnan pachhi e purna dasha sudhi pahonchi shakay evu chhe. Aa dhyey rakhishu, bhaav nakki karvano chhe ke koine dukh aapva nathi. Paisani rite, maan apmaanni rite, kamkajni rite, aavdatni rite, mota nanani rite koine dukh aapva nathi etlu jo nakki rakhyu, jevo bhaav nakki karishu kudrati rite jivan evu jashe ke koine dukh nai thay aapnathi. Ane aapnathi dukh apata nathi to aapnne dukh aavshe pan nahi, jivanma sukh shanti eni mele j aapanne vadhya karshe. https://i.ytimg.com/vi/dKQsPHzvAfA/mqdefault.jpg Yes https://www.youtube.com/watch?v=dKQsPHzvAfA 268 https://www.dadabhagwan.in/books-media/videos/gujarati/dharma+shu+chhe/ Dharma Shu Chhe Prashnakarta: Manushya mate dharma etle shu? Loko dharma etle evu manta hoy chhe ke savare uthine puja paath karva. Pan maru evu manvu chhe ke dharma etle aapne bane tetli lokoni madad kari shakie to e aapno pehlo dharma chhe. Dharmani sachi samaj shu chhe? Pujyashree: Tame kaho chho ne madad karvi joie. Pachhi koi bhul kadhe to madad karva aapne ubha rahie khara? Koi apmaan kare to? Thodu hurt thay to fenki daie ke aava lokone shu madad karvani, kai jaatna manaso chhe, uthi jay ne mun! Dharma kone kahevay chhe aa karyo karie chhiene e vyavhaar chhe ane mahi dukh na aapie e bhaav sathe e dharmaa kahevay. “Shu besi sahya chho chalo badha jamva” ane “Bhagyashali mahatmao, jamvanu taiyar chhe, jamva padharo” e kevu lage? Ek j vaat chhe pan bijane dukh thay evo vyavhaar e adharma kahevay ane bijane sukhdayi thay evo vyavhaar e dharma kahevay. Dharma andar chhe, vani vichar vartan bahar chhe aapne kriya karie chhie. Koine dukh na thay tyathi dharmani sharuaat thay chhe. Ane aagal vadhine sukh thay e karo to uttam chhe. https://i.ytimg.com/vi/lWHO6tAt6a8/mqdefault.jpg Yes https://www.youtube.com/watch?v=lWHO6tAt6a8 128 https://www.dadabhagwan.in/books-media/videos/gujarati/daan+kone+ane+ketlu+aapvu+joie/ Daan Kone ane Ketlu Aapvu Joie દાન કરવાથી પુણ્ય બંધાય છે. પણ એની પાછળનો ભાવ કેવો હોવો જોઈએ? દાનના કેટલા પ્રકાર છે? દાન કોને અને કેટલું આપવું જોઈએ? આવા અનેક મુંઝવતા પ્રશ્નોના સમાધાન પૂજ્ય નીરુમા પાસેથી મેળવીએ... By donating, one binds merit karma. But what should be the intention behind doing charity? How many types of donations are there? Should we give money to beggars? Find out the answers to these questions from Pujya Niruma. https://i.ytimg.com/vi/VmS6zDpZCH4/mqdefault.jpg Yes https://www.youtube.com/watch?v=VmS6zDpZCH4 145 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwan+karta+nathi/ Bhagwan Karta Nathi This video explains to us that God is not the doer. And, till the time we are ignorant about this principle, we keep blaming God for whatever happens to us. And, later on, we suffer the results of blaming God. In his Akram Science, Param Pujya Dada Bhagwan has propounded that God has nothing to do with all that we feel through our five sensory organs. Whatever good or bad we come across is the result of our own karmas from the previous lives. Dada Bhagwan attained all this knowledge of who is the doer, who is God, how are karmas charged etc in one hour at Surat station in 1958. And, he passes on this knowledge to us in one hour through a process called as Gnan Vidhi or the science of self realization. Our soul is the real God which resides in all living beings whether visible or invisible. https://i.ytimg.com/vi/rWwYzHUI_n8/mqdefault.jpg Yes https://www.youtube.com/watch?v=rWwYzHUI_n8 118 https://www.dadabhagwan.in/books-media/videos/gujarati/dharma+ane+adhyatma/ Dharma Ane Adhyatma In this video, Pujya Niruma explains that Akram Vignan is not any religion or sect but it is a science. It is about the science of the soul, the science of our real existence. All the religions describe religion as a donation, penance, jaap etc. But, all of this is done without any proper understanding of who am I and who is doing it. Hence, it all has doership as its basis. Whereas Akram Vignan which was propounded by Param Pujya Dada Bhagwan lies on the underlying principle of knowing your true self. Hence, it is called as a science. He says that none of the Gods had propounded any religions. They had all given the science of liberation only. All the religions and rituals were developed later by their followers. Anyone who can give the knowledge of self realization can be termed as the world’s greatest scientist. Hence, one should clearly understand the difference between dharm (religion) and adhyatm (spirituality) before following anything blindly. https://i.ytimg.com/vi/va85AyafyCw/mqdefault.jpg Yes https://www.youtube.com/watch?v=va85AyafyCw 159 https://www.dadabhagwan.in/books-media/videos/gujarati/dharmono+saar/ Dharmono Saar What is the essence of all the different religions that exist around the world? Pujya Niruma says that none of the Gods have ever said that I belong to this religion or creed. In order to explain this further, she says that Lord Krishna never said that ‘I am a Vaishnav’ and neither did Lord Mahavira say that, ‘I am a Jain’ In fact, Jain religion came into existence 400 years after his death. And, later this Jain religion got divided into several other smaller groups like the Shwetambars, Digambars etc along with their smaller sub groups further. Mul Purush never say that. In Bhagwad Gita, Lord Krishna has said that, ‘In reality, you are a pure soul and you can attain liberation if you become free from all your karmas.’ Lord Mahavira has also given the same message of identifying yourself as a pure soul and not in the bodily form. Vashishtha Muni had also passed on this same knowledge to Lord Rama also that you yourself are Shiva. But, till the time you live as a body, you are only a jeev. After attaining self realization, you start identifying yourself as a pure soul and can become Shiva only after that. Once you attain self realization you should live with your identity as a pure soul and become free from all karmas and thus attain liberation. https://i.ytimg.com/vi/qqUDU8pthkE/mqdefault.jpg Yes https://www.youtube.com/watch?v=qqUDU8pthkE 214 https://www.dadabhagwan.in/books-media/videos/gujarati/gnan+vidhi+thi+shu+prapt+thay+che/ Gnan Vidhi Thi Shu Prapt Thay Che A lady with a question asks Deepakbhai, "What will I actually attain from Gnan Vidhi?" Pujya Deepakbhai, firstly explains her what is Gnan Vidhi all about and later on explains what does one obtain from it. He says that - Gnan Vidhi is a scientific process to attain Self-Realization. It is a divine gift from Gnani Purush (Enlightened One) Param Pujya Dadashri (Shri Ambalal M. Patel, also fondly known as "Dada Bhagwan"). Self realization is the awakening of your Soul or true 'Self.' If we ask you, what is your name? You will answer “Chandulal” You do not have to remember that your name is 'Chandulal,' and if someone says anything bad or wrong about Chandulal, then you may experience suffering, wondering 'why is this person abusing me?’ This happens as you have a strong belief that 'I am Chandulal.' When you attain Self realization, your belief that 'I am Chandulal' is broken with the Divine grace of the Gnani Purush Dada Bhagwan and the right belief that 'I am Pure Soul' is established within 2 hours. This scientific process to achieve Self-realization is called Gnan Vidhi. Nothing gets changed externally, just the internal awareness that Chandulal is separate and 'I am a Pure Soul' starts from within. https://i.ytimg.com/vi/VT8fVuRAUts/mqdefault.jpg Yes https://www.youtube.com/watch?v=VT8fVuRAUts 153 https://www.dadabhagwan.in/books-media/videos/gujarati/gnan+vidhinu+mahatva/ Gnan vidhinu Mahatva Are you truly who you believe yourself to be? If not, how do you recognize yourself? Gnani Purush or The Enlightened One, Param Pujya Dada Bhagwan has given us a simple and straight forward path called Gnan vidhi to attain this realization. In this video, Pujya Deepakbhai explains to us the importance of Gnan Vidhi. He says that the Lords have said that if any being lives in the awareness of being a pure soul even for a minutest fraction of a second, then he will attain salvation. In Gnan Vidhi, we exactly do this for two hours. Firstly, we try to awaken the soul within us through the process shown by Gnani Purush and later we decide to live our lives in the manner that he has said. When you attain Self realization, your belief that 'I am Chandulal' is broken with the Divine grace of the Gnani Purush Dada Bhagwan and the right belief that 'I am Pure Soul' is established within 2 hours. This scientific process to achieve Self-realization is called Gnan Vidhi. Nothing gets changed externally, just the internal awareness that Chandulal is separate and 'I am a Pure Soul' starts from within. https://i.ytimg.com/vi/fCtTbMg682o/mqdefault.jpg Yes https://www.youtube.com/watch?v=fCtTbMg682o 87 https://www.dadabhagwan.in/books-media/videos/gujarati/guru+ane+gnani/ Guru Ane Gnani This video explains to us the difference between a Guru and a Gnani (The Enlightened One). We need a guru to progress ahead in our lives. Even before we went to school we had gurus at home in the form of our mother, father etc. Later, we gurus at school and college. Further, people keep looking for a spiritual guru who can lead them on the way to liberation. Pujya Deepakbhai explains that before seeking a guru, you should be clear about your objectives behind finding one. And, that guru should himself necessarily possess what you are looking for. You will need a guru until the very end. If you do not want to benefit from anything then there is no point in making someone your guru, but if you wish to benefit, then you need to have a guru. It is not mandatory; it is voluntary. If you want to learn, you need a teacher. If you want to know about spirituality, then you need a guru. The true guru is one that has love and is beneficial to you. With him, you should feel that you are at peace and that you have come home and your heart rests there. if you find such a living (pratyaksh) person, then your liberation will be instant. He that has attained moksha himself and who sets out to give moksha to others is the only one that can give moksha. https://i.ytimg.com/vi/5ppUz0zephw/mqdefault.jpg Yes https://www.youtube.com/watch?v=5ppUz0zephw 379 https://www.dadabhagwan.in/books-media/videos/gujarati/hinsa+same+jagruti/ Hinsa Same Jagruti This video explains non-violence and awareness for it in further detail. Niruma says that it is wrong to kill any living being, be it a one, two-sensory organism or a five-sensory organism. We humans must eat to survive, but when we consume food, we incur a liability because the food we eat is made up of at least one-sensory life-forms. When we eat this food, we are responsible for the violence that arises in the act of eating. But the Lord has allowed us the freedom to eat because of our high merit karma balance. In the act of eating these life-forms, although you incur a liability, the benefits you gain are much greater. The nourishment sustains you and keeps you alive and because you do good deeds, you earn merit karma. For example, if you earn hundred points from your good deeds, in destroying these lifeforms, you lose ten points. The ten points you lose is credited to the life-forms you kill, which will earn them a higher birth. This progression into higher life-forms is a natural process in the universe. They will progress from a single-sensory organism to a two-sensory organism and so on. This is how the evolutionary process takes place. So, you must not interfere with the violence that occurs as a result of eating single-sensory life-forms. To do so involves ego. The single-sensory life-forms do not run away from you in fear, so you should not have any qualms about whether or not to eat them. This is the way of life. You cannot survive without eating and drinking. Dada Bhagwan has said that in our final birth before liberation, all this will be left behind naturally. So, till then, each time we are in a situation which may cause violence, then we should ask for forgiveness for it. https://i.ytimg.com/vi/InjxNJN0PyU/mqdefault.jpg Yes https://www.youtube.com/watch?v=InjxNJN0PyU 227 https://www.dadabhagwan.in/books-media/videos/gujarati/hinsa+thi+ver/ Hinsa Thi Ver A young man asks Niruma if it is wrong to kill insects and mosquitoes. And, what are the results of such violence? Niruma very lovingly explains to him that even the smallest creature on this planet has a desire to live. After all, who doesn't want to live? Be it the smallest cockroach or ant or any other creature, they all want to live. But, when we kill them, they suffer a lot of pain. There is a soul residing inside them. And, causing any kind of harm to them directly reaches the God within them. We do not have the right to destroy that which we cannot create. Animals and insects instinctively flee from you in fear, and so you must not harm them. If we hurt them, then we also have undergo similar suffering in our lives. Hence, one must resolve not to hurt any living being under any circumstances. Otherwise, this will cause a big hindrance on your progress towards moksha (liberation). https://i.ytimg.com/vi/_mKlwMtPUSw/mqdefault.jpg Yes https://www.youtube.com/watch?v=_mKlwMtPUSw 143 https://www.dadabhagwan.in/books-media/videos/gujarati/jagat+kone+banavyu/ Jagat Kone Banavyu We all have questions about who is the creator of the world. Niruma answers this questions in a very subtle way and says that God is not the creator of this world. God can neither create or destroy the world. And, if we assume that he has done it, then it directly defies the science of karma. Niruma says, something that is eternal, how can it be created or destroyed? Our soul is the eternal element and it can neither be created nor destroyed. Only there is change in the phases. The world is like a physical element. All the theories of creation and destruction are false and imaginary only. Mythology talks about Bramha, Vishnu and Mahesh where Bramha is seen to the creator, Vishnu maintains Bramha's creation while Mahesh is the destroyer. None of them exist in the physical form but are our imaginations only and in reality symbolize the 3 facets of one's nature. We all need to ponder over another question which is, if God had created this world, then why would he give pain and sufferings to so many people. Thus, this proves, that this is only in people's belief while the truth is entirely different. https://i.ytimg.com/vi/1dYvMGXxD2c/mqdefault.jpg Yes https://www.youtube.com/watch?v=1dYvMGXxD2c 274 https://www.dadabhagwan.in/books-media/videos/gujarati/jivoni+hinsa/ Jivoni Hinsa In this video, a questioner asks Niruma the dangers of killing insects and mosquitoes. He complains that there are lot of them in his house and there's no alternative other than killing them. So, is it right to kill them? To this Niruma tells him, that it isn't right to kill the poor creatures. Even though they are just two-sensory organisms but there God resides within them too. Hence, it is not right to kill them. Pujya Niruma further tells him that, if a person were to resolve in his mind that under no circumstances does he want to kill any life-form, then he will not be instrumental in causing the death of any life-form. Rather than killing them, he should try other alternatives like using mosquito coils, repellants etc. And, he is advised to do pratikraman (ask for forgiveness) for all the killing that has happened so far. Otherwise, these insects will come back in some form in some birth to take revenge for their death. For all those who want to attain liberation, must be very careful in not causing harm to any living being by mind, speech or actions. https://i.ytimg.com/vi/dedbmz-tD6M/mqdefault.jpg Yes https://www.youtube.com/watch?v=dedbmz-tD6M 221 https://www.dadabhagwan.in/books-media/videos/gujarati/karm+bandhan+shathi/ Karm Bandhan Shathi This is an interesting video which explains how are the karmas bound. Param Pujya Dada Bhagwan has said karmas are bound due to doership. When we become a doer of anything, then ego arises that ‘I am doing it’ and this ego leads to binding karmas. When we do any task with doership, then we feel elated when the work gets done successfully and on the flip side become distressed when it is not accomplished properly. This is all a part of the doership. Dadaji further says that if you become a doer then you will be the sufferer. The fact that ‘I am Chandulal’ binds karmas. Till the time we do work with this belief, we keep charging karmas. In reality the ego has the doership and only if you know your true self can you become liberated. If you believe that you are Chandulal then, if he does anything wrong then you feel abhorrence towards him. And, these feeling of love and abhorrence lead to binding of karmas. https://i.ytimg.com/vi/LhFK9uUlTzg/mqdefault.jpg Yes https://www.youtube.com/watch?v=LhFK9uUlTzg 153 https://www.dadabhagwan.in/books-media/videos/gujarati/karta+kon/ Karta Kon Who is the doer in this world? Some people consider God as the doer while others believe that it is them who are responsible for everything that is happening around them. But, what actually is the truth behind it? In this video, Pujya Deepakbhai explains this concept of doership through a very simple example of making tea. He poses a simple question to a gentleman that when you make tea in your wife's absence, who do you think has actually made tea? The gentleman replies that it's him of course. Further, Deepakbhai asks him, do you think it was possible to make tea if there hadn't been tea leaves, milk, some power supply, sugar etc? No. One cannot make tea in absence of any of these things. This means that it isn't you who is actually the doer but there is some other superior power who is ruling the things. And, Param Pujya Dada Bhagwan has named this supreme power as VYAVASTHIT SHAKTI or SCIENTIFIC CIRCUMSTANTIAL EVIDENCE. He further says that, You are not the whole and sole doer of things. You are only an evidence. Thus, we can say that, this world is run only by Scientific Circumstantial Evidences. https://i.ytimg.com/vi/TNzqJ88MarQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=TNzqJ88MarQ 171 https://www.dadabhagwan.in/books-media/videos/gujarati/nispakshapati+sthapna/ Nispakshapati Sthapna In this video Niruma clearly explains the reason behind the establishment of an impartial temple with idols of Gods like Lord Krishna, Lord Shiva, Lord Simandhar Swami, Mahavira Bhagwan etc. Niruma here explains that, since time immemorial, in the presence of a "True Gnani" such as Shree Mahavir Bhagwan, Shree Krishna Bhagwan, Shree Ram Bhagwan, the religion of the Soul has been in existence and practiced. In the absence of the Gnani, differences arise, thereby dividing religions into different classes, sects and communities, leading to the dissipation of peace and harmony in society. There cannot be any peace in a home as long as there are differences of opinions. Such is the case everywhere in the world. As long as there are differences in religion, there can never be peace in the world. A one of its kind revolutionary step taken by Param Pujya Dadashri was the establishment of a unique Tri-Mandir (Three Temples in one), where the essence of all major religions are placed on a single platform. https://i.ytimg.com/vi/4KwZg9zR_4w/mqdefault.jpg Yes https://www.youtube.com/watch?v=4KwZg9zR_4w 123 https://www.dadabhagwan.in/books-media/videos/gujarati/sacho+dharma/ Sacho Dharma In this video, Niruma explains in detail about what real religion is and what is God actually. Most people believe that God is everywhere but when something goes wrong in their lives, then they are often seen to indulge in wrong actions. Param Pujya Dada Bhagwan, the propounder of Akram Vignan has said that God resides in all living beings whether visible or invisible. In reality, God does not do anything but everything happens to an individual on the basis of his karmas. Real God resides within us and if you want to connect to this real God that resides within you then everyday in the morning, you should sincerely pray, “May no one be hurt in anyway by my mind-body-speech-actions.” This is known as pratikraman. And, this practice along with the action of not hurting anybody forms real religion. It’s underlying principle is Ahimsa Parmo Dharm i.e Non-violence is the most superior religion. If we hurt anyone in anyway then we are actually being wrong to the God residing within him. Thus, we should always remember that, Good always begets good only. https://i.ytimg.com/vi/xF8mujUbKC0/mqdefault.jpg Yes https://www.youtube.com/watch?v=xF8mujUbKC0 263 https://www.dadabhagwan.in/books-media/videos/gujarati/svayam+kriyakari+gnan/ Svayam Kriyakari Gnan "In this video Niruma says that,there are three forms of the body namely : Subtle body, physical body and causal body. The electrical body, also called the subtle body, constantly stays with the Self. The body’s aura and luster is because of the electrical body. A new subtle body gets created in the process of discharging of past karmas. This will become a karya (causal body, discharging) sharira for the next life upon death. This is how life cycle continues from birth to death. The causal body can be understood easily. It comes into being at the time of birth, from the time of its inception in the womb. Only the physical body is the visible part of our body. The physical body you see today is the causal body from the past life. However, in the end, above all of it is our eternal self i.e our pure soul. The soul can individually see all of it working. Only when we realize our true knowledge can we make it work according to us. It is only in the human form that an encounter with a Gnani Purush will bring about liberation." https://i.ytimg.com/vi/t2BnC_JYrik/mqdefault.jpg Yes https://www.youtube.com/watch?v=t2BnC_JYrik 190 https://www.dadabhagwan.in/books-media/videos/gujarati/sansarma+rahine+moksh/ Sansarma Rahine Moksh Who in this world knows the purpose of the human life? Why does one attain a human life? As such no one has a clue. People believe they can enjoy themselves in life. The path shown by Dada Bhagwan isn't related to any particular God or religion. How can one free himself from all the miseries of this world is what is described here. Nothing and nobody in this world can depress or give you unhappiness. Only your wrong belief gives you sorrow. Liberation cannot be achieved from any other life form except the human form. The human life form exclusively holds the right to liberation. And this path to liberation has been propounded by Dada Bhagwan. If you just forego your wrong belief then you will attain a state of absolute bliss even in your worldly life interactions. If one gets a human life form and is further blessed to obtain the means and circumstances leading to the path of liberation, then his liberation will occur. But at present human beings are yet to realize their true self. As long as you have not realized your pure Self, as long as you have not encountered a Gnani Purush to help you realize your pure Self, you are bound to encounter sufferings. https://i.ytimg.com/vi/yTZFm6dSskQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=yTZFm6dSskQ 149 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwan+kya+chhe/ Bhagwan Kya Chhe This is a very interesting video describing where God actually lives. Since times immemorial humans all around the world have been perturbed by this question and have been trying hard to find the real address of God. Explaining it simply, Niruma says that the real address of God is- He is present in every living being whether visible or invisible. Further she puts up a questions that whether God is a name or an adjective? It is an adjective, a peculiar characteristic of seeing God in every living being and anyone who attains this special characteristic can be called as God. Pujya Niruma says that all those whom we worship like Lord Mahavira, Lord Krishna, Lord Rama etc have themselves become Gods from simple human beings. They also took birth from their mother’s womb and lived a normal life like any other individual but still because of their exemplary work and vision, they have risen upto this cadre and are worshipped by everyone everywhere. Niruma says that none of them have developed any religions or casteism because religion cannot be explained by this superficial definition at all. Rather, real address of God is within every living beings and the purpose of human beings is to identify this and connect with this God which resides within him also. https://i.ytimg.com/vi/aUqpSUBndaU/mqdefault.jpg Yes https://www.youtube.com/watch?v=aUqpSUBndaU 286 https://www.dadabhagwan.in/books-media/videos/gujarati/aadhyatmik+vignan/ Aadhyatmik Vignan "In this video, Niruma says that there is nobody who can create this universe. It is eternal. We believe that God has created this world but, if God had been the creator of this world and if there was such a thing as liberation, then there’s an absolute contradiction here. Liberation means complete freedom; no superior over you and no subordinate under you. Only the scientific circumstantial evidences govern the world. This whole process is automatic and scientific. There is no one up there who has the time to run all this. We can experience the bliss of liberation through self-realization here while living. No worries and external problems can affect us. Liberation is when our internal peace is not disturbed in any situation whatsoever. All we need to understand and experience post this self realization is that our soul and body are different. That what is happening is happening to the body while the soul remains unaffected. The two elements animate and inanimate elements are different and can never mix into one another. Only a self-realized Gnani purush or The Enlightened One can help us realize our true self." https://i.ytimg.com/vi/2WF49PaFBZA/mqdefault.jpg Yes https://www.youtube.com/watch?v=2WF49PaFBZA 259 https://www.dadabhagwan.in/books-media/videos/gujarati/kramic+-+akrammarg/ Kramic - Akrammarg "There are two paths of liberation : One is the common and the main path, called the Kramik path, which is a step-by-step path where there is a gradual spiritual evolution. In this path, if you are fortunate enough and find the company of spiritual people, you may climb up to five hundred steps. On the other hand if you land amidst the company of non-spiritual people, you may go down five thousand steps. It is a very arduous and a grueling path. You have to do a lot of incantation of God’s name, penance and renunciation in order to progress and even then there is no telling when you will achieve liberation.The other path is the Akram path, where you are not required to climb any steps. It is a ‘lift’ (an elevator) path where you can continue with all your daily mundane activities, fulfill all your worldly responsibilities towards your wife and children, and still achieve liberation! Nothing will hinder your progress towards liberation. This is an exceptional path and one, which comes around once every million years. Bhagwad Gita also talks about this knowledge of the soul only though the path shown within it is a kramik one only." https://i.ytimg.com/vi/aw5AQCTQeqM/mqdefault.jpg Yes https://www.youtube.com/watch?v=aw5AQCTQeqM 169 https://www.dadabhagwan.in/books-media/videos/gujarati/murtipujanu+mahatva/ MurtiPujanu Mahatva In this video, a questioner asks Deepakbhai whether idol worship is appropriate or not. In response to his question, Pujyashree replies that it is definitely appropriate. How can it be termed as inappropriate? Do you call a small boy playing with a toy inappropriate? But if he plays with your account book, then is it appropriate? No, it is not. Just as the toy is right for a child and your account book is right for you, similarly, whatever beliefs people carry are right for them for their level. The good seeds of holiness and auspiciousness are sown inside you when you do idol worship which in turn binds merit karmas. And, further, with the help of these merit karmas, you can indulge in more devotion and thereby raise your standards. The idol is a step; do not let it go. But to attain liberation, it is necessary to find a self liberated guru but until you find such a guru, do not let go of the idol worship. The murti (idol) will always give the benefit of a murta (that which has a form). The murti does not give amurta (the Soul). Anything can only express and bestow its own attributes. The murti is paroksh bhakti (indirect worship). Even the guru is in indirect worship but the guru is a quicker means to attain pratyaksh bhakti (direct worship). https://i.ytimg.com/vi/JHa5EqZvIAw/mqdefault.jpg Yes https://www.youtube.com/watch?v=JHa5EqZvIAw 324 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanmarg+ane+bhaktimarg/ Gnanmarg Ane Bhaktimarg The ultimate aim of any religion is liberation. Religious gurus and saints have described ways to attain liberation. It can be either through some knowledge or through devotion. The questioner in this video asks Pujya Deepakbhai, what is actually the difference between the two paths? In reply to his query, Deepakbhai says that they are both the same paths only and are connected to each other. Further he says that anyone who remains in state of pure soul but doesn't have devotion or vice versa, then it is an incomplete stage. The gnan without bhakti is called as Shushkagnan (that knowledge, which does not produce any spiritual results) . And, bhakti without gnan is Paroksh bhakti i.e indirect worship. The fruits of this indirect worship is worldly life and the fruits of the former doesn't lead us anywhere. Hence, Deepakbhai says the gnan tells you what is actually your destination, where do you want to reach. And, following this gnan by approaching near to it is called devotion. Devotion is actually about following the gnan. https://i.ytimg.com/vi/KiEpn-D3ebI/mqdefault.jpg Yes https://www.youtube.com/watch?v=KiEpn-D3ebI 183 https://www.dadabhagwan.in/books-media/videos/gujarati/gnan+thaki+bhakti/ Gnan Thaki Bhakti This is a very interesting video about attain liberation through devotion in response to a spiritual seeker’s question Niruma explains that devotion means to approach God and go closer to him. You are moving closer and closer to the one whom you worship. And, this closeness pertains till you become One with the Lord. Niruma says that you become like the one you worship. Then no differences remain between the Lord and the devotee. However a lot of people still carry the confusion of what is superior between gnan (knowledge) and devotion. But again, considering both of them to be different is also a myth. In reality they are the same and will always remain parallel to one another. In order to do bhakti of anyone, it is important to collect all the information about him and this information itself is gnan. The higher the information the better is the bhakti. Otherwise in absence of this correct knowledge, it cannot be termed as bhakti at all. https://i.ytimg.com/vi/CT--8snqUgo/mqdefault.jpg Yes https://www.youtube.com/watch?v=CT--8snqUgo 180 https://www.dadabhagwan.in/books-media/videos/gujarati/bhaktna+prakar/ Bhaktna Prakar This video throws light on different types of devotees. And, in response to this question, Niruma describes the four types of devotees mentioned in Bhagwad Gita. The four types of devotees are- Arth bhakt (devotee), Artharthi bhakti, Jigyasu bhakti and lastly, a Gnani. Explaining each of these in further detail she says that, the Arth bhakt is one who remembers God only in times of distress and unhappiness. When something isn’t working fine in his life, he runs to God seek his divine intervention and doesn’t come back again till he once again faces some problem in his life. The second type is Artharti bhakt. Those who belong to this category are the greedy ones. They come to God only when they demand something in their lives. They will seek assistance of God either in his factory matters when it is not running smooth or a student can seek God to help him pass his exams, so on. And, once their job is finished, they will forget God. Sometimes, when these devotees do not get what they desire, they can even go to the extent of cursing God. The third category is of the Jigyasu devotees who are constantly in the process of knowing God. Where does God live? In what form does he exist etc. and, lastly, there is the Gnani, the Enlightened One who are very rare to find. They are the ones who can show way to liberation to many others, just like Lord Krishna did to Arjun. Hence, we should always be desirous of meeting a Gnani to attain liberation. https://i.ytimg.com/vi/Ca745_UOJIg/mqdefault.jpg Yes https://www.youtube.com/watch?v=Ca745_UOJIg 168 https://www.dadabhagwan.in/books-media/videos/gujarati/bhakta+bhakti+bhagwan/ Bhakta Bhakti Bhagwan This video explains to us who is God actually. Gnani Purush Param Pujya Dada Bhagwan said that, what you see here is not God but the one who has manifested within me is the real God. By saying this, he is actually referring to the pure soul which resides in all of us. He has said that the real God is your own soul. And, because we have been unaware of this eternal truth, we’ve been trying to reach out to God through different means and by praying to different Gods. But, all this type of praying and worshipping is called as subtle devotion because till this time we haven’t identified God in his real form. Once you attain self realization, you experience the presence of God within you and this knowledge makes you a gnani bhakt. Until that time, we’ve all lived like the agnani bhakts. Worshipping to the pure soul residing within us will lead us to the ultimate liberation that is moksha. https://i.ytimg.com/vi/dMSx2b3H2lw/mqdefault.jpg Yes https://www.youtube.com/watch?v=dMSx2b3H2lw 150 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwan+kon/ Bhagwan Kon From childhood everyone is made to believe that there is a God and we should pray daily to Him for our well being. In this video, a questioner asks Pujya Niruma, who is God actually? And, what is the proof that He exists? Pujya Niruma replies, before we demand proof of His existence, we should first understand who is God. Most of our beliefs about God are pure imagination only. Whichever religion or sect one follows, one assumes God to be his only. Based on his understanding and knowledge he forms a mental picture of his God and follows him. But, before following anything blindly, we should try to understand who we call Gods, who they actually called God themselves. All the deities or Gods like Ram Bhagwan, Krishna Bhagwan, Mahavir Bhagwan etc known to people, have said the same thing that we are not the real Gods. We are destructible khokha (containers) who will get burnt. And, if you truly want to understand God, then know Him from the point of view of Elemental Science. Nobody’s religion or belief is wrong but only if we understand the real essence of religion can we know who God is. In Mahabharat, Lord Krishna himself told Arjun, that the One who is in front of you is not the real God. You haven’t recognized Me fully. The One who has manifested within me is the real God. https://i.ytimg.com/vi/Y2XXHRV2WIk/mqdefault.jpg Yes https://www.youtube.com/watch?v=Y2XXHRV2WIk 270 https://www.dadabhagwan.in/books-media/videos/gujarati/murtipujanu+vignan/ Murtipujanu Vignan This video helps clear off lot of doubts about idol worship. Pujya Deepakbhai throws light on the actual underlying science behind idol worship. He says that it is good and important to do so in its own way. Because till the time one hasn't attained the real knowledge of his true self, he does need the support of the idol worship to lean on. And, nothing goes waste. Because, it is this idol worship only that will take one to attain his soul i.e his true self one day. He further says that idol here doesn't necessarily mean the statue only but even the religious book, a guru etc are all idols. One should be sincere towards these idols and as a result of all this, one day he will surely meet the Enlightened One who can make him self realized. Even while visiting temples, one must have with him this awareness that our relative self is worshipping God in his physical form whereas our real self i.e our soul should worship his pure soul which has attained Keval gnan (salvation). https://i.ytimg.com/vi/yA2rLI0HVPs/mqdefault.jpg Yes https://www.youtube.com/watch?v=yA2rLI0HVPs 185 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanbhakti+-+kriyabhakti/ Gnanbhakti - Kriyabhakti This video throws light on the difference between gnan bhakti and kriya bhakti. In order to differentiate the two, Deepakbhai says that Gnan bhakti is the way of pratyaksh bhakti (direct devotion) whereas Kriya bhakti is paroksh bhakti (indirect way of devotion). Hence, the results obtained from the two also vary. In kriya bhakti, we pray to the Lords around us. However, they are themselves in a state of complete non-attachments from all worldly things. Hence, they directly cannot do anything for us. Only the pure soul that resides within each of us is the living God and praying to it in any form is a way of Gnan bhakti only since by doing so, we are praying to the light within us. there fore the results obtained from these different ways will be different too. https://i.ytimg.com/vi/0IHaOqDWrQE/mqdefault.jpg Yes https://www.youtube.com/watch?v=0IHaOqDWrQE 138 https://www.dadabhagwan.in/books-media/videos/gujarati/pratyaksh+bhakti/ Pratyaksh Bhakti Pujya Niruma throws light on the importance of direct worship of The Enlightened Ones in this video. She explains that there are two types of bhakti (worship) namely pratyaksh (direct) and paroksh (indirect). Pratyaksh bhakti means the direct bhakti of the real for of the Lord whereas Paroksh bhakti means an indirect form of bhakti. One can only get the fruits of his worship if it is done in the right way and keeping in mind the true form of the Lord. On the battlefield of Kuruskshetra, Lord Krishna had himself told Arjuna that, Arjun, you have been with me for a long time, but still you haven't known me in the true sense. What you see in front of you is not the real me; what you see is the physical body. I am separate from this body. I am a Pure Soul. You too, are a Pure Soul. Only if you worship the Lord, keeping this in mind, can it be called as the Pratyaksh bhakti. https://i.ytimg.com/vi/t-pO-zp1pAE/mqdefault.jpg Yes https://www.youtube.com/watch?v=t-pO-zp1pAE 194 https://www.dadabhagwan.in/books-media/videos/gujarati/jagruti+mrutyu+samaye/ Jagruti Mrutyu Samaye This video talks about the awareness that a person has or should have when he is nearing his final moments. In this video Niruma says that the awareness is at its peak in the last one hour before death. The dying person comes into awareness that now he doesn't have much time to live and there is nothing that he can hold onto. It is only his soul which is eternal and will stay with him forever. Therefore Niruma says that once a person comes into this state of awareness, he should remember each and every incident of hurting someone or getting into conflicts and ask for forgiveness and wash it away with repentance and pratikraman. By doing this, it may happen that not all of the sins will be destroyed, but they will definitely become weaker. Then in the next life, because they are already weak, they will just crumble away.There is tremendous strength in our pratikraman. On doing it with Dada Bhagwan as our witness and it will bring tremendous results. https://i.ytimg.com/vi/7tUKBtxpCiQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=7tUKBtxpCiQ 150 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyu+konu/ Mrutyu konu Death is an inevitable part of human life cycle. One who is born has to die. There is no doubt about that. But, have you ever thought who actually dies? Is it the body which we can see and feel or is there something more beyond that? Mostly everybody believes that it is only the physical body that dies. But, they aren't aware of the subtle element i.e mind-body-chit-ego beyond that which actually dies. In this video, Pujya Niruma says that it is actually the ego that dies.The Soul is free from the bondage of birth and death. It is eternal; it has no death. This phenomenon of taking birth and dying is of the ego. It is the ego that is born and it is the ego that dies. The body has nothing to do with death. The ego starts believing that this body is me and I am dying or will die. In reality the Soul does not die at all.Death takes place when all the accounts of karma of a person’s life are finished. Whatever account he had bound for the current life, comes to an end and therefore death occurs. https://i.ytimg.com/vi/QQrDQuEXDKY/mqdefault.jpg Yes https://www.youtube.com/watch?v=QQrDQuEXDKY 172 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyunu+rahasya+shu/ Mrutyunu Rahasya shu "What is the secret of death? This video is actually an answer to this very question which is still a mystery for many of us. Everybody is aware of the fact he is going to die someday or the other. But, since he isn't aware of the right facts about death, he lives in constant suspicion that how will my death be? Who will be by side? What will happen after death? Thinking so death makes people melancholy and they sink into misery. People keep trying to find answers through spirituality but the exact facts aren't known. The dead cannot speak of their experiences. Those who are born do not have knowledge of their prior existence. No one knows what happens before birth and after death. Only the Gnani's or The Enlightened Ones can share the exact facts related to death. A Gnani Purush remains separate from his body and every event related to the body, separate from birth and separate from death. They constantly live in the awareness that the body is temporary and has to die someday but the Soul is eternal. It is beyond birth and death. It is Absolute Knowledge. Only one who understands this science can achieve a state free from birth and death." https://i.ytimg.com/vi/Z5CSuBTxP2I/mqdefault.jpg Yes https://www.youtube.com/watch?v=Z5CSuBTxP2I 267 https://www.dadabhagwan.in/books-media/videos/gujarati/mukti+maranna+bhaythi/ Mukti Maranna Bhaythi This video talks about what many people must have experienced at some or the other time. It is related to the fear that people have regarding DEATH. This fear might be for his own death or somebody in the family or surroundings. It even makes people melancholy and they sink into misery. But, everyone has to witness death some point in time during his or her life. To help release this fear of death, Niruma shares the understanding given by Param Pujya Dada Bhagwan that The Soul is eternal. It is beyond birth and death. Only the body dies but The Soul is Absolute Knowledge. The Self is the absolute knower and observer. The Soul has no birth or death. It is because of your conviction and belief that you are this body and that you are Chandulal, that there is death. But if that focus and belief was not one with the body, then death cannot touch you. https://i.ytimg.com/vi/_p3CYoBQ4HQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=_p3CYoBQ4HQ 90 https://www.dadabhagwan.in/books-media/videos/gujarati/sachi+samjan+vignanthi/ Sachi Samjan Vignanthi In this video, Pujya Deepakbhai firstly raises a question, what is the purpose of our spirituality or praying? We all believe in some God or the other, do penance, chant mantras etc but how far has it helped you attain your peace of mind? We still have problems at home, at workplace, among friends, with colleagues etc. then, do you think, the purpose of your praying has really been satisfied fully? To attain peace and happiness in life, we firstly need to understand the reasons behind it. And, then desire to attain the true knowledge that'll help us put an end to all our sufferings. The only eternal element within us is our soul. Once we realize and accept this as our real form then automatically we will find ways to solve all our problems. This whole process of Self Realization is actually a science propounded by Param Pujya Dada Bhagwan and it needs to be understood in a very scientific way. https://i.ytimg.com/vi/-js10QZzazI/mqdefault.jpg Yes https://www.youtube.com/watch?v=-js10QZzazI 109 https://www.dadabhagwan.in/books-media/videos/gujarati/sarvdharmsambhaav/ SarvDharmSambhaav In this video, Pujya Niruma explains the logic behind the existence of so many different religions. She says that it is necessary for people who are standing at different levels of spiritual development. One can climb up on the stairs of spiritual development gradually only after one has learned everything that had to be learnt at that level. Hence, all the religions, spiritual gurus are all there to guide people on that level. None of the religions should be compared to one another and should not be looked down upon because all are important in their own form. https://i.ytimg.com/vi/F07sN-f-s_I/mqdefault.jpg Yes https://www.youtube.com/watch?v=F07sN-f-s_I 146 https://www.dadabhagwan.in/books-media/videos/gujarati/real+dharm+-+relative+dharma/ Real dharm - Relative dharma In this video, a questioner asks Niruma the differences between the real dharma (religion) and relative dharma. Niruma explains to him that the only religion that can be called your own is the knowledge of the soul. Everything else other than that is relative dharma or relative religion. She uses the term relative because these principles aren't universally correct and hence not accepted by everyone. They are relative in nature i.e true from a particular view point but might not hold correct from a universal viewpoint. Hence, one must try to seek the real dharma (religion) which is the ultimate truth and universally accepted by everyone. https://i.ytimg.com/vi/DotKAQETwsU/mqdefault.jpg Yes https://www.youtube.com/watch?v=DotKAQETwsU 121 https://www.dadabhagwan.in/books-media/videos/gujarati/geetano+marm+gnanini+drashtie/ Geetano Marm Gnanini Drashtie In this video, a young questioner asks Niruma a question from Lord Krishna's teaching in Bhagwad Geeta. He says that, Lord Krishna had said that I am everywhere in all beings and all objects except one. What is that one thing? Niruma very lovingly explains to him that, here he is referring to the difference between the animate and inanimate objects. In reality, even Lord Krishna was a Self-Realized being within whom God (i.e. the Soul) had manifested. He had constant awareness of being a Pure Soul. Despite his physical involvement in worldly affairs, he always had the awareness that 'I am not the 'doer' of anything. Before the great war of the Mahabharat Lord Krishna said to Arjun, "Arjun, you have been with me for a long time, but still you haven't known me in the true sense. What you see in front of you is not the real me; what you see is the physical body. I am separate from this body. I am a Pure Soul. You too, are a Pure Soul." One who understands only this has understood the whole essence of Gita. https://i.ytimg.com/vi/q8BOHWVI8OM/mqdefault.jpg Yes https://www.youtube.com/watch?v=q8BOHWVI8OM 176 https://www.dadabhagwan.in/books-media/videos/gujarati/swadharma+-++pardharma/ Swadharma - Pardharma What exactly is our real dharma (religion)? This is what this video explains. In this video, Niruma says that people have described their religion as per their sect or creed. For example, the Vaishnavas believe that Lord Krishna is their God and they shouldn't worship any other Gods. They have to stick to their religion. Similar is the case for Jains and all other religions in the world. Citing an example, she says that while walking down a road, if you are a Vaishnava and spot some temple at the corner of the road, then it is better to get trampled upon by elephants and die but one shouldn't enter the other temple.This belief that exists among people regarding their religion is what they call as Swa-dharma and rest everything else is Par-dharma. Mother Niruma clearly says that this is not the terms mean in reality. Swa-dharma actually refers to the knowledge of the Self i.e your own pure soul. And, everything else apart from that, including your mind-body-speech is Par-dharma i.e your non-Self. It is important to understand this demarcation between the two rather than blindly following anything in the name of religion. And, this is exactly what Lord Krishna had told Arjuna that, What you see in front of you is not the real me; what you see is the physical body. I am separate from this body. I am a Pure Soul. You too, are a Pure Soul. https://i.ytimg.com/vi/Vk6dqCMRo9Q/mqdefault.jpg Yes https://www.youtube.com/watch?v=Vk6dqCMRo9Q 200 https://www.dadabhagwan.in/books-media/videos/gujarati/antarshanti+vignanthi/ Antarshanti Vignanthi In this video Pujya Niruma talks about the inner peace that one can attain after being self realized from The Enlightened Ones. She puts up a simple question to all the listeners, that in this era of Kaliyug, is there anyone who doesn't experience any sorrow of any kind? Niruma only on the Gnanis and those who have realized their soul can experience this kind of inner peace and bliss. There is soo much suffering in everyone's life in all fields, be it personal or professional that everybody keeps moving around in search of real happiness. Hence, the number of people attending satsangs and getting involved in other spiritual activities is also more. This gnan given by Dada Bhagwan gives us lot of inner peace with the right understanding. And, everyone who have attained gnan from Dada have had similar such experiences. No matter how many external sufferings one has in his life but this inner bliss doesn't vanish under any circumstances. https://i.ytimg.com/vi/kXPc9TuIJMk/mqdefault.jpg Yes https://www.youtube.com/watch?v=kXPc9TuIJMk 160 https://www.dadabhagwan.in/books-media/videos/gujarati/ahinsa+-+param+dharm/ Ahinsa - Param Dharm In this video Niruma says that the barometer to test any progress of anybody in spirituality is the importance he gives to non-violence. Non violence here means not hurting any living being, even to the slightest degree, through one's mind, speech and actions. Dadaji teaches us that - It is fine for you to eat grains such as wheat, millet, oats and rice etc., because although they contain life, that life is in an unconscious state and does not perceive fear, whereas insects will flee from you when they sense danger. You must not harm any life-forms starting at the level of two-sensory organisms such as fish, which move around, all the way to five-sensory organisms, including insects. Even a bedbug is terrified when you catch it, so you must not kill it. The Lord tells you to first take care of human beings. Here is a guideline: Be aware to not hurt any human being, even in the slightest degree, through your mind, speech and actions. The five-sensory living beings such as cows, chickens, goats etc., come next. You do not have to worry about these as much as you should about humans, nevertheless you should be careful and not harm them in any way. The two or more sensory living organisms are next. Any food that comprises one-sensory organisms is the best kind of food to eat. Those who desire liberation should not eat foods composed of two or more sensory life-forms. The more senses in the life-forms in your food, the more your merit karma is used up. You should not take on the liability for violence against lives with two or more senses. https://i.ytimg.com/vi/vKxzeEN8Ylg/mqdefault.jpg Yes https://www.youtube.com/watch?v=vKxzeEN8Ylg 221 https://www.dadabhagwan.in/books-media/videos/gujarati/akram+vignan+in+gujarati/ Akram Vignan in Gujarati This video throws more light on what it is and what it is not about Akram Vignan. Throughout the video,Pujya Deepakbhai re-iterates that it isn’t any new religion but just a spiritual science. The science of one’s soul. Every religion teaches that this is good and this is bad. And, further teaches us to do penance, meditation, bhakti, pooja, tyaag (renunciation) etc. But, in-spite of all this the real purpose behind it all remains unclear. People say all these are way to attain moksha. But, do we really know anyone who has attained moksh by following this path? On the other side is Akram Vignan or the ‘Stepless Science’ propounded by Param Pujya Dada Bhagwan wherein he doesn’t tell us to follow any ritual or other traditional practices. This is similar to what Lord Krishna had given to Arjun on the battlefield of Mahabharat. He just made Arjun realize his own self which his soul. And, only because of this knowledge even though Arjun fought the battle but he did not bind any karmas and went to moksh. This is exactly what Bhagwad Geeta also teaches us. Only the presence of a physical gnani can help you sail through this life and attain moksh by realizing your true self. Deepakbhai further says that only if we understand this eternal truth can we put an end to all our miseries and sorrows. https://i.ytimg.com/vi/s5OF4oW4po8/mqdefault.jpg Yes https://www.youtube.com/watch?v=s5OF4oW4po8 157 https://www.dadabhagwan.in/books-media/videos/gujarati/alaukikta+samadhi+maranni/ Alaukikta Samadhi Maranni In this video, Niruma talks about the exact state of Samadhi death i.e a blissful death. Within this, at the time of death the dying person remembers nothing but his Soul. His chit, the component of the mind that has knowledge and vision is focused on nothing but his Pure Soul. In such a condition neither physical nor mental suffering can even touch him. Samadhi death means there is a constant awareness of, ‘I am the pure Soul (Shuddhatma).’ This is indeed a state of eternal bliss. We can understand this from the fact that even problems created by external forces on his body (upaadhi) have no effect on him. Further. Niruma says that it is our experience that so many of our mahatmas who have passed away, did so with the awareness of being the pure Soul. It is only a matter of understanding that anything that has a beginning has an end. When a person’s karmic account is exhausted, he dies. https://i.ytimg.com/vi/OGGzQYMw7Ug/mqdefault.jpg Yes https://www.youtube.com/watch?v=OGGzQYMw7Ug 174 https://www.dadabhagwan.in/books-media/videos/gujarati/anmol+bhet+adhyatm+vignanni/ Anmol Bhet Adhyatm Vignanni "The video begins with the differences on bhautik vignan (worldly science) and adhyatmik vignan (spiritual science). The science which proves to be helpful in dealing with our everyday life is known as bhautik vignan whereas the one which is helpful in our path to liberation is known as the spiritual science or the adhyatmik vignan. Gnani purush or the spiritual master who is also known as The Enlightened One says that - Both the world and the Soul (the Self) are true. The only difference is that, the world is a relative truth and the Self is the real truth. His words are considered as the eternal truth. There is no telling when the relative truth of this world would become untrue. All these relatives are temporary adjustments and only the Self is the real truth, it is eternal, it is permanent." https://i.ytimg.com/vi/ZPI9GJy1sOA/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZPI9GJy1sOA 267 https://www.dadabhagwan.in/books-media/videos/gujarati/ahankar+kone+kahevay/ Ahankar Kone Kahevay In this video, Niruma explains what exactly is EGO? She says the belief that it is me in places where it isn't so actually is EGO. She says that the belief that ‘I am Chandulal’ is the greatest ego and the ultimate ego according to the Gnani. Because we do not have the true knowledge of our self, we consider that this body is me, it is my mind, my intellect etc. But, in reality it isn't so. The ego, ' I am Chandulal' is infact the basis of the world’s existence. Liberation can only be achieved upon the demise of this ego.But we have absolutely no awareness of who we are. And only after this realization is acquired, can salvation be ours. Niruma says that God has said that you need not renounce anything in order to achieve liberation. Only the ego and attachment need to be renounced, and when you do this, you will have done it all. https://i.ytimg.com/vi/-TXM9T-UMS0/mqdefault.jpg Yes https://www.youtube.com/watch?v=-TXM9T-UMS0 111 https://www.dadabhagwan.in/books-media/videos/gujarati/bhaav+karma/ Bhaav Karma In this video Pujya Deepakbhai beautifully explains the concept of charging of karmas in response to the doubt raised by a questioner. The questioner here asks that even if we don't desire, but still bad thoughts come to our mind and our karmas get charged much against our desire. Then how do we stop this from happening? Deepakbhai explains to him that the whole concept of charging of karmas is based on our inner intent only. Actually that is how karmas are charged. In absence of the real knowledge, human beings keep charging karmas even during their discharge karmas. Doing something right or wrong isn't in our hands but how we react to it later on is what binds karma. Citing a simple example here, Deepakbhai says, suppose if one person gets angry over something. Now, this action wasn't in his hands but how he responds to it is important. Later on, suppose one person holds an opinion that, 'This is right and there was no other alternative than getting furious' while the other person repents over his mistake, then accordingly their karmas will get charged. Thus, in order to summarize the video, we can say that, only our inner intent can bind karmas! https://i.ytimg.com/vi/Rk41vtNuL2Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=Rk41vtNuL2Y 146 https://www.dadabhagwan.in/books-media/videos/gujarati/jagatno+karta+kon/ Jagatno Karta Kon Who actually rules the world? This question remains a mystery to the mankind since time immemorial. Most people believe that God is the doer. If God is the doer then everything good should happen around us. But, that isn't the case. Thus these two are contradictory statements. Aren’t they? Then, there is the science of karmas which says that we all encounter different situations in life as a result of our karmas. Then, the next question arises that what is karma? How does one bind karmas? And, if binding of karmas was in our hand, then why would one bind any negative karmas? Only if we understand this whole science of karma in complete detail then we can know if things happen to us then why do they happen so. Very few people like Lord Krishna had known this science. And, now, in this era, Param Pujya Dada Bhagwan has revealed this science to us. https://i.ytimg.com/vi/PcqD5u-1PvQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=PcqD5u-1PvQ 277 https://www.dadabhagwan.in/books-media/videos/gujarati/karmnu+fal/ Karmnu Fal In this video a questioner puts up an interesting question to Pujya Niruma that why do we suffer from our past life karmas? Why does it take so long for the fruition of the karmas? Why cant the results be felt in the same birth itself. In reply to her question Pujya Niruma says that karmas are governed by certain rules of fruition. It cannot happen anytime immediately as per its own will. But it is a long process in itself. The karmas are bound in subtle form where an individual isnt even aware about it but the results of it have to be borne in physical state.. By saying physical state Niruma says that they can be experienced by the five sensory organs. We do not even realize when the karmas are bound. But the result or the outcome of it can be experienced by all. It takes one complete lifetime for the fruition of karmas and to experience those. Some of the karmas give their results early while few others take a long time to fructify. https://i.ytimg.com/vi/E8swmkIJMoA/mqdefault.jpg Yes https://www.youtube.com/watch?v=E8swmkIJMoA 165 https://www.dadabhagwan.in/books-media/videos/gujarati/karmnu+vignan/ Karmnu Vignan This video answers the basic and most important question of how are karmas bound? Dada Bhagwan has said that the karmas are bound because of doership. The belief that ‘I am Chandulal’ and ‘I am doing this’ is known as doership. And, how does one become a doer? It is because of his ignorance and absence of the right understanding. People do not know the fact who is the real doer, hence they assume themselves to be the doer of anything. And, this is how doership arises. Everything that we experience through our 5 sensory organs is known as discharge karmas. Charging of karmas happens as a result of doership and the discharge of it takes place automatically. The charging of karmas happens in extremely subtle form while the discharge is in the physical form. The feeling or the intent that you have withing you when the karmas are discharged binds new karmas. Thus, rather than doing having any negative intention, we should handle the situation with equanimity to avoid charging of any new karmas. https://i.ytimg.com/vi/FlXQ3c63F18/mqdefault.jpg Yes https://www.youtube.com/watch?v=FlXQ3c63F18 287 https://www.dadabhagwan.in/books-media/videos/gujarati/karmthi+mukti/ Karmthi Mukti This video describes the way to freedom from karmas. At the beginning the video explains what is the real form of karma? Karmas exist at two different stages- charge karmas and the discharge karmas. There is no problem with the discharged karmas and they cannot be altered under any circumstances. However there is a problem with the charge karmas. After attaining self realization, then the charging of karmas is stopped. All that we experience after that is known as discharging of karmas. After self realization, the separation between the body and the soul can be felt. Then there is no doership also in all our day to day activities. Why does one become a doer of anything? It is because of his own ego. The wrong belief that ‘I am Chandulal’ itself is the ego. If we sleep with this wrong belief that ‘I am Chandulal’ then the karmas are charged. Only after you attain the right understanding that both the ego and maya disappears. After gnanvidhi or self realization, this understanding remains with us constantly without any efforts. One can become free from his karmas only if he has this understanding of who is the doer and how things happen. https://i.ytimg.com/vi/GXqwHLIPKjY/mqdefault.jpg Yes https://www.youtube.com/watch?v=GXqwHLIPKjY 232 https://www.dadabhagwan.in/books-media/videos/gujarati/karmno+siddhant/ Karmno Siddhant This video throws light on the principle that governs our karmas. Pujya Deepakbhai explains that there are three parts to karmas. One is karma beej, karm fal and lastly karm fal parinaam. Whatever we experience in this lifetime is the result of our past life karmas. This is known as the karm fal and lastly the effect that arises out of this karm fal is our karm fal parinaam. We can become free from this cycle of karmas and its results only after we attain self realization. After which the charging of new karmas is stopped and we only have to let the remaining karmas from previous life discharge. https://i.ytimg.com/vi/z28GgdkFLb0/mqdefault.jpg Yes https://www.youtube.com/watch?v=z28GgdkFLb0 206 https://www.dadabhagwan.in/books-media/videos/gujarati/prakrutina+khel/ Prakrutina Khel The questioner in this video asks a question which is common to almost all households. It is related to the relationship between a mother and her son. The mother says that she finds it very difficult to naturalness with her children, no matter how hard she tries. Either the things remain above it or below it but the required ease and naturalness is missing. To understand the son’s point of view, Niruma asks him whether what his mother is saying is true or not. In response the son says that she keeps nagging him all the time. He is fine with his father since his relation with him is that of a friend but he too has problems with his mother’s attitude. On understanding both the view points, Niruma says that the best way out for this is to stop nagging and complaining. Let each one live in his own way according to his nature. We all have brought along our habits, beliefs, attitudes etc from our previous lives. And in this era of Kalyug, our natures don’t match because of these differences. This makes our house like a garden where there are a variety of plants each with its own different peculiarity and use. It isn’t a field anymore like it used to be in the 4th era where everybody was same. Hence, there were no differences in opinions and expectations and therefore no clashes. Mother Niruma advises the mother to just accept her son like he is and nurture him with lot of love and care. https://i.ytimg.com/vi/Vay8kea7rH8/mqdefault.jpg Yes https://www.youtube.com/watch?v=Vay8kea7rH8 213 https://www.dadabhagwan.in/books-media/videos/gujarati/samadhan+sachi+samjanthi/ Samadhan Sachi Samjanthi "In this video a questioner asks Deepakbhai regarding his personal problem wherein he is threatened for money. In response to his questions, Pujya Deepakbhai wonderfully explains him the science of causes and effect. All that we undergo in this life is the result of the causes done in the previous lives. He calls these two behaviors as the cause and effect wherein the seeds were sown in the previous life itself. Param Pujya Dadashri says that, when we create new causes (charging new karma), we are the creator, but the discharge of these causes (the effect) is not in our control. When these causes begin to discharge (give effect), we are under illusion and become confused and frustrated. When we create a cause, initially it is just a fleeting thought but once we become completely engulfed with it, a new cause is created, and when that cause materializes into a tangible event, it is called an effect. No one, absolutely no one, in this world can change the discharge (effect). If one could, one would never allow unpleasant things to happen to them, they would only let pleasant things occur." https://i.ytimg.com/vi/jaASvp7ug4I/mqdefault.jpg Yes https://www.youtube.com/watch?v=jaASvp7ug4I 243 https://www.dadabhagwan.in/books-media/videos/gujarati/anubhavo+aatmane/ Anubhavo Aatmane "This video talks about the basics of Akram Vignan wherein a questioner asks Pujya Deepkabhai, all the religions and scriptures talk about one thing i.e liberation or moksh. But, is it really possible and how do we do that. In reply to this question, Deepkabhai explains him the concept of ‘I’ and ‘My’. He asks him whether he sees a contradiction in the statements ‘I am Chandulal’ and ‘My name is Chandulal’? How can the name and the entity it belongs to, be one and the same? When a person dies, his name is taken away from him during his funeral rites, is it not? It is even removed from the census records. And, to realize this difference, one will have to come to the Gnani in order to realize his true self i.e his Soul. To know the Soul, you will have to approach the Gnani, who is perennially in a state of meditation of the Soul – Nirvikalpa Samadhi – He is completely free from any sense of ‘I-ness’ and ‘My-ness’. The Gnani alone can place the Real in your hand. Only upon complete surrender before the Gnani can one accomplish his task. His words became the foundation for the new, direct, and step-less path to Self-realization called Akram Vignan. Through his divine original scientific experiment (The Gnan Vidhi), he imparted this knowledge to others within two hours." https://i.ytimg.com/vi/zWWvHi0oQcg/mqdefault.jpg Yes https://www.youtube.com/watch?v=zWWvHi0oQcg 351 https://www.dadabhagwan.in/books-media/videos/gujarati/bhaav+pratikraman/ Bhaav Pratikraman This video explains to us what is meant by Pratikraman (the act of asking for forgiveness). How often have we hurt people around us through our minds, our speech and our conduct? Do we realize our mistake later on? And, even if we do, how to ask repent over it or ask for forgiveness? In this video, Pujya Niruma explains to us the concept of Pratikraman which means to recall the hurt caused, repent for it and resolve to not repeat it. Think of Dada (The fully enlightened Lord within The Gnani Purush) or Shuddhatma Bhagwan when you do your pratikraman. First do alochana, or confession of your mistake. Then do pratikraman, which is the actual asking of forgiveness that will cleanse your mistakes, and lastly do pratyakhyan, which is your resolve never to repeat the mistake. True pratikraman begins after Self-Realization. Once you attain the enlightened vision and replace your illusion with the correct vision, only then will you be able to do real pratikraman. All the faults that you are able to see, that many faults will decrease. https://i.ytimg.com/vi/QBcS7RgUJLM/mqdefault.jpg Yes https://www.youtube.com/watch?v=QBcS7RgUJLM 87 https://www.dadabhagwan.in/books-media/videos/gujarati/bhedgnan/ Bhedgnan In this video, Niruma talks 'Bhed Gnan' i.e the knowledge that separates the Self and the non-Self. She asks a lady her name and whether is she really the owner of that name? What if her name is changed for some reason, then will she change? It is through the process of Self realization only can one understand his/her own true self. Self realization is the awakening of your Soul or true 'Self.’ If we ask you, what is your name? You will answer “Chandulal” You do not have to remember that your name is 'Chandulal,' because it is so deeply ingrained within us. In order to come out of this wrong belief, it is important to understand what Gnan vidhi is all about and can it help you awaken and experience the Soul; your real Self. Post Gnan Vidhi, you will also experience peace, happiness and harmony with all living beings along with getting solutions to carry out your worldly life through right understanding. Thus, Gnan Vidhi is the crux of this spiritual science (Akram Vignan). It is the ultimate knowledge. After Gnanvidhi, your understanding of the world and study of any spiritual books will be more obvious. The two foundation facts (A) Who am I? (B) Who is the doer? become clear. https://i.ytimg.com/vi/tKw7glIsDXM/mqdefault.jpg Yes https://www.youtube.com/watch?v=tKw7glIsDXM 241 https://www.dadabhagwan.in/books-media/videos/gujarati/buddhi+doshit+dekhade/ Buddhi Doshit Dekhade In this video, Pujya Niruma explains why do we meet a particular person? Why do we see faults in others? Why did he abuse me like that without any fault of mine? Now this is what is seen by us apparently but even in all such incidents how can we see others as faultless? Before seeing the other person guilty, we should introspect within ourselves, why am I seeing him like that? Why does he appear to be guilty? And, who actually shows you the mistakes of others? It is actually your intellect (buddhi). It is the intellect only that shows negatives of others. Intellect shows positives also at times but we should be quick enough to understand that it is the intellect only which shows us negative of others. It actually doesn't serve any positive purpose. As soon as we understand the nature of the intellect, we should immediately put a halt to it. Because we want to be in gnan and not bind karmas again. https://i.ytimg.com/vi/RXfNJ3YHFBw/mqdefault.jpg Yes https://www.youtube.com/watch?v=RXfNJ3YHFBw 132 https://www.dadabhagwan.in/books-media/videos/gujarati/laxminu+aavan+javan/ Laxminu Aavan Javan This is a beautiful video in which Pujya Deepakbhai explains to us the science behind the inflow and outflow of wealth. He says, people often have the misconception that wealth can be earned only by one's intelligence, hard work, smartness etc. Suppose, had it been so, then who would have been the wealthiest people around? Definitely, the laborers because they are the ones who work the hardest. But, does it happen so? No! Then what does the flow of money depend on? Pujya Dadaji says that earning or losing of wealth purely depends on our merit or demerit karmas. If you have lot of merit karmas in your account, then you will earn ample wealth in this life. While on the other hand, if you have more demerit karmas, then you will keep losing money here and there or not learn at all. Hence, Dadaji says that one shouldn't run after money but work hard, put in his best efforts and later wait for the mystery to unfold. In order to run ones business, he should maintain an exclusive foundation of honesty. hose who cheat and deceive others or covet other people's wealth and wives are all doomed to take a birth in the animal kingdom. No one can change this. There is no problem if you earn money honestly and ethically. You are hurting only yourself if you bring money by dishonest means. When you die that money will be left behind because Nature will confiscate it. Moreover, in your next life you will still have to suffer the inevitable consequences of your actions. https://i.ytimg.com/vi/QKCEbXpoLls/mqdefault.jpg Yes https://www.youtube.com/watch?v=QKCEbXpoLls 146 https://www.dadabhagwan.in/books-media/videos/gujarati/lobh+ane+karkasar/ Lobh Ane Karkasar In this video, Niruma explains in detail the difference between greed and stinginess citing relevant examples. According to Param Pujya Dada Bhagwan, greed is to become perpetually engrossed in anything that becomes dear to you. Greed is the reason why we find no satisfaction even after we acquire something A greedy person is preoccupied with his greed from the moment he wakes up until he goes to bed at night. That is called greed. A greedy person accumulates everything for the future. In the video, Niruma says that, suppose your income is $1000, then the right thing to do would be to spend the requisite amount, for example $800 or $900 towards household expenses and save the remaining amount for any emergency that arises. On the other hand, stinginess or miserliness would be, if your income is $5000, but still you spend $1000 and keep accumulating rest of the wealth. A miser is only concerned with money. Hence Dadaji says that - Greed is a crime. Thriftiness is not. When times are tight, be tight and when times are relaxed, you should relax also. Never get into a debt over anything. You cannot get into a debt to enjoy fancy and gourmet foods. https://i.ytimg.com/vi/CPtiwhO0hDg/mqdefault.jpg Yes https://www.youtube.com/watch?v=CPtiwhO0hDg 178 https://www.dadabhagwan.in/books-media/videos/gujarati/nirdosh+drashti/ Nirdosh Drashti How often do we see others guilty of any wrong that happens to us? How many times do we blame others for our wrong doings also? Is it the correct attitude? Dada Bhagwan used to say that I have so many reasons to see others as flawless, to see the world flawless etc. He says that, the Tirthankars had also seen everyone faultless and I have been trying to do the same since so many births. It is actually our intellect which tries to show others guilty. What does the intellect do? It conceals one's own faults while seeing the faults of others. Such is the industry of the average worldly being. The person whose faults are destroyed will not see faults in others. Such a person will not have this bad habit. Such a human being will instinctively see the entire world as innocent. The Nature of Gnan is such that not even the slightest of fault is seen in others. One must not see fault in anyone. It is a grave mistake to do so. Who are you to pass judgment? What do you gain by looking at people's faults? Who do you think you are that you can see faults? If you see faults then you are ignorant. You are deluding yourself. Is there such a thing as a fault? How can you look at other people's faults? To see faults is a fault in itself. When you cannot see your own faults what business do you have seeing faults in others? The only faults you need to look at are your own and no one else's. https://i.ytimg.com/vi/WPWsT3dGVIo/mqdefault.jpg Yes https://www.youtube.com/watch?v=WPWsT3dGVIo 167 https://www.dadabhagwan.in/books-media/videos/gujarati/paap+-+punya/ Paap - Punya Why do some people suffer while others enjoy all the luxuries in life?It is said, that it is all a result of karmas. But what is karma? What are the types of karma? How does one bind good or bad karma? And, if one has more demerit karmas in his account, is there a way to wash it off or neutralize it? This video answers all these questions. The questioner in the video asks Niruma is there is a way to wash off all demerit karmas? Does taking a dip in the Holy Ganges help? In reply to this question, Niruma very subtly explains to him the science behind binding of karmas. She tells him - Give what you would want to receive. That is the principle of karma. Karma means action. What is reaction? That is the echo. Taking a dip in Holy Ganges or offering some prasaad to God or doing Pujas etc doesn't help one wash his karmas. You get what you've bound in your previous lives. If you want happiness in life, then make those around you happy and in order to avoid any kind of sorrows or sufferings, then do not give that to anyone around you. This is the basic principle of karma. https://i.ytimg.com/vi/qoHD4ej9MWU/mqdefault.jpg Yes https://www.youtube.com/watch?v=qoHD4ej9MWU 174 https://www.dadabhagwan.in/books-media/videos/gujarati/paap+punya+kevi+rite+bandhay/ Paap Punya Kevi Rite Bandhay We all have different experiences in life based on our past life karmas. But do you know how does one bind merit and demerit karmas? A questioner asks Niruma, do our merit karmas decrease if we use them up? Pujya Niruma says that the merit and demerit karmas are like credit and debit. And, we have clear whatever credit or debit we have in our account. The kramik (traditional) path says that we should work towards decreasing our demerit karmas and increasing the merit karmas but the akram science (stepless) says that we just have to clear whatever balance we have in our account and neither work to increase it or decrease it. Because in akram path, we have already become pure souls and a soul has neither of merit or demerit karmas. We have already become free from both. One can attain liberation only when we are left with zero balance. Till the time there is doership, the karmas are bound. And, if the awareness that I am not a doer remains, then there is no charging of karma. https://i.ytimg.com/vi/Cs5L1FXs4XE/mqdefault.jpg Yes https://www.youtube.com/watch?v=Cs5L1FXs4XE 152 https://www.dadabhagwan.in/books-media/videos/gujarati/sachi+drashti+aatmagnanthi/ Sachi Drashti Aatmagnanthi This video talks about the changes that one experiences post self realization. The questioner asks Pujya Deepakbhai if there will be any changes in his life change after getting atma gnan? Or in what way might her perception towards life transform? In reply to her question, Deepakbhai explains in a very manner that there will definitely be lot of changes. To explain in simpler terms, he draws the analogy of living in darkness and light. What is easier for us? Whether living in presence of light or in absence of it? Exactly similar will be the distinction of living with and without true knowledge of your soul. There is God within each of us. Just the realization of it will help us overcome so many of our day to day problems. There will be lesser clashes happening around us, lesser feelings of love and hatred etc. In fact, self realization will be a beginning to an altogether new and better life. And, without it, our life would have been the same. The same misery, unhappiness, fear, jealousy, competition, hatred etc. Have you ever imagined, what will your next birth be if living amidst all this forever? It is only through a self realized Guru can one get atma gnan. And, this gnan has the power to help you overcome all your problems in life. https://i.ytimg.com/vi/df4m_9PicOw/mqdefault.jpg Yes https://www.youtube.com/watch?v=df4m_9PicOw 106 https://www.dadabhagwan.in/books-media/videos/gujarati/shashvat+sukh/ Shashvat Sukh The video is a brief introduction about the Science of Eternal Happiness as propounded by Param Pujya Dada Bhagwan. Dadaji says that eternal happiness can be obtained from science only. Everyone in the world considers happiness in worldly material things only like watching a cinema, buying new clothes or car etc. But all these are means of relative happiness. By this Pujya Deepakbhai says in this video that jalebi (a form of sweet) can give happiness to one person but not to the other. Similarly, bhajiyas (a spicy snack) can give happiness to somebody but not to others. Hence, these cannot be termed as permanent means of happiness. These are known as means of happiness on loan for which we will have repay later. Our life is a combination of both happiness and unhappiness which keep following one after another. Hence, both of them are temporary and destructible. Any happiness that is obtained from destructible things can never remain indestructible. The indestructible happiness lies in our pure soul only and this happiness is eternal. https://i.ytimg.com/vi/W6loTbR553Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=W6loTbR553Y 186 https://www.dadabhagwan.in/books-media/videos/gujarati/shashvat+sukhni+prapti+kai+rite/ Shashvat Sukhni Prapti Kai Rite This is a beautiful video explaining to us the ways to attain permanent and eternal happiness. A questioner here asks Atmagnani Pujya Deepakbhai, how can he attain eternal happiness? Is it really possible to do so? In reply to his question, Deepakbhai says that, Yes, it is definitely possible to attain eternal happiness. We can get it from eternal objects only. The more the understanding and inclination towards eternal things, the more will be the eternal happiness. On the other hand, if we focus on the destructible things, then the happiness we'll get out of it will also be destructible i.e it will be temporary and take from unhappiness to happiness. But, all these destructible things can never give you eternal happiness. How can one develop an understanding of eternal things? Deepakbhai says that, only by right understanding that I am a pure soul, I am not the doer, Your soul is eternal etc will give you eternal happiness. Helping people, doing charity etc is again destructible and will give you temporary happiness only. Only if we submit everything in the Holy feet of Dada Bhagwan, The Enlightened One can grant us eternal happiness. https://i.ytimg.com/vi/b8x2La5iwh8/mqdefault.jpg Yes https://www.youtube.com/watch?v=b8x2La5iwh8 113 https://www.dadabhagwan.in/books-media/videos/gujarati/shri+krishnanu+kharu+swarrop/ Shri Krishnanu Kharu Swarrop In this video, a lady asks Pujya Deepakbhai regarding the actual form of Lord Krishna and who should we worship? Answering her question, Deepakbhai says that, today, Lord Krishna is known and worshiped in two forms, as the Baal Krishna (child Krishna) and as Yogeshwar Krishna. Which out of these two forms is correct according to you? The only person who truly understands Lord Krishna is the Gnani Purush (self realized person), for such a person has the same awareness of the soul as Lord Krishna. In reality, God (i.e. the Soul) had manifested in Lord Krishna. In other words, he was a Self-Realized being. He had constant awareness of being a Pure Soul; (the constant awareness that, "The body is separate and I am a Pure Soul".) Despite his physical involvement in worldly affairs, he always had the awareness that 'I am not the 'doer' of anything. He lived with the awareness that he could not escape his karmas and that he had no choice but to undergo the effects of his karma, with awareness. Before the great war of the Mahabharat Lord Krishna said to Arjun, "Arjun, you have been with me for a long time, but still you haven't known me in the true sense. What you see in front of you is not the real me; what you see is the physical body. I am separate from this body. I am a Pure Soul. You too, are a Pure Soul. Your brothers, uncles, gurus and friends with whom you are about to fight, are also Pure Souls. This (fighting) is your destiny (karma), so you have to carry it out with this awareness of the Soul. If you remain in this awareness and fight the war, you will not bind any new karmas and your remaining ones will be exhausted. This will lead you to ultimate salvation. https://i.ytimg.com/vi/2W12t2AfGuo/mqdefault.jpg Yes https://www.youtube.com/watch?v=2W12t2AfGuo 211 https://www.dadabhagwan.in/books-media/videos/gujarati/shuddha+prem/ Shuddha Prem This video is aimed at explaining the definition to 'Pure Love'. At the start of the video, Pujya Niruma quotes a poem written by Kabir, The Great Indian Poet from ancient times. In one of his verses, he has tried explaining the meaning of love. According to him, the real learned person is one who has simply mastered the concept of love in its purest form. He defines love as that emotion which neither ascends when something good happens or descends when something bad happens, but remains constant in all situations. Dadaji also says that-Real love never increases or decreases. The Gnani's love is such a love; it does not increase or decrease. I have that kind of love for the whole world. That love is the Absolute Self. There is no love anywhere. There is no such thing as love in this world. It is all infatuations and attractions. You will realize this right away when someone you love says something negative about you. True love is that which does not have any abhorrence behind it. How can it be called love when there is abhorrence associated with it? Love should be unwavering, unchanging. https://i.ytimg.com/vi/JmzJnwI8Fe8/mqdefault.jpg Yes https://www.youtube.com/watch?v=JmzJnwI8Fe8 181 https://www.dadabhagwan.in/books-media/videos/gujarati/syadvad+vani/ Syadvad Vani This video is related to the 'Science of Speech' as explained to the world by Param Pujya Dada Bhagwan. A questioner here asks Niruma to explain the meaning to syadvaad speech, action and thoughts. In response to her question, Niruma explains that the term syadvaad means, universally acceptable speech, that which is free of any kind of ill feelings or negativity towards anyone. As a further explanation to it, she says, it is a principle whereby you hurt no one's beliefs or viewpoint through your mind, speech and action. It is accepted by all and does not offend anyone's viewpoint. In his numerous satsangs, He has given us practical solutions of how to purify verbal interaction with our friends and family so that it hurts no one. Dadaji says- To avoid unpleasant and hurtful speech ask for strength from the God within : "Dearest Dada Bhagwan! Give me infinite inner strength not to speak, cause someone to speak, nor encourage anyone to speak any harsh or hurtful language towards any living being, even to the slightest extent. If someone speaks in a harsh and hurtful language, please give me the strength to speak softly and kindly in response." https://i.ytimg.com/vi/ZD9vn9eHo3A/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZD9vn9eHo3A 77 https://www.dadabhagwan.in/books-media/videos/gujarati/bandhan+paap-punyathi/ Bandhan Paap-Punyathi This is a very interesting video in which Pujya Deepakbhai explains the meaning of merit and demerit karmas and how do we bind those. He says that whatever pleasant and unpleasant experiences we have in this life are not merit or demerit karmas in reality but they are the results of merit and demerit karmas. and, if we desire to attain liberation then we must become free from both the merit and demerit karmas. These karmas are bound by the false belief of doership i.e 'I am the doer'. and anything that is done by doership gives happiness or unhappiness to others and binds merit or demerit karmas for us. Only if you forego this doership that you stop binding any new karmas and you will only have to suffer the merit or demerit karmas. This Akram Science is unique because after its attainment the new seeds of any new karmas are not sown anymore. The reason behind this is that after you attain self realization, you no longer remain in your earlier form but become a pure soul. And, this pure soul is free from all types of karmas, hence no new karmas are charged anymore. https://i.ytimg.com/vi/xzpqQPHzZMo/mqdefault.jpg Yes https://www.youtube.com/watch?v=xzpqQPHzZMo 242 https://www.dadabhagwan.in/books-media/videos/gujarati/satyani+paribhasha/ Satyani Paribhasha This video explains us the exact definition of truth. Niruma says Sat means non-destructible. Something that doesn’t change under any condition. It remains eternal always. There is a difference between the terms Sat and Satya. Satya is defined in terms of the relative truth. Relative truth means what you may believe gives you happiness, others may find tremendously miserable. That is what this world is like. Therefore it is not real. Here, Niruma cites an example of consuming non-vegetarian food. It might be considered bad in India but in the West, it is a norm and there is nothing bad in it for them. Hence, we see that all this truth is relative and differs from different viewpoints. Only your atma is the real truth i.e the world is a relative truth and the Self is the real truth. All the relatives are temporary adjustments and the Self is the real truth, it is eternal, it is permanent. The whole world is groping around in search of this absolute truth (sat). The absolute truth is the Self that gives light and shines within you. At the moment there is no one in this world that has found the real Self and if they have, it is the relative self and that too, only the partial relative self. https://i.ytimg.com/vi/9i_WO5vO0JE/mqdefault.jpg Yes https://www.youtube.com/watch?v=9i_WO5vO0JE 337 https://www.dadabhagwan.in/books-media/videos/gujarati/dhyan/ Dhyan "This video helps you understand the subject of Dhyan i.e meditation in further detail. In response to the question, Deepakbhai says there are 2 ways to define dhyan. One is as per the Jain shastras which has mentioned 4 types of dhyan and 2nd one is meditation as explained in context of Ashtang Yog Prakaar. What other people do is actually only concentration i.e focusing on a particular point and not meditation in any way. Meditation is when you have a clear purpose behind doing it. Only when you fix your objective of doing dhyan, then it can be called as meditation. As per Jain scriptures, every human being is engaged in one of the four types of meditative states : Artadhyan, raudradhyan, dharmadhyan and shukladhyan where- Arta-dhyana is internalized repressive or self-tormenting contemplation or suffering. Raudra-dhhyana is evil contemplation of perverse pleasure in causing injury to others or wrathful meditation. Dharma-dhyana is virtuous contemplation and lastly, Shukla-dhyana is pure contemplation of the Self." https://i.ytimg.com/vi/ZFExArulsF4/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZFExArulsF4 207 https://www.dadabhagwan.in/books-media/videos/gujarati/mul+purushonu+tatva+gnan/ Mul Purushonu Tatva Gnan This video explains to us the elemental science explained by all the mul purush (The Enlightened Ones). In this video, Pujya Deepakbhai talks about the basic tattva gnan (elemental science) given by Lord Krishna to Arjun wherein Lord Krishna says that, 'Arjun, you have been with me for a long time, but still you haven't known me in the true sense. What you see in front of you is not the real me; what you see is the physical body. I am separate from this body. I am a Pure Soul. You too, are a Pure Soul. Your brothers, uncles, gurus and friends with whom you are about to fight, are also Pure Souls. This (fighting) is your destiny (karma), so you have to carry it out with this awareness of the Soul. If you remain in this awareness and fight the war, you will not bind any new karmas and your remaining ones will be exhausted. This will lead you to ultimate salvation.' Lord Krishna was here about 5000 years ago. Lord Rama lived around 11,000 years ago. Then, there were the other Jain tirthankaras like Neminath Bhagwan, Naminath Bhagwan, Parshvanath Bhagwan, Mahavira Bhagwan etc. The teaching of all these Enlightened Ones have been the same. They all referred to their real forms not as the visible physical body but in the form of a pure soul. https://i.ytimg.com/vi/VVSrumIURMw/mqdefault.jpg Yes https://www.youtube.com/watch?v=VVSrumIURMw 133 https://www.dadabhagwan.in/books-media/videos/gujarati/atmani+pratiti/ Atmani Pratiti This is an interesting video in which a questioner curiously asks Niruma that - who actually realizes that I am pure soul? Is it the intellect or it’s me? Further the questioner asks is intellect and soul the same thing or it’s different? In response to this question, Niruma says that the intellect doesn't possess the conviction of being a pure soul. Intellect is actually an indirect light which shows you everything related to the worldly life only. It has no relation with the soul. It is actually the subtlest ego which has this conviction that I am pure soul. There is no interference of mind-body-intellect- chit (Subtle component of vision and knowledge in the inner functioning instrument called antahkaran) All of this is part of the physical self. There is a strong belief within us that this body is me or ‘I am Chandulal’. In reality after self realization, this belief gets fractured. I am actually not anybody’s wife or husband or son or daughter etc. But, I am pure soul only. Niruma says, once we attain this realization then it doesn't disappear even when a person is in a state of coma. Hence, once a person attains this realization, only then can he understand his true self and know who is actually the seer and doer. https://i.ytimg.com/vi/UP1n682Fq8I/mqdefault.jpg Yes https://www.youtube.com/watch?v=UP1n682Fq8I 152 https://www.dadabhagwan.in/books-media/videos/gujarati/sachi+ahinsa/ Sachi Ahinsa In this video Pujya Niruma explains the real meaning of Ahimsa (non violence). She says - Ahimsa is to maintain the awareness of not hurting any living being, even to the slightest degree, through one's mind, speech and actions. One should understand that God resides in every living being whether visible or non-visible. And, just as we respect God and not hurt him in anyway, similarly, we should be careful that we do not hurt any living being in any manner come what may. One must not harm any life-forms starting at the level of two-sensory organisms such as fish, which move around, all the way to five-sensory organisms, including insects. Only when this principle remains firm in your conviction and awareness then progress will occur in spirituality. https://i.ytimg.com/vi/csKeeNGD7I0/mqdefault.jpg Yes https://www.youtube.com/watch?v=csKeeNGD7I0 135 https://www.dadabhagwan.in/books-media/videos/gujarati/sachu+sukh/ Sachu Sukh What is real happiness? From where can you attain real happiness? The answers to these questions can be found in this video. Pujya Niruma explains that our pure soul itself is bliss personified! Hence, in reality, the real happiness lies within ourselves only. All the happiness that we seek from the outer world is temporary and will be destroyed after a certain amount of time. But, only the happiness that we obtain from within remains permanent and never wears out. Everybody who have attained self-realization from Param Pujya Dada Bhagwan have experienced this kind of bliss in their lives. Although everybody faces several problems in their daily lives but after attaining this self realization, nothing touches them from within. Within themselves they experience the constant bliss and happiness all around. https://i.ytimg.com/vi/s5uZrfPuMK4/mqdefault.jpg Yes https://www.youtube.com/watch?v=s5uZrfPuMK4 296 https://www.dadabhagwan.in/books-media/videos/gujarati/jad+ane+chetanno+sanyog/ Jad ane Chetanno Sanyog In this video, Niruma explains the difference between jada (inanimate consciousness) and chetan (animate consciousness). Whatever is visible to us and something can be seen, touch or heard is all jad. There is absolutely no life within it. Everything we do with our body, mind and speech is all jad. There is no involvement of soul in that. There is no activity of any kind of our soul. It is only the presence of the soul in which all of this happens. Thus, this jada and chetan works in combination with each other. In the presence of the pure soul, the former gets charged. The elements of the pudgal (non-self complex) are so strong. There is all this binding because of that only. And, to become liberated from this binding, it is important to meet a Gnani Purush who is himself liberated. Liberation is possible only at the Gnani’s feet. Rest is all illusionary. We do not ask you or encourage you to follow any rituals or penance but just change your perception towards the world and yourself. And, with this knowledge of your true self, it is easy to understand that none of these activities are mine but I am only a seer and doer of it. https://i.ytimg.com/vi/D9MR6vzeeDc/mqdefault.jpg Yes https://www.youtube.com/watch?v=D9MR6vzeeDc 273 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwan+mul+purushoni+drashtie/ Bhagwan Mul Purushoni Drashtie How many times have we pondered over the question, that who is God or how is God in real form? This video focuses on the same question wherein Pujya Niruma explains to us what did the mul purush like Lord Krishna, Shiva, Mahavira etc have to say about the true nature of God. Niruma says that all these Enlightened Ones have always said that what you see with your eyes is a destructible body form, but in reality we are all in the form of pure souls only. This body is a destructible element which will die and wear out. But, the soul remains eternal. In Bhagwad Gita, Lord Krishna had clearly told Arjuna that what you see in front of you isn't my real form. My true form is my pure soul. Identify that! Even in case of Lord Shiva, she says that, in true sense any human being who attains 'self realization' achieves the internal state of 'Shiva'. Lord Mahavira had also clearly said in his preachings that I am only a soul in reality and nothing else. Thus, this video explains to us the true nature of God and all the teachings of The Enlightened Ones. https://i.ytimg.com/vi/zBlLi0JnR24/mqdefault.jpg Yes https://www.youtube.com/watch?v=zBlLi0JnR24 182 https://www.dadabhagwan.in/books-media/videos/gujarati/atmani+olakh/ Atmani Olakh This is a very interesting video in which Niruma tells you about the separation of the body and soul. She says that the body and soul are two different elements which cannot overlap or mix into one another. We just have to realize our true self. And, it can be easily done through Gnan Vidhi given by Param Pujya Dada Bhagwan. On attainment of this self realization, you do not have to make any efforts of constantly reminding yourself about your true nature. The awareness automatically remains with you all the time. She cites an example of going to airport from your home. What route will you prefer? The long route or the shorter one? Obviously the shorter one. Dada’s spiritual science is also like this short route to help you realize your soul in just 2 hours. And, attaining self realization does not mean you have to forego your religion or practice anything new. It just helps you develop a new understanding and provides a new way of living life. Liberation can be attained only when one becomes free from all prejudices, partiality and non-insistence that one becomes successful in his endeavors. https://i.ytimg.com/vi/LswASPJFspA/mqdefault.jpg Yes https://www.youtube.com/watch?v=LswASPJFspA 238 https://www.dadabhagwan.in/books-media/videos/gujarati/ahankarthi+karmbandhan/ Ahankarthi Karmbandhan What is ego? Pujya Niruma explains that considering presence of ourself where we aren't there is ego. It simply means the wrong belief that 'I am Chandulal' and I am the doer of all this. We aren't even present in this bodily form but we consider ourselves to be present in the bodily form or in form of our names. But in reality we are neither of it. However we live with this very belief and this is known as EGO. And, considering ourselves in our real form of being a pure soul, only then can we become from this EGO. After we attain self realization, then we understand who is the real doer and that is why our ego goes away and when this doership is gone, can we experience our true form and become worthy of liberation. If we do not have this doership then along with this, we should also know who is the real doer. When anything good happens, we take all the credit ourselves and when anything bad happens, we shy away from it. Niruma says that if we are carrying this doership with us then it should be the same under all circumstances and not change according to the situation. https://i.ytimg.com/vi/8-tTF7XHm4o/mqdefault.jpg Yes https://www.youtube.com/watch?v=8-tTF7XHm4o 235 https://www.dadabhagwan.in/books-media/videos/gujarati/moksha(gujarati)/ Moksha(Gujarati) In this video the questioner asks what exactly is moksh or liberation? To this Pujya Deepakbhai says that MOKSH basically means freedom from the cycles of birth and death. We perform all the activities in the worldly life with the belief that I AM THE DOER. And, this is actually the wrong belief because our real self is soul which is totally a non-doer. Doing kriyas with this wrong belief leads to the binding of karmas and the effects of which have to be suffered by taking human form, animal form etc. But, once we realize our true self, then there is no binding of karmas and there is no effect to be suffered. Hence, the cycle of birth and death ends and we can get liberated. The journey of soul ends there. After getting liberated, all that the soul has to do is be in the form of a knower and a seer. There won’t be karma binding caused by love or hatred towards anyone or anything. The soul is the basic element and it remains pure and in its original form always. https://i.ytimg.com/vi/DrPPacuOshs/mqdefault.jpg Yes https://www.youtube.com/watch?v=DrPPacuOshs 202 https://www.dadabhagwan.in/books-media/videos/gujarati/jad+ane+chetan/ Jad ane Chetan In this video Pujya Niruma explains that in total there are six eternal elements in the universe. One of them is jada (physical) and the other one is chetan (animate). This element of chetan is live and in reality it is our Pure Soul only. Both of these are in their complete pure form and the elements are in their own nature. In spite of the fact that these are present in their pure form, they come together as a result of the many elements that are present in the universe. And, once these two elements come together a relation of closeness (samipyabhaav) is created between them. The common rule is that which gets created in the presence of chetan (energy of the soul) is known as prakruti (human nature). This jada and chetan works in combination with each other. In the presence of the Pure Soul, the former gets charged. The elements of the pudgal (non-self complex) are soo strong. There is all this binding because of that only. And, to become liberated from this binding, it is important to meet a Gnani Purush who is himself liberated. Liberation is possible only at the Gnani’s feet. Rest is all illusionary. https://i.ytimg.com/vi/S3jY4Hlr-pQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=S3jY4Hlr-pQ 366 https://www.dadabhagwan.in/books-media/videos/gujarati/prakrutinu+swaroop/ Prakrutinu Swaroop This video explains in detail about human nature. It answers several questions like what is the real meaning of prakruti (nature), how is it formed, how can we get rid of it etc. In this video Pujya Niruma explains that any actions that arise out of some specialty or typical characteristic is called prakruti. There is no problem with any actions but there’s a problem with the peculiarity of actions. Our nature is formed as a result of several external circumstances. Niruma quotes an example of H2O (molecular formula for water). She says that till the time the hydrogen atoms and oxygen atoms are separate, they remain as natural elements but only when they come together, it is called as prakruti. No matter whatever actions happen, but if they are done with doership, then prakruti is formed. The atoms are attracted by this doership and it is actually like a veil on our Soul. In olden times, the society was divided into various sub categories based on the common features of this prakruti. https://i.ytimg.com/vi/jdT1Rejy1wA/mqdefault.jpg Yes https://www.youtube.com/watch?v=jdT1Rejy1wA 284 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanvidhi+shu+chhe/ GnanVidhi Shu Chhe This video explains to us the meaning of Gnan Vidhi. Gnan Vidhi is a scientific process to attain Self-Realization. It is a divine gift from Gnani Purush (Enlightened One) Param Pujya Dadashri. Self realization is the awakening of your Soul or true 'Self.’ If we ask you, what is your name? You will answer 'Chandulal' You do not have to remember that your name is 'Chandulal' and if someone says anything bad or wrong about Chandulal then you may experience suffering, wondering 'why is this person abusing me?’ This happens as you have a strong belief that 'I am 'Chandulal'. When you attain Self realization, your belief that 'I am Chandulal' is broken with the Divine grace of the Gnani Purush Dada Bhagwan and the right belief that 'I am Pure Soul' is established within 2 hours. This scientific process to achieve Self-realization is called Gnan Vidhi. Nothing gets changed externally, just the internal awareness that 'Chandulal' is separate and 'I am a Pure Soul' starts from within. https://i.ytimg.com/vi/3To0qQgur-Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=3To0qQgur-Y 380 https://www.dadabhagwan.in/books-media/videos/gujarati/akram+marg-moksha+marg/ Akram Marg-Moksha Marg In this video, a questioner asks more about the role of akram marg (stepless path) to attain liberation. Pujya Deepakbhai begins by explaining to him the difference between the kramik marg and akram marg. Kramik marg means working step by step to realize one's soul whereas akram means the stepless path of attaining one's soul. And, this can be achieved easily through the grace of a Gnani, a self enlightened one. In kramik marg, one has to forego all the material possessions as well as his own anger-pride-ego-deceit but this will take another countless births to attain the final destination. Akram Marg is an extremely easy one where only by the grace of Dada Bhagwan one attains his soul without any additional efforts. This path is not restricted to any religion or sect. If you really want to become free from this cycle of birth and death, one should find a self realized master and attain self realization from him. https://i.ytimg.com/vi/lU9moC5Y6LA/mqdefault.jpg Yes https://www.youtube.com/watch?v=lU9moC5Y6LA 420 https://www.dadabhagwan.in/books-media/videos/gujarati/dharm+etle+shu/ Dharm Etle Shu In this video, Pujya Deepakbhai explains the meaning of the term 'dharm' or religion. He says that anything done for the good of others or with the purpose of giving them happiness is known as dharm while anything that makes others unhappy is adharm (opposite of dharm). All the religions of the world teach us to be honest, pure and to live with oneness with everyone. As of now we are living with the belief that 'I am Chandulal' and everything that we do is done with the belief of this doership. But, religion is a step further than all of this. The real religion is based on one fundamental truth that 'I am a pure soul'. And, we can get this vision only after attaining self realization from a Gnani Purush. Dada Bhagwan has propounded this science of self realization through a process called as Gnan Vidhi or the science of self realization. https://i.ytimg.com/vi/A_afg9tbUUI/mqdefault.jpg Yes https://www.youtube.com/watch?v=A_afg9tbUUI 144 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyu+samaye+samadhi/ Mrutyu Samaye Samadhi In this video, Pujya Niruma talks about Samadhi Death. Samadhi death means that at the time of death the dying one remembers nothing but his Soul. His chit, the component of the mind that has knowledge and vision is focused on nothing but his Pure Soul. His mind, his chit, his intellect, and his ego are completely still. This is eternal bliss. Even problems created by external forces on his body (upaadhi) have no effect on him. Samadhi death means there is a constant awareness of, 'I am the pure Soul (Shuddhatma).' This realization starts in an individual from the moment he attains self realization and stays with him even at the time of his death even though there may be numerous physical sufferings. Neither physical nor mental suffering touches the Gnani or the Self-realized one. The non-self-realized person will invite mental suffering even when it is not there. No extra efforts are needed for this. One only needs to go to a Gnani and attain self realization from him. https://i.ytimg.com/vi/n1WARWpf04E/mqdefault.jpg Yes https://www.youtube.com/watch?v=n1WARWpf04E 399 https://www.dadabhagwan.in/books-media/videos/gujarati/akram+marg-gnan+marg/ Akram Marg-Gnan Marg This video explains to us who is God actually. Gnani Purush Param Pujya Dada Bhagwan said that, what you see here is not God but the one who has manifested within me is the real God. By saying this, he is actually referring to the pure soul which resides in all of us. He has said that the real God is your own soul. And, because we have been unaware of this eternal truth, we’ve been trying to reach out to God through different means and by praying to different Gods. But, all this type of praying and worshiping is called as subtle devotion because till this time we haven’t identified God in his real form. Once you attain self realization, you experience the presence of God within you and this knowledge makes you a gnani bhakt. Until that time, we’ve all lived like the agnani bhakts. Worshiping to the pure soul residing within us will lead us to the ultimate liberation that is moksha. https://i.ytimg.com/vi/DmmUnSvKc0w/mqdefault.jpg Yes https://www.youtube.com/watch?v=DmmUnSvKc0w 131 https://www.dadabhagwan.in/books-media/videos/gujarati/ajod+akram+vignan/ Ajod Akram Vignan In this video Pujya Niruma talks about the uniqueness of Akram Science. The best part after attaining self realization is that even upon waking up in the middle of the night, you spontaneously remember ' I am Shuddhatma'(Pure Soul). This is the proof that you have realized the Soul. One has to remind oneself of this awareness in the Kramic path, but in the Akram path, the awareness is spontaneous and natural. During Gnan Vidhi, the conviction 'I am pure Soul' is established and your wrong belief 'I am Chandulal' is destroyed. After Gnan Vidhi, one feels tension free and one's awareness is increased. In Akram Vignan, one experiences freedom from mental problems (aadhi), physical problems (vyaadhi) and external problems (oopadhi). Akram Vignan is about spiritualism, it does not require you to leave your religion or Guru. https://i.ytimg.com/vi/ttcYqXwI9TQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=ttcYqXwI9TQ 254 https://www.dadabhagwan.in/books-media/videos/gujarati/atma+ane+parmatma/ Atma ane Parmatma In this video Pujya Niruma explains to us the differences between Atma (Soul) and Parmatma (supreme Soul). She says that after you attain gnanvidhi (process of self realization) then one immediately attains his real self i.e the state of pure soul. But, because of the past life karmas, it is still veiled under all these obstacles. But, gradually as one progresses in the spiritual path, these obstacles become lesser and gradually the soul gets unveiled. In order to explain this process in a simpler way, Niruma uses the simile of a moon progressing through different stages from its second phase to the state of full moon. And, when one attains this state of full moon, then one himself becomes the supreme Soul. https://i.ytimg.com/vi/W_dAF33XpIs/mqdefault.jpg Yes https://www.youtube.com/watch?v=W_dAF33XpIs 244 https://www.dadabhagwan.in/books-media/videos/gujarati/jiv+ane+atma/ Jiv Ane Atma In this video Pujya Deepakbhai explains the difference between the eternal truth and illusion. He says that what we see on the surface is an illusion but in order to know the truth of who we are, it is important to attain self realization. In reality you are not the body but you insist that you are 'Chandulal' because everyone tells you so. Since you do not know who you really are, you believe yourself to be the name that you have been given. This has had a very powerful psychological effect on you. This effect is so deeply ingrained within you, that you believe that you are 'Chandulal'. This belief is wrong, and because of this wrong belief, you have spent countless lives 'sleeping with your eyes open' (oblivious to your real identity). https://i.ytimg.com/vi/AiXiwKYBIPs/mqdefault.jpg Yes https://www.youtube.com/watch?v=AiXiwKYBIPs 122 https://www.dadabhagwan.in/books-media/videos/gujarati/atmagnanthi+mukti/ Atmagnanthi Mukti The questioner in this video asks a very interesting question that we all take birth, study, get married, grow old and finally die. And, then once again we take birth and the whole cycle gets repeated again. So, he asks what is the way to become free from this vicious circle. In response to his question Pujya Deepakbhai says that the one way to attain freedom from this cycle is by attaining self realization. Because after you attain self realization, there is clarity of who are you and who is the real doer? And, once this concept becomes clear, charging of new karma stops after attaining Gnanvidhi or the science of self realization. Hence, in order to become free from this cycle, it is important to attain the real knowledge of your identity. https://i.ytimg.com/vi/QIUvVKUWJ24/mqdefault.jpg Yes https://www.youtube.com/watch?v=QIUvVKUWJ24 109 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwanni+olakh/ Bhagwanni Olakh Right from our school days, we have been praying to God and Goddesses, doing their bhakti, and relating God and religion in many ways. However, we still ask: Who is God? How can we identify God? Whenever anything unpleasant happens, we say that it was done by God. But, have we ever pondered upon this question, why will God do anything bad? Because we do not have the real knowledge of who is the doer that we often get perplexed with these questions. Param Pujya Dada Bhagwan has said that- God is not the creator, never was, and never will be. And if God were the creator, then everyone would look the same. Just like the impressions from a mold. But it is not so. Furthermore we say that God is impartial, then why does one person sleep on the pavement from the day he is born and another in a palace? When one is not the doer and yet claims to be one, how can you call that a principle? It is a contradiction. So who wakes you up in the morning? It is a force called yavasthit shakti that wakes you up. This same force keeps the sun, the moon, the stars and the entire universe in regulation.There is no maker in this world; everyone is simply an ‘instrument’ (nimit) in the process. Even God is not the maker or creator. God is just the knower and perceiver and is eternal bliss. He is always immersed in his own infinite bliss - the bliss of the Self. https://i.ytimg.com/vi/QVqUDUZYJOI/mqdefault.jpg Yes https://www.youtube.com/watch?v=QVqUDUZYJOI 148 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwan+kone+kahevay/ Bhagwan Kone Kahevay Right from our school days, we have been praying to God and Goddesses, doing their bhakti, and relating God and religion in many ways. However, we still ask: Who is God? Where is God? Has anyone seen or experienced him? What is the address of God? Etc. No doubt, our intelligent mind has many such questions. And, the answers to these questions are still unknown. So, is there a God? Yes! Indeed! God exists! Moreover, that God is within you. Param Pujya Dadashri says, “God is in every creature, whether visible or invisible.” There are infinite life forms between you and me, which are not visible even through a microscope, and God resides in them too. God resides as energy in all living beings, and within me, he is fully manifest. He is the effulgent light fully manifest within me. He is the fully manifest Supreme Soul within. There is tremendous light within. Param Pujya Dadaji says that, there is no one up there called as God; ‘I’ have been to everywhere. God’s correct address is God is in every creature, whether visible or invisible. God is in creature, not in creation. https://i.ytimg.com/vi/nGld5hhBN_4/mqdefault.jpg Yes https://www.youtube.com/watch?v=nGld5hhBN_4 72 https://www.dadabhagwan.in/books-media/videos/gujarati/parmatma+etle+shu/ Parmatma Etle Shu How many times have we pondered over the question, that who is God or how is God in real form? All the Lords whom we have been worshipping from childhood have conveyed the same message of identifying God in his real form. And, what is this real form? It definitely isn't any physical or idol form that we can see and have known but the true meaning of parmatma goes far beyond that. Param Pujya Dada Bhagwan has said that, "God resides in every living being whether visible or invisible." Thus, in what form does he reside? Gnani Purush has thrown light on this simple but vast subject and said that God exists in elemental form. This same knowledge was given by Lord Krishna to Arjun on the battleground of Kurukshetra in Mahabharat. God resides in each of us in this form only i.e as pure soul which can neither be seen nor touched but everything that happens in our life happens in the light of this pure soul. In reality, it doesn't do anything itself but is present in each of the living beings in this universe. https://i.ytimg.com/vi/jPKZXcuWM3I/mqdefault.jpg Yes https://www.youtube.com/watch?v=jPKZXcuWM3I 99 https://www.dadabhagwan.in/books-media/videos/gujarati/nishkam+karma+ane+karma+yog/ Nishkam Karma ane Karma Yog In this video Pujya Deepakbhai explains the terminologies karma yog and nishkam karma. Karma is usually referred to some action. This video further describes the types of karma and how are they helpful to us in our path to liberation. Karma Yog means when we do any action, the roots are sown at this stage and the results of it would be yield later on. This charges new karmas. Karma Yog is like binding karmas through our intent. Nishkam karma means doing some karma without having any expectations in return. Only the intent within changes and there's an understanding that things are happening.But, as long as there is doership, one keeps charging karmas. Hence, in reality, we have to understand what karma yog means. Only the gnani can understand it fully. When the doership for any action ends, binding of karmas also stops. And, one can attain liberation when one becomes free from all the discharge karmas also. https://i.ytimg.com/vi/Q2ZvdRQeYkU/mqdefault.jpg Yes https://www.youtube.com/watch?v=Q2ZvdRQeYkU 172 https://www.dadabhagwan.in/books-media/videos/gujarati/dyan+kone+kahevay/ Dyan kone kahevay In this video the questioner asks Deepakbhai about the different types of dhyan (meditation) and their role in our spiritual progress. There are four types of dhyan. But, the real form of meditation is one in which the goal of dhyan or meditation is fixed. It is pre-decided. In gnanvidhi, the wrong belief that, 'I am John' is replaced with the right understanding of who am I and then one need not put any extra efforts in doing any kind of meditation. It tends to happen naturally. Hence, before one embarks on any type of meditation, it is important to decide one's goal first. https://i.ytimg.com/vi/jt6WPqZ8aWs/mqdefault.jpg Yes https://www.youtube.com/watch?v=jt6WPqZ8aWs 422 https://www.dadabhagwan.in/books-media/videos/gujarati/yogmarg-gnanmarg/ Yogmarg-Gnanmarg In this video Pujya Niruma explains in detail about the different types of yog. First and foremost is the deh yog which involves the physical exercises like yoga, pranayam etc. Then the second type is the vachan yog wherein people do all the chanting and follow other rituals. And, the third type which involves meditation is mana-yog. Lord Krishna had given atma-yog to Arjuna which gave him the divine vision to see God in all living beings. This was the gnan marg. All those who follow the yog marg have to go through all the intermediary steps in between to reach upto the level of gnanmarg. The last stage in the development process is to attain your soul and reach the stage of nirvikalp samadhi. This akram path gives you that. There are no rituals to follow but only a small change in your understanding is required to change your life. https://i.ytimg.com/vi/anvN7dTZKSA/mqdefault.jpg Yes https://www.youtube.com/watch?v=anvN7dTZKSA 239 https://www.dadabhagwan.in/books-media/videos/gujarati/aatma+shu+chhe/ Aatma Shu Chhe What is the Soul (Atma)? There is the science of the atom, so what is the science of the Soul? Atma means the Self. The science of the atom is about physical matter, and the science of the Soul is knowledge. It is where there is a recognition of happiness and unhappiness, that is the Soul. Where unhappiness is not appreciated, where there is growth, where there is compassion – that is where the Soul is. For example, if you sow some beans and they grow, because they grow there is a Soul there. In the presence of the Soul, beans grow. If you want to understand more, when you put local anesthesia your hand becomes numb because the Soul withdraws from that part of the hand. In order to perform surgery, anesthesia is used so that the Soul withdraws because if it did not, then the pain would be unbearable. The Atma has knowledge, bliss and it knows happiness and unhappiness. So where there is knowledge and ignorance there is Atma. The Soul is light, that which illuminates the Self and non-Self (Swa-par prakashak). The Soul has the knowledge of ‘Who am I’ and it able to know whatever needs to be known. Physical light Illuminates the non-Self (par prakashak). It does not know ‘Who am I,’ it only gives light. In the light of the Soul there is bliss and in physical light there is no bliss. The Atma gives light to atoms. When you write an experiment, you write the hypothesis, method, results and conclusion – but do you see the scientist in all this? The scientist is the Soul (Atma) and the experiment is everything else – all the physical atoms. The Knower of everything is the Soul (Atma). Just like in big companies there are supervisors who don’t do anything, the Soul is the only supervisor of the body. The supervisor doesn’t do anything. The managers, and workers do all the work – so the atoms do all the work and the Knower and Seer is the Soul. https://i.ytimg.com/vi/YuDaxTTvA6k/mqdefault.jpg Yes https://www.youtube.com/watch?v=YuDaxTTvA6k 406 https://www.dadabhagwan.in/books-media/videos/gujarati/munnu+vignan/ Munnu Vignan If mind is the cause for bondage and liberation, then how to control the mind? In this video, Pujya Niruma explains that if one is in ignorance then mind becomes the cause of one's bondage and if one has received the knowledge of the Soul then the same mind can be the cause of liberation too. In the "Bhagvad Gita", the Lord states that mind is like a canoe which can help to cross the worldly ocean and on the other hand can also make one drown in it. Mind contol cannot be forceful; else it can bounce back like a spring with the same force. When thoughts come up in the mind we get involved in it, and in reality that may or may not happen. But come under the effect of it. If the mind shows negative thoughts, then one should throw them out. We have the strength to control the mind. We should not agree (sign in) to them. https://i.ytimg.com/vi/Ut3d3tVOfoE/mqdefault.jpg Yes https://www.youtube.com/watch?v=Ut3d3tVOfoE 250 https://www.dadabhagwan.in/books-media/videos/gujarati/munnu+swaroop+shu+chhe/ Munnu Swaroop Shu chhe In this video, Pujya Niruma explains that the mind can be controlled by Knowledge of the Soul and not by actually controlling it. One should understand the nature of the Soul. So how to get rid of negative thoughts? For that we need to understand the mind. Mind is made up of tubers and when its shoots sprouts and comes up, that is called a thought. The nature of our mind can be known by the quality of thoughts that arise, what type of tubers are there within. If one has thoughts about earning more and more money, then that person must be having the tuber of greed and if a person is occupied by sexual thoughts then that person must be having the tuber of sex. What tubers are there can be known by the type of thoughts one has. If we are separate from our thoughts, then only they can be controlled. If you get involved in the thoughts, then mind will gain control over you. If the mind shows you some negative thoughts, just note them down and say nothing is going to happen. When you say so, the mind will show other things and it won’t stick to the same thing. Everyone's mind is different, so one has to study the mind. One should sit peacefully for an hour and see what type of thoughts are coming. Study and make a graph of your thoughts for a month. The type of thoughts that occur maximum, that particular tuber is big in you, so one has to be aware about it and should not agree to what the mind shows. Change your thoughts change your life. https://i.ytimg.com/vi/wyHJ2zIirIM/mqdefault.jpg Yes https://www.youtube.com/watch?v=wyHJ2zIirIM 202 https://www.dadabhagwan.in/books-media/videos/gujarati/anasakt+bhav+-+bhagavat+gita/ Anasakt Bhav - Bhagavat Gita Aa video ma prashnakarta puchhe chhe ke Bhagvad Gita ma Bhagwan Krishna e Arjun ne salaah didhi ke Aatma ne mun par kevi rite saiyam karvanu to ke nitya abhyas ane anasakti. Ame amari busy life ma kai rite anasakti practically apply kari shakiye? Pujya Deepakbhai e javab ma kahyu ke aa Akram marg chhe. Krishna Bhagwan e Arjun paase kashu karavyu na hatu. Dhyan, yog, namsmaran, kashu j nahi, pan Gnan apyu hatu ke tame shuddhatma chho Arjun nai. Em potani pan tattva swaroope odkhan karavi. Anasakt thavu e pan moh j chhe. Potana vichar, vaani, vartan par mamta hoy. Dehadhyas e j asakti. Pratyaksh Arjun Krishna Bhagwan paase ubha chhe ane sanjay divyadrashti thi e j badhu dhritrashtra ne kahe chhe chata emne prapti nathi thati. Pratyaksh ni jaroor chhe. Practice thavi ek rasto chhe ane biju krupa thi prapt thavu. Aa krupa no marg chhe. Arjun ne je vartatu hatu ena thi unchu apanne vartashe. https://i.ytimg.com/vi/62HVNJ49BdI/mqdefault.jpg Yes https://www.youtube.com/watch?v=62HVNJ49BdI 354 https://www.dadabhagwan.in/books-media/videos/gujarati/trimantranu+mahattva/ Trimantranu Mahattva Aa video ma Pujya Deepakbhai Trimantra nu mahattva samjavta kahe chhe ke "man-tra" etle mun ne sthir kare, mun ne shanti aape. Trimantra ma Jaino, Vaishnavo, badha j dev devio ema sahay kare, badha ne namaskar chhe. Kaik mushkeli aavi hoy to Trimantra bolvathi saaru thay. Atma- Gnanio ne namaskar lakhya chhe ema etle antrayo tute ane Dev Devio raji thay, negative vicharo ni link tooti jaay. Aa vighna nivarak mantra kehvaay. Arth ane bhavarth samji ne karo to vadhare uttam kehvay. Mantra na akshare akshar chit ni hajri purvak bolva joiye. https://i.ytimg.com/vi/tjEP2QhI0dE/mqdefault.jpg Yes https://www.youtube.com/watch?v=tjEP2QhI0dE 128 https://www.dadabhagwan.in/books-media/videos/gujarati/moksh+shenathi/ Moksh Shenathi Manushya Jivan sarthak karva mate jivan na ghana varsho sudhi jap-tap-bhakti kari, parantu enu antim parinam shu? Ena fal swarupe punya male chhe ke moksh? Jap-tap-bhakti karya pachi pan Atma-gnan thaya vagar moksh shakya nathi. Pan aa kaal ma Atma Gnan melavva mateno sulabh maarg kayo? Jaano a video dwara. https://i.ytimg.com/vi/hdqfP-Wb8Uk/mqdefault.jpg Yes https://www.youtube.com/watch?v=hdqfP-Wb8Uk 198 https://www.dadabhagwan.in/books-media/videos/gujarati/dhyan+ane+tap/ Dhyan ane Tap Shu ek jagyae padmasan ma besi karela dhyan ne dhyan kahevay? Dhyan karvu pade ke utpann thay? Dhyan karvu nathi padtu, thai jaay che. Dhyey ma potani ramanta utpann thay etle dhyan thai jaay. Koi ne dukh na aapvana bhaav thi dharma dhyan utpann thay. Bijane dukh aapvana bhaav thi arta dhyan ane raudradhyan utpann thay.Upvas ke ekadashi karvi e bahya tap kehvaay ane koi apmaan kare tyare sambhaav ma rahe tyare kharu Moksh maate nu antar tap thayu kehvaay. https://i.ytimg.com/vi/JO-lzeu18BM/mqdefault.jpg Yes https://www.youtube.com/watch?v=JO-lzeu18BM 119 https://www.dadabhagwan.in/books-media/videos/gujarati/kharo+dharma+kone+kahevay/ Kharo Dharma Kone Kahevay Kharo dharm kone kahevay? Kashay na thava deva ane thai jay to maafi magya karvi, sambhav ma rehvu, pastavo levo, pratikraman karavvu e motama moto dharma. Pastavo karavathi avashya dharma utpann thay, paap bandhatu atke che ane ucha prakaar nu punya bandhay che. https://i.ytimg.com/vi/mhQ898zFKjI/mqdefault.jpg Yes https://www.youtube.com/watch?v=mhQ898zFKjI 245 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+sansarma+rahine+moksha+shakya+chhe/ Shu Sansarma Rahine Moksha Shakya Chhe Darek Jiv sukhne shodhe chhe, parantu jivanma sukh sathe dukh pan nirantar avaya j rakhe chhe. Kaayam sukh malvu shakya che kharu? Adhyatmik vignan ma Moksh ne shashvat sukh kehvay che pan ena maate sansar no tyaag karvo pade. Bijo koi marg hoy shake jema sansarma rahi moksh prapt thay? Akram Vignan thaki Atma Gnan prapt karine andar karma nai bandhay ane Mokshe jai shakay che. Sansar ma rehta, dhani, chokra saathe rahine pan Mokshe javay evo aa maarg che. https://i.ytimg.com/vi/coDI-WJXS5Q/mqdefault.jpg Yes https://www.youtube.com/watch?v=coDI-WJXS5Q 116 https://www.dadabhagwan.in/books-media/videos/gujarati/moksha+-+char+gatimathi+chhutkaro/ Moksha - Char Gatimathi Chhutkaro Manushyagati, devgati, janvargati ane narkgati aa chare gatima jeev anant avatar thi bhatak bhatak kare chhe. Aa char prakar ni jail j che. Manushyagati etle saadi ked, Janvargati etle sakhat majuri, narkgati etle janma tip, ane devgati etle najar ked. To shu ked mangvi ke mukati? Anant avtar thi bhatak bhatak karyu che maate chutkaro mangvano. Atma Gnan lai ne Mokshe javay.Gnan lidha pachi aa satsang ane 5 agna ma rehvanu to j Mokshe javay. https://i.ytimg.com/vi/L43pDtDP-u0/mqdefault.jpg Yes https://www.youtube.com/watch?v=L43pDtDP-u0 128 https://www.dadabhagwan.in/books-media/videos/gujarati/adhyatmani+sharuat+gnanvidhi+pachhi/ Adhyatmani Sharuat Gnanvidhi Pachhi Dharma etle shu? - Kharab mathi sara ma javu ene dharma kehvay che. Kharab ane saru banne thi par thavu ene adhyatma kahevay che. Eg. Ganda pani ne piva layak banavvu hoy to shu karvu pade? Filter mukva pade. Dharma etle shu ke chokkhu banave. Adhyatma etle shu ke gandu hoy ke chokkhu hoy, chemical analysis karine Hydrogen ane Oxygen juda padi nakhe. Prakruti sari hoy ke kharab hoy pan tattva bagadtu j nathi. Tattva ne prapt karvu ene adhyatma kahevay chhe. File-1 thi koi na par gusso thay to pratikraman karavvu. https://i.ytimg.com/vi/Wek4FmANWA8/mqdefault.jpg Yes https://www.youtube.com/watch?v=Wek4FmANWA8 118 https://www.dadabhagwan.in/books-media/videos/gujarati/ajayab+akram+vignan/ Ajayab Akram Vignan Akram Vignan practical chhe ane Shaastro jemke Bhagwad Gita theoretical che. Raag-dwesh na thay evi sthiti aapni thay to Gita nu Gnan pachyu kahevay. Je theory apanne jagatma sambhadva male chhe e ahi aa Gnan thaki practical thay chhe, anubhav ma aave chhe. Ghana badha bija dharmo ma jai aavya pan ahi Gnan malya pachhi shanti male chhe. Akram vignan, kriyakari gnan che jeno Jagatma joto nahi jade. Gnan lidha pahela shanti na hati, pan have ahinya j Moksh vartay che. https://i.ytimg.com/vi/7HlVqKmOFyQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=7HlVqKmOFyQ 184 https://www.dadabhagwan.in/books-media/videos/gujarati/atmane+gnanno+anubhav/ Atmane Gnanno Anubhav Atma ma anant bhavo na anubhavo no stock hoy che. Anubhav baaki chhe tya Atma avtaar le chhe. Chori, daru, vyabhichar badhu bandh thai gayu hoy e uncha development ma aavyo kahevay. Anubhav puro thayo etle Kevalgnani pachi Mokshe jato rahe. Kevalgnan thay tyare jagatni vastavikta anubhav ma aavya kare. Atma anant Gnan-darshan walo hova thi anant paryayo dekhi shake. Ahankar-buddhi khalas thay pachi gnan thay chhe ane Gnan jagat ni badhi avasthao nu jem che tem niravran thai ne varnan kari shake. https://i.ytimg.com/vi/034D5tXazPA/mqdefault.jpg Yes https://www.youtube.com/watch?v=034D5tXazPA 189 https://www.dadabhagwan.in/books-media/videos/gujarati/dharmano+saar/ Dharmano Saar Dharma etle be vividh dharmo jemke jain, shiv, vaishnav ane emni andar na vibhajano thay e. Ane Dharmano saar e chhe ke koi jeevne kinchit matra dukh na aapo, sukh aapjo. Dukh kevi rite apay chhe - Juth, daaru, jugaar, mansahar, krodh, dwesh, mohthi, verthi, dukh aapiye e badhe adharma kehvay chhe. Ane koine dukh na aapiye, seva, paropakar, daan, bhakti, puja, koi nu apmaan, nuksan, vishwasghat na karie, aniti apramanikta na karie to e unchama uncho dharma kahevay chhe. https://i.ytimg.com/vi/Yre7ncc9FOE/mqdefault.jpg Yes https://www.youtube.com/watch?v=Yre7ncc9FOE 101 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+aatma+kharekhar+chhe/ Shu Aatma Kharekhar Chhe Apne kharekhar Atma j chhie. Punarjanm e Atma ni sabiti chhe ke Atma hato, che ane raheshe. Hindustan na lokone reincarnation ni vaat manyata ma che pan anubhav ma nathi aavti. Dada Bhagwan ni krupa thi atma prapt thai shake evu Vignan khullu thayu chhe. Gnanvidhi pachi apanne Anubhav-Laksh-Pratiti ni sharuat thai jay chhe. Bij thi poonam javano rasto panch Agna rupe chhe. Ena adhare Mokshna purusharth thi purnahuti sudhi pahochashe. https://i.ytimg.com/vi/w-DdQTzmjqc/mqdefault.jpg Yes https://www.youtube.com/watch?v=w-DdQTzmjqc 127 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+gnan+pachhi+development+jaruri/ Shu Gnan Pachhi Development Jaruri Shu Akram maarg ma avya pachi buddhi ne ahankaar nu development jaruri che? Na, Kramik maarg ma darek avtar ma development karvu j pade, pan jyare Akram Vignan ma badhu bypass karavine sidhu Atma ma besadi de che. Anant avtar karine manushya ma aapne aavela chhie. Ane manushya ma pan anant avtar kari nakhya chhe. Have mokshe javu chhe evu j thay kem ke apne dev gati ane biji gatio no pan anubhav karine aavela chhie. https://i.ytimg.com/vi/6w7uwSukWDg/mqdefault.jpg Yes https://www.youtube.com/watch?v=6w7uwSukWDg 93 https://www.dadabhagwan.in/books-media/videos/gujarati/adhyatma+kone+kahevay/ Adhyatma Kone Kahevay Dharma etle Kharab chodi sara ma aavvu. Je kai pan sadhan na adhare karvu pade, man vachan kayana adhare karvu pade e dharma kahevay chhe. Adhyatma ma drashti badalvani hoy chhe. Hun pote kon chhu e drashti prapt karvani chhe. Shastro ma aapela mantro thi shanti made ane abhyuday fad made ena thi pragati thay chhe. Enathi Moksh madto nathi pan e ena taraf lai jay chhe. Mud purusho ne Atma gyan thayu hoy chhe pan e tyare lokoni jaruriyat hoy etlu aape chhe. Sahjananad swami e dharmni vaato aapi chhe ane pachhi kahyu chhe ke tare aagad Atma gnan joitu hoy to Gnani pase jaje. https://i.ytimg.com/vi/BDISP6BNyhw/mqdefault.jpg Yes https://www.youtube.com/watch?v=BDISP6BNyhw 121 https://www.dadabhagwan.in/books-media/videos/gujarati/potani+bhulno+dand/ Potani Bhulno Dand Koi vyakti apnu kai padavi jaay tyare aapan ne samadhan leta aavadvu joie ke ena nasibnu hatu te gayu, apna naseeb nu kyay jatu j nathi. Koi apni saathe chhetarpindi, vishwasghat kare chhe e aapno purvano hisab puro thay che em samji ne samadhan ma rehvu. Causes ni effect aavva mate nimito hoy chhe badha. Aapni bhulno dand chhe. E guno kare chhe eno dand ene pachi aavshe, maate aone nava karano sudharo. Aapna krodh-maan-maya-lobh guna karave chhe. Aapne ver vadva nathi, chhutvu chhe aa sansarthi. https://i.ytimg.com/vi/hvRs66-Ldfo/mqdefault.jpg Yes https://www.youtube.com/watch?v=hvRs66-Ldfo 234 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+kharekhar+bhagwan+karta+chhe/ Shu Kharekhar Bhagwan Karta Chhe Darek sampradayna santo-mahanto kahe chhe ke Ishwarni krupa vina pandadu pan hali shaktu nathi. To apanne prashna thay ke aa atyachar, durachar, bhrashtachar, earthquake, aavu badhu shu Bhagwan karavta hashe? Dharma ane adhyatma be vastu chhe. Dharma ma kharab chhodo, saru pakdo, bhagwan duniya chalave chhe, evi manyata chhe kemke dharma etle e development ma chhe. Adhyatma etle tattvagnan. Atma e j Bhagwan chhe. Agnanta thi je-je karmo bandhya chhe e fal aape chhe. Eg:-Apne vav ma bolie 'tu chor chhe' to same padgha aave ke 'tu chor chhe' evu aa sanjogo tamne tamara karma nu fal aape chhe. Potana swaroop ni agnanta chhe etle fal bhogavvu pade chhe jyare swaroop nu Gnan thay tyar pachi Bhagwan pad ni sharuaat thay chhe. https://i.ytimg.com/vi/-e83-RQrXFI/mqdefault.jpg Yes https://www.youtube.com/watch?v=-e83-RQrXFI 280 https://www.dadabhagwan.in/books-media/videos/gujarati/akram+vignan+shu+chhe/ Akram Vignan Shu Chhe Akram Vignan etle ekaj kalak ma krupathi Atma jagruti prapt thay chhe ane aa Atma gnan thay to ekad be avtar ma Mokshe jai shakay. 2 Marg chhe - Kramik ane Akram marg, ema kram etle pagathiya chadta aagad vadhvu ane Akram etle Lift jevo rasto. Kramik marg etle ema kashayo kadhta kadhta jem ke krodh ne kshma, maan ne namrata, lobh ne santosh, maya ne saradtathi jitine, ek ek avastha, paryay ne sudharva e chhe. Akram Vignan ma Param Pujya Dadabhagwan badhanu mud karan agyanta ne kalak ma udadi de chhe ane sidhu Shuddhatma prapt karave chhe. Pachhi krodh, maan, maya, lobh discharge rupe rahe chhe ane e Gnanthi - agna pade etle khali thai jaay chhe. https://i.ytimg.com/vi/saO-Mbcj1lk/mqdefault.jpg Yes https://www.youtube.com/watch?v=saO-Mbcj1lk 98 https://www.dadabhagwan.in/books-media/videos/gujarati/aatmagnan+thayani+anubhuti/ Aatmagnan Thayani Anubhuti Agnanta etle andharu ane Gnan etle ajvadu. Gnan etle prakash, jema thokar na vage, klesh na thay, kankash na thay, matbhed na pade, athdaman na thay - dukho ochha thata khalas thati jay. Dadane aa Gnan thayu tyare e je prakruti may pote hata e prakrutithi nokha padya ane prakrutina badhaj parinamik parinamone joi shakya. Kharekhar spast anubhavthi aagad Keval Gnan ma char degree baki rahi jay etla anubhave pahochya. Jabarjast Atma swarupne anubhavyu ane aakha jagat na atma swarup ne samji shakya ane prakrutine pure puri odakhi jani. Etle be rite Atma puro thayo emno - paudgalik Gnan puru thayu ane Atma nu Keval Gnan fakt char degree unu rahyu. https://i.ytimg.com/vi/WdhpQqWlOnk/mqdefault.jpg Yes https://www.youtube.com/watch?v=WdhpQqWlOnk 195 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwan+sarvansh/ Bhagwan Sarvansh Lok manyatathi viprit Bhagwan badhani andar sarvansh ane avibhajya chhe. Jo tukda thay evu hoy to darek vyaktio ma rahela bhagwan ek kyare thay? e vichar karva yogya vaat chhe. Darek vyakti ma aatma sarwansh j chhe pan temna vikas na praman ma bahar vartan bani jay chhe. Sarwansh hovathi darek vyakti badhu samji shake pan eni budhi jetli vikas pami hoy etla praman ma ene raag dwesh thay chhe. Badak ma budhi ochhi vikas pami chhe etle e sarad ane nirdosh dekhay pan agyan sarad chhe jyare Gnanio Gnanthi sarad ane nirdosh hoy. Ane vachli praja agyan dasha ma raag dwesh kare ane krodh, maan, maya, lobh kare etle aapanne doshit dekhay chhe. https://i.ytimg.com/vi/GusvY0DIbS0/mqdefault.jpg Yes https://www.youtube.com/watch?v=GusvY0DIbS0 118 https://www.dadabhagwan.in/books-media/videos/gujarati/chitni+mahatvata/ Chitni Mahatvata chit Atma no bhag chhe, ajvadu che atmanu ane ene mishra chetan kehvay chhe. Antaskaran ma chit vadhare Shakti dharavnar chhe. Badha vyavaharna kamo ma chitni sahuthi paheli jarur pade chhe. Koi pan vyavaharik kaam karva mate chitni sthirta lavi padse. Avran aavavathi chit ashuddh thay chhe ane aavran jo tuti jay to shuddh chit, shuddhatma kahevay chhe. Chit ashuddh agyantathi, khoti manyatathi thay chhe. Sachi manyata bese tyarthi chit shuddh thay chhe. Ashuddh chit vyavhar atma jevu chhe. Ashuddh chit hoy tyan sudhi sansar ma bhatakvu pade chhe. Shuddh chit etle shuddh Gnan darshan ane enuj naam shuddhatma. https://i.ytimg.com/vi/O3Qlsg0jQcM/mqdefault.jpg Yes https://www.youtube.com/watch?v=O3Qlsg0jQcM 130 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanvidhi+mate+shu+taiyari+karvi/ Gnanvidhi mate Shu Taiyari Karvi Aapde je janie che e shabdo che athva sansari Gnan che. Gnanvidhi ma aapanne Aatma nu janva made che. Eni taiyari ma aapde param vinay ane hun kai janto nathi e bhav sathe besvanu che. Aapde khulla manthi ane chokha dil sathe bhav rakhvo ke mane aatma prapt karvo che ane mane e prapt karavo. Aapde koi shanka athva dharma sambandhi prashna rehta hoy to tena khulasa avashya medvi levay. https://i.ytimg.com/vi/xZwHzDPN-7Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=xZwHzDPN-7Y 106 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanvidhi+-+pote+potane+jano/ Gnanvidhi - Pote Potane Jano Naam e kharekhar odakhva matenu patiyu che ane pote kharekhar kon che eni odkhan Gnan vidhi ma prapt thay che. Jem nana badak ne ena shikshak bolave ane te ekdo ane barakhadi shikhi jay che, evij rite Param Pujya Dadabhagwan ne Atma sambandhi anubhav thayo che ane ej badhu Gnan vidhi ma bolavama aave che. Kharekhar darek jiv aatma swarupe j che ane agnan ane bhranti thi kartapanu pesi gayu che jethi karma bandhaya che. Gnan vidhi ma karmo, maya ane agnan Bhagwan na charno ma arpan kari ena thi chodave che. Parki vastu ma je maliki bhaav pethelo e upadi lai potana swarup ma besade che ane namdhari kai rite juda che ane tame shuddhatma cho e laksh prapt thay che. Prapti thaya pachi sansar vyavhar chalava mate ane Gnan ne sachavva maate panch Agna aapvama aave che. https://i.ytimg.com/vi/EojbHyC5qm0/mqdefault.jpg Yes https://www.youtube.com/watch?v=EojbHyC5qm0 184 https://www.dadabhagwan.in/books-media/videos/gujarati/adhyatmikta+lave+shanti/ Adhyatmikta Lave Shanti Varsho thi chali aavti asprushyta, bhrashtachar, vagere aaje T. V. na madhyam thi ketlay santoni vato felavathi ochu thayu che. Lokone dharm taraf ruchi vadhi che. Satsangma nana thi mota – vargo, kamo karta, samajo, pado par niyukt loko, bhantar vada.. badhay ek sathe aavi ne bhed vagar bese che. Koine ek bija pratye vanki drasti nathi rehti. Lokona prashno ma potani thayeli bhulo mathi bahar kem nikday eva prashna hoy che. Etle aava adhyatmik satsang ma aavu jova made che ane aapde prathna karie ke aa vadhtu jay ane duniya ma rahela badhaj kachra dur thai ane shanti thay. https://i.ytimg.com/vi/uPGIziTHbX8/mqdefault.jpg Yes https://www.youtube.com/watch?v=uPGIziTHbX8 215 https://www.dadabhagwan.in/books-media/videos/gujarati/gnan+levathi+shu+thay+chhe/ Gnan Levathi Shu Thay Chhe Gnan prapti pachi vyakti prakruti na bandhan ma thi bahar nikdi pote swatantra bane che. Jagruti ubhi thay che ke prakruti judi ane tame juda. Atyare parvash jivan jivay che. Buddhi, ahankar, krodh, maya, lobh, moh, vikar na nachavya nachiye che. Param Pujya Dadabhagwan ni shodh khod hati ke mare mathe upari, e to parvashta che. Bhagwan aapduj swarup che ane aapdi mahi betha che aapde eni jodej abhedta lavvani che. Gnan thayu tyare emne khabar padi ke mari j mistakes ane blunders mari upri che. Gnanvidhi ma Gnan madvathi blunders todi apay che ane mistakes kadhi nakhvani chavio made che. Swatantra thata jaay etle shu ke potana dukho ocha thata jay che. Gnan lidha pachi dharma badlavani jarur nathi. Bhagwan kharekhar nishpakshpati che ane e bhagwan no sakshatkar pamvo hoy to aapde vada sampraday mathi bahar aavvu joie. Shri Krishna bhagwan e Arjun ne atma dharma ma aavvanu kahyu hatu. Ej kharo swa dharma che ane ena thij Moksh che. Ahi swadharma made che jema potani jaatni odkhan prapt thay che jema koino dharm jovama aavto nathi. https://i.ytimg.com/vi/M_ngDlYatno/mqdefault.jpg Yes https://www.youtube.com/watch?v=M_ngDlYatno 347 https://www.dadabhagwan.in/books-media/videos/gujarati/moksha+kyare+thay/ Moksha Kyare Thay Moksh etle sarva dukho thi mukti medavvi. Moksh no anubhav jeevta hoie tyare pehla thavo joie. Jivta Moksh ane mrutyu pachi no Moksh e banne vaat sachi che. Jivta moksh etle darek paristhiti je apna jivan ma aave ema apanne koi pan rite dukh utpann na thay ke koi karma na bandhay eva thai javu. Ene pahelo Moksh kahevay che. Jyare karma na fad bhogavvana khalas thai jaay pachi antim Moksh prapt thay che. https://i.ytimg.com/vi/s2HJwhZ9e24/mqdefault.jpg Yes https://www.youtube.com/watch?v=s2HJwhZ9e24 78 https://www.dadabhagwan.in/books-media/videos/gujarati/atmano+anubhav/ Atmano Anubhav Atma etle pote. Atmakatha etle hu je chhu e apviti kahevi. Atma sakshatkar pahela vyavharma pote atma tarike rahe chhe ane hun kharekhar kon chhu, nischay atma nu Gnan prapt karya pachi pote kharekhar kon chhe enu bhaan prapt thay chhe. Janm thay etle vyavhar chalava mate naam apvama aave chhe ane mrutyu pachhi nanami kadhi jaay chhe. Sambandhi bhega thay ena adhare ekaj vyakti alag alag rite odkhay chhe jemke with respect to child father kehvay, pan pote ena ej rahe chhe ane enu bhan Atma sakshatkar ma thay chhe. Atma melavva mate atma Gnan prapt karvu pade. Swadharma janvo pade - aa deh ma ane dehna sambandho sathe kevi rite vyavhar karvo. Atma Gnanni praptithi je samjan malshe enathi raag dwesh vagar vyavhar puro thai shake chhe. https://i.ytimg.com/vi/2_nv9p83FsA/mqdefault.jpg Yes https://www.youtube.com/watch?v=2_nv9p83FsA 217 https://www.dadabhagwan.in/books-media/videos/gujarati/bandhanthi+mukti/ Bandhanthi Mukti Shareer ma kyay vedna thati hoy to Gnanna adhare aapanne khabar pade chhe ke kya shu thay chhe. Jene khabar pade chhe e jene thay chhe enathi judo hoy toj e kahi shake ke am thayu. Kriyanu gnan ane ena sanjogo male to koi karya thai shake. Apne ane badha sanjogo mate tyare karya thay. Aapde etle jo mrut deh hoy to e na kari shake, etle mahi evo koi chhe to karya thay chhe ane e na hoy to na thay. E mahi vadani anubhuti shanka khalas thay tyare thase. Jem bandhayeli vyakti jate chhuti na shake evi rite aa Buddhini drashti simit chhe etle je mukt purush hoy ej aapanne chhodavi shake. Atma Gnan malta aapanne purush pad prapt thay chhe ane tame juda ane shuddhatma judo e purush pad prapt thay chhe, pachhi Mokshno purusharth aadri shakay chhe, aa sansarma rahi tamam dukhothi mukti prapt thay chhe. Karodo bhavni punyai ane chhutvani bhavnana adhare aapanne eva mukta purush bhega thay chhe. Eva purush bhega thay pachhi emni pase badha ukel mali rehse ane sansarna badha dukho dur thai jase. https://i.ytimg.com/vi/U1B8SrNZmq0/mqdefault.jpg Yes https://www.youtube.com/watch?v=U1B8SrNZmq0 257 https://www.dadabhagwan.in/books-media/videos/gujarati/karmni+samjan/ Karmni Samjan Loukik drashtie je karya bane chhe ene karma bij kehvay chhe pan Gnanini bhasha ma te karma fal chhe. Aaje je daan aapay chhe, gaya bhav ma bhavna kareli tena adhare devay chhe. Panch indriyathi je anubhavma aave chhe e karma fal kahevay chhe. Ane potani samjhan pramane bhaav kare avda savda, e bhaav badhu bij kahevay che. Ene karma bandhyu kahevay chhe. Karma fadnu parinam pachu aa bhavma aave chhe - daan aapya na pariname yash ane kirti aaj bhave madee chhe. https://i.ytimg.com/vi/hFpFr1fOJr4/mqdefault.jpg Yes https://www.youtube.com/watch?v=hFpFr1fOJr4 187 https://www.dadabhagwan.in/books-media/videos/gujarati/aatma+-+parmatma/ Aatma - Parmatma Aapda jivanma koi dukh aape ane sangarsh rahya kare te kya adhare bane che e n samjhava thi dukh rahiya kare chhe. Jyare dukh aave athva kai jatu rahe tyare aapde bijane gunehgar joie chhe. Kai saru bane tyare aapde samjhie chhe ke sara sanjog madiya ena adhare thay chhe. Etle kharekhar saru kharab sanjogona adhare thay chhe. Ane sanjogothi aagal aapda punya karmo ane paap karmono hisab chhe jethi aapadne kai bhegu thay athva kai jatu rahe ane ema nimitno dosh nathi. Aapnne nimit gunehgar dekhay chhe e bhul chhe jene aapde bhangvani chhe. Aa dukhmathi nikadva aapde bhav pratikraman - jema sami vyaktina shuddhatma joine bhul chuk ane bhav bagdi gaya eni mafi magvi joie. Kharekhar nimit no upkar ganvo ke apanne karmomathi chodave chhe. https://i.ytimg.com/vi/IxUSfztVwac/mqdefault.jpg Yes https://www.youtube.com/watch?v=IxUSfztVwac 124 https://www.dadabhagwan.in/books-media/videos/gujarati/jivanma+sachu+gnan+jaruri/ Jivanma Sachu Gnan Jaruri Kalyan mate Atma Gnan etle Atma sakshatkar melavvu jaruri chhe. Naam to sharirnu chhe pan aapde pote je chhe tenu bhan prapt karie tyarthi Atma Gnan sharu thay chhe. Ahi ej vastu prapt thay chhe. Pujya Deepakbhaine sattar varshni umare aa Gnan prapt thayu hatu ane tyar baad emnu jivan ferfar thai gayu hatu. Badhaj sansari karyo chalya kare ane pote andar anandma rahi shakta hata. Aapdu hrday shuddhna hoy to pan aa Gnanni prapti thai shake chhe. Jem pani ketluy kharab hoy pan ema hydrogen ane oxygen kyarey bagadtu nathi evi rite tattvarupe aapne shuddh chhe ane matra manyata j bagdi chhe. Hu kon chhu e bhan prapt thavathi bhranti chhuti jase. Kramik margma shuddh karta karta moksh margma aagal vadhay chhe ane akramma repair pan nahi karvanu ane sudharvanu pan nahi, khali potani jaatne jani levanu raheshe. https://i.ytimg.com/vi/lohXE-FXcz4/mqdefault.jpg Yes https://www.youtube.com/watch?v=lohXE-FXcz4 190 https://www.dadabhagwan.in/books-media/videos/gujarati/karmona+aadhare+jivan/ Karmona Aadhare Jivan Aapda jivanma koi dukh aape ane sangarsh rahya kare te kya adhare bane chhe e n samjhava thi dukh rahiya kare chhe. Jyare dukh aave athva kai jatu rahe tyare aapde bijane gunehgar joie chhe. Kai saru bane tyare aapde samjhie chhe ke sara sanjog madiya ena adhare thay chhe. Etle kharekhar saru kharab sanjogona adhare thay chhe. Ane sanjogothi aagal aapda punya karmo ane paap karmono hisab chhe jethi aapadne kai bhegu thay athva kai jatu rahe ane ema nimitno dosh nathi. Aapnne nimit gunehgar dekhay chhe e bhul chhe jene aapde bhangvani chhe. Aa dukhmathi nikadva aapde bhav pratikraman - jema sami vyaktina shuddhatma joine bhul chuk ane bhav bagdi gaya eni mafi magvi joie. Kharekhar nimitno upkar ganvo ke apanne karmomathi chodave chhe. https://i.ytimg.com/vi/NATn77jjnXc/mqdefault.jpg Yes https://www.youtube.com/watch?v=NATn77jjnXc 191 https://www.dadabhagwan.in/books-media/videos/gujarati/lakshmi+mate+thata+kashayo/ Lakshmi Mate Thata Kashayo Gharma laxmi, vaparnarna punyana adhare aave chhe. Kamavi laavnar vyaktine lage ke bahu kharcha thay chhe to agrah vagar sadharan kahevu ke thodi taklif chhe paisani tethi sukh sagvado mate aapde paisano upyog ochho karisu pan jaruriyat mate aapde jaray ochhu nahi karie. Kharekhar jo aapde ek athva be mahina sudhini sagvad hoy gharma to aapde aa babate kakdat karvona joie. Gharma je aapde klesh karie chhe enathi laxmina antray vadhare aave chhe. Ane laxmi hovathi jivanma sukh dukh nathi aavta. Kharekhar to sukh ketlu bhogavvanu ena adhare gharma laxmi aave chhe. Biju upay chhe ke be thi panch taka dharmada khate nakho. Jetlu dharma ma - gyandan, hospitalma, bhukhyane khavdavo avu karishu tyare antray tutse laxmina. Klesh vagarnu jivan jivo ane dharmada karo etle laxmi aavshe. https://i.ytimg.com/vi/PGopVzNAYLs/mqdefault.jpg Yes https://www.youtube.com/watch?v=PGopVzNAYLs 185 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanvidhinu+mahatva+shu+chhe/ Gnanvidhinu Mahatva Shu Chhe Anant avtarthi potani jaatne odkhi nathi etle koi kahe ke Umeshbhai e maru bagadyu to puzzle ubhu thay. Pachhi khabar pade ke Raleighwala Umeshbhaini vat chhe etle dukh mati jay. Evu ansamjanthi badha dukh ubha thay chhe. Self awarness male to koi apman kare, sanmaan kare to aapanne sambhaav rahe. Raag-dweshthi karma bandhay chhe. Raag-dveshnu karan 'Hu Kon Chhu'ni agnanta. Atma jagrutima rahie to nava karma bandhay nahi ane pachhla karmo samtabhaave pura thay, Chhevte Moksh thay. Kare chhe kon, kaya adhare jagat chaltu hashe? aapne savare char vagye uthvu hoy to alarm rakhvu pade. Aapni uthvani satta nathi, unghvaniy satta nathi. Vaanima nathi na bolvu hoy evu bolay jaaay, ema pan kaabu nathi. Chalvanu, bolvanu, vichar karvanu koi satta aapna hathma nathi. Adhyatmik drashtie parsatta kam kari rahi chhe. https://i.ytimg.com/vi/hDdSkfh-zYI/mqdefault.jpg Yes https://www.youtube.com/watch?v=hDdSkfh-zYI 275 https://www.dadabhagwan.in/books-media/videos/gujarati/hu+kon+chhu+-+sachu+gnan/ Hu Kon Chhu - Sachu Gnan Atmani jagruti prapt karvathi parmanand ma rahevay chhe. Agnan badha dukhonu karan chhe ane Atma gnanthi kayam sukhma rahevay chhe. Atma gnan etle tame pote kon chho enu bhan prapt thay chhe. Hun ane maru, etle vastu, vyakti, naam, avasthane maru kahenaro judo j hovo joie. Maru kahenaro hun kon chhe e gnan prapt thay chhe. Relative sambandho badhay kayamna nathi. Etle kayam mate aapde kon chhe e Gnan prapt karvu joie ane ej atma Gnan ahi prapt thay chhe. https://i.ytimg.com/vi/MLMxdI_AXoI/mqdefault.jpg Yes https://www.youtube.com/watch?v=MLMxdI_AXoI 199 https://www.dadabhagwan.in/books-media/videos/gujarati/mukti+raag+-+dweshthi/ Mukti Raag - Dweshthi Kashay thavanu motama motu karan agnanta, 'Hu j Indra chhu'. Koi kahe ke Indrabhai e maru bagadyu etle apman nu dukh sharu thay. Sara kahe to raag thay ane kharab kahe to dvesh thay. Raag-dvesh agnan mathi ubha thay chhe. Agnan kadhyu to raag-dvesh padi j jashe, 'Hu pote kon chhu' nu agnan. Koi kahe ke Amratlal bahu sara chhe to raag thay ane kahe ke Amratlal bahu kharab chhe, nakama chhe to dvesh thai jay. Bija koi Amratlalanu kahe to asar na thay. Ahi kai rite Amratlal juda chhe ane kai rite hu shuddhatma chhu enu bhed vignan Gnanvidhi ma prapt thay chhe. Pachhi agna palvathi svachhand mulmathi khalas thai jay chhe. Agna e dharm ane agna e j tap. https://i.ytimg.com/vi/1d-dqd61YLk/mqdefault.jpg Yes https://www.youtube.com/watch?v=1d-dqd61YLk 118 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanvidhima+shu+thay+chhe/ Gnanvidhima Shu Thay Chhe Maru kahenaro potana naam, vastu, vagerethi judu hovo joie. Jyan maru shabd vapray chhe tyan “I” judo hovo j joie. “my” kahenaro “I” judo hovo j joie. “I” etle potane olakhva mate Atma Gnan chhe. Nathi odhkhan etle agnantama chho ane odkhaya pachi Atma Gnan thayu kahevay chhe. Aa odhkahan prapt karva mate Gnan levu jaruri chhe. Pote kon chhe e janva mate aapde hun ane maru bane kevi rite juda chhe samajvu padse. Jyan maru vapray chhe tyan hun judo j hovo joie evu samajvu padse. Kharekhar aapda jivan ma je chhe e badhuj “my” etle “mara”ma jay chhe ane I without My ej shuddhatma chhe. Hun ane mara ne juda padva mate ena jankar pase javu padse. Karnke emni pase enu Gnan chhe, kevi rite judu padvu eno prayog ane sadhano chhe. Param Pujya Dadabhagwan bhed Gnani chhe, kevi rite tame juda ane shuddhtama chho enu vignan chhe. Gnanvidhima ej bhed vignan prapt thay chhe. https://i.ytimg.com/vi/ZTGnnEJPoWE/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZTGnnEJPoWE 233 https://www.dadabhagwan.in/books-media/videos/gujarati/guru+hova+chhata+gnan+levay/ Guru Hova Chhata Gnan Levay Guru hoy toy Gnan lai shakay chhe. Schoolma guru hata, painya pachhi dhani guru aave, sasu guru aave. Vyavaharma ek guru rakhvana kidha karan ke bhami na javay. Jem sacho hiro na male tya sudhi badhi dukanoma aapne farie evi rite sacho Atma na male tya sudhi guru badalva pade. Atmagnan thay tyare gnan aapnar ne guru kahevata nathi ane lenar ne shishya kahevato nathi. Tya guru-shishya no bhed j nathi. Ranjanbenna Guru hoy to e raheva devana. Aapne Ranjanbenthi juda rahevanu ane samtabhave nikal karvano. Ashubh mathi shubh ma lai jay e Guru kahevay ane Gnani shubh-ashubh bannethi chhodavi, kartapanu chhodavi, potana Atma ma besade. Kartapad chhute etle Moksh thay. https://i.ytimg.com/vi/4_kCUAnGz98/mqdefault.jpg Yes https://www.youtube.com/watch?v=4_kCUAnGz98 163 https://www.dadabhagwan.in/books-media/videos/gujarati/moksha+sha+mate/ Moksha Sha Mate Moksh be stage e hoy chhe. Dukhothi mukti e pahela stage no moksh ane janam-maran na feramathi mukti e chhela stageno moksh. Kaik paristhiti manasni badlay, dadh dukhe, sambandhoma apeksha puri na thay to dukh thay. Dukh aave evi paristhiti hoy tya atmanu Gnan mali jay to e paristhitima dukh utpann nahi thay. Punyano uday hoy to badhu savlu male pan jyare punya parvare tyare badhu avalu sharu thay. Je dukho aave chhe e ansamjanthi hoy chhe. E ansamjan chhuti jay evu aa Gnan chhe. Adjust Everywhere thavay, athdaman talay, koi sathe matbhed ubho na thay ane thay to solution leta aavde aapnne. https://i.ytimg.com/vi/NiqYSQIpjxY/mqdefault.jpg Yes https://www.youtube.com/watch?v=NiqYSQIpjxY 211 https://www.dadabhagwan.in/books-media/videos/gujarati/mukti+gnanvidhi+thaki/ Mukti Gnanvidhi Thaki Gnan lidha pachhi bandhanma avatu nathi pan je bandhan hatu ena karno khalas karvama aave chhe etle mukti pamay chhe. Gita vachvi hoy to Gnanni drashti rakhine vanchie to Krishna Bhagwanna hradayni vaat samjay em chhe. Badha shashtro Atmagnan thava mate chhe. Atmagnan malya pachhi sampurn dashama pahochva mateni vaat Dadani vaani mathi male chhe. Ema aajna problemni vaato puchhi chhe. Aava kalma shanti kevi rite rakhvi e shashtra mathi javab malto nathi. Eva loko mate aa Dadani vaanima bhogve teni bhul, banyu te j nyay vaache etle samji jay ke mari j bhul no dand aavyo chhe, koino dosh nathi. Dukh hova chhatay anandma rahevay chhe. Apvadrupe aa maarg chhe. kok vakhat aa bypass rasto khullo thay chhe. https://i.ytimg.com/vi/Iww6MKEGr00/mqdefault.jpg Yes https://www.youtube.com/watch?v=Iww6MKEGr00 227 https://www.dadabhagwan.in/books-media/videos/gujarati/samjan+gnanvidhini/ Samjan Gnanvidhini Gnanvidhi etle atmjagruti chhe, samyak darshan kahevay chhe. Self-Realization prapt karvu ene samyak darshan kahevay. Gnanvidhinu mahattva - Pach indriyathi dekhay chhe e karmafal chhe. 'Hu Minal chhu?' manvathi, wrong beliefthi karma bandhay chhe. Karta thavathi karma bandhay chhe. Gnan levathi 'Hu Kon Chhu?' ane 'Kare chhe Kon?'ni samjan prapt thay chhe ane nava karma bandhata atki jay chhe. Gnanvidhithi agnan manyatao fracture thay chhe ane 'Hu Shuddhatma Chhu' jagruti prapt thay chhe. Dada Bhagwanni panch agnathi baki rahelo vyavahar karma bandhay nahi evi rite puro thay ane potana swaroopni jagrutima rahevay. https://i.ytimg.com/vi/zRMuOcx6xZY/mqdefault.jpg Yes https://www.youtube.com/watch?v=zRMuOcx6xZY 123 https://www.dadabhagwan.in/books-media/videos/gujarati/gnan+-+bhakti+-+yog+marg/ Gnan - Bhakti - Yog Marg Yog, Bhakti ane Gnan e ekaj vastu no samanvay chhe. Sahuthi pehla dhyey shudhi pahochvanu Gnan joie, Gnan pramane chalvu ene bhakti kahevay ane Yog etle dhyeyne lakshma rakhi chalvu. Gnan vagarni bhakti paroksh bhakti kahevay chhe. Bhakti vagarnu Gnan shushk gyan kahevay chhe. Yog, bhakti ane Gnanna adhare chalo etle tamne dhyey no sakshatkar thay j. Ahi Gnanvidhima Atma yog prapt thay chhe. https://i.ytimg.com/vi/xifCmHgrSo8/mqdefault.jpg Yes https://www.youtube.com/watch?v=xifCmHgrSo8 110 https://www.dadabhagwan.in/books-media/videos/gujarati/hu+kon+chhu+-+jano+khudne/ Hu Kon Chhu - Jano Khudne Param Pujya Dadabhagwane bhed Gnan khullu karyu chhe. Emni Akram Vignanni schoolma aavvathi hun kon chhuni prapti j nahi anubhuti pan thay chhe je niranter vartanama rehshe. Hun kon chhu thi aagal kare chhe kon samjhvu padse. Karta pad jyan sudhi khalas thatu nathi tyan sudhi hun kon chhu anubhavma nahi aave. Banne Gnan sathe joishe hun kon chhu ane kare chhe kon. Karta kon janvathi ahankar khalas thay ane hun kon chhu jane etle aatma jagrutima rahi shake. Satsangna parichaythi hun kon chhu samjhay. Sansar vyavharno moh e atma mate kusang chhe, chitne ashuddh kari nakhe chhe. Satsang be jaat na hoy chhe - santo na, je chit ne thoda anshe shuddh kare ane ashubh mathi shubh ma lave chhe. Bija Dada jeva Gnanio na satsang, emni Gyanvidhima chit sampurna rite shuddh thai jay chhe ane aa satsang sansarma rahenar loko mate chhe. Sansar na bhidama pan atma tarike chuta niranter rahi shakshe, evi guarantee aape chhe. https://i.ytimg.com/vi/RGPg-MuxPxg/mqdefault.jpg Yes https://www.youtube.com/watch?v=RGPg-MuxPxg 176 https://www.dadabhagwan.in/books-media/videos/gujarati/lakshminu+aavan+javan+shathi/ Lakshminu Aavan Javan Shathi Gaya bhavma bandhayela punyana adhare aa bhavma laxmi aave chhe. Ichha nathi toy khot aave chhe to ichha nahi rakho toy nafo aavshe. Ichha sheni rakhvi? Atma arthni, moksharthi thav. Kharekhar paisa bhogavvano hisab hoto nathi pan jivan ma dukh-sukh ketlu bhogavvanu e hisab hoy chhe, paisa to ek vyavahar chhe. Naitikta ane pramanikta sukh aapshe, paisa nahi. Laxmi by-productionma chhe. Koine dukhna thay evi rite jivan jivvathi khub santosh ane shanti raheshe. Apne ketla taka laxmi rakhvi joie? - Aa avtarma kai khute evu nathi to chinta na karvi. Aam ne aam aapne jata rahishu to aavte bhav kon gnani malshene shu avtar thashe eno koi bharoso nathi! mate Atmanu thay evu pahela vicharo baki laxmi to by-productionma aavshe j. Laxmino moh chhodavo hoy to aapvanu sikho. Nadima pani aagal na jaay to bandh todi nakhe ane gamee tani jay etle ene java devu pade. Evu ek vastu aavi etle juni ek vastu aapi devani koine, jaruriyatvalane. https://i.ytimg.com/vi/nVRCn4TbCyI/mqdefault.jpg Yes https://www.youtube.com/watch?v=nVRCn4TbCyI 326 https://www.dadabhagwan.in/books-media/videos/gujarati/paap+-+punyana+aadhare+nirnayo+levay/ Paap - Punyana Aadhare Nirnayo Levay Punyana uday hoy to nirnay savla levay. Nafo-nukshan e punya-paap chalave chhe. Aajni jindagima apnu dharyu thatu nathi pan aapne manie chhe ke 'hu karu chhu' e aavta bhavna bij nakhie chhie. Aapnu dharyu nathi thatu ema kon kartu hashe? Parinam undha male chhe e mokalya kone? Aajna parinam sara thava ke vaka padva banne karma nu fal chhe, Result of Scientific Circumstantial Evidence. Bagdi gayu eni mafi mangie ane nishchay karie ke fari aavi bhulo nathi karvi eni jagruti rakhie to dhime-dhime ferfar thato jay. https://i.ytimg.com/vi/D1Xdht4z3zE/mqdefault.jpg Yes https://www.youtube.com/watch?v=D1Xdht4z3zE 124 https://www.dadabhagwan.in/books-media/videos/gujarati/trimandirni+sthapnano+hetu/ Trimandirni Sthapnano Hetu Trimandirnu nam trimandir kem rakhvama aavyu chhe karan ke Vaishnav dharm, Jain dharm ane shiv dharm e mul Hindustan na mota tran dharm kahevay chhe. E tranev ne ek platform par dada lai aavya. Aa kalthi sidho moksh nathi, vaya Mahavideh kshetrathi chhe. Jya tirthankar hajar hoy tyathi j moksh thay. Krishna Bhagwan, Simandhar Swami ane Shiv Bhagwan haji nirvan pamine mokshe nathi gaya, jivta bhagwan nu aa derasar chhe etle emne mukhya ganie chhie. Mul purush jay etle dhime-dhime bhagla padta jay. Pachhi tirskar kare ke amaru sachu ane bijanu kharab. Mat-matantarthi potana j moksh mate antray pade. Kharekhar tatvarupe koi judai nathi. Aatmano dharm e swadharma chhe ane enathi moksh thay. Tatvagnanni babatma badha dharmnu ek j mantavya hatu. Kalkrame je bhed padi gaya e bhed tutva mate Dada e aa trimandirni sthapana kari chhe. https://i.ytimg.com/vi/V1biH7EwoYM/mqdefault.jpg Yes https://www.youtube.com/watch?v=V1biH7EwoYM 357 https://www.dadabhagwan.in/books-media/videos/gujarati/atmani+bhakti+karvathi+badha+bhagwan+raaji/ Atmani Bhakti Karvathi Badha Bhagwan Raaji Dadanu Gnan prapt karya pachi munjvan rehti hoy chhe ke aapde pehla je Dev Devioni bhakti karta hata emni bhakti karvi ke Dadabhagwan, Simandhar swamini karvi? Kharekhar shuddhatmanu Gnan prapt karya pachi aapde file one ne jemni bhakti karvi hoy e karva devi ane aapde aatma ni bhakti karvani. Simandhar swami, mahavideh kshetrama pratyaksh chhe aapdi mate. Aa kalma ahithi Moksh nathi, mate Mokshe javu hoy to emni aradhna karvathi tyan javashe ane Moksh prapt thase. Aapde je Dev - devioni bhakti karta hoie chhiye te pan Atmani j bhakti karta hoy chhe ane etle j aapde jyare aatmani bhakti karvanu sharu karie tyare teo raji thay chhe. Dadabhagwan etle potana andar wala bhagwanne pohche chhe ane potana Atmani bhaktithi Moksh thay chhe, e pratyaksh bhakti chhe. Peli badhi paroksh bhakti kahevay enathi thodo labh thay pan tattva swarupni bhakti karvathi Moksh thay chhe. https://i.ytimg.com/vi/4wrl1YUM1ww/mqdefault.jpg Yes https://www.youtube.com/watch?v=4wrl1YUM1ww 167 https://www.dadabhagwan.in/books-media/videos/gujarati/gnani+purushne+olakhava+mateni+patrata/ Gnani Purushne Olakhava mateni Patrata Gnani purushne olakhvani yogyata kalyugma malvi mushkil chhe. Yogyata dharava mate unchi samjan, klesh na thay, laxmini lalachna hoy, sansarni, vishayni, sattani, maan - abhimaanni kamnana hoy ane matra atma janvani mumukshuta hovi joie. Param pujya Dadabhagwan kahe chhe emne je bhego thayo e aa kalma patra gane chhe, karan ke koti janmoni punya jage tyare gnani purushno bheto thay chhe. Aa kalma dhani chhokra sathe rahi lokone moksh prapt karvo chhe e mate navo rasto Akram Vignan thaki khullo thayo chhe. https://i.ytimg.com/vi/OUlztYnnBm4/mqdefault.jpg Yes https://www.youtube.com/watch?v=OUlztYnnBm4 161 https://www.dadabhagwan.in/books-media/videos/gujarati/jivannu+sarvaiyu/ Jivannu Sarvaiyu Karmonu sarvaiyu aave chhe. Sara ane kharab karmonu sarvada ane badbaki nathi thatu. Sara ane kharab karmo banne juda khata ma hoy chhe ane banne juda juda bhogavva pade chhe. Aapdi kai gati thase e sarvaiya rupe nakki thay chhe. Agar to sarvaiya rupe kutrano avtar aavyo hoy pan punya hoy tethi ene sanchavva be thi tran loko teni aaju baju rahe evu bane chhe. Aapde sara ane kharab banne karmo karya hoy pan aapde dev gati prapt thay, tyare dev gatinu fal bhogvi lidha pachi manushya gatima jyare aaviye tyare bakina karmo bhogvay chhe. https://i.ytimg.com/vi/Y7NUXRuQFH8/mqdefault.jpg Yes https://www.youtube.com/watch?v=Y7NUXRuQFH8 134 https://www.dadabhagwan.in/books-media/videos/gujarati/nikachit+karma/ Nikachit Karma Bhogvye j chhutko enu naam nikachit karma. Akram vignanthi upay chhe ke tame bhogavnarathi chhuta padi jav to tamne bhogvato adshe nahi. Atma ma raho to dukh adshe nahi. Sharirma roj chalya j kartu hoy, koik dahado sanko aave, aati padi jay, koik dahado dukhavo thai jay, acidity vadhi jay, e badhu aapne bahu dhyan nahi rakhvanu. Bagde tyare repairing karavanu pan hu aama kon chhu e dhyan rakhvanu. Aapne aa kshetrana hisab pura kari Mokshe javu chhe. Sambhave fal bhogvi lyo. Aava dukh padta hoy aa sansarma to mare aa sansar joito j nathi. Moksh sivay kai joitu j nathi, strong thai java jevu chhe. https://i.ytimg.com/vi/N8icMP36kAk/mqdefault.jpg Yes https://www.youtube.com/watch?v=N8icMP36kAk 158 https://www.dadabhagwan.in/books-media/videos/gujarati/vyavhar+-+avyavhar+rashina+jivo/ Vyavhar - Avyavhar Rashina Jivo Apanne prashna thay ke Jo hisab pramane j jagat chaltu hoy to pahelo hisab atma sathe kevi rite bandhayo? - Aa jagatma tran vibhajan chhe: 1. Mokshe gayela atma 2. sansar vyavahar ma panch indriya thi anubhav ma aave chhe te 3. Avyavahar rashi, haji vyavahar ma jeni entry pan nathi thai. Eva anant atmao chhe. Jyare sansar vyavaharmathi ek atma mokshe jay tyare ek atma avyavaharmathi vyavaharma aave chhe. Tyare avrano nu ek kanu khule chhe, etlu ajvalu bahar aave chhe. Manushyama buddhi vikasit thay tya sudhi kudrati sanchalan chhe. Ene samsaran margnu avaran kahe chhe. Buddhi vikas thay pachhi karmo bandhe chhe ane char gatima bhatke chhe. https://i.ytimg.com/vi/nee4O8u40aU/mqdefault.jpg Yes https://www.youtube.com/watch?v=nee4O8u40aU 186 https://www.dadabhagwan.in/books-media/videos/gujarati/aatma+kevo+hoy/ Aatma Kevo Hoy Atmane colour, shape, beginning ke end na hoy. Eg. Panine lotama muko to lotana akarnu thay ane glassma muko to glassna akarnu thay. Jevu bhajan hoy e pramane akar pame enu nam Atma. Hathima hathina akarno ane manasma manasna akarno hoy. Dehna rupe akar thai jay. Atma gnanprakash rupe chhe. Anant gneyone prakashman kari shake etlo gnanprakash hoy potano. Roop, ras, sparsh, gandh badhu jad tattvanu. Atma jannar chhe. https://i.ytimg.com/vi/EyDE4lLhGWQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=EyDE4lLhGWQ 133 https://www.dadabhagwan.in/books-media/videos/gujarati/adhyatma+etle+shu/ Adhyatma Etle Shu Pooja-path-mantra-jap badhu dharma kahevay chhe. Bhrashtachar-durachar-vyabhichar badhu adharma kahevay. Sadachar-seva-paropakar-dan-bhakti badhu dharma kahevay. Atma janvo ene adhyatm kahevay chhe. Adhyatm mate Gnani purush ni jarur pade, Atmagnani hova joie. Emni krupathi aapnu thai jay. Shrimad Rajchandra e kahyu ne ke, biju kai shodh ma, ek satpurushne shodhi emna charankamal ma sarva bhaav arpan karine vartyo ja, pachhi moksh na male to mari pasethi leje. Satpurush etle ke jene nishdin Atmano upyog chhe. https://i.ytimg.com/vi/SQ5Mbr0YCIw/mqdefault.jpg Yes https://www.youtube.com/watch?v=SQ5Mbr0YCIw 106 https://www.dadabhagwan.in/books-media/videos/gujarati/lakshmino+sadupyog/ Lakshmino Sadupyog Laxmi thodi dharmma vaparie etle Javani jagya kari etle aavvani sharuat thai. Aapna loko kahe, aavshe etle aapishu. Niyam, aapsho to aavshe evo che. Javani jagya karo to aavvani sharuat thay. Dharma etle charity kari aapne. E loko angat vaparta nathi. Chokkhi jagya hoy, garibone daan, shiyalama kamlo aape, hospitalma dava mate paisa aape, sadupyogma vapray evi jagyae vapro. Charityma nakhyu etle javani jagya kari. Laxmi vadhshe, antray tutshe. https://i.ytimg.com/vi/_s9f_aCZflw/mqdefault.jpg Yes https://www.youtube.com/watch?v=_s9f_aCZflw 93 https://www.dadabhagwan.in/books-media/videos/gujarati/char+gati+in+gujarati/ Char Gati in Gujarati Mrutyu pachhi jiv kya jay chhe? Bhrashtachar, durachar, vyabhichar kare chhe e be pagmathi char pagma javavala. Bijane dukh aapine khush thay chhe. Parkana sukh mate jive, santo, Jalaram bapa, Saibaba jeva devgatima jay. Mane je nathi gamtu evo vyavahar hu bija sathe na karu to e manavma pachha aave. Dev yonima karmo bandhata nathi, bhogavvana j hoy chhe. Dukh nathi aapvu toy apay jay e parsatta chhe. Aapno bhag, mafi mago. Koini upar krodh karti vakhte vichar aavvo joie ke mari upar krodh kare to nathi gamtu to mare eni upar krodh na karvo joie, atki jay, samjavine kam le to e manavta kahevay. Tir marine janvarne mari nakhe e narkma jay. Chargatima agnantathi karma bandhe chhe ane bhatke chhe. Juna karm pura thay ne nava na bandhay to moksh thay. Moksh thava mate aa Gnan prapt karvanu chhe. https://i.ytimg.com/vi/W2LXXB1uL14/mqdefault.jpg Yes https://www.youtube.com/watch?v=W2LXXB1uL14 137 https://www.dadabhagwan.in/books-media/videos/gujarati/prakruti+badalva+shu+karvu/ Prakruti Badalva Shu Karvu Prakruti sampurnpane badlay ena mate shu prayatno karva? - Aa man-vartan-vani badhu discharge chhe, result chhe. Navi pariksha sudharo. Nav kalmo, bhavna sudhare bhavo bhav chopdi vacho. Dada kahe chhe ke vani kadak nikli gai to mane kathor bhasha, tantitli bhasha na bolay evi shakti aapo evu bolya to je abhipraythi undhi vani nikdi e abhipray tame badalyo. Abhipray badlayo etle undhi vani padi jashe ane navi vani chokkhi nikadashe. Karno sudharva e aapnu vitrag vignan chhe. Vartan ne janvanu ke aavu vartan chhe. E vartan koine dukhdayi thatu hoy to Mukeshbhai ne kahevanu ke tame pratikraman karo. https://i.ytimg.com/vi/3cKOx4_6szI/mqdefault.jpg Yes https://www.youtube.com/watch?v=3cKOx4_6szI 237 https://www.dadabhagwan.in/books-media/videos/gujarati/dhandhama+chhetarpindi+na+karay/ Dhandhama Chhetarpindi na Karay Anhakkna paisa kai-kai rite hoi shake? Printingna kamma 1000 nu hoy to 10-20 sheet ochhi j thay. Sheet bagdi gai hoy e jode aapi devani. 5000 copi chhapi hoy to pahela 1500 aape pachhi em karta-karta 300-400 khai j jay. Aavi rite chhetarpindi kari nakhe. 2 paisa vadhare lo, pan kahevanu ke tamne aatlo faydo kari aapish. Anhakknu aavi jay to 5-10% dharmada khate nakhi do. Kayamno kaydo rakhjo ke gharak sathe kyarey chhetarpindi karvi nathi. Je gharakne chhetarto nathi ene dhandhama khub barkat aave chhe. Chhetarvathi aavakma antray padshe. Gharakni andar bhagwan chhe ane etle ene chhetro chho to e tamara andarna Bhagwanne chhetarya barabar chhe. Aapne paisa vadhare lidha to same best quality valu aapie. E raji thashe, biji vakhat aapnne j bolavshe. https://i.ytimg.com/vi/2WfBKV05mOs/mqdefault.jpg Yes https://www.youtube.com/watch?v=2WfBKV05mOs 350 https://www.dadabhagwan.in/books-media/videos/gujarati/dradh+manobal+gnanthi/ Dradh Manobal Gnanthi Manobal kevi rite majbut thay? Koina manne todi na nakhie to manobal majbut thay. Bijani bhul kadhie, kachdi nakhie, panch indriyona sukho leva gaya etle manobal khalas thai jaay. Maan, dharyu karvu, moh manobal khalas kari nakhe. Tap karie to majbut thay. Eg. Jamya pachhi cake aave to kahe lavo. Niyam gothavyu to manobal vadhtu jay, nahi to nabdu. Nishchay karya pachhi pol maro to shakti tutti jay. Tap e nishchay bal kahevay. E samjan ane Sinceritythi vadhe. https://i.ytimg.com/vi/X_aJBV6u0Zw/mqdefault.jpg Yes https://www.youtube.com/watch?v=X_aJBV6u0Zw 105 https://www.dadabhagwan.in/books-media/videos/gujarati/pastavathi+paap+dhovay/ Pastavathi Paap Dhovay Bhagwanna darshan karie ane bhulni mafi magie to beej shekay chhe. Atyare krodh thai jay chhe, pastavo lidho etle beej navu nakhyu ane krodh e bajro, sheki nakhyo. Bajro kapayo ne ghau ugshe. Manase khota kamno pastavo avashya levo joie. Eg. ek manase harnu maryu, khush thay ke ek j tir maryu ne khalas thai gayu, to narke javu pade. Bijo manas harnu mare, pastavo le chhe, marvu pade chhe, dukh thay chhe, ene janvar gati thay. Khub pastavo thay, game te thay kyarey karvu j nathi to dharm dhyan thay, pachho manas ma aave. Krishna Bhagwan e Arjun ne Gnan aapyu to ladai ladta pan Arjunne karma na bandhayu ane Mokshe gaya. Aatma ma rahine dehna karyo karya to purvakarm no hisab thayo. https://i.ytimg.com/vi/n3bqajsfP14/mqdefault.jpg Yes https://www.youtube.com/watch?v=n3bqajsfP14 159 https://www.dadabhagwan.in/books-media/videos/gujarati/lakshmi+paap+-+punyathi/ Lakshmi Paap - Punyathi Punyathi laxmi aavti hoy to laxmi mate chinta kem thay chhe? kem ke Gnan nathi, sachi samjan nathi. Hu mahenat karu to j aave evu samje chhe, gotada karu to j aave, badha evu j kare chhe ne, evu kahe. Vignan jano. Dada kahe chhe, Laxmi punya nu fal chhe. Dharm karvathi punya bandhay chhe, atma aradhnathi punya bandhay chhe. By production ma laxmi eni mede aavshe. Man-vachan-kayathi chori karto j nathi e uchama ucho dharm. Chori, chhetarpindi karo e adharma. Adharmnu fal paap, Laxmina antray vadhe. Andar avdu ubhu thay to dhovu. Sahaj prayatn karo pachhi je banyu e sachu. Laxmi java mate vahetu mukishu etlu aavshe. Charity ma nakhyu etle antray tute. Dada na Laxmi no vyavahar granth ma pan khoob samjan madshe. https://i.ytimg.com/vi/dVXbkJO4HuQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=dVXbkJO4HuQ 113 https://www.dadabhagwan.in/books-media/videos/gujarati/mansahar+jokhami+kem/ Mansahar Jokhami Kem Mansaharne kem etlu jokhamdar kidhu? kemke Koi jivno ahankar dubhay toy dukh lage chhe ane aa to jiv kapay chhe. Chicken ne pakadva jaie to bhage, aapne hath upar blade lagadavi hoy to himmat na aave. Bakra kape chhe tyare e tarfade, chisachis kare. E tukda khaine aapne sukhi thaie? E jiv sathe ver bandhay. E bhatke ane aapanne pan khenche.. Khava mate koini hinsa na karay. Aapnu sharir non-vegetarian khava mate layak j nathi. Aavaran aave chhe, ena lidhe grasping power, adhyatmik sooj khalas thai jay, hitahitnu bhaan jatu rahe. Aapna sukh mate, bhukh mate jivoni nikandan karie, guno chote. Dal-bhat-rotli-shak male j chhe e khav. Jem barafni chori kari te baraf takyo nahi ne chorino guno chotyo. Hinsa mathi chhuto. https://i.ytimg.com/vi/TIufRS-fkCs/mqdefault.jpg Yes https://www.youtube.com/watch?v=TIufRS-fkCs 335 https://www.dadabhagwan.in/books-media/videos/gujarati/atmadharmani+mahatvata/ Atmadharmani Mahatvata Purveni punyaithi aapanne saro dhandho male, sara manso male, laxmi bhegi thay. Punyai bhegi shenathi thai? Kaik dharma karyo hato ena fal rupe laxmi aave. Aa bhav ma pan kaik dharma kari laie. Dharma karta-karta dhandho bandh nahi thay. Surplus time dharma khate kadho. Unchama uncho dharma, atma dharma, ema time kadhva jevo chhe. Dhandho by productionma saro chale. Eg. kapadni milma chithra mafat male. Main production kapdu kahevay. Jivannu main production Atma dharma. Main productionnu karkhanu kadho to by production mafat male. Sansar chithru ane atma main production kehvaay. https://i.ytimg.com/vi/C7pF8i4CXbw/mqdefault.jpg Yes https://www.youtube.com/watch?v=C7pF8i4CXbw 173 https://www.dadabhagwan.in/books-media/videos/gujarati/anumaan/ Anumaan Aajkal na youth ne koi judge kare to bahu asar thai jay chhe to judgement etle shu? Vikhrayela valne chokkha karva arisani jarur pade. Aapna kachra aapnne dekhay nahi to koi dekhadi aape to upkari kahevay ..Jagat arisa jevu chhe, tame jeva chho evu bolya vagar raheshe nahi. Tame char divalni andar gotala karsho toy aatmane phone pahochi jashe. Dahya thavani jarur chhe. Koi judgement aaptu hoy to aapne tapas karvani. Aapne koine judge na karie ena mate shu karvu? koi atayre gusso karto hoy e amuk sanjogma enathi thai jay chhe, kayam na hoy. Kayam gusavalo kahie e guno kahevay. Manasna karma nirantar badlaya karta hoy chhe, maate koine judge na karay. https://i.ytimg.com/vi/bJKchyRCvnk/mqdefault.jpg Yes https://www.youtube.com/watch?v=bJKchyRCvnk 176 https://www.dadabhagwan.in/books-media/videos/gujarati/upvaasno+hetu/ Upvaasno hetu Dharmma je kriyao batave che te yathashakti kari shakay. Hetu gothvelo, dehne khava-pivanu bandh thayu, tamari mate time gothvo.... Bhakti karo, bhagwanne yad karo, jivanma shu bhulo kari, kevi rite jivan jivvu joie, undha mathi sidhama javu, Savlu karva mateno avsar. Khadhu-pidhu na hoy to sharirma nirogita ubhi thay, bhukh laage ne khay nahi to kachra bale evo niyam. Maanni bhukh laage ne maan khay nahi to maan naamni ganthno kachro ogde. Koi kadvu khavdave, khush thavu. Dharma kriyaothi aagad vadhine dharma dhyanma aavo e unchama uncho prayog. Ketlakne vishayna moh fari vale, Dada Bhagwan shikhvadta, ravivare akho dahado upvas karvano, 2-3 kalak pratikraman jabarjast karvana, vishayna kachra bali jashe ane khoob shakti utpann thashe. https://i.ytimg.com/vi/UECM6cxsuYc/mqdefault.jpg Yes https://www.youtube.com/watch?v=UECM6cxsuYc 200 https://www.dadabhagwan.in/books-media/videos/gujarati/aatma+aavrayo+kyarthi/ Aatma Aavrayo kyarthi Apde chauriyasi lakh yonio ma bhatakta ek deh chhodi bija dehma jaie che. Atma pehlathij avran vado hato, che ane rahe che j. Mokshe jaay tyare aatma chhuto. Bhayanker aavran vado ane dabanma, ek pan aajvada nu kiran na nikde evu aavran hatu. Ek jiv jyare mokshe jaay tyare bijo jiv avyavhar rashi mathi vyavhar rashima aave che, te samaye enu thodu aavran tute che, tyare ek indriya jiv rupe sparshendriya pragat thay che. https://i.ytimg.com/vi/hFEgXPCYR1c/mqdefault.jpg Yes https://www.youtube.com/watch?v=hFEgXPCYR1c 97 https://www.dadabhagwan.in/books-media/videos/gujarati/gnani+purush+kone+kahevay/ Gnani Purush Kone Kahevay Gnani kok kale hoy. Tirthankaro akha kal chakrama 24 hoy che, vacche kok aava gnani thai jata hoy chhe. Aa kaalma Kunkundacharya, Shrimad Rajchandra ane trija Dada Bhagwan gnani purush thaya. Potanu svayam gnan pragat thayu chhe. Akha jagatni vastavikta khulli kari shakya. Anant avtarno anubhav jagatne aapi shakya, e gnani purush pad kahevay chhe. Gnani purush etle atma sambandhi sampurn gnan pragat thayu chhe ane bijane pan atma pragat karavi shake evu samarthya pragat thayu chhe. Sansari, bhanela, abhan, strio, purusho, darek levelna paami shake ane Mokshno purushaarth kari shake. Anubhavi gnanine gnani purush kahevay. https://i.ytimg.com/vi/C3tWLXj4H7I/mqdefault.jpg Yes https://www.youtube.com/watch?v=C3tWLXj4H7I 186 https://www.dadabhagwan.in/books-media/videos/gujarati/jeevan+paap+-+punyana+aadhare/ Jeevan Paap - Punyana Aadhare Jivan punya-paap na falrupe chali rahyu chhe. Gharni taklif hoy, paap karmno hisab aavyo kehvay. Bijane kaipan dukh apay to paap karma bandhay. Bijane kaipan sukh apay athva sukh apvano bhaav chhe to punya karma bandhay. Punya nu fal dharya pramane thay, Paapnu fal dharyathi undhu thay. Bhul ahi thay chhe ke punya fal aape tyare ahankar thay. Paap fal aape tyare aa loko aava chhe, ene lidhe thayu, pelane lidhe thayu eva bhaav bagde. Punya fal aape tyare "hu karu chhu", ahankar garvaras khaine tagdo thay. Paapna fal vakhte bijane gunegar jove. Bijane dukh aapto nathi to punya bandhay, kudrat shaktivalo banave. Dukh aape, paap karma, ashaktivalo banave. Punyano uday aave tyare safalta male, ahanjar chage. Punya parvare etle galo bhande, chargatima bhatke. https://i.ytimg.com/vi/1o8ZWlKIxNo/mqdefault.jpg Yes https://www.youtube.com/watch?v=1o8ZWlKIxNo 259 https://www.dadabhagwan.in/books-media/videos/gujarati/samjan+nischayni/ Samjan Nischayni Nishchayni jetli mahattvata samjashe etli ene padvani sooj pan padshe. Adhyatmani drashtie niyam, nishchay karie mare koine dukh aapvu nathi to kudrati rite je dhyey nakki karyo e pramane active thai jay, kevi rite dukh nathi aapvu evi shakti ubhi thati jaay ane vartanma aave. Sidha nishchay karya pachi juna undha nishchayna fal aapshe, puru thai jashe pachhi aajna nishchay pramane antaskaran ane bahyakaran ubhu thai jashe. Nishchay etle belief j badalvani jarur. Nakki karvama sincere raho. Pachhlu parinam aave, e aam karshe to hu aam kari nakhish ena pratikraman karvana. Nishchay, jabarjast shakti chhe. Jem undarda marie to kagdane khorak male evi ek manasne belief besi gai hati. Dadae ene samjan padi ke undar marva e jokham, hinsa kahevay. Undar marva nathi evu nakki kar etle e gnan upar ene pratiti bethi, nishchay karyo. E pramane result aavyu ene. https://i.ytimg.com/vi/bFdxevojoFk/mqdefault.jpg Yes https://www.youtube.com/watch?v=bFdxevojoFk 221 https://www.dadabhagwan.in/books-media/videos/gujarati/vasudev+narayanni+olakhan/ Vasudev Narayanni Olakhan Vasudev Narayan etle Treshath Shalaka Purushomana ek. Bhagwan e kahyu, aa Treshath Shalaka Purusho, jagatma sauthi shreshth purusho ane te j mokshe javane mate sikka vagi gaya chhe. Darek avsarpini ane utsarpini ma treshath hoy. Ema chovis tirthankar, 12 chakravarti, 9 vasudev ane 9 prativasudev. Krishna Bhagwan vasudev kahevay. Jarasangh, Ravan prativasudev. 9 balram. Balram ane Vasudev aormay bhaio hoy, chhatay emna jevo prem worldma koino na hoy. Padmanabh aavti chovisi na pahela tirthankar. Krishna bar ma tirthankar, Devki pan tirthankar. Tirthankar etle jagat nu kalyan karva mate janma pame te. Jya jay tya tirthbhumi thai jay. https://i.ytimg.com/vi/OYy6X7GEXl4/mqdefault.jpg Yes https://www.youtube.com/watch?v=OYy6X7GEXl4 232 https://www.dadabhagwan.in/books-media/videos/gujarati/char+gatima+jeevni+sthiti/ Char Gatima Jeevni Sthiti Karmo poora karva maate, char gati ma bhatakvanu kaaran shu? Manushya jeevan ma etlu badhu dukh nathi hotu. Badad ne khava na made to aankh mathi paani nikdi jaay. Ena baccha ne koi lai jaay to dukh thay, em jaanwaro ne ghani rite dukh pade j che. Ene khabar pade ke kapvana che to te bhay paame che ane bhaage che. Manushya saadi ked kehvaay. Janwaro ni sakhat majoori ni ked kehvaay, nark gati janam tip jevi ked kehvaay, 10 rotli ni bhookh laagi hoy to pa rotli pan na madee evi halat thay.Dev gati ma paar vagar na bhautik sukho che. Manushyo ne mehnat karvi pade ane dev loko to fakt kalpana kare ane vastu tayar thai jaay etli badhi siddhi hoy. https://i.ytimg.com/vi/YkH6Iquweyw/mqdefault.jpg Yes https://www.youtube.com/watch?v=YkH6Iquweyw 113 https://www.dadabhagwan.in/books-media/videos/gujarati/inda+-+shakahari+ke+mansahari/ Inda - Shakahari ke Mansahari Shu infertile athva artificial eggs khavay? Be varsh na baba ne mari nakhe ke vees varsh na ne mari nakhe to e banne guna j ganay. Amuk inda ma jeev hoy che pan bebhaan avastha ma hovathi, pooru develop nathi thayu. Chhata ema jeev hoy che maate tene kaapo to dukh thay j. Loko ne khava maate biju pan saaru vegan khavanu pan made che. Sinh ne badha paada ne khay jaay e to bhukh ne lidhe khay che, shokh thi nathi khata, jyare aa loko to shokh thi khay che maate guno chote che, bau motu raudradhyan kehvay che. Protein fangavela mug athva soyabean mathi pan made che, chata aa jeebh na shokh che badha. Jeev hinsa thay che. Inda mathi chicken janmi ne tarat bhaage che kemke teo traas paame che, maate ene rakshan apvanu hoy. Agar ene khay to bhay ane vednana parmanu apna shareer ma jaay ane depression aave. Aa pashavta kehvay. Hraday wala pote hovu joiye, koi ne maari ne khavanu sahan j na thavu joiye. https://i.ytimg.com/vi/MTO6JrOmUwI/mqdefault.jpg Yes https://www.youtube.com/watch?v=MTO6JrOmUwI 222 https://www.dadabhagwan.in/books-media/videos/gujarati/manobal/ Manobal Nakki karya pramane kari shakvu ene majbut manobal kahevay che. Nakki kare judu ane vartan judu thaay ene manobal nabdu kahevaay che. Majbut manobal etle shu ke ek vaar nakki karya pachi e disha ni viruddh no vichar nahi, jova n jaay ane e kriya kare pan nahi. Shu thase evo vichar j na aave. Shu thase thay ene nabda munno kahevay che. Manoranjan ane bhautik sukhoma pade enathi mun nabdu padtu jaay che. T.V., movie, computer ma games ramva thi, manobal nabdu thatu jaay che. Jivta sathe rame enathi sharirnu swastha sharu thay ane common sense vadhe che, manobal majboot thaay che ane shakti vadhe che. Pujya Deepakbhainu manobal Dada Bhagwan na kahya pramane sincerely karta karta dhire dhire majboot thayu. Sincerity ane potani dhirajthi emni badhi shaktio vadhti gayi. Ema emne kyarey negativity nathi aavva didhi, je nakki karyu e potani jadape follow kaya karvu joie. Gnanini vani vanchvathi manobal majboot thatu jaay che. Bhautik chhodi aatma sukh taraf vadho tyan mun majboot thatu jaay che. Jyan mangvu pade tyan kayami sukh nathi. sahaj madyu ane bhogve tyan manobal vadhe che ane mangva jaay tyan nabdo thato jaay che and khenchi ne leva jaay, kakdat kare te aapdi nirbadta kahevay che. Sachi samjhan medvi, ansamjhan chhutse tethi samadhan ane sthirta dhiraj rahe che. Koine dukh n aapie enathi aapdi shakti vadhti jaay che, prarthana, charan vidhi, nav kalamo, thi manobal vadhe che. https://i.ytimg.com/vi/MtS65D3oji0/mqdefault.jpg Yes https://www.youtube.com/watch?v=MtS65D3oji0 322 https://www.dadabhagwan.in/books-media/videos/gujarati/olkhan+dada+bhagwanni/ Olkhan Dada Bhagwanni Dada Bhagwan tarike odkhata Param Pujya Dadashri nu mud naam Ambalalbhai Patel hatu. Temne wife hata, contract no business hato ane teo mud Bhadran gamna hata. E kaheta ke hun bhagwan thayo nathi pan Gnani purush chu. Aa sthud dekhay che e Dada Bhagwan nathi pan ander je atma pragat thayo che ene ame Dada Bhagwan kahiye che. E Bhagwan 360 degree nu purna development dharve che ane emne me joya, janya ane anubhavya che. Jyan sudhi bhagwan ne nhota janya tyan sudhi hu agyani hato, emne shodhto hato. Jyare bhagwan janya, anubhavaya ane e Gyani thaya. e pote Gyani che ane deh judo chhe. Jem Ramchandraji dehdhari hata ane emne wife, rajya badhuj hatu ane bhagwan kahevaya hata, pan deh bhagwan nathi karanke e nirvan pamta puru thai jaay. Pote Bhagwan kyare kahevaya jyare emne 360 degree e Keval gnan thay tyare. Mud aatma che biju hun XYZ (Naam)kahenaro ahankar che ane deh eni jagyae che. Aa ahanakar je hun XYZ kahe che e agyani mathi gyan vado thay che ane ene hun shuddhtamanu bhaan thaay che. Tyar baad gyan ma vadhta vadhta jyare agyan khalas thaay ane mud Bhagwan jode ek thai jaay che tyare aapne bhagwan pad prapt thay che. Tyan sudhi gyani pad etle anter atma dasha thaay che.Dadashri kahe che ke ame 356 degree e pahochya che ane jyare purna 360 degree e pahochsu tyare bhagwan kahevashu ame. Etle aapde badhama bhagwan che evu lakshma rakhine drashti rakhine badhani sathe vyavhar karvo joie. Dadashri kahe che ke me bhagwan ne joya che ane ej tamne batavu chu, tame ene odkho ane odkhi ane laabh uthavo. https://i.ytimg.com/vi/_k-LgWodG1Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=_k-LgWodG1Y 347 https://www.dadabhagwan.in/books-media/videos/gujarati/aatmani+sthiti/ Aatmani Sthiti Shareer ma jya-jya tankani lagade ne asar thay tya atma chhe. Fakt vadhela nakh ane vaalma aatma nathi. Anesthesia aape tyare aavran chadine khasi jay atma. Repair kari nakhe pachhi atma felay. Sankochay ane vikas aatmano swabhav. Man-vachan-kaya karmanu fal chhe. Mun-vachan-kaya ni 3 battery discharge thata-thata puri thavani thay tyare navi bandhay jaay chhe, vichar-vani-vartan 'hu karu chhu', nava karma bandhay, navi battery bharati jaay. Comama hoy tyare atma avaranma aavi gayo, vedniya karma bhogve. https://i.ytimg.com/vi/aHVbkLuJx-Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=aHVbkLuJx-Y 141 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyu+samaye+jagruti/ Mrutyu Samaye Jagruti Mrutyuni taiyari kevi rite karvi ane samadhi maran kevi rite thay? Atmagnan thayu hoy to atma avinashi, hu marvano j nathi, anubhav dasha hoy. Mrutyu vakhte bhay, dukh, shok, vedna nathi. Samadhi maran etle atmani sampurn jagruti. Disha nakki hoy, Simandhar swaminu sharnu prapt karvu chhe, tyathi mokskhe javu chhe. Atma dasha sathenu samadhi maran, moksh gati prapt karavshe. Rojnu sarvaiyu chhela dahade aavtu hoy chhe. Vartman sudharo. Sharir, man, vani deh vinashi, maru swaroop nahi. Temporary kahenaro permanent hovo joie. Lakshma rakhvanu, "hu aa chhu, aa nathi". Dada Bhagwannu gnan jene lidhu, guarantee sathe maran vakhte samadhi dasha hoy chhe j. Gnan lidha pachhi "hu shuddhatma chhu, aa deh juda chhe", jagruti raheshe j. Jagruti vadhti-vadhti anubhavni dasha aavti jay. Anubhav etle 'hu marvano j nathi', anubhavma rahe. Adhi-vyadhi-upadhima samadhi. Maran jevu dukh gharma aavi padyu hoy toy sthirta tutti nathi. https://i.ytimg.com/vi/kDQnNOtJ0j0/mqdefault.jpg Yes https://www.youtube.com/watch?v=kDQnNOtJ0j0 303 https://www.dadabhagwan.in/books-media/videos/gujarati/niti+ane+praamanikta/ Niti ane Praamanikta Niti e shu chhe? Nitivalane thodi mushkeli aave pan mushkelima nitine sincere, pramaniktane sincere rahe chhe enathi bahar mushkeli pan andar atma sukh pragat thay. Maa-bapne raji karva chhokrane potani prakrutini viruddh javu pade, moh todva pade, Bahar moh todyo tyare andar atmanu sukh ubhu thay chhe. Bahu moto vaignanik rasto. Niyam, hu koine chhetru chhu e mari jatne chhetarya barabar chhe, koine sincere rahu chhu e mari jatne sincere rahya barabar chhe. Morality etle hakknu ane saheje prapt thay etlu j bhogavvu e niti kahevay. Tap thay enu fal andarnu sukh male chhe. Niti vyavaharnu foundation. Pharmacyvala khoti dava kare, 10 rupiyanu 1000ma veche, davama barkat hoy nahi. Kramik margma atma prapt karvo hoy to foundationma niti-pramanikta joishe to dharm pamashe ane aagal atma pan pamashe. https://i.ytimg.com/vi/psOszj-mB74/mqdefault.jpg Yes https://www.youtube.com/watch?v=psOszj-mB74 210 https://www.dadabhagwan.in/books-media/videos/gujarati/sachu+sukh+shema/ Sachu Sukh Shema Atmama sukh chhe, karan ke atma pote j sukhnu dham chhe. Mithai temporary etle enu sukhey temporary. Atma permenant to sukhey permenant. Maintenance mate bhanvanu, buddhino vikas thashe. Problemne solve karvani shakti vadhshe. Sachu sukh avinashima. Bahar sukh leva jaie, andarnu khalas thatu jay. Moh pramane nahi pan mummy-papa kahe e pramane chalvu pade, bijane adhin thav, andarnu sukh ubhu thay. Andarnu ane baharnu sukh 50-50 rakhvanu. 100% andarnu sukh rakho to bahya by productionma jahojalali j hoy. Comparisonthi sukh leva jaie, aapna gaja pramane rakhvu. Dukh apyu to pratikraman karie, Prarthna, vidhi, shaktio mangie, asim jaijaikar karie to andarnu sukh aave. Dada Bhagwan e andarna sukhno rasto batavyo chhe. https://i.ytimg.com/vi/qD7d0ml320Q/mqdefault.jpg Yes https://www.youtube.com/watch?v=qD7d0ml320Q 255 https://www.dadabhagwan.in/books-media/videos/gujarati/aashay+trimandirna+nirmanno/ Aashay Trimandirna Nirmanno Dada Bhagwnanu trimandir, vache Simandhar Swami Bhagwan, ek baju Krishna Bhagwan, Shrinathji, Balaji ane biji baju Shiv Bhagwan. Hindustan na mota dharmo. Dharmma matbhed hoy to Moksh marg to na chade pan sansarmay dukhi thay. Dharm ma matmatantarthi sansarma dukho chhe. Dada Bhagwan no idea, nispakshpati thay to dharma na bhedbhav matya kahevay. Tattva ni vaatma judai j nathi. Krishna Bhagwane Atmani j vato, Shiv Bhagwan etle atmagnani j kahevay, Simandhar swami hajar bhagwan chhe. Emne judai nathi, aapanne judai che. Tattva swarupe ek j swabhavvala. https://i.ytimg.com/vi/-dOfINTHmVo/mqdefault.jpg Yes https://www.youtube.com/watch?v=-dOfINTHmVo 163 https://www.dadabhagwan.in/books-media/videos/gujarati/bhaavthi+karmabandhan/ Bhaavthi Karmabandhan Karmanu bandhan acharanthi nathi. Dakhla tareeke, ek Mandir bandhatu hoy ane mandir maate koi manas daan aape to tene Satkarm karyu kahevay. Khangima jo apne e shethne puchhie to kaheshe trusti mandalma vevai hata etle nahi to paisoy na aapu. Bija bhai kaheshe mari pase 25000 hot to e aapat. Acharan bannenu sarkhu che aama. Bhaav thi karma bandhan che, kriya thi nathi. Kriya gaya bhavma bhaavna falrupe. Aaje bi nakhyu, fal avte bhav. Karma na bandhay e andarni dashani vaat che. Samjan pramane bhaav thay. Anant avtarthi anubhav leto-leto pote develop thayo chhe. E ene chetve andarthi. Atma anubhavno punj che, tene sooj padi kahevay. Development pramane sooj pade, sooj pramane bhaavo utpann thay ane karma bandhay, karmanu fal bije avtar acharanma aave. https://i.ytimg.com/vi/VLam12UVDQU/mqdefault.jpg Yes https://www.youtube.com/watch?v=VLam12UVDQU 295 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanvidhi+-+ek+vaignanik+prayog/ Gnanvidhi - Ek Vaignanik Prayog Gnanma evu shu karo chho ke jethi lokona jivan badlay jaay chhe. Sharirne odakhva mate naam padyu. Maru shirt kaho to shirt judu ane tame juda. My body kahenar 'I' kon? Hu pote kon chhu, odakhvanu chhe, e j atma. Atma etle self, Atma sakshatkar. Hu Sureshbhaima betha chhe, temporary chhe. Pita, putra, pati relatively thaya, really pote atma. Nathi janta ene agnan ane janvu ene gnan thayu kahevay. Gnanvidhima e j aapie chhie. Arpan vidhi karavie, manyata chhute chhe. Sansarna connection valo bhaag arpan kare chhe pachhi bole chhe 'hu shuddhatma chhu'. Akhi gnanvidhima gnan j bolavdave chhe. Gnan fit thaine pratiti bese chhe. Pachhi dhime-dhime jagruti vadhti jay, pachhi anubhav. Vignan chhe, kriyakari. Dravya sudharvanu rahyu nahi. https://i.ytimg.com/vi/Xi9z7WgEVqM/mqdefault.jpg Yes https://www.youtube.com/watch?v=Xi9z7WgEVqM 300 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanvidhi+visheni+samjan/ Gnanvidhi visheni Samjan Gnanvidhi shu chhe? Gnanvidhithi shu faydo thay? Bajuni room ma aapna mitro vaat karta hoy, Yogeshkumar manas j aavo chhe, samajto nathi, kam bagade chhe. Chhello shabd sambhdo, Suratvala Yogeshkumarni vaat kare chhe, hu Bardolivalo. 'Hu Yogesh chhu' e bhoolthi dukh ubhu thay chhe. Agnan dukh aape chhe, vyaktio dukh aapti nathi. Gnan malvathi, tamne jagruti rahe, Yogeshkumar juda, hu shuddhatma chu. Apman, aakshep aave to dukh na thay. Atmagnan thay dvandvathi par samtabhave, atmana anandma rahevay. Andar nirakulta sharu thashe. Game tetlu sukh, temporary chhe. Atma pote j permanent. Gnanthi permanent sukh sharu thashe. https://i.ytimg.com/vi/a9JCYJFwFKg/mqdefault.jpg Yes https://www.youtube.com/watch?v=a9JCYJFwFKg 184 https://www.dadabhagwan.in/books-media/videos/gujarati/murtipujanu+rahasya/ Murtipujanu Rahasya Murti puja etle Hindustanma badha dharmoma murtina swaroop dekhadya chhe. Be hathvala ashirvad aapta hoy, char hathvala hoy, Vishnu Bhagwan, koi shiv ling hoy, mataji hoy. Gnanio, dev-devio hoy emni murti mukvama aavi chhe. Aapni shraddha chhe etle pooja karie, punya bandhay. Panch indriythi je anubhavma aave, badhu murti kahevay. Amurt Bhagwan, potana atmana darshan thaya nathi tya sudhi murtini bhakti chhodvi na joie. Murti upar chadvanu avlamban chhe. Murti puja manasne sthir kare chhe, ekagratanu sadhan. Naamthi bhakti karo 25%, Murti-photo enathi 50% fal male, Jaate Krishna Bhagwan hoy to 75%, potana atmana anubhav dashama aavyo tyare 100%. Bhaav bhakti moksh fal aape ane dravya bhakti punya bandhave. https://i.ytimg.com/vi/y2yK96x3fxo/mqdefault.jpg Yes https://www.youtube.com/watch?v=y2yK96x3fxo 123 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+vastushastra+jaruri/ Shu Vastushastra Jaruri Vastu shastra kahe chhe, je Atmama raheto hoy ene koi disha nade nahi. Aapnu dil kabul kare ke barabar chhe to puru. Shanka rakhva jevu nathi. Koi disha nadti nathi, aapna karma nade chhe. Bhagwan Mahavir, Ram chandraji, Krishna Bhagwan ketla samarth, powerful emne karmo bandhela chhutya nahi. Karmo pura karva chhe, laksh rakhishu to kudrati rite teni maate na sanjogo madya karshe. https://i.ytimg.com/vi/VFMJ4NvcqVE/mqdefault.jpg Yes https://www.youtube.com/watch?v=VFMJ4NvcqVE 102 https://www.dadabhagwan.in/books-media/videos/gujarati/kaliyug+mate+akram+vignan/ Kaliyug Mate Akram Vignan Aa gnan eva loko mate chhe ke husband-wife, ma-baap-chhokra, sasu-vahu, nokri-dhandha, vyavaharma rahine vyavahar samtabhave puro kari shakie ane karma na bandhay, atmani jagrutima rahi shakie. Sacha premvali lagni hoy, raag-dvesh na hoy. Ek bijane doshit na joie evi drashti male chhe. Sansarik jivanvala mate j chhe shortcut. Mahavir bhagwanne akram vignannu kem koine gnan na aapyu? E kaalma man-vachan-kayano ektayog hato. Aa kaalma ektayog tuti gayo chhe etle faydo mali gayo. Deh grahasthiveshe ane pote atmama rahi shake. Aa gnan Rushabhdev bhagwane Bharat chakrawartine aapyu hatu. Krishna Bhagwane Arjunne aapyu hatu. Aavu Kok vakhat apvadrupe bani jaay. https://i.ytimg.com/vi/loVou36SlJU/mqdefault.jpg Yes https://www.youtube.com/watch?v=loVou36SlJU 174 https://www.dadabhagwan.in/books-media/videos/gujarati/jivanno+dhyey/ Jivanno Dhyey Manushya jivanno dhyey sacha bhagwanni prapti karvi te che. Bhagwannu swaroop, mahivalo atma e j bhagwan, parmatma jivmatrani andar chhe. Self realization is ultimate goal of life. Enu fal, janma-maranna feramathi mukti. Ghana kahe, sansarma sukh chhe, saru saru khava male, husband, wife, chhokra, paisa chhe. Dadh dukhe tyare sukh jatu rahe. Je sukh pachhi dukh j na aave e sachu sukh kahevay. Atma e j permanent, enu realization thay to permanent happiness. Je sukh pachhi dukh aave chhe e manela sukh chhe. Sau-sauni manyata pramane sukh chhe. Lakho gnanioni ek j vat, sachu sukh atmama chhe. Aatma potanu swaroop, avinashi tattva. Sakshatkar thaya pachhi dukh ade nahi. Dukhno abhav, pachhi sukhno sadbhav, pachhi akhand, nirantar sukh. Anubhavni dasha purn thay, sukh ke dukh na ade, atmana anandma rahevay. E manushya jivanno dhyey chhe. https://i.ytimg.com/vi/ncu0YgTF6yQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=ncu0YgTF6yQ 338 https://www.dadabhagwan.in/books-media/videos/gujarati/gnan+etle+shu/ Gnan Etle Shu Gnan etle shu? Tame Mansukhbhai(naam) chho e vyavaharma odakhva mate. Jem koina pati, koina putra, koina pita pan vyavaharma. Kayam na aapne kon chhie e janvanu chhe, 'hu pote kon chhu'. Jem ghar maru chhe kahie to kahenaro gharthi judo hovo joie. Hu, dehthi judo kai rite chhu. "Maru" shabd jya-jya vapru chhu tya 'hu' eno malik judo hovo joie. Hu atma chhu ane sambandho badha vyavaharna chhe. I without My is pure soul. 'I' e j atma, bhagwan. Ahi bhed vignanno prayog che, Mansukhbhai kai rite juda chhe, kai rite tame shuddhatma chho. Pati tarike rahevanu, pan patipanamathi nikli jaishu, atmapanama aavi jaishu, gharma klesh jato raheshe. Shuddhatmana anandma rahevashe. 'kare chhe kon', enu rahasya gnan pan ahi mali jashe. https://i.ytimg.com/vi/H3sJXdA1HIc/mqdefault.jpg Yes https://www.youtube.com/watch?v=H3sJXdA1HIc 243 https://www.dadabhagwan.in/books-media/videos/gujarati/gnan+kem+levanu/ Gnan Kem Levanu Atma kevalgnan swarup chhe to ene gnan levani kem jarur pade chhe? Hajar voltno bulb to andar chhe j pan matlu aavi gayu, ajvadanu kiraney bahar nathi aavtu. Athdaman thay to jara tutyu, ajvadu aavyu, avranvalu chhe. Mul swarup thata sudhi aa process chalu chhe. Bija tattvo bhega thavathi vibhav, vibhavthi ahankar, ahankarmathi buddhi, sansarik gnan, pachhi karmo bandhaya, sansar ubho thai gayo chhe. Pachha farvanu chhe. Agnan ubhu thai gayu etle gnan levanu chhe, potana bhanma aavi jay chhe, mokshe jato rahe chhe pachhi. Avaran ane agnanthi ubha thata parinamo khalas thai gaya. Kevalgnan swarup j rahe chhe pote. Akhu brahmand juve-jane ne potana anandma rahe. https://i.ytimg.com/vi/jaePODEQeeU/mqdefault.jpg Yes https://www.youtube.com/watch?v=jaePODEQeeU 80 https://www.dadabhagwan.in/books-media/videos/gujarati/gurunu+sthaan+adhyatmama/ Gurunu Sthaan Adhyatmama Sansarma guru thaya j kare. Painya pachhi dhani guru thay, sasune guru banavva pade. Sansar vyavaharna guru pachhi vadhine dharmna guru. Adhyatmama guru hota nathi. Dada kaheta ke Ame atmama rahie chhie tamne gnan aapya pachhi atmamma besadie chhie pachhi kayo atma kono guru ane kayo atma kono shishya. Ahi guru-shishyani juday, bhed nathi. Ahiya abhedta chhe. Pushpabenna guru hata te raheva devana, tame pushpabenthi juda chho, gnan prapt karsho, atmani jagrutima rahejo. Karma samtabhave pura thashe, moksh mate chutashe. https://i.ytimg.com/vi/ypBY7naHwc4/mqdefault.jpg Yes https://www.youtube.com/watch?v=ypBY7naHwc4 106 https://www.dadabhagwan.in/books-media/videos/gujarati/munnu+swarup/ Munnu Swarup Mun parmanuthi upar gayu chhe ane bandharan thayu chhe. Pudgalma potana bhaavo pramane bani jay chhe. Parmanuthi sukshma level e, mun rupe chhe. Chikno hisab to vaani dwara nikle, vadhare chikno hisab to dehthi thay ane munthi pan halku hoy to swapnama discharge thay. Parmanu upar gillete lagi jay pachhi jeva krodhvala,maanvala, lobh, kapat, moh, dharyu karvavala, vishay-vikarvala parmanu, potana bhavo pramane parmanu bani gaya chhe. Jem eno e j lot, ema tel, ghee, makhanthi, pani thi mixure kare, judu-judu bani jay, ladva, biscuit, Ghari, petis jat-jatnu bane. Lobh, kapat chikno hisab kahevay. Maan molo, krodh dajade evo. Parmanuma krodhnu gillet chadine pachhi effect bahar nikle chhe. Effect potana bhavo pramane parmanu pakdi le chhe, kaal paake etle discharge thay. https://i.ytimg.com/vi/ua2D4V0F0QE/mqdefault.jpg Yes https://www.youtube.com/watch?v=ua2D4V0F0QE 144 https://www.dadabhagwan.in/books-media/videos/gujarati/niti+ane+praamanikatama+fer+sho/ Niti ane Praamanikatama Fer Sho Niti ane pramaniktama shu fer? Niti bhav upar ade chhe. Pachas hajar lidha, pachha aapvana hoy to bhav bagdi jay ane mun ma thay ke aa to karodpati chhe, nahi aapie to shu farak padshe!, Niti danat upar jay chhe. Pramanikta vastuni bhelshelma jay chhe. Panch guni ghau, addhi guni kankara ane pachhi bhelshel karine veche. Lanchrushvat le chhe e aniti kahevay. Kapdu khechine aape e apramanikta kahevay. Apramaniktanu fal, aniti, lokona vishvasghat kari nakhe chhe. Vishwasma rakhine vishwasghat kare etle be pagmathi char pagma jay. Manushyama sara kamthi aavyo hoy, niti karnara palkhima bese, aniti karnara palkhine uchke aava fal aave. https://i.ytimg.com/vi/RRSzDZnED4E/mqdefault.jpg Yes https://www.youtube.com/watch?v=RRSzDZnED4E 160 https://www.dadabhagwan.in/books-media/videos/gujarati/antahskaran+-+bahyakaran/ Antahskaran - Bahyakaran Antaskaranna mun, buddhi, chitt, ahankar bhega thai decision aave, rupakma bahyakaranma kriya thay. Bahyama vani, panch indriyo, karma indriyo, kriyao dekhay chhe e bahya vibhaag. Kem nano chhokro juthu bolyo, moto jiddi chhe, aa chhokri kem aavu kare chhe, evu badhu je thay che andar no vibhag chhe te antahskaran kahevay. Antahskaran pahela bani jay pachhi bahyakaran bane. Man pamplet batave, chitt phota pade,. Man ane chitt vote apnara. Buddhi prime minister jevi, decision le. Ahankar president jevo, decision ne sahmati aape. Pachhi deh kriya kare chhe. Man sharirni bahar nikaltu nathi ane sthir thavanu nathi. Jem chhe tem jani jay, solution lavta aavdi jay, mun-buddhi-chitt-ahankarna vyavaharma Samadhima rahi shake. https://i.ytimg.com/vi/6vKsTHsWre8/mqdefault.jpg Yes https://www.youtube.com/watch?v=6vKsTHsWre8 163 https://www.dadabhagwan.in/books-media/videos/gujarati/aadhyatmik+vignan+-+ek+anubhav+vignan/ Aadhyatmik Vignan - Ek Anubhav Vignan Physical science ane spiritual science parellel chhe. Aagalnu rahasya physical sciencema nathi je adhyatmik sciencema chhe. Tirthankar bhagwane, Mahavir bhagwane khullu karyu chhe. Tamara friend pratye tamne negative bhav, dvesh thay to pelane tamara mate abhaav thaya kare. Gnan male, pratikraman chalu karo, ane dvesh ogdi gayo, e adhyatmik vignan chhe. Ahi tame karnar pase karavo chho, tame atma tarike juda raho chho. Positive jovu tya sudhi bhautik gnan batade chhe, dharmey batade chhe. Negative ane positivethi upar shuddhmama aavvu tya adhyatma vignanni jarur. Relative ane Real be parellel chhe. Phota uparthi tame jivtanu ketlu shodhi shako! Relativity etle wifena adhare pati, trainna adhare passenger. Eg. ganda panima hydrogen ane oxygen juda padi shakay. Dharma, ashubhmathi shubhma aavo. Akramma ahankar j upadi lidho, atma chhuto padi gayo. Sharir, indriyothi upar gnan. Adhyatmik vignan anubhav aape chhe. Mamta, raag-dvesh, krodh, maan, maya, lobh vagarni sthiti prapt thavi e anubhav aape chhe. https://i.ytimg.com/vi/MPyK1XWXqCs/mqdefault.jpg Yes https://www.youtube.com/watch?v=MPyK1XWXqCs 309 https://www.dadabhagwan.in/books-media/videos/gujarati/shabdoni+asaro+shathi/ Shabdoni Asaro Shathi Apde loko na point of view ne samajvo joiye, emna shabdo ne pakadva karta. 45 minute ma gnanvidhi thaki atma guno ni bhajna potane atma banavi de chhe. Atyare lokone thoda negative shabdo kidha hoy to depression ma jata rahe. Shabdo kem aatla badha effect kare chhe? shabdo pachhal Gnan chhe. Gnan, vani dvara nikle chhe. Man, vachan, kaya e madhyam chhe. Jem agnan, buddhipurvak akshep mukyo hoy, bahu bhogvato aave. Gnanvidhima pote gnanma rahine gnan dashana gun dharma sathe, wrong belief fracture thay, right belief bese evu gnan khullu thay chhe. Bolta jaiye, avaran tuttu jay, gnan pragat thatu jay. Shabd madhyam che, pan andar utpann thayu e Gnan che. 99 degree sudhi relative-real etle real valu gnan pan shabdma aavi shake etle gnanvidhima atmani jagruti pragat karavi nakhe chhe. Agnanthi ahankar, buddhi ubha thay. Teo shabdo receive karine bhogvatama rakhe chhe. https://i.ytimg.com/vi/fRlYNaBKQDI/mqdefault.jpg Yes https://www.youtube.com/watch?v=fRlYNaBKQDI 181 https://www.dadabhagwan.in/books-media/videos/gujarati/comparison/ Comparison Sarkhmani same upayma aapde bijathi vadhare saru karva na badle laksh potanu saru karvu che ena uper rakhvu. Bijanu saru thaay ema aapanne anand rehvo joie and bija pan aagad vadhe evu andar bhaav rehvo joie. Jyare aapde aapdi pragati bijana adhare vadhare thaay evu laksh rakhie to aapde sarvade aapdu potanu pragati matenu laksh bijana adharit rakhie che. Jethi aapde pragati sarvoch thavana badle biji vyakti karta vadhare thaay evu j rakhie che. Eni same aapde mahattam thaay evo laksh rakhvo joie. Bijanu saru made ema aapde vandho na hovo joie. niyam pramane aapde bija mate aavda bhav karishu to aapdi padti thase, etle sarkhamni ma n padvu joie. Jivanma gana loko aapdi aagad nikdi gaya che ane gana aapdi pachhad che, aapde jya chaie tyanthi aapdi jadap, shakti ane dhyey pramane aagad vadhvu joie. buddhi jyare sarkhave bija sathe tyare teni same aapde samjhan hajar karvi joie. Irshyama pote pade ane bijane pade evo khoto rasto che. https://i.ytimg.com/vi/SQc_xEAovZE/mqdefault.jpg Yes https://www.youtube.com/watch?v=SQc_xEAovZE 105 https://www.dadabhagwan.in/books-media/videos/gujarati/dhandhama+vaanino+vyavahar+kevo+hovo+joie/ Dhandhama Vaanino Vyavahar kevo hovo joie Vaani vyavaharma kevi hovi joie ane businessma prabhavshali vaani mate shu karvu? Businessma aapanne garaj chhe, gharak pachho javo na joie maate ek salesman ne badhu aavde. E maal badlavva maangto hoy, navu-navu mang-mang karto hoy tya adjust thaya karvu pade. Vanka shabdo boliye to gharaak uthine jato rahe, vanka shabdo na bolay. Paisana business mate vanini takedari rakhe chhe, aa j vani bijane dukh aape to mokshna businessma atkan aavi jashe maate moksh mate khoob j kalji rakhvi joie! Koi jivne kinchitmatra dukh na thay. Paisani lalach, dukh na thay, veparine ghat hoy. Gnanione mokshno ghat hoy. Aapna level par thi bijanu kadho. Mane je poshatu nathi, gamtu nathi evo vyavahar mare saama sathe na karvo joie. Pramanikta, niti, sara vyavaharthi vaat karo. https://i.ytimg.com/vi/fEwpuha2BLE/mqdefault.jpg Yes https://www.youtube.com/watch?v=fEwpuha2BLE 181 https://www.dadabhagwan.in/books-media/videos/gujarati/dharmano+marm/ Dharmano Marm Hindustanni bhumi santo, bhagwantoni bhumi chhe. Ahi sant purusho, sat purusho, gnani purusho, chakravarti raja, tirthankar bhagwanto potana kalyannu kam kari gaya pan anantna kalyannu nimit pan bani gaya. Teo e lokone saar rup dharma gnan aapi, jivanmukt banvano saral ane sacho rah chindhi gaya. Aa kaalma sacha dharmane kevi rite samji shakay. Aho bhagya aapna ke aatla varsho pachhi pan aava mahan purushoni vaat aapni samaksh dharma na marma rupe jivant bhase chhe, teona hradayni vaat, 84 lakh yonimathi pasar thata-thata, manav deh prapt thay chhe. Manushya avtar prapt karva devo pan jankhi rahya chhe, manushya dehmathi janma-maranna feramathi mukti medvi shakay chhe. Manushya dehne sarthak karva potana atmane odkhi levo joie. https://i.ytimg.com/vi/l-SmSjm15Ig/mqdefault.jpg Yes https://www.youtube.com/watch?v=l-SmSjm15Ig 439 https://www.dadabhagwan.in/books-media/videos/gujarati/dukh+matra+manyatathi/ Dukh Matra Manyatathi Ekaj sanjog ma aapdi manyatana adhare dukh ubhu thavu athva n thavu evu bane che. Vyaktini manyatana adhare ene dukh bhogavvu pade che. Dukh bhogvanaro deh ane atma nahi pan manyatanu pootadu, etle ahankar bhogave che. Dukh nu karan potana swarupni agyanta che ane teni aagad manyu ke hun XYZ chun ane tenathi ahankar ubho thai gayo che. Have jyare samo XYZni bhul kadhe tyare aapdne dukh ubhu thaay che. Tyan aapde XYZ ne kahe che mane nathi kaheta evi samjhan gothavavi joie tethi aapdne bhranti ubhi thayani asar nahi thaay. bhranti ane wrong beliefthi ahankar dukh sukh bhogave che, deh ane atma nathi bhogavta. agyanthi ubho thayela ahankarne budhina kaheva pramane kharab saru mane che ane dukh sukh bhogave che. https://i.ytimg.com/vi/jsscIIVE0yw/mqdefault.jpg Yes https://www.youtube.com/watch?v=jsscIIVE0yw 143 https://www.dadabhagwan.in/books-media/videos/gujarati/fayda+akram+vignanna/ Fayda Akram Vignanna Atma Gnan maate Shortcut etle Akram maarg jema nathi tap, tyag, dhyan ke koi kriya, fakt be kalakma atmagnan prapt. Krupathi j atma sakshatkar pamvano rasto. Akram etle engine ane dabba vachhe akdo chhodavi nakhyo, engineno moksh thai jaay. poorva bhav no Bharelo maal loko bhangfod karine upadi jashe. Koi bandhan, control, niyam nahi. Swaroopma samava mate chhe. Karnaro j upadi lidho. Karnaro kon chhe ane pote kon chhe bhan karavi didhu. Atma sahaj swabhavma gnata-drashta. Prakruti sahajpane discharge thaya kare. Ahankar relativema safeside mate mahenat kare, safeside kayam takti nathi. Akram vignan shuddhatma padma besade chhe, kayam safe. Dada e vyavaharik solution aapya chhe, vyavahar samtabhave ukeli shakay, nava karma na bandhay. Husband-wife divorce bhuli gaya, premthi rahe. Darek levelvalane mafak aave. Evi samjan, sansarma dukh na rahe. Sahu ne solution laavi aape saachi samjan thaki. https://i.ytimg.com/vi/On4nRJp2ixw/mqdefault.jpg Yes https://www.youtube.com/watch?v=On4nRJp2ixw 321 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyuno+bhay/ Mrutyuno Bhay Mrutyuthi bhay lagvanu karan aapanne hun mari jais evu lage che. Jo nava kapda pahervana che evu rehtu hot to aapanne bhay na lagat. Je janie che mrutyu vishe e fakt shabdik rupe janie che ane ander aapdne thaay che ke hun mari jais, mare aa badhuj chhodi devu padse, maru shu thase ane hunkya jais evi bhavnao bhay utpan kare che. Punar janam ni samjh bethi hoy e khali bolva mate bole che ke hu navo deh lais pan khare khar anubhav thavano baki rahelo che. etle brahma swarup and akshar swarup thayo tyare kahevashe jyare marvano bhay tadi jay che. Hun marvanoj nathi ane prabhu na sharan ma jais tyare anubhav kahevay. Agyan che tyan sudhi ahanakar ane ahanakar che tyan sudhi dehadhyas rahe ane tyan sudhi bhay rahevano. jem dehadhyas ocho thase tem nirbhay thato jaay hun nahi pan deh marvano che ane atmagyanani prapti pachi samadhi maran thay che. tyare marano bhaay, dukh vedna kai nathi rehtu and simandhar swami pase pohchvani bhavna ane dehna hisab pura karine pahochvani bhavna rahe che. mrutyu ek mahotsav jevu bani rahe che. https://i.ytimg.com/vi/wgeu3pzLPVw/mqdefault.jpg Yes https://www.youtube.com/watch?v=wgeu3pzLPVw 115 https://www.dadabhagwan.in/books-media/videos/gujarati/negativity+same+samjan/ Negativity Same Samjan Negativity ma aapni drasti hoy chhe ke sama e aavu khotu karyu che. Kharekhar badhu janva pachi khabar pade ke vyakti sanjog adhin che ane jani joiene nathi karto. Aapde bija upar je akshep nakhi doshit joie che pan ghani babatoma vyaktie jani joiene karyu nathi hotu pan sanjog vashat karyu hoy che. Aa samjhanthi samjhvani jarur che ke vyakti gunegaar nathi pan sanjog vashat thaai jaay che. Etle aapde darek prasangma aapde je manie che eni biji taraf jovani drashti rakhvi joie. etle vyakti karmane adhin ane sanjog vashat che evu nishpakshpati rite jota shikhvu joie. Etle pachi aapda mate koine doshit jovanu ke pachi negative jovanu rehtuj nathi. Aavi rite samjhan thi pacha farvu joie. https://i.ytimg.com/vi/RpmVaySZCs8/mqdefault.jpg Yes https://www.youtube.com/watch?v=RpmVaySZCs8 96 https://www.dadabhagwan.in/books-media/videos/gujarati/sacho+karta+kon/ Sacho Karta Kon Atma karta nathi ane karta vagar kai thatu nathi to karta kon? Ghana badha sanjog bhega madine karya thay chhe, koi swatantra karta nathi, naimittik karta chhe. Atmani fakt hajri che, recording karvu hoy to ajvalu joie, pan ajvalu kartu nathi evo atma chhe. Dariyama varal, hu j khenchu chhu, varsadrupe varsavu chhu. Aama Krishna Bhagwan, 'hu khechu chhu', 'hu varsavu chhu' etle 'Hu' e atmarupe pote chhe em kahe che. Aa badhu atmani hajri vagar thay nahi. Ajvalu e bhagwan chhe, prakash swarup hu chhu. Amuk jad tatva panirupe chhe, andar atma chhe. Pani apkay jivo, vayukay jivo kahevay. Ajvalama tevukay jivo hoy, atma to hoy j. Jagat badhu swabhavthi chali rahyu chhe. https://i.ytimg.com/vi/8ekJ7sYvfDw/mqdefault.jpg Yes https://www.youtube.com/watch?v=8ekJ7sYvfDw 190 https://www.dadabhagwan.in/books-media/videos/gujarati/shabdoni+asarthi+mukti/ Shabdoni Asarthi Mukti Jyare saama pasethi aapanne kharab athva nagamta shabdo sambhadvanu aave tyare aapde sami vyaktina shabdo nahi pan eni pachhad rahela ashay ane drashtikonne samajvu joie. Enathi akdaya vagar kaam babte je aapdne kahe che ena upar laksh rakhvu nahi ke aapdne je rite kahevama aave che. Drastikon samjhine aapde joitu adjustment laine kaam puru karvu joie. Aapda ahankarna lidhe aapdne asar thai jaay che, teva samaye aapde aapda bhogvatane bajuma rakhie samana drashtikonne samajhi ane samadhan lavvu joie. Te ghadie pratikriya aapi devay che e mate aapde pratikraman karva joie ane saamane kehvu joie ke mari bhul che mane sachi samjhan pado jethi hun kaam puru kari shaku. Aam vaadi levathi aapdi nabdaio ghatse ane shakti vadhse, common sense ane adjustment levani shakti vadhse. Fari jyare e vyakti sathe vyavhar karvano aave tyare aapde nondh lidha vagar, pakdi rakhya vagar, sanjog vashat vartan thai gayu evu samjhvu joie. aapdu lakshya samane kam baabte boom kem padvi padi ena uper rakhvu joie nahi ke ene aapdne kharab athva na gamtu kahiyu eni uper. aapde laksh aapdi bhul kyan che teni uper rakhvi joie enathi badhu samadhan aavshe ane bijani bhul kadhsho enathi athdaman vadhe che. abhipray, pratikriya same pratikraman karva joie jenathi aapda sambandho fari sara thava taraf vadse. https://i.ytimg.com/vi/C7fCsB1k_CY/mqdefault.jpg Yes https://www.youtube.com/watch?v=C7fCsB1k_CY 166 https://www.dadabhagwan.in/books-media/videos/gujarati/sukh+shema+chhe/ Sukh Shema Chhe Sansar ma jyare aapanne joitu male tyare sukh lage ane na male tyare dukh lage che. Aapdi je iccha hoy, eni praptima aapdne sukh lage. jyare e iccha puri thay tyare santosh thay ane sukh lage che. Je aapanne sukh aape te bijane sukh n pane aape tethi aa badha sukh manyatana che. Sansarma jyan pan sukh lage che e potani manyatana adhare lage che. Aa manyatama sukh kayami nathi. ane je pote kayami nathi e kayami sukh kevi rite aape, je pote kayami hoy tej kayami sukh aapi shake che. koi vastu kayami nathi e kahenaro j pote kayami hovo j joie. Jyare kayami vastuni anubhuti thaay tyare akhut anand rahe. Vinashi anand ma sukh dukh hoy ane avinashi anand e sachcho ane kayami anand kahevay che. https://i.ytimg.com/vi/YOJOcmUeIBM/mqdefault.jpg Yes https://www.youtube.com/watch?v=YOJOcmUeIBM 140 https://www.dadabhagwan.in/books-media/videos/gujarati/bhaav+shuddhithi+mun+shuddhi/ Bhaav Shuddhithi Mun Shuddhi Mun lobh thi, lalachthi, harayu dhor jevu hoy to munni shuddhi kevi rite thai shake? Mun Agnantamathi ubhu thayu chhe. Lokonu sambhadine, vanchine, kusangma, agnani bhega thavathi undho maal bharay gayo che. Navi samjan sudharo. Abhipray nakki karo, koine dukh na thay, dosh na jovay evu jivan jivvu chhe. Munma lobh ubho thay, chhetri laie to mane koi chhetre to nathi gamtu to mare koine na chhetarva joie. Chhetarvana vichar aave, pastava levana. Nava karano, abhipray, beej sudharo, e aaj no purusharth. Abhipray badlayo, man shuddhi thati jashe. Bhaav shuddhi karo pachhi pelu parinaam aavshe. https://i.ytimg.com/vi/Ac9H9RjqBUo/mqdefault.jpg Yes https://www.youtube.com/watch?v=Ac9H9RjqBUo 91 https://www.dadabhagwan.in/books-media/videos/gujarati/dharma+ane+adhyatmani+bhedrekha/ Dharma ane Adhyatmani Bhedrekha Dharma ane adhyatma vache shu difference chhe? Dharma etle juda-juda dharma chhe. Badhama aapna bhagwanni pooja karvani, aapna mantra bolvana, kriyao karvani guru maharaj shikhvade. Niti, pramaniktama agad vadhare, aniti-apramanikta chhodave, raag-dvesh chhodo kahe. E punya bandhave, paap chhodave. Dharma etle ashubhno tyag karo, shubhne grahan karo. Adhyatma etle shubh ane ashubh bannethi par thai avinashi atmama aavo. Gandu pani hoy, filter mukyu, pivalayak banavyu, impurity kadhi, toy hydrogen, oxigen chhuta na pade. Ganda panine chokkhu banavvu e dharma ane adhyatma etle tatvane chhuta padva. Adhyatma etle atma sanmukh thavu. Dharma develope kare chhe. Adhyatma prapt thay pachhi mokshno marg mali jay. Avinashi atmano sakshatkar thay, janma-maranmathi chhuti gayo. https://i.ytimg.com/vi/9_b1fhWL5Uk/mqdefault.jpg Yes https://www.youtube.com/watch?v=9_b1fhWL5Uk 230 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwanna+darshan+kevi+rite+karva/ Bhagwanna Darshan Kevi Rite Karva Aapde jyare aankh bandh karine bhagwanna darshan karie chhe tyare aapde murti swarupe athva je rite aapdne bhagwanne odhakhya chhe eva swarupe aapdne dekhay chhe. Bhagwan Shri Krishnae arjunne kahyu chhe tu mara khara swarupne odakhto nathi. tevi j rite aapde emna darshan karta samaye emna vachanonu smaran karvu joie ke e pote aa sharir nathi kemke sharir marya pachhi maatima mali jaay chhe ane pote avinashi aatma chhe. Atmagnan levathi aapdi samjhan vadhse ke sharir judu chhe ane aatma judo chhe. Atyare bhakti karta samye aapde ander rakhvu ke je tatva swarupne aap pamya chho, e swarup mane prapt thaay ane mane pan mara atmano shakshatkaar thaay evi krupa karo, nimitee bhega karjo ane eva gnanni prapti karavjo. Murtine namaskar karta aapde amurt bhagwanni odhakhan mateni bhavna rakhvani ane prarthana karvi joie. Atmagnan malya baad XYZ e murtina darshan kare chhe ane aapde shuddhatma tatva swarupe bhagwanna darshan karie chhe, je vitraag ane keval gnan swarupe chhe. https://i.ytimg.com/vi/GZdmp2g6jRw/mqdefault.jpg Yes https://www.youtube.com/watch?v=GZdmp2g6jRw 167 https://www.dadabhagwan.in/books-media/videos/gujarati/olkhan+simandhar+swamini/ Olkhan Simandhar Swamini Potan kashay rupi ari ane anter shatruone khalas karya hoy emne arihant bhagwan kahevay. Chovis thirthankaro Arihant hata, teo janam maranna fera mathi nikdine mokshe jata rahya che ane Siddha Bhagwan thai gaya che. Aaje Arihant Simandhar swami che je Mahavideh Kshetrama che. Brahmandma vachche madhya lok, jema pander duniya che. Panch bharat kshetra, panch mahavideh kshetra ane panch airavat kshetra che. Panch mahavideh kshetrama vis tirthankaro jivant ane keval gnani parmatma hajar che. Emni vani sambhadvathi lokonu kalyan thai jaay. Ahi ej hajar Simandhar swami bhagwannu deraser bandhay che ane trimandirma mukela bija bhagwanto jivant ane hajar che. Je hajar hoy emnethi kaam thaay ane moksh prapti thai shake. Mate Dada Bhagwane hajar bhagwanne odkhan padva mate aa Trimandir bandhavya. Deshma dharmona pakshpat thi matbhed ubha thaya che ane tena thi shanti mati gai che. Jyare gharma matbhed hoy to shanti na rahe to pachi dharmama matbhed rahevathi shanti kem taki shake. Krishna, Shiv ane Mahavir bhagwanni pachhad sthapayela dharmo ma matbhed che pan trane mud purushoni vaat ekaj che aatmane pamvani. https://i.ytimg.com/vi/ORROE69LB0k/mqdefault.jpg Yes https://www.youtube.com/watch?v=ORROE69LB0k 225 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyu+pachhinu+jeevan+shu+chhe/ Mrutyu Pachhinu Jeevan Shu Chhe Aa jivanma je karmo bandhya che tej aavta bhavma bhogve chhe. Karma bhogve tyare maane chhe, mej karyu, manej thayu, hunj chhu aa, e kartabhavthi nava karmo bandhe chhe. Mrutyu pachhi navo janam aa bhavmaje karmo bandhya ena adhare thay che. Jo mansai rakhi hoy to manav janam male ane undha kamo karta hoy to enathi be paag mathi chaar pagma jata rahe chhe. Manushya bhavmathi manushya bhav aave, janvarma jai shake, devgatima pan jai shake ane anekona dukhnu karan bani jaay te narake pan jai shakee. https://i.ytimg.com/vi/2GojFRSRdM8/mqdefault.jpg Yes https://www.youtube.com/watch?v=2GojFRSRdM8 115 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwanna+darshannu+mahatva/ Bhagwanna Darshannu Mahatva Mandirma je bhagwanni murti chhe te Atmagnan pamela chhe, mokshe gaya chhe, jemni pase janam maran mathi chutvanu gnan che eva mahan lokoni murti chhe. Aa murtine yaad kari darshan karie to aapanne punya bandhay che ane enathi manushya gati male. Ane Bhagwan je atmano updesh aape chhe ene pakdishu to dharma ane uncha developmentma agad vadhishu. etle murti e hindustannu unchama unchu vignan che. Balkone samjan padvi joie ke mahinama ek vaar darshan karishu to emna ashirwadthi jivanma shanti rehshe. Emna darshanthi shanti thaay kemke emne jivanma shanti kem thaay evu gnan prapt karelu chhe ane ej gnan potana shishyone aapelu chhe. https://i.ytimg.com/vi/V7pedIhJC18/mqdefault.jpg Yes https://www.youtube.com/watch?v=V7pedIhJC18 183 https://www.dadabhagwan.in/books-media/videos/gujarati/patni+sathe+adjustment/ Patni Sathe Adjustment Pati patni vacche thata kleshma jene shanti joiti hoy ene adjust thavu joie. Jo aapdne athadavu na hoy to aapde maun rehvu athva dhime thi kahevay ke tame shu kaheva maango cho mane samjhan padjo. Aapde jetla thanda rahishu etlu sami vyakti thandi thase. Koi pan sambandhma banne vyakti pakkdi rakhe enathi sam sami klesh thaay che. Jo ek vyakti chhodi de athva dhilu muki de to bijane pakkad pakadvani maja nahi aave. Banne vachche samjan ghothavvani jarur che ane enathij ek bijani bhulo kadhya vagar adjust thaine premthi sathe rahevashe. Sathe besine ek bijana mantavya raju kari samadhan lavavu joie. https://i.ytimg.com/vi/KenbEwQWYag/mqdefault.jpg Yes https://www.youtube.com/watch?v=KenbEwQWYag 108 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+graho+manushyone+nade+chhe/ Shu Graho Manushyone Nade Chhe Nav graho abajoni vastine nachave che, pan upar chhe te nahi aapni ander rahela graho chhe te nachave che. Aagraha, Duragraha, Satyagraha, parigraha, purvagraha, abhigraha, hathagraha, kadagraha, vigraha aa graho aapdi ander j rahela chhe. Koi aapdi bhul kadhe etle tarat khabar pade ketla graho aapdni ander chhe. Jetlo ahankar moto etla graho vadhare ane jetlo ahanakar naano etla graho ochha hoy chhe. Uper rahela graho e devo chhe ane emni devio sathe potana grahma anandma rahe chhe. Te potani jahojalali bhogve chhe ane manushyone dukh aaptae nathi ane aapva aavshe pan nahi. https://i.ytimg.com/vi/vTKxEp1ptnA/mqdefault.jpg Yes https://www.youtube.com/watch?v=vTKxEp1ptnA 88 https://www.dadabhagwan.in/books-media/videos/gujarati/aatma+kyathi+aavyo/ Aatma Kyathi Aavyo Amta avinashi che ane je vastu avinashi hoy te aave, jaay ane utpann thaay. Avinashi etle te hatu, chhe ane rehshe. Evij rite atma hato chhe ane rehshe pan fer etlo chhe ke te avaran thi dhankayelo che. Jagatma tran prakarna chhe, ek prakarna aatma janam maran na fera mathi mukt thaine mokshe gaya chhe, bija prakarna sansarma chaar ghatima bhatke che ane trija prakarna complete avaranma avyavahar rashima che. Ene nigod kahevay che. Nigodana atmama ek indriya pan pragat n thai hoy ane enu gnan darshan jaray pragat n thayu hoy. Atma avarayelo hoy pan ander enu gnan darshan emnu emaj hoy. Jevo atma Sidhdha bhagwantoma rahelo che evoj aatma darek jiv matrama rahelo chhe, atmama fer kyarey na pade. Fer fakt avranoma rahelo chhe. Jyare ek atma nirvan pami sansar mathi mokshe jaay che tyare ek aatma avyavhar rashimathi vyavhar rashima aave che ane tyare dabban ghatta, ek indriya ane pachhi dhire dhire panch indriya sudhi pragat thaay che. Panch indriyama chimapanjee ma aave pachi mun-buddhi-chitt vadhe tyare manushya deh made. Ane jyare hindustanma janamle tyare ena kashasyo chalis foot uncha thai gayela hoy che ane saat pedhini mamta lobh hoy chhe. Jyare kashayo bahu vadhe tyare mokshe javani iccha thaay che ane gnani bhega thaay tyare atmagyanni praptithi moksh thay. https://i.ytimg.com/vi/7sxbu51q-HM/mqdefault.jpg Yes https://www.youtube.com/watch?v=7sxbu51q-HM 191 https://www.dadabhagwan.in/books-media/videos/gujarati/akram+vignan+thaki+aatmagnan/ Akram Vignan thaki Aatmagnan Aakhi jindagi tap, tyag, dhyan, kriya karta-karta vairag aave etle manas chhode badhu. Parigrah chhute etli mamta, ahankar ochho thay, aatma pragat thay. Aatma taraf javano rasto. Akram vignan, krupathi j atma sakshatkaar thay. Sadhano, sadhya prapt thava mate hata. Shortcut, stepless path. Anant avtarthi atma janyo j nathi. Anant lifema kyarey tute, vinash thay nahi, eternal. Akram vignan karanono ant lavi nakhe chhe, parinamthi mukt thai javay chhe. Holina salgavana lakda bujavi nakhie to holi bandh thay. Koine dukh na aapo, vani-vartan-manthi. Koine dukh aapyu, 5000no loss karya barabar chhe. Reactionma dukho aavta bandh thai jashe. Badha view point sacha chhe pan sarkha nathi. Kaipan karvapanu chhe tya sudhi developmentna stagema chhe. Jya kartapanu khalas thay chhe e centerma aavyo kahevay. Pote atma- akarta chhe, 'kon kare chhe' Gnan prapt kare to centre ma aave chhe, koi degree sathe matbhed padta nathi. https://i.ytimg.com/vi/ezuXfFWrI_k/mqdefault.jpg Yes https://www.youtube.com/watch?v=ezuXfFWrI_k 307 https://www.dadabhagwan.in/books-media/videos/gujarati/dada+bhagwan+tarike+sha+maate+olkhay+chhe/ Dada Bhagwan Tarike Sha Maate Olkhay Chhe Dada Bhagwanne 1958ma gnan pragat thaya baad 1962ma emna bhatrijana dikra, jemna teo Dada thay, sathe emni vaat thai hati. Emne bhakti ane vanchanma khub raas hato ane teo badhi shodh khod karta, tethi temne thayu ke Dadane koi gnan thayu hovu joie. Temne sahuthi pahela Dada pase gnan lidhelu hatu ane teo kehta Dadane Bhagwan jevu gnan thayu che, Dada to Bhagwan chhe em karta Dada Bhagwan shabd aavi gayo. 1971ma jyare Deepakbhai Dada Bhagwanne malya te pehla temne guruji ane Ambalal kaka evi rite sambodhta hata. Dhire dhire samay vitta Dada Bhagwan shabdh no upyog vadhi gayo. Dadashri samjhan padta ke te pote Dada Bhagwan nathi pan ander je atma pragat thayo chhe tene Dada Bhagwan kehjo ane teo pote gnani purursh chhe. Pachhi emne spast fod padyoke dekhay chhe te A. M. Patel, ander pragat thaya bhagwan e Dada Bhagwan chhe ane teo pote Gnani purrush chhe. Darek jivma atma chhe gyan malta pahela avaran thi dhankayela hoy chhe. Jyar sudhi gnan nathi tyare sudhi agyani kahevashe ane gnan thaya pachi je ander pragat thaay te j Dada bhagwan chhe. Dada bhagwan e tatva swarupe aatma, ane ene avinashi keval gnan swarup atma kahyo chhe. Etle samjan padva mate tran shabd aapya chhe, realma Dada Bhagwan, pote Gnani purush ane relative dekhay chhe A. M. Patel. https://i.ytimg.com/vi/dj_PMYimpWM/mqdefault.jpg Yes https://www.youtube.com/watch?v=dj_PMYimpWM 218 https://www.dadabhagwan.in/books-media/videos/gujarati/vyaktina+vyavahar+saame+samjan/ Vyaktina Vyavahar Saame Samjan Koi na pade tyare aapde ene traffic jevu samajvu joie. Aapde teni taiyari rakhvi joie ane samajvu ke aapde adjustment levanu che ane kaam bandh rakhvu. Sansar raag dweshna hisab vadu che aapde jetlu lidhu hoy te aapde chukte karvuj pade. aapde koine chukavanu hoy tyare evu bane ke aapde bhalu karyaj karie ane samo aapdne aakshep aapya j kare. Sathe evu pan bane ke koine kashi madd n kari hoy to te aapdne madd karya j kare. aapde hisab pura thaay che evi samjhan rakhvi joie. aapde sukhad jeva thavu, koi dukh sukh aape to aapde tene sukh j aapvu. koi savdu bole to madd karvi ane avdu bole to moun rahevu. Gani vaar aapde bhalu karva jaie pan samani prakriti pramane ene mafak na aave to ene n game. etle aapde samana drashtikon samjhine samadhan lavvu joie. https://i.ytimg.com/vi/QshxsLcKNkA/mqdefault.jpg Yes https://www.youtube.com/watch?v=QshxsLcKNkA 170 https://www.dadabhagwan.in/books-media/videos/gujarati/vastavik+samjan+punarjanmani/ Vastavik Samjan Punarjanmani Aapda jivanma dharie evu aapne nathi kari shakta ethi samjhi shakay ke evu kaink chhe je aapdne aapdi ichha mujab karta atkave chhe. Etle aapdi ichha pramane nathi thai shaktu pan kaink alag j bane chhe jene aapna causesni effect kahevay chhe. Aa effectne aapne control ane badli nathi shakta. Apde nathi karvu chhata thai jaay chhe ene effect kahevay chhe. Aaje je bane chhe mun vachan kaya thi ema hun karu chhu ane am karvu joie aam na karvu joie e karta bhaavthi nava bij pade chhe. Anathi mun vachan kayani tran battery charge thay che ane tej aavte bhav discharge thaay chhe. Jyare aa power vaprai jase tyare aapde je bane ene mrutyu kahevashe. https://i.ytimg.com/vi/bg6ORmQKmtA/mqdefault.jpg Yes https://www.youtube.com/watch?v=bg6ORmQKmtA 155 https://www.dadabhagwan.in/books-media/videos/gujarati/shiv+bhagwanni+olkhan/ Shiv Bhagwanni Olkhan Shankar bhagwanne loko Parvatina pati, nilkanth bhagwan, tarike odkhe chhe. Te kharekhar rupak tarike mukaya che. Mul ma te Shiv swarup chhe, etle deh bhaave jiv swarup chhe emathi atmabhaavma aave tyare shiv thaya kahevay chhe. Aa rupak mukya chhe jethi emni katha varta mathi lokone bodh male ke bhagwannu swarup aavu chhe ane te pachi loko develop thay chhe. Avi rite brahma, vishnu ane maheshna rupak chhe ane emni bhakti karvathi emna prakrutik guno pragat thata jaay. Aamathi vadhine jyare aagad aave tyare potana atma swarupni tattva drashti prapt thay chhe pachhi purnahuti thay chhe. Etle sachhidanand swarup atmani prapti thay je chheli vaat chhe. https://i.ytimg.com/vi/uyJ715vDOAY/mqdefault.jpg Yes https://www.youtube.com/watch?v=uyJ715vDOAY 204 https://www.dadabhagwan.in/books-media/videos/gujarati/sanatan+sukh/ Sanatan Sukh Jivanma vadhare sukh hoy, chakravati raja jevu, tyare teo sukhthi dharaiene kantadi jaay che. E sukhno atirekj emna dukhnu karan bani rahe che ane teo mokshni shoddh kare che. Jemne aapde dukhi kahiye che ene vastaviktama dukh etlu badhu nathi ke te kantade. Jyare jivanma vadhare dukh aave tyare ena traasthi chhutvani bhavna majboot thai jaay che. Etle jivanma atyant sukh ane dukh bane kantado aapse kemke te relative ane kalpit che. Ochha dukh sukh hovathi loko chalavile che ke aaje nahi to kale sudharse ane shanti madse. jyare dukhno atirek thase tyare chhutvan bhavna majbut thai jase. Aaje satsangma aavu e bhavobhavni chhutvani bhavnanu parinam che. Dada Bhagwan kehtake koti janamni puniyay jage tyare pratyakshno satsang bhego thaay ane koti gunya koti janamni punya jage tyare gnan pamay. Aajna sukh dukh naimitik bani rahe che vyaktine gnan taraf lava mate. Vastaviktama eni pachhla janamoni bhavna, development che, jena adhare eni vrutti jagrut thai jaay ane ene gnan prapti thaay che. Aapde jagat kalyanni bhavna karya karvathi nimit ubha thase ane lokonu kalyan thase. https://i.ytimg.com/vi/nJEfKtJl4dI/mqdefault.jpg Yes https://www.youtube.com/watch?v=nJEfKtJl4dI 185 https://www.dadabhagwan.in/books-media/videos/gujarati/nasib+shu+chhe/ Nasib Shu Chhe Nasib kyare prapt thaay jyare kaink purusharth karyo hase tyare. Purusharth vagar prarabdh prapt n thai shake. Aapna bhaav ne purusharth kahevay che ane paanch indriya thi jetli kriyao anubhavma aave tene prarabdha kahevay chhe. Apde loko mate avda savda bhavo thaay chhe, andar paschataap thaay te badhu purusharthma aave chhe ane bare je kroddh thai jaay chhe e prarabdh kahevay chhe. Loko ghani vaar andar khush thaay athva vadhine sidha karva padse evu badhu je thaay te avda purusharth bani jaay chhe. Aaje je bhav thaay chhe te aavta bhavnu prarabdh thai jaay chhe. https://i.ytimg.com/vi/THYhUlt3qD8/mqdefault.jpg Yes https://www.youtube.com/watch?v=THYhUlt3qD8 214 https://www.dadabhagwan.in/books-media/videos/gujarati/mansahar+karvathi+thati+asar/ Mansahar Karvathi Thati Asar Koi jivne jyare aapde sevava mate kapie chhe tyare ene bhay, tarfadaman, vedna ane marvanu khub dukh ubhu thaay chhe. Dukh vada parmanu khavathi aapnama bhay, vedna, dukh ubha thaay che ane koine dukh aapine aapde kyare sukhi n thai shakie. Etle non veg khaine aapde bijane dukh n aapvu joie. Vegeterian khorakma gani vangio mali shake em chhe ane ema jhokham ochhu chhe ane non veg khaine aapne panch indriya jivoni hinsa karie chhe. Aavi rite daruthi pan aapda magaj ane gnan tantuone nuksan pahonche chhe. Fermentation pachi nichovine banava samaye bahu jivo mare chhe ane ema hinsa thaay chhe. etle aapde e chhute eni bhavna rakhvi joie. Dada bhagwane, daru, non veg ane par stri-purush lafda mate na padi chhe. aa tranenu sevan thase to teo mokshnu gaurantee nahi le etlu jhokham batavyu chhe. Aama rahela jivoni hinsa thavathi ver bandhay chhe ane tene bhogavva aapde adhogatima javu padse. Aa chhodva mate aapde roj dada bhawgan pase shakti mangvi joie. Lokoe have bhautik rite non veg mathi vegan uper jaay chhe aapde adhyatmik drastie joie to aatma uper avarano aave chhe tena mate chhodvu joie. https://i.ytimg.com/vi/gKrXdcNHgU8/mqdefault.jpg Yes https://www.youtube.com/watch?v=gKrXdcNHgU8 144 https://www.dadabhagwan.in/books-media/videos/gujarati/lakshmijini+puja/ Lakshmijini Puja Ghare dikrino janam thay tyare Laxmiji aavya evu kahevay chhe. Etle aapde ghare aapdi patni chhe e aapda gharni laxmi saman chhe ane dhani narayan kahevay chhe. Etle laxmi narayan em ek bijane dukh n aape to gharni laxmi khub vadhe. Khari rite koi jiv matrane dukh, vishvasghat, chhetarpindi, laanch rishvatma, eva badhu na karvu joie. Aavu karvathi laxmini barkat jati rahe chhe. Laxmi mata rupak mate che ane emni pooja karvathi saru fad aape chhe. Laxmijini maherbani tyare malse jyare mun vachan kayathi chori n kare. https://i.ytimg.com/vi/NL92iGUTHZs/mqdefault.jpg Yes https://www.youtube.com/watch?v=NL92iGUTHZs 133 https://www.dadabhagwan.in/books-media/videos/gujarati/dada+bhagwanno+antar+aashay/ Dada Bhagwanno Antar Aashay 1958ni saal ma suratna railway station per Ambalalbhai, etle Dada Bhagwan, trainni raah jota hta teva samaye ekaj kalakma emne vishva darshan ladhyu. Tmam adhyatmik rahshyona sampurna fod padya. Jagatni tmam vastaviktana fod padya ane atmano sampurna anubhav thayo. Aa ascharya sarjata emna kashayo nash pami ane temna mun vachan kaya parno maliki bhaav tutyo jethi emno ahankar sampurna rite ogadhi gayo. Emni anderna bhagwan tmam avranothi mukt thai anant avtarni agyanta ekaj kalakma dur thai gai. Emne anant avtarothi ekaj bhavna pakdi rakhi hati loko kalyanna marge kevi rite vade. Jagat aakhu param shantine pamo ane ketlak mokshne pamo e hati ane te potano deh chhute tyan sudhdhi rahi hati. emne rehtu ke aatma thaine kem loko aatla dukho bhogve chhe potani ansamjhanthi. anant prakarni aa ansamjhano chhodava mate pahela teo e potani badhij ansamjhan khalas kari. Emno bhav hato ke pote chokha thaya pachhi emne je koi bhega thase emne sachhi samjhan aapshe ane te aagad bijane samjan aapshe ane evi rite anekoni samjan sudhari shakashe. Aavi rite emne khatri hati ane tethi temne bijana dukho dur karya ane moksh marg taraf vadi vitraag marg taraf ek daglu aagad vadharya. Jagat ek bijne joie joiene bagadyu chhe ane sudharvano rasto pan evoj hovo joie e samjhanthi teo pote so taka sudharya ane aakha jagatne te samjhan aapi. Avi rite teo aakhi duniyanu puthiyu feravva mange chhe sacha bhagwanni odakhan aapi, vitraag bij felavi ane jagatnu kalyan thai nej rahe evi emni prabal bhavna hati. https://i.ytimg.com/vi/6NVtc9-Ulkg/mqdefault.jpg Yes https://www.youtube.com/watch?v=6NVtc9-Ulkg 410 https://www.dadabhagwan.in/books-media/videos/gujarati/bolayela+shabdoni+asar/ Bolayela Shabdoni Asar Bolayela shabdoni effect etle shu? Aapni bahenpani bolave, 'Krishna aavi che-tevi chhe' etle aapne joie. E juvo chho tyare avaaj khabar pade 'mari mate bole chhe'. Buddhi receive kare chhe, etle asar chalu thay, 'maru apman karyu', 'mari mate negative bole chhe', 'mari ninda kari'. Saru bolya hoy toy galgaliya thay, pahelethi sari j chhu ne!, mara vakhan kare chhe. buddhi pakdi le, pachhi ahankar bhogve chhe. Avla shabdo bolaya hoy, bhogvata chalu thai jay. Man batade, e aavi chhe, potanu thekanu nathi. Shabdo havama fekay chhe, mane kahe chhe, budhhi recieve kare chhe. Avda bolaya hoy, dukhni asar, savla bolaya to mithashni asarma. Aapna causes ni effect aapva mate aa shabdo bolay chhe. Samadhan mate kaik chavi hovi joie nahi to avdi asar thaya kare. https://i.ytimg.com/vi/Pb30dIvE58E/mqdefault.jpg Yes https://www.youtube.com/watch?v=Pb30dIvE58E 183 https://www.dadabhagwan.in/books-media/videos/gujarati/kayamnu+sukh+kevi+rite+male+chhe/ Kayamnu Sukh Kevi Rite Male Chhe Je raste aagad vadhta aapdne badatra, bhogvata, chinta, vadhti hoy to te rasto undho chhe. Ane je raste chalta aapda dukh, raag dwesh, chinta, ahankar, mamta badhu ghatatu hoy to aapde sache raste chali rahya chhiye em samjhvu joie. Shashwat sukh pamva mate evu kaink hovu joie je pote kayami hoy to j temathi aapdne shashwat sukh madi shake. sansarik vastu kaymi nathi te vinashi che etle temathi madtu sukh pan vinashi j hoy chhe. Etle aa jagatni badhij vastu temporary chhe to kayami shu hoi shake. Ek Aatma shashwat chhe ane te aapde pote j chhie. Je vinashi vastuna vinash thata pachi rahe chhe tene kayami kahi shakay chhe ane te vinashi vastu thi judo hovoj joie. Jyare atmagyanni prapti thaay chhe tyar pachhi avinashi ane shashwat sukhni prapti thay chhe. Shashwat sukh hova ma be vibhag thaay pahelu dukhno abhav ane bijo sukhno sadbhav. https://i.ytimg.com/vi/H0ai2sOccJc/mqdefault.jpg Yes https://www.youtube.com/watch?v=H0ai2sOccJc 229 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+aatmagnanni+jarur+chhe/ Shu Aatmagnanni Jarur Chhe Agyanne dur karva gnan levu jaruri chhe. Aapdne hun kaun chhu, kare chhe kaun, jagat kaun chalave chhe, e badha sambadhinu agyan chhe ane je dharmane manta hoie fakt teni thodi ghani khabar hoy chhe. Kharekhar je bhagwanna hradayni vaat chhe ane temno anter ashay chhe te nathi janta. Shri Krishna bhagwanne arjunne evu gnan aapyu hatu jethi te karma karva chhata akarma dashane pame. Temne Nishkaam karma karvanu kahyu hatu jema potani farjo atma jagrutima rahine puri karvani chhe. Shri Krishna bhagwanne koi dharma pakadavyu nathi ane kai chhodavyu nathi khali pote atmarupe thaine badhane atmarupe jovani samjhan aapi chhe. Bhagwan Mahavire pan ej samjhan aapi vinashi deh chhodi ane avinashi aatmama aavani samaj aapi chhe. atmagyan pachhi temne tyag ane grahanni jarurat nathi ane atma bhavma rahi potana karmone samtabhave pura karvana chhe. Dada Bhagwannu vignan pan potana karmo raag dwesh vagar pura karva ane ander atma jagrutima rahevani samjhan aape chhe. Aaje darek dharmana loko Dada Bhagwanni vanine swikar kare chhe ane emne maddrup bani rahe chhe. https://i.ytimg.com/vi/J3Su38QNtcc/mqdefault.jpg Yes https://www.youtube.com/watch?v=J3Su38QNtcc 344 https://www.dadabhagwan.in/books-media/videos/gujarati/moksh+etle+shu/ Moksh Etle Shu Moksh be stagee kahevay chhe. Pahela stagema karmo bandhata atke chhe. Bijo ane chhelo moksh etle karma bandhan atke pachhi ane juna karmafal bhogvai jaay tyare moksh gatini prapti atmane thaay chhe. Tene nirvaan pan kahevay chhe. Lok ane alokna sandha uper sidhdhakshetra chhe ane tyan niravaran atma sthan pame chhe. Sidhdha bhagwanto tyanthi akhu brahmand juve ane jane ane potana atmana anant samadhi sukhma rahe. Atmagnan thay etle sarva dukhthi mukti male ane te pahelo moksh kahevashe. Nirvaan thaay etle sansar,deh, sambandho ane sanyog matrathi mukti made chhe ane te kayamno moksh chhe. Mokshma jaine aapde aakha duniyane joine potana anant samadhi sukhma rahi shakay. Evu samjhi sakay ke mokshe gayela Sidhdha bhagwantona sukhnu ek tipu jo dharti uper pade to hajaro varsho sudhdhi sukh bhogavie etlu sukh tyan chhe. Mokshnu sukh buddhi kalpnani bahar chhe. Atmagnan pachhi aapda dukhono abhav thayo e pahelo moksh ane pachhi par vagarnu sukh pragat thase te chhelo moksh. https://i.ytimg.com/vi/d4ZY1x-uSKY/mqdefault.jpg Yes https://www.youtube.com/watch?v=d4ZY1x-uSKY 143 https://www.dadabhagwan.in/books-media/videos/gujarati/santoshthi+sukh/ Santoshthi Sukh Aapdne jyare bija pase aapda karta sari vastu joie tyare thay mane aavu malo ane te na male tyar sudhi dukh rahya kare ane male to pachi pachu bijanu biju saru dekhay. Aavi paristhitima aapde bija pase aapda jevu shu nathi e jovu joie ane bija karta aapdi pase vadhare shu chhe ema khush rahevu joie. Jyare aapne bija pase aapda karta ochu chhe tevu bataviye tyare aapdi budhdhine samadhan malse. Buddhi comparison karine bijane vadhare ane potanu ochhu evu batave chhe ane ethi aagad ene thaay ke mane bija jevu saru malse tyare hun sukhi thais. Aa rite buddhi sukhi thava mate comparison kare chhe. Kharekhar santosh rakhvathi sukh thay chhe nahi ke koi vastu malvathi. Jivanma aapdne je bhegu thay chhe e aapda prarabdhna hisabe chhe ane te mate aapde koi divas comparison na karvi joie. Comparison vadi buddhi aakho diwas bijanu saru maru kharab em negative batavine aapdne dukhi j rakhse. Bijanu saru joine aapde khush thavu ane positive rahi appreciate karvu joie. https://i.ytimg.com/vi/w_JlsMEgKpU/mqdefault.jpg Yes https://www.youtube.com/watch?v=w_JlsMEgKpU 173 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwane+sansarni+rachna+kem+kari+hashe/ Bhagwane Sansarni Rachna Kem Kari Hashe Je avinashi chhe tene koi utpann nathi kari shakvanu ane teno vinash pan nahi thai shake. Jevi rite aatma avinashi chhe tevij rite jagatma bija avinashi tattvo pan chhe. Jem ke Surya, chandra, pruthvi ane teo ek bijana saam sama aave chhe tyare judi judi avasthao utpan thay chhe je ekam thi karine poonam sudhi jaay chhe. Aa avasthaona utpan thavama koi karva nathi jatu. Aa avasthaon jonarni bhrantithi evu dekhay chhe. Jem chandramani ekam bij nathi hoti pan jonarni bhrantithi dekhay chhe. Aa avsthaon utpan thava pachhal tattvama koi bagad nathi thayo. Avinashi tattvanu koi rachnar nathi hotu te che ane kayam j rahe chhe. avastha sanjogo bhega thavathi utpan thaay chhe. Aa avasthama aapde me karyu maniye chhe tethi aapdne guno lage chhe. Atmagnan pachi kare chhe kon ane hun kon chhe e samaj prapt thaay chhe. Pachi aa ubhi thayeli avastha ma hun nathi karto evu samjhava thi aapdo chhutkaro thase. https://i.ytimg.com/vi/8GxO2IFHSu4/mqdefault.jpg Yes https://www.youtube.com/watch?v=8GxO2IFHSu4 175 https://www.dadabhagwan.in/books-media/videos/gujarati/gnan+bhakti+ane+karmamathi+kya+margne+anusarvo/ Gnan Bhakti ane Karmamathi Kya Margne Anusarvo Aapde aapdi buddhini samjhanthi gnan, bhakti ane karma margne juda ganie chhe. Gnanini drashtie gnan, bhakti ane karma ek bijana samanvaythi sankdayela chhe. Tene ekaj sikkani be baju jevu kahi shakashe. Bhagwanne prapt karva hoy tyan pahonchvana marg vishe gnan hovu jaruri chhe. E gnan malta aapdne shakshatkaar nathi thatu aapde jyare eni pramane aapdu acharan lavavanu sharu karie tene bhakti kahevay chhe ane aacharanma lavta aapdne vache je badhu nade chhe ene karma kahevay chhe. Aavi rite gnan prapt kari ane te pramane chalvathi ante jyare bhagwannu shakshatkaar thhay te gnanne sachu gnan kahevay chhe. Aa duniyama be marg chhe ek tap, tyag, dhyan, bhakti karta aagal vadhay chhe ane tene kramik marg kahevay chhe. Kyarekj akram marg khulo thay che jema krupathi aatma prapt thaay chhe jene akram marg kahevay chhe. Krupathi aatma prapt thai jaay pachi aapdne dukh, chintathi mukti ane anand raheshe. kashayo ane raag dwesh khalas thavathi parmanand raheshe. https://i.ytimg.com/vi/AGOtYWbURCw/mqdefault.jpg Yes https://www.youtube.com/watch?v=AGOtYWbURCw 245 https://www.dadabhagwan.in/books-media/videos/gujarati/gnani+thaki+jaano+aatmane/ Gnani Thaki Jaano Aatmane Aapde potane aatma tarike manie pan jyar sudhi aapdne kain pan asar thay chhe tyan sudhi aapde fakt shabdthi hun aatma chhu eni khabar padi chhe pan kharekhar aatmarup thaya nathi. Aapdne aa dehne hun chhu maniye chhe ane mara hath ane pag evu maniye chhe. Kharekhar mara kahenaro dehthi judo hovoj joie. Maru naam aa chhe kahenaro naam thi judo hovo j joie. Maru ghar kahenaro gharthi judoj hoy chhe. Evi rite aa sharir maru kahenaro hun judo chhe. Etle hun ane maru alag chhe ane aapde judi judi vastu, vyakti laie te badha mara na vibhagma aave chhe. Hun na vibhagmathi maru nikdi jaay tyare fakt hun rahe chhe ane te shuddh aatma. Etle hun ane marane juda padie tyare shudhdhatma etle bhagwan prapt thase. Jem sona tattvana jankarni madd thi shuddh sonu made chhe tevi j rite aatma tattvana jankaarni madd thi atma prapt thai shake chhe. E jankar pase atmana gundharma ane kevi rite tene judo padvo enu gnan hoy chhe ane te aapdne judu padi aapi shake. Emne gnani kahevay chhe ane te aapda aatmane bhed gnanthi judu padi aatmani prapti karavi aape chhe. Te prapti thaya pachhi aapdne jagruti ubhi thaay chhe ke hun kon chhu ane aa naamdhari juda chhe. Aa sathe teo evi agna aape chhe jenu palan karta aapde sansar vyvahar puru karta aatma tarike rahi shakie. https://i.ytimg.com/vi/UIw7yog2Jhc/mqdefault.jpg Yes https://www.youtube.com/watch?v=UIw7yog2Jhc 228 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyu+pachhi+aatmani+sthiti/ Mrutyu Pachhi Aatmani Sthiti Aapda shwas bandh thay tyare evu samjay ke aa deh chhodine jata rahya ane jeev nikdi gayo chhe. Aaa samaye aatma, karan sharir ane electrical body e tran vastuthi banelo jeev dehthi nikdi jaay chhe. Karan sharir etle aakhi jindagi aapde je raag dwesh ane karmo bandhya tena thi banelu chhe. Ane aa karan sharir nava maa-baap pase khechi ane maa na garbhma pesade chhe. Garbhma sperm ane ovamnu bhega thaya hoy tene khorakh tarike khenchi ane karya sharirma rupanter thaay chhe. Tyar baad viksit thai ane balak janame chhe. Etle karan shariri pramane maa-baap male ane tyar pachhi sharirinu bandharan thhay chhe. Janmya pachhi potanaj bandhela karmo bhogve chhe ane karmo pura thaya pachi mrutyu kahevay chhe. Aa karmo bhogavta agyanta ane raag dwesh karvathi nava karmo bandhto jaay che. Avi rite karan mathi karya ane karya mathi karan thaay ane janamo sudhi bhatke chhe. Jeva karma bandhe te pramane manushya, janwar athva nark gati prapt thaay chhe. https://i.ytimg.com/vi/GeocRVQipW8/mqdefault.jpg Yes https://www.youtube.com/watch?v=GeocRVQipW8 121 https://www.dadabhagwan.in/books-media/videos/gujarati/hakni+lakshmi+ane+anhakkni+laxmi/ Hakni Lakshmi ane Anhakkni Laxmi Dhandho karta samaye samanya rite levama aavto nafane hakkni lakshmi kahevay chhe. Sanjogo kapra hova samaye vadhare bhaav chadavine dhandho karie tyare je lakshmi male chhe e anhakkni lakshmi kahevay chhe. Koine chhetrine, bhedshed karine, khoti rite padavi leva e paisane anhakkni lakshmima jaay chhe. Hathma aveli lakshmi jati rahe ane loko aapdi pasethi khoti rite lakshmi laile chhe tyare aapde samjhvun joie ke aapde purve aavi rite koini lakshmi lidhi hovi joie. koi pasethi khoti rite lidhela paisa te aapdi pase thi aaje dukh aapi loko lai jay chhe. Aapda tarafthi aapde dango ane khoti rite lakshmi lai janar vyakti sathe raag dwesh athdamanma nathi aavvu. Aapda je bhav bagde te mate aapde pratikraman karva joie ane samjhvu joie ke sami vyaktino dosh nathi pan aapdo hisab chhe. https://i.ytimg.com/vi/M_fQjrR_fgU/mqdefault.jpg Yes https://www.youtube.com/watch?v=M_fQjrR_fgU 116 https://www.dadabhagwan.in/books-media/videos/gujarati/prarthanathi+samta/ Prarthanathi Samta Koi vyakti jyare potana karm bhogavtu hoy, tyare teni mate aapne prarthna karvathi tene je karmo bhogavvana chhe te ochha nathi thata pan teni samtama fer padi shake. E vyaktine savda sanjog, madad male, sara nimitt, samjhan mali shake jethi tenu dukh ochhu thai jaay chhe. Jo karma bhogavnar vyakti jaate samjine prarthna kare to baharna sanjog badli nathi sakta pan ander tene samta khub vadhi shake chhe. Aantrik purusharth vadharvani shakti chhe pan bahya sanjogone feravvani shakti nathi. Samjhan gothavvathi game tevi paristhiti hoy pan ander samta rahi shake em chhe. Aapde karma bhogavnaar mate kharab bhaav karie tenathi sama ne avda sanjogo male ane aapnu dus ganu bagde chhe. https://i.ytimg.com/vi/k3bU1b5DFCA/mqdefault.jpg Yes https://www.youtube.com/watch?v=k3bU1b5DFCA 107 https://www.dadabhagwan.in/books-media/videos/gujarati/sacho+dharma+etle+shu/ Sacho Dharma Etle Shu Jagatma jetle Dharmo chhe te judijudi degree uper rahela chhe. Badhaj dharmno saar e chhe ke koine dukh n aapvu joie. Aapde sacha hoie ke sara pan koi ne dukh aapyu to adharma kahevashe. Ane jyare koi aapmaan kare ane aapde dukh n aapie tene motama moto dharma kahevay chhe. Mun vachan kayathi koine dukh n aapvun tene dharma kahevaay chhe ane tethi aagal sukh apay to vadhare unchho dharma kahevay. Vyavahar karta ander keva bhaav rahe chhe ene dharma kahevay chhe. Bahar bolelu athva vartan karyun tene vyavahar kahevay chhe pane ander dwesh ke abhav ke saro bhaav rahyo tene adharma athva dharma kahevay che. Aapde mun vani ane kayathi koine dukh n apay evu nakki karvu joie ane apai jaay to pratikraman karva joie. Bijane dukh aapvu tene roudra dhyan, dukhi thaav tene aartdhyan ane mafi mangvi ane dukh n aapvano nischay karvo tene dharmadhyan kahevashe. Aama badha dharmano saar aavi jaay chhe. https://i.ytimg.com/vi/y5IlKERkFAM/mqdefault.jpg Yes https://www.youtube.com/watch?v=y5IlKERkFAM 338 https://www.dadabhagwan.in/books-media/videos/gujarati/prathana+ae+positive+evidence/ Prathana ae Positive Evidence Aapne prarthna athva bhavna karvathi koini bimari athva dukh dur nathi kari shakta pan tene positive sanjog male evu thai shake. Te vyaktina dukh dur thava, saru athva saja thavama madd rup sanjog tarike prarthna kaam kari jaay chhe. Darek vyaktie potana karmano hisab puro karvoj pade pan prarthana karvathi aapna nimite emne positive sanjog mali shake chhe. Kharekhar pote j potana mate jawabdar hoy chhe ane bimari bhogavvi pade pan ema aapni prarthanathi ene shanti rahe chhe ane tena bhogvatama fer padi shake chhe. Sharirk bhogvatama fer na padi shake pan ahankarna bhogvatama fer padi shake chhe. https://i.ytimg.com/vi/vbcreaZiR6s/mqdefault.jpg Yes https://www.youtube.com/watch?v=vbcreaZiR6s 131 https://www.dadabhagwan.in/books-media/videos/gujarati/karma+shenathi+bandhay+chhe/ Karma Shenathi Bandhay Chhe Karma darek samaye bandhaya j kare chhe ane tene rokva mate aapne karma kevi rite bandhay chhe te samjhavu jaruri chhe. Hun j XYZ chhu evi manyata sathe karya karvathi karma bandhan chhe. Deh kriya kare tene hun karu chhu maane chhe aa kartabhaavthi karma bandhaay chhe. je karya badha kaal, kshetra, sanjogo ane ketlay nimitto bhega thavathi thaay chhe tema me karyu evu maanvathi karma bandhan thaay chhe. Aham kaar karvathi karma bandhan chhe. Hun XYZ chhu ane mein karyu e agyan tuti jaay pachhi XYZ game te kare tema raag dwesh ane karma bandhan bane nahi thaay. Agyan javathi karma nathi bandhata. https://i.ytimg.com/vi/UL7y5DEtZ7g/mqdefault.jpg Yes https://www.youtube.com/watch?v=UL7y5DEtZ7g 209 https://www.dadabhagwan.in/books-media/videos/gujarati/prarthanathi+positive+spandano/ Prarthanathi Positive Spandano Aapde bhavna rakhvi joie ke aapda mun vachan kaya Param pujya Dada Bhagwanna jagat kalyan mate vaparva chhe. Aapde dilthi ane bhavthi jagat kalyanni bhavnama jodaishu ane yogdaan aapishu. Ani sathe aapde shudhdhatma chhe eni jagruti rakhvi joie and panch agna ma rahi, kashay rahit vyavaharthi kalyan mate yogdaan aapishu. Aapde roj dus minute prarthna karvi joie he dada bhagwan jagatnu kalyan karo, jagatna jivo mokshnu gnan pamo. Jagatna lokona antrayo tuto ane simandhar swami bhagwan jiv matrane sharnu aapo. Aa prarthnana vibration mukvathi kudratna sanjogoma positive evidence mukashe jethi duniyana kalyanna evidencene veg male chhe. Etle aapdi bhavna e motama moti purusharth chhe. Param pujya Dadashrini aaj bhavna nirantar rehti hati ane emni bhavnana fal swarupe aaje loko gnan pami rahya chhe. https://i.ytimg.com/vi/OcLqQL-LloI/mqdefault.jpg Yes https://www.youtube.com/watch?v=OcLqQL-LloI 198 https://www.dadabhagwan.in/books-media/videos/gujarati/trimandir+nirmaanno+hetu/ Trimandir Nirmaanno Hetu Trimandir nu nirmaan Param Pujya Dada Bhagwan ni jagat kalyanni bhavna na bhaag rupe and hindustanna tran mukhya dharmo jain, shiv and vaishnav ma rahela matbhed dur karva mate karvama aavyu chhe. Param pujya Dada Bhagwanno janam Tarsali ghamma 1908 ma thayo hato. Teo balpanthij khub vichakshan hovathi samanya prasango mathi asadharan saar kadhi sakta hata. Teo parnit hata ane vyvasaay pan karta hata tem chhata emnu chitt niranter adhyatmana abhyaas maa rahetu hatu. 1958 june mahina ma temne aatmgyan ladhyu ane temne aa jagat sambandhit tamam gudh rahsyo khulla thaya. Temni siddhi dwara teo mumukshuone ekaj kalakma aatmagyan prapt karavta hata ane aane Akram maarg kahevay chhe. Emni vani sambhdi aapni munjavano vaigyanik rite ukelay chhe. Teo tap, tyaag, dharma, dhyaan nahi pan mukhyatve samjan sudharva uper vaat karta. Dukh ansamjhan thi chhe ane te parinam badalva samjhan badalvi jaruri chhe. Sansarna tamam jivo na dukh ane dharmoma rahela matbhed chhodavva mate temne krantikari paglu laine Trimandirni sthapna kari chhe. Jema vache Simandhar swami ane temni ek baju Krishna bhagwan ane biji baju Shiv bhagwanni sthapana kari chhe. Dadashrini aa bhavna Niruma ane Deepakbhai thaki sarthak thai chhe. Aa trimandir thaki badha dharmana mud purushoni mukhya vaat aatmdharma pamvanu te pohchadva mate chhe. Trimandir ma darshan karvathi adhyatma sthar unchu jase. Mandir e bharatnu ek adbhut vigyan chhe jya sudhi aapnne amurt prapt na thaay tyan sudhi murti na darshan karva joie. Jemni bhakti karie temna gun aapna ma pragat thata jaay chhe. Aa tran bhagwan sathe bija pan dev devio birajmaan chhe ane teo hajrahaajur chhe. Tmam dharmo vitarag thavanu shikhvade chhe ane potani jagyae sacha chhe jyare nispakshpati thavase tyare anter shanti vadhse ane te aa nishpakshpati Trimandir thi thaay chhe. https://i.ytimg.com/vi/491rqAKeTM8/mqdefault.jpg Yes https://www.youtube.com/watch?v=491rqAKeTM8 739 https://www.dadabhagwan.in/books-media/videos/gujarati/vyadhima+prarthana/ Vyadhima Prarthana Bijane ochhi sagvad male athva taklifma joie tyare aapdne vyadhi ubhi thaya tema aapde prarthna karvi joie ke sami vyaktine sari sagvad male ane temne vyadhi ochhi thay ane dardo mati jaay. Jetli vaar aapdne ander vyadhi thaay etli vaar aapde prarthnano upay karvo joie. Aapde Dada bhagwanna asim jay jaykar pan kari shakay. Ethi aagd aapde evi pan prarthna karay ke lokone dukh na pade, rog n thay, nirogi rahe jethi temne koi pan jaatni vyadhi n ubhi thaay. Dada Bhagwan kehta ke chinta karva karta aapne prarthna karvi joie ane upay kari shakay em hoy to aapde karvu joie. Jyan aapdi satta n hoy tyan aapde prarthana karvi joie. Aapne dukhi thaya vagar prarthnano upay karvo joie, e dukhi thavu ek jaatno ahankar chhe. Vyasthitno evo niyam chhe ke aapna bhaavthi kudrat jarur hoy tene nimit medvi aape chhe. https://i.ytimg.com/vi/KgJqGDJwnXA/mqdefault.jpg Yes https://www.youtube.com/watch?v=KgJqGDJwnXA 257 https://www.dadabhagwan.in/books-media/videos/gujarati/balkone+khilva+daiye/ Balkone Khilva Daiye Balkone prem ane hunf aapva joie. Aapde bhul kadhie, koch koch karie ane evu badhu bolie tethi tene ander khub dukh thay chhe ane te gani vaar padi bhange ane depress thai jaay chhe. Aa badhathi dukhi thaine te ghani vaar marvana vichar kari bese chhe. Aapda negative shabdoni balkoni uper kevi asar padse eno aapdne khyal nathi rehto. E undhu kari aave ghare tema pan aapde ene positive kahi ane samjhavu joie. balkone lagvun joie ke maru kaink astitva chhe aapde ena astitvani kimat rakhvi joie. Aapda pramane n kare tyare teni bhul kadhvanu aapde bandh kari devu joie. Aapde emotional thai ane dhiraj khoi nakhie chhe ane emne samjhi nathi shakta. Aapde kach kach karvanu bandh karsu tyare balkone prem lagse. Aapda mohni design chhe ke balak aavu hovu joie ane tethi ena uper apekshai rahe chhe. Apde eni prakrutinu nirikshan kari olakhavani jarur chhe. Aapde malini jem balkne poshan aapvanu chhe ena durguno per durlaksh karine ena sadgunone khilavavana chhe. Apde taiyari rakhvi joie ke sara guno sathe ena ma bija kharab guno pan hoi shake chhe. https://i.ytimg.com/vi/PUR6H-NQ8HA/mqdefault.jpg Yes https://www.youtube.com/watch?v=PUR6H-NQ8HA 248 https://www.dadabhagwan.in/books-media/videos/gujarati/dharma+ane+adhyatma+vishe+samjan/ Dharma ane Adhyatma Vishe Samjan Hindustan ane teni bahar juda juda dharmo aavela chhe ane darek potana bhagwanni pooja karvanu, mantra bolva, paath ane kriyao karvanu shikhvade chhe. Etle darek dharma kriyao karave chhe kharab chhodavi saru pakdave chhe jenathi punya bandhay chhe ane paap chhute chhe. Dharma etle asubh no tyag kari subhno grahan karave chhe. Adhyatma shubh ane ashubh banethi par thai aapdne avinashi aatma ma lai aave chhe. Adhyatma tavone chhuta padi aape chhe je tatvo kyare kharab nathi hota. Tatvagyan thi karma bandhan chhute chhe jem arjun karodone marine pan aatmagyan thi mokshe gaya. Adhyatma etle atma sanmukh karave chhe. Dharma asubhthi subhma lai jai develop kare chhe ane adhyatma prapt thaya pachi mokshno marg prapt thaay chhe. https://i.ytimg.com/vi/c2JG6UKf0Zo/mqdefault.jpg Yes https://www.youtube.com/watch?v=c2JG6UKf0Zo 149 https://www.dadabhagwan.in/books-media/videos/gujarati/moksh+vitrag+dharmthi/ Moksh Vitrag Dharmthi Jem Balmandirthi PHD sudhina class hoy chhe evi rite darek vyakti je dharmane padto hoy chhe te tena pramane sachho hoy chhe. Tena dharmana shikshak ane biju badhu yogya chhe kemke te vyakti uper chadi rahyo chhe. Dada Bhagwan evu shikhve chhe ke 360 degree chhe ane je vyakti center ma aavyo hoy chhe ene koi pan radius athva level uper ubhela vyakti sathe judai nathi rehti. Centerma rahelo vyakti evu jane ke judi judi develpomentni degree uper rahela vyakti ena drashtikonthi baraber chhe ane jyare temnu 360 degree nu development thase tyare te pan centerma aavshe. Etle centerma pahonchvu e aapda jivanno dhyey chhe. Etle darek dharma teni jagyae yogya chhe ane potana anuyayione uper lave chhe. Ane te uper aave etle nichla dharma athva level khota nathi kahevata. kharekhar dharmona guruo ane anuyayima judai nathi hoti pan fakt badha judu bhane chhe ane shikhvade chhe. Ane koi dharma ladvanu shikhvadtu nathi ane sathej dharmovada lagya vagar rahevana nathi kemke gharshane pragatino niyama che. Gharshan thase tethi ahankar tute ane pragati thase. Je vyakti centerm aavyo hoy tene koi dharma sathe pakshpaat judai nathi rehti ane te pote dukh nathi aapto ane dukhi pan nathi thato. Gharshan duniyama rahevanaj chhe etle aapde darek vyakti sathena raag dweshne chhokha kari nakhshu tyare centerma avashe ane pachi vitraag thavashe. Tyare aapde moksh mate chhutsu ane jagatne kaam lagshu. https://i.ytimg.com/vi/q9UAYTI9p_8/mqdefault.jpg Yes https://www.youtube.com/watch?v=q9UAYTI9p_8 265 https://www.dadabhagwan.in/books-media/videos/gujarati/sai+baba/ Sai Baba Saibaba aaje pan hajar chhe ane teo dev gatima chhe. Teo mamta rahit chhe ane lokona dukho dur kare chhe. Teo parka mate aakhu jivan jivya hata ane tethi dev gatine pamya ane je hetu rakhi dehno tyag karyo hoy tej hetune bija dehthi purna kare chhe. Trimandirma temni sthapna chhe ane Param pujya Dadabhagwan kahetaki bhavobhavthi ketlak santo ane gnanio temni sathe farta avaya chhe, jemathi amuk dev gatine pamya ane amuk atyare temni sathe j chhe. Teo badha jagat kalyanna karyama sahay kare chhe. https://i.ytimg.com/vi/7scUiKxaPLg/mqdefault.jpg Yes https://www.youtube.com/watch?v=7scUiKxaPLg 235 https://www.dadabhagwan.in/books-media/videos/gujarati/aatma+par+karmonu+aavran/ Aatma Par Karmonu Aavran Aatmane aapne karmoni zanzaalma nathi nakhta pan te karmoni sathe vyavasthitna adhare fasayo chhe. Aatma kyare bagadiyo nathi pan teni uper avrano aavi gaya chhe. Te avrano khase tyare aatmanu thodu gyan pragat thaay chhe ekindriya rupe jema ander pote sarwansh j hoy chhe. badhana aatma mokshe gayela Siddha bhagwanto jevaj chhe pan avaranothi dhankayela chhe. Aavranoma rahelo aatma jyare badha avranothi niravran thaay chhe tyare te mokshe jaay chhe. Sansar etle athadata athadata avrano tute chhe ane jema aatma bagadyo j nathi. Aatmae avarno todavana nathi fakt teni uper avrano aavya chhe ane sanjogo j tene dhakka marine todave chhe jenathi aatma pragat thato jaay chhe. Gnani bhega thaay tyare te badhaj avarano todi aape chhe. Jem potanu gnan pragat thatu jaay ane niravaran thato jaay tem tene athdamannu karan temathi nikdi javanu solution badhu jade ane jem gyannu ajwadu vadhe tem nava gunah bandh thata jaay chhe ane tethi mokshe jaay chhe. https://i.ytimg.com/vi/Hx49jd7b1zs/mqdefault.jpg Yes https://www.youtube.com/watch?v=Hx49jd7b1zs 181 https://www.dadabhagwan.in/books-media/videos/gujarati/aego+me+shasho+appano+arth/ Aego me Shasho Appano Arth Mahavir Bhagwan ardha magadhi bhashama kahyu chhe, Aego me shasho appa, Gnan darshan sanjuo.. etle hun ek shashvat aatma chhu gnan darshan sambandhvalo. Sheshame bahira bhava save sanjog lakhana.. Gnan darshan sivayna badhaj bhavo bahir bhavo chhe ane te badha sanjogo na lakshanthi olakhashe. Je sanjog bhego thaay tena adhare aapde shu bahir bhaavo karela chhe te olakhi shakay chhe. Sanjog mula jivenam patta dukh parmpara etle aa sanjog sathe sambandh rakhsu tethi dukhni parampara sarjashe. Tamha sanjog sambandham savam tivihen vosariyami etle aa badha sanyogo samarpan karu chhu. Aapde gnata drasta chhe ane baki sanjog badha samarpan je gnan vidhi leta samaye thai jaay chhe. Bhagwan Mahavir diksha aapta samaye aa bolavta ane kehta ke aa sanjog aapda nathi ane aapde gnata drashta aatma chhe. https://i.ytimg.com/vi/uGdR43mcJKY/mqdefault.jpg Yes https://www.youtube.com/watch?v=uGdR43mcJKY 107 https://www.dadabhagwan.in/books-media/videos/gujarati/akram+gnanthi+satyugni+anubhuti/ Akram Gnanthi Satyugni Anubhuti Atyare duniya ma kalyug chale chhe pan aapni anderni pariniti jo ferfar thaay to ander satyug thai shake. Dada Bhagwanna Akram gnanthi lakho ghar-kutumbma jagda mati jai shanti thai chhe ane te aa gyanna pratape chhe. Aathi gharma satyug jevu vatavaran sharu thai jaay chhe. Kalyug ma viprit buddhi hoy ane anhakknu bhogvi ane padavi levu, bijane dukh aapva, chhetarpindi karvi, vishay vikarna dosho, vagere eva badha dosho kari khush thaay chhe loko. Aava dushit vatavaranma bare kalyug hova chhata ander satyug ubhu thaay chhe. Jivan gnan pamya pachhi ferfar thai jaay chhe. https://i.ytimg.com/vi/pl3qtQIJafQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=pl3qtQIJafQ 90 https://www.dadabhagwan.in/books-media/videos/gujarati/ansamjanthi+karma+bandhan/ Ansamjanthi Karma Bandhan Manushyo thaki thata karmo mate jawabdaar aatma nathi pan te vyakti ma rahelu agyan chhe. Te agyan vyaktine undha kaamo karave chhe. Jevi gyan ane samjan chhe te pramane undha ke sidha kamo kari karmo bandhe chhe. Bhega thata sanjog ane vyaktio nimitte chhe jem potani ansamjhanthi undhu vartan thaay chhe ane gyan thavathi samjhan badle chhe ane ferfar thai jaay chhe. Ethi samjhi sakay ke potana karmo mate potej jawabdaar chhe ane te karma agyan thaki bandhay chhe. Aaje je bani rahyu chhe ane je aapnne panch indriya thi anubhavma aave chhe te karma fal chhe. Kriya e karmfal chhe ane aaje je bhaav thaay chhe e karma bij bani jaay chhe. Aapde aakhu jivan karma fal bhogavie chhe ane bhogavti vakhte raag dwesh karie chhe agyanta thi tethi nava bij pade chhe. Aaje jemne aapde mara ganie chhe te purva bhave raag dwesh na hisabe aaje aapna sabandhma aavya chhe. Te hisabo pura kari ne mrutyu thaay tyare aapna thi chhuta pade chhe. Jivan karmo khapavine Mokshe java mate chhe. Mokshe jata je karma bandhela tena fal rupe aa sansar bhego thayelo chhe ane have pachhala samta bhave pura kari nava n bandhay tethi aapno moksh thase. https://i.ytimg.com/vi/M6z6bK09CCw/mqdefault.jpg Yes https://www.youtube.com/watch?v=M6z6bK09CCw 271 https://www.dadabhagwan.in/books-media/videos/gujarati/klesh+kevi+rite+chhute/ Klesh Kevi Rite Chhute Anadithi potana swarupnu gnan nahi thavathi ane jagatni vastavikta nahi janvathi agyanta raheli chhe. Hun kon chhu kare chhe kon, karmfal, karm bandhan kai rite thaay chhe, aatma - anatma, moksh kevi rite thaay, vagere. Dharma ane kriya ma rahine thodu ganu janyu hoy chhe je mahiterupe hoy chhe kem ke je gnan janya pachhi klesh nathi ghatata tene mahiti bani ne rahi jaay chhe. Sachcha dharma janvanu pariname klesh jaay chhe. Jo klesh nathi jato to dharma kriya rupe j janyo chhe ane biji samjhan chhute chhe. Agyanta java thi jivan ej rahe pan gyanthi klesh rahit jivan thai jaay chhe. Gyan badlayanu parinam klesh rahit jivanni sharuat thaay chhe. https://i.ytimg.com/vi/4Fx3QzAvDrY/mqdefault.jpg Yes https://www.youtube.com/watch?v=4Fx3QzAvDrY 119 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyu+pachhini+vedna/ Mrutyu Pachhini Vedna Purva janmani smruti nahi rahevanu karan dehadhyaas chhe ane aatmani anubhuti nahi thavi te chhe. Mrutyu vakhte hun aatma chhu tena badle hun mari jau chhu te gnan rahe chhe. Deh mare chhe ane vedana bhogave chhe ane pote maane chhe ke hun maru chhu. Aava dehadhyaas and tanmayakarpanathi avarano aave chhe. Tyar baad jyare nava garbhama pravesh kare chhe tyare ghar nanu ane sharir motu ane tme dukho pade chhe jena avran chade chhe. Garbha ma rehta balakne darek mahine vedana vadhya kare chhe. Aa vedanathi avrano aave jethi smruti jati rahe chhe. Amuk samay evu bane ke mrutyu vakhte bahu vedana na thai hoy tyare gaya bhavnu yaad rahi pan jaay. Kalyugma khub karma lavya chhe tethi jaati smaran gyan thavu mushkil chhe. Shrimad Rajchandrane potana navso bhavonu jaati smaran gnan thayu hatu. https://i.ytimg.com/vi/VJV7TffVwsU/mqdefault.jpg Yes https://www.youtube.com/watch?v=VJV7TffVwsU 191 https://www.dadabhagwan.in/books-media/videos/gujarati/samjan+dharma+ane+adhyatmani/ Samjan Dharma ane Adhyatmani Dharma ane adharmama dwandwa chhe ane adhyatma dwandwathi par chhe. Adharma etle bijane krodh maan maya lobhthi dukh aapvu ane dharmama bhakti, pooja, upvas, vagere punya kamavana hetuthi kare ane koine tema dukh nathi aapta. Dharma ahankar sahit hoy chhe ane tema ashubh chhodine shubhne grahan kare chhe. Adhyatmama vinashi bhaav chhodine avinashi aatmani prapti kare chhe. Dharma ma anant avtar ashubh mathi shubh karya karva thi pan mul tattvoni prapti nathi thati. Jyare Adhyatmama Dharma kare ke adharma ene koi leva deva nathi ane banne mathi game te hoy to pan karma karya chhatay akarma dashani prapti thaay chhe. Adhyatmama etle hun kon chhu ane karnar kon chhe tenu bhaan thavu. Hun karnar chhu mare kharab chhodi saru pakadvu chhe tene dharma kahevay chhe. Sansarma adharmathi dharmama aavu saru kahevashe pan tethi punya bandhashe ane tethi sukh shanti sampati bhogavvi pade. Adhayatmama karma nathi bandhata ane gamme te hova chhata aatma chokho chhe ane te drashtithi punya paap bandhata nathi ane Moksh thaay chhe. https://i.ytimg.com/vi/MFbu3hJcv3Q/mqdefault.jpg Yes https://www.youtube.com/watch?v=MFbu3hJcv3Q 239 https://www.dadabhagwan.in/books-media/videos/gujarati/sansarni+avasthaoma+aatma/ Sansarni Avasthaoma Aatma Sansarma judi judi baabatonu gyan loko shikhe chhe ane bhane chhe jene relative gnan kahevay ane tevi bahu badhi babato chhe je loko shikhya j kare chhe. Aa badhu shikhta te dharai jaay tyare tene aatmanu sukh prapt karvani ichchha thaay chhe. Tema jyare gnanino bheto thaay tyare te sansarthi chhutine moksh prapt kare chhe. Tyar sudhi judi judi avasthao mathi pasar thavu pade chhe jema te sansarik gnan bhegu kare chhe ane tene pudgalik gnan kahevay chhe. Aa gnan medvine bhegu kare chhe je anubhav tarike tena pase rahe chhe ane te sansarma pragatino bhage chhe. Darek manushyane aa avasthao mathi pasar thavu j pade chhe ane pachhi jyare tene chhutvani bhavna thaay tyare tene gnani bhega thai jaay chhe. https://i.ytimg.com/vi/7gLu-wKmj_A/mqdefault.jpg Yes https://www.youtube.com/watch?v=7gLu-wKmj_A 147 https://www.dadabhagwan.in/books-media/videos/gujarati/srushtino+sarjanhar/ Srushtino Sarjanhar Bhagwane shrushti banavi evu kahevathi aa duniyama that badhaj sari kharab ghatnao na karnar kone tharavaashe, te vicharva yogya vaat chhe. Jo bhagwan e karavyu evu maniye to pachhi karmno siddhant pramane badhij kharab ghatnao bhagwane karavi ane temne saja kon aapshe te vicharva yogya vaat chhe. Etle ahi aa viroddhabhaas rahe chhe. Kharekhar bhagwan shrushtino sarjanhaar nathi. Duniyama chha avinashi tattvo chhe -aatma, jaad, gatisahayak, sthiti sahayak, kaal ane aakash je saamsame farya kare. Avinashi tattvo farya kare chhe jenathi avastha utpan thaay chhe ane tema hun chhu maanvathi sansar ubhu rahyo chhe. Stri purush e badhi avastha utpan thaay chhe tema hun te avastha chhu manvathi karma bandhay chhe. Bhagwan sarjanhaar nathi pan chetan potej bhagwan chhe. Agyantathi bhagwan chalave chhe sansar evu mane chhe. Jyare avrano tutvathi gyani bhega thaay tyare vastavikta anubhavma aave chhe ke aapde pote deh swarup nahi pan bhagwan aapde potej chie ane te aapdu swarup chhe. bahar vyavahar khoto nathi pan ander samjan rakhvi joie ke hun avinashi aatma chhu. https://i.ytimg.com/vi/0Q7HcJg0c4s/mqdefault.jpg Yes https://www.youtube.com/watch?v=0Q7HcJg0c4s 197 https://www.dadabhagwan.in/books-media/videos/gujarati/tirthankar+bhagwan/ Tirthankar Bhagwan Kaal chakrana be bhaag chhe avsarpini kaal ane utsarpini kaal chhe jema ek adadha kaal chakrama 63 Shreshta shalaka purusho thaay chhe. Jema 24 Tirthankaro, 12 chakravati, 9 vasudev thaay, 9 prativasudev and 9 balraam thaay chhe. Krishna Bhagwan vasudev kahevay ane Baldev emna baalraam kahevay ane aa gothavani kudrati raheli chhe. Aa purusho thoda kaalma Mokshe janara hoy chhe. Tirthankar thavana be avtar pahela Jagat kalyaanni bhavna kari hoy chhe ane tethi j Tirthankar gotra bandhay chhe. Tirthankar Bhagwanna Darshanthi Kevalgyan thai jaay evu hoy chhe. Aajthi 2500 varsho pahela Mahavir Bhagwannu Nirvaan thata chouvis Tirthankar pura thaya ane jethi aa kaal ane kshetrama have nava Tirthankar nahi thaay. Atyare Simandhar swami Bhagwan mahavideh kshetra tarike aaveli biji duniyama hajar ane jivta chhe. Dada Bhagwanne Simandhar swamina anusandhanthi gnan prapti thai chhe. Aa mission mul Simandhar swaminu chhe ane baki badha temna pratinidhi chhe ane temni krupa thaki jagatne Mokshnu gnan prapt karavi shake chhe. Tirthankar etle shreshta ane kevalgnani bhagwan chhe jemne aakha brahmandnu gyan pragat thayu chhe ane temni vani deshna kahevay. Karodo devi devta temni sevama khade page hoy chhe ane teo emni deshna samaye samosaranni rachana kare chhe. Deshnama betha badha vyakti, pashua vaagh ane bakri sathe besi potanu hinsak bhav bhuli jaay che ane te sambhadine thandak paame chhe. Deshana khubaj kalyankari hoy chhe. https://i.ytimg.com/vi/LMd0MQOs0a8/mqdefault.jpg Yes https://www.youtube.com/watch?v=LMd0MQOs0a8 275 https://www.dadabhagwan.in/books-media/videos/gujarati/aatmagnan+pachhi+jeevanma+dharmanu+shu+sthaan+chhe/ Aatmagnan Pachhi Jeevanma Dharmanu Shu Sthaan Chhe Dharma karvano hetu aatma shakshatkaar paamvano chhe. Aatma shakshatkar pami karma na bandhay ane janam maran na fera mathi mukt thavay eva dhyey sathe aapne Dharma palvanu chhe. Atyare je dharma aapne palie chhe te jivan vyavhar ane samaj ma raheva mate barober chhe. Ander khane joie to koi dharm ladvanu ke bijane dukh aapvanu, chori, vyabhichar nahi karvu vagere shikhvade chhe ane tej ahi pamay chhe. Dharma kharekhar kriya nahi pan samjan rupe hato athva Dharma dhyan hatu jem koine dukh na thaay evi jagruti rakhvani chhe. Koinu padavi levu chhetarvu artadhayn roudra dhyan kahevay chhe ane avdu chhodi ne savda ma aavu te dharma shikhvade chhe. Aapne aaje kriya karie chhe pan ander je rag dwesh rahit rehvanu chhe te dharma chukie chhe. Ahi dharma chhodvanu nathi pan gnan laine dharmni ej vaat vadhare spastathi samjhase. Gnan pachhi sachchi drashti male chhe jema dharma badalvanu nathi ane guru chhodvana nathi, ahi koi koina guru nathi thata ane shishya banvata nathi. Ahi shuddhatmanu gnan aapi ema rehta shikhvade chhe ane badha ahi shuddhatma ma rahe chhe. XYZ no je vyavhar hoy te rehva devo ane kon kare chhe ane hun kon chhu te jani levanu chhe ane karta koi nathi pan karmo discharge thai rahya chhe vyavasthit ne adhin. https://i.ytimg.com/vi/2Nuq2HIA9bE/mqdefault.jpg Yes https://www.youtube.com/watch?v=2Nuq2HIA9bE 191 https://www.dadabhagwan.in/books-media/videos/gujarati/aatmani+gati+sha+aadhare+thay+chhe/ Aatmani Gati Sha Aadhare Thay Chhe Mrutyu pachhi aatma te j samaye bija sharirma pravesh kare chhe. Tena karan sharir pramane tene navo deh prapt thaay chhe. Mrutyu pachhi karan sharir, shukshma sharir ane aatma trane laamba thaine jyan janam thavano hoy tyan jaine pohchi jaay chhe. Aapdu je electrical body chhe tena aadhare eletro magnetic powervala parmanu bhega thaay chhe jenathi te jeev potana mata pita pase pohchi jaay chhe. Jivanma durghatna ane ghatna bane sarkha j chhe. durghatnama ghana badha vadhare karano hoy chhe ane ghatnama thodak karano hoy chhe. Durghatnathi mrutyuma jyare ayushya puru thavano samay aave chhe tyare te durghatna bane ane aatma aa dehthi bija dehma pohchi jaay chhe. durghatna vash athva samanya rite mrutyu thaay banne ma bahu fer nathi. Bane thaya baad karan deh pramane navo deh mali j jaay chhe. https://i.ytimg.com/vi/epVvKog3mrQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=epVvKog3mrQ 134 https://www.dadabhagwan.in/books-media/videos/gujarati/ahankarthi+chhutvano+upaay+shu/ Ahankarthi Chhutvano Upaay Shu Hun kon chhu ane maru swarup shu chhe te jaanvathi ahankar chhuti jashe. Aapde evu manie chhe ke hun XYZ I(name)chhu ane dehne koi nukshan kare to tena upar dwesh karie chhe kemke aapde mane thayu evu manie chhe. Jyare mrutyu thaya pachhi jo deh sathe kai kare tyare aapde kai kehta nathi tenu karan chhe ke je deh muki jata rahyo te aapne hata. tene jaanvathi ahankar chhuti jaashe. Ahankarna ubha thavanu karan aapde karya bane chhe tema me karyu evu manie chhe ane kharekhar sanjogo bhega thaine koi pan karya bane chhe. Aham kaar etle me karyu kahevathi karma bandhay chhe. teni same kare chhe kon janie tenathi ahankaar chhuti jaay chhe. Jo badha sanjog chhe temathi ekaj sanjog bhego n thaay tenathi karya bani nathi shaktu. tethi karya sanjogo kare chhe tevu samjhi sakay chhe. Karyana karta thavathi bhogta thavu pade chhe. Gnan vidhima hun kon chhu ane kare chhe kon janvathi ahankar jaay chhe. https://i.ytimg.com/vi/K_kLQorm6TY/mqdefault.jpg Yes https://www.youtube.com/watch?v=K_kLQorm6TY 185 https://www.dadabhagwan.in/books-media/videos/gujarati/karma+kevi+rite+bandhay+chhe/ Karma Kevi Rite Bandhay Chhe Aapna gaya bhavna karmo ahankar jode laine aave chhe. Janam badlata naam badlay chhe pan te naamno malik ahankar tej rahe chhe. Gunah karnao ahankar gunah kari karma bandhe chhe ane te deh badline aaj bhavma dehno malik thaay che ane tej gunah na dandne bhogave chhe. Deh badlava chhatay ahankar tej rahe chhe ane te agyantathi ubho rahyo chhe. Ahankar ek dehthi gunah kari ver bandhe chhe ane bije bhavma bija dehthi verna dandne bhogave chhe. Ahankar raag dweshthi ubho rahyo chhe ane aaje aapne teni pase tenaj gunah dhovadavana chhe. Raag dwesh rupi Gunah dhovata sami vyvakti tarafthi aapdne dukhnahi rahe. Aapde raag dweshthi vyaktio sathe bandhayela chhe ane tenathi mukta thata aapde vyaktiothi mukta thai jasu. https://i.ytimg.com/vi/BXzeVJwuW80/mqdefault.jpg Yes https://www.youtube.com/watch?v=BXzeVJwuW80 180 https://www.dadabhagwan.in/books-media/videos/gujarati/karmani+vyakhya/ Karmani Vyakhya Karya athva kriyao karma nathi kahevata pan teni pachhal hun karu chhu, hun XYZ chhu, Me karyu, tene karma kahevay chhe. Aaje daan aapvu te karma nathi pan karma fal chhe. Te aapta ander je aavda ke savda bhaav thaay chhe tene karma beej kahevay chhe. Karta bhaavthi karma bandhay chhe. karma fakt manushya gati ma bandhay chhe ane biji tran gatioma karmana fal bhogavay chhe. Manushaya gati ma karma bandhay, bhogvaay ane jyare aatmanu gnan prapt thai jaay tyare nava karma bandhata nathi ane baki rahela karma fal bhogvi ne pura thaay chhe. Te biji tran gatioma nathi bani shaktu. Aapdu karma discharge chhe te kyare samjhaay ke jyare karya aapni satta ni baare thai jatu hoy athva aapni ichchha vagar thai jatu hoy chhe. Te purve nakhela karma beejna aadhare thaai jaay chhe and aaje kriya thata samaye je ander bhaavo thaay chhe tenathi aavta bhaavnu karma charge thaay chhe. https://i.ytimg.com/vi/b_vzU4JOfG4/mqdefault.jpg Yes https://www.youtube.com/watch?v=b_vzU4JOfG4 137 https://www.dadabhagwan.in/books-media/videos/gujarati/mahavideh+kshetra+shu+chhe/ Mahavideh Kshetra Shu Chhe Aapni pruthvini jem mahavideh kshetra ek prithvi chhe. Ema panch bharat, panch airavat ane panch mahavideh kshetra evi pandar karma bhumi chhe jyan manushya karma bandhe ane bhogve chhe. Aani sathe biji gani moti duniya chhe pan aa manushyani karma bhumi kahevay chhe. panch mahavideh shetrama atyare vis tirthankaro chhe jemanu ek aapna bharat kshetra ni najik chhe ane tyan Simandhar swami bhagwan chhe temni olkhan karvi joie. Madhyalokni pandar duniyama aapdi duniya jevu badhu chhe pan fakt panch mahavideh kshetrama satyug jevo kaal chhe ane biji das duniyama kalyug jevo kaal chali rahyo chhe. Te kshetrama java mate eva bhav karva joie ke mare chutvu chhe ane mokshe javu chhe. Aa kshetra ane dehthi thaay evu nathi te mate aapne mahavideh kshetra,jyan vartman tirthankar hajar chhe emni krupathi moksh pamashe. Aapde kshetra parivartan no dhyey nakki karvo joie ane te badha sathe raag dwesh moh rahit thai samtabhave hisabo pura kari ane aavto bhav simandhar swamina sharanma jaine mokshe javu chhe evo ekaj dhyey rakhvathi thase. https://i.ytimg.com/vi/0ZDFq4swv-g/mqdefault.jpg Yes https://www.youtube.com/watch?v=0ZDFq4swv-g 188 https://www.dadabhagwan.in/books-media/videos/gujarati/paap+-+punyani+vyakhya+shu+chhe/ Paap - Punyani Vyakhya Shu Chhe Bijane karan vagar nukshan kari, mari, hinsa kari ane khush thaie tenathi nark gati bandhay chhe. Jyare koine dukh aapie te nana prakarnu paap kahi shakay. Koine dukh aapi khush thay tyare janvar gati bandhay chhe. Koine madd kare, manavtathi, koine dukh na thaayni kalji rakhe, sara shabdo bole, vagere thi manushya gati male chhe. jivan parkana sukh arthe kharche tethi dev gati male chhe. Paap punya bhogavvama chikna paap modi umarma bhogavvana thaay jyare mola paap nani umarma ochha dukhma bhogavai jaay. Ajaanta paap-punya karela ajaanta bhogvai jaay chhe. Aa jivanma je paap-punya dekhay chhe te fal chhe ane tene sudharva karta aapde nava bij sudharva joie. Temate koine dukh na aapvu and bijane sukh aapvani sadbhavna karvi joie. Aaje dukh aave tema koina dosh nahi jota pratikraman karva joie. Aapde jo dukh nathi aapta and dukh aapay teni mafi mangie tethi paap karma bandhavathi atki jaay chhe. Mokshe java paap-punyathi juda pali akarta thavu pade ane tethi karma bandhan atke ane moksh thaay chhe. https://i.ytimg.com/vi/pYGCnQGJrJs/mqdefault.jpg Yes https://www.youtube.com/watch?v=pYGCnQGJrJs 224 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+graho+nade+chhe/ Shu Graho Nade Chhe Vastaviktama aapadne koi graho, pitruo, vagere nadtarrup nathi bantu fakt aapna bandhela karmona fal aapdane aave chhe. Jyare dukh aave tyare samta nahi rahevathi aapde ashvashan leva grah nadtar, pitru dosh vagere rastao kadhya chhe. Aapde ashvashan leva jaie tethi tena vyavpario betha chhe. Aapda vadilo aapdane koi karansar nadterup nathi banta pan rajhi hoy chhe. Karodo mile dur betha gruho nahi pan ander betha gruho aapdne nade chhe. Jemne aagrah, duragrah, satyagraha, abhigraha, parigraha, kadagraha, mithyagraha, vigraha, aam ander nav gruho rahela chhe. Aapde aagrah karie tethi aapdne dukh ubha thaay. Agyanta ane tenathi ubha thayela karmo nade chhe. Te karmanafal bhogavta sachi samjhan nahi hovathi aapde nava karma bandhi nakhie chhe. Gnani ane samanya maansoma etlo fer hoy chhe ke gnani dhairyathi karmne vede ane agyani radine vede chhe. Ansamjhanthi bijane doshit joine te nade chhe. Nimitte aapadne aapdu karmafal aape chhe tema te doshit nathi hota. Aapdi ansamjhane ashvashan khodie chhe ke mara jivanma kem aavu banyu ane tethi vastu shashtra, kaal sarpa, vagere na ashvashan laie chhe. https://i.ytimg.com/vi/ybWC1mdxG9o/mqdefault.jpg Yes https://www.youtube.com/watch?v=ybWC1mdxG9o 216 https://www.dadabhagwan.in/books-media/videos/gujarati/paap+-+punyana+fal+kai+rite+bhogavva+pade/ Paap - Punyana Fal Kai Rite Bhogavva Pade Paap ane punya baadbaki nathi thata banne juda bhogavva pade chhe. Koi ne mushkeli ma aapne bachhavie tenu punya bandhay ane tethi aapne mushkelima madad mali rahe chhe. Te vyvaktine mushkelithi bachavta bijane taklif ma mukya tenu paap bandhay chhe ane te pan aapadej bija bhave dukh rupe bhogavvu pade chhe. Kharekhar karma kartabhavthi ane hun XYZ(name) chhu te maanvathi bandhay chhe. Jema sukh aapvathi punya bandhay ane dukh aapvathi paap bandhay chhe. Jyare aapne shuddhatmani jagruti ma rahiye tyare XYZthi saru athva kharab thaay tema aapdne karma nathi bandhata ane ahithi mokshno marg chhe. Tyar baad juna karma bhogavi pura karvathi Moksh prapti thaay chhe. https://i.ytimg.com/vi/FrGQUq1aGfw/mqdefault.jpg Yes https://www.youtube.com/watch?v=FrGQUq1aGfw 159 https://www.dadabhagwan.in/books-media/videos/gujarati/dev+-+devio+sambandhit+vastavikta+shu+chhe/ Dev - Devio Sambandhit Vastavikta Shu Chhe Manushya dehma potanu jivan parkana sukh mate jivay, bija game teva dukh aape tyare aashirvad aapine sahan kare pan dukh na aape, mushkeli karnarne maddrup bane, paropkari rahe, tyare dev ghati bandhaay chhe. Amba mataji, Padmavati mataji, vagere badha devio chhe ane dev - devio potana bhautik sukhma rahe ane ketlaake sevani bhavna kari hoy ke lokone maddrup thavu chhe. Tevi bhavna vala dev devio Tirthankar bhagwanni seva kare and temna saashannu rakshan kare. Jemne mokshe javu hoy athva jagat kalyanni bhavna hoy temne sahay kare chhe. Dev deviona naame rakheli baadha aapda punyana adhare fale chhe kharekhar dev devio moksh margma sahay kare chhe. Jagat kalyanno temno dhyey chhe ane temni pase siddhi hoy teni mate. https://i.ytimg.com/vi/cFA7t_RKGhY/mqdefault.jpg Yes https://www.youtube.com/watch?v=cFA7t_RKGhY 176 https://www.dadabhagwan.in/books-media/videos/gujarati/sachi+bhakti+bhagwanni/ Sachi Bhakti Bhagwanni Aapadne jemni bhakti karvi hoy temni olakhan kari levi joie. Bhagwanna khara swarupne olakhawani jarur chhe. Khara swarup etle temna tattva swarupne olakhvu joie. Bhagwan Krishnane olakhie to te vastaviktama aatmagyani hata jemne arjunne evu gnan aapyu jethi ladaio ladta tene karma bandhan nathi thayu ane moksh thayo. Bhagwan Krishnana darshan karta aapde prarthana karvi joie ke jevu arjunne gyan prapt thayu tevu amne thaay ane te mate aamne tmara jeva aatmagyanino bheto thaay evi krupa karjo. Aatmagyan prapti ane sansarma karma karta akarma dasha ho evi maangani karvi joie bhagwan pase. Aavi bhaktithi karvathi gyani bhega thaay gnan male ane akarma dasha prapt thavathi moksha prapti pan thai shake. Jyare laukik bhaktithi aapdne punya bandhay chhe ane moksha fal nathi prapt thatu. Tattva swarupe olakhvathi aatmagyanno sandho male ane punya pan bandhay chhe. Aapde mokshfalni bhavna rakhvi joie. https://i.ytimg.com/vi/dYBHwXfOWuk/mqdefault.jpg Yes https://www.youtube.com/watch?v=dYBHwXfOWuk 129 https://www.dadabhagwan.in/books-media/videos/gujarati/aatmani+hajrithi+shu+thaay/ Aatmani Hajrithi Shu Thaay Jem savare chaay banavta samaye ajvada mate light ni jarur pade chhe ane tem chhatay ajvadu chaay nathi banavi aaptu, tevi rite Aatmani hajri ane prakash vagar koi karya nathi thai shaktu. Aatmana ajvada thaki aapdne badhu samjay ane anubhavay chhe. Vastu mathi sukh aapdi aaropan kareli manyatana adhare aave chhe. Kharekhar sukh aatmama chhe. Gnan darshan badhu bhagwannu chhe ane kriya dehni chhe. Kriya karta samay dehne kai khabar nathi hoti shu karvu tyare Bhagwan etle aatma, kriya karavnaar ahankar hoy chhe. Dehne ahankaar pramane chalave chhe. Bhagwanni hajrima duniyanu gnan pragat thayu ane tena adhare jivan chalya kare chhe. Duniyavi gnan bhagwannu chhe pan te vibhavik kahevay chhe. Gnan malta aapde swabhavik gnan prapt thaay chhe jenathi karm bandhan chhute ane moksh thaay chhe. Swarupni agyantathi aapde undhu chalya chhie and Gnan pachhi deh judo ane aapne swarup taraf pachha aavie chhe. Bhagwanma annat gnan ane darshan chhe ane bahar duniyama kai gnan nathi pan te bhagwanni hajrithi chale chhe. Bhagwanni olkhan nahi hovathi aapde sansarma bhatakie chhe ane have te olkhan padvathi karma bandhan chhutse ane moksh prapt thase. https://i.ytimg.com/vi/cuijnEHEPZY/mqdefault.jpg Yes https://www.youtube.com/watch?v=cuijnEHEPZY 197 https://www.dadabhagwan.in/books-media/videos/gujarati/jagatma+anyay+kem/ Jagatma Anyay Kem Jyare koi vyaktine jailma nakhine police mare chhe te tena gunah na adhare tene aa bhogavvu pade chhe. Tema nyay anyay jovanu nathi rehtu. Aapna jivanma koi vyakti bijanu apmaan kare, dukh aape tema anyay hotuj nathi ane jo aapadne te dekhay chhe te aapdo dakho chhe. Jagatma je bane chhe tej nyay chhe. Jem parikshama juda juda marks aava pachhal shikshak anyay nathi karta pan jene jevu lakhyu chhe tevu teva marks male chhe. Aa badhama shikshakono koi gunoh nathi hoto. Jivanma aapda cause pramane aapadne effect aave chhe jema nimittno koi gunoh nathi hoto. Jivanma darek jiv potana causes laine aavyo chhe ane tenij te effect bhogavi rahyo chhe. Tema nyay anyay hotu nathi. Tethi aa jagat nirdosh chhe ane je doshit athva guneghar ane anyay lage chhe te aapdi ansamjhanthi chhe. https://i.ytimg.com/vi/AK121RFZajM/mqdefault.jpg Yes https://www.youtube.com/watch?v=AK121RFZajM 132 https://www.dadabhagwan.in/books-media/videos/gujarati/jeevnu+development+shena+aadhare/ Jeevnu Development Shena Aadhare Koi pan marg ek thi karine so mile no rahelo hoy chhe. Jema darek milema ketlay farlang athva foot rahela hoy chhe ane tema aapde jevu dekhay chhe tena aadhare aapne bhaav karie chhe. Bhaav swatantra hova chhatay partantra chhe. Je mile uper aave chhe tyare tenathi aagalna milenu joine tene bhaav thaay chhe te saru chhe. te pachalna milenu nathi maangto kem ke te anubhav kari aavyo chhe. Aa joie chhe thaay tenathi bij pade chhe. Amuk mile vadana amuk bhav thaay tevu niyam chhe ane te pramane vyaktine bija avtarma sanjog bhega thaine vartan aave chhe. Aane niyatito track akhevay chhe jema darek mile upar aavta vyaktine sooj pade chhe ke aavu karvu ke nathi karvu ke nathi joitu ane tena adhare sukh lage ane shradhha bese jenathi bija avtarma tenu gnan bhegu thaine vartan aave chhe. Aa vartanma amuk avtar jaay pachhi bija upar sukh ane shraddha bese jethi ane tem aagal chalya kare. jeno anubhav kari lidhu chhe tenathi chhute chhe ane aava anant prakarna anubhav leta aatmani annat gnan-darshan-shakti vadhti jaay chhe. Ante pote aatma chhe te anubhav paamta badhaj anubhav levana pura thaay chhe ane ante mokshe jaay chhe. Nirmit kahiye chhe pan kharekhar shu banvanu chhe te aapde khyal nahi hovathi nirmit nathi kahi shakatu. Keval aatma thai gaya pachhi badhu nirmit chhe tevu kahevay ane ante discharge thai badha karmo khalas thase. Nirmit tyare kahevashe jyare navu bandh nathi thatu. https://i.ytimg.com/vi/vJRgx5g-YwQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=vJRgx5g-YwQ 203 https://www.dadabhagwan.in/books-media/videos/gujarati/karma+bandhan+kevi+rite+chhute/ Karma Bandhan Kevi Rite Chhute Aahar sambandhit khorak nahi levani tapashcharya athva mala japvathi ane bija kriyao karvathi karma bandhan nathi kapata. Tema bijane dukh nathi aapta tethi punya karma bandhe. Kharekhar raag dweshthi bandhayela karmo vitraagtathi chhute chhe athva agyanthi bandhayela karmo gyanthi chhute chhe. Ahankarthi bandhayela karma mafi mangvathi chhute chhe. Jenathi karma bandhya chhe tena pratipakshithi karma mathi chhutkaro thaay chhe. Aapna jivanma je aapmaan, nukshan, vagere kare chhe tene karmafal kahevay chhe. Sansar karmanafal rupe chhe ane sthul karmo pura thata mrutyu thaay chhe. Aatmagyan prapt karya baad karma bandhine je char gatima bhatakie chhe te bandh thay chhe ane mahavideh simandhar swami pase janam thaine moksh pamai shakay chhe. https://i.ytimg.com/vi/3jpW5KG9E9U/mqdefault.jpg Yes https://www.youtube.com/watch?v=3jpW5KG9E9U 184 https://www.dadabhagwan.in/books-media/videos/gujarati/kharab+karmona+nivaran+maate+shu+karvu/ Kharab Karmona Nivaran Maate Shu Karvu Kharab karmana nivaran mate aapda thi koine dukh pohchyu hoy teni mafi mangvi joie. Jo rubru mafi mangvi shakya nathi thai shaktu tyare aapde munma maafi sami vyaktini ander rahela bhagwan pase mangvi joie. Aapde kahevay he bhagwan marathi aavu kharab krutyo thai gaya chhe, bhul ane gunah thai gaya chhe ane te mate hun mafi maangu chhu. Aavi bhul n karu tevi mane shakti aapjo. Aa mafi aapde je istha dev athva gurune manta hoie temne yaad karine pan maangi shakay. https://i.ytimg.com/vi/jmGu4Fw_qpg/mqdefault.jpg Yes https://www.youtube.com/watch?v=jmGu4Fw_qpg 81 https://www.dadabhagwan.in/books-media/videos/gujarati/prarthananu+mahattva/ Prarthananu Mahattva Prarthana karvathi aapne ane biji vyakti banne ne dukhma samta rahe chhe. Prarthanama bahu bal rahelu chhe. Dwesh bhaav thavane undhi prarthana kahi shakay tenathi aapnu 100 ganu nukshan thaay ane bijanu 10 ganu nukshan thaay chhe. Jyare aapde evo bhaav karie jema bijane dukh n thaay tenathi te pramane fal aave chhe. Parinam ma dukh sukh bhogavvu te ansamjanthi chhe ane tema prarthana maddrup bani shake chhe. Aapde parinam badli nathi shakta pan tema samjan evi prapt thai shake jethi aapde samta rahi shakie. https://i.ytimg.com/vi/RhLqZyPErig/mqdefault.jpg Yes https://www.youtube.com/watch?v=RhLqZyPErig 97 https://www.dadabhagwan.in/books-media/videos/gujarati/mokshnu+swaroop/ Mokshnu Swaroop Permanent sukhne Moksh kahevay chhe. Jyare koi paristhiti aapanne dukh nathi aapi sakti tene moksha kahevay chhe. Jyare badha karmo pura thaay tyare kayamno moksha prapt thayo kahevay chhe. Mokshne pamva mate aatma maru swarup chhe te samjan pamvi jaruri chhe. Kai rite paraya tattvothi aapne juda chhe ane aapnu swarup aatma chhe te bhed gnan prapt karvu jaruri chhe. Bhed gnanni prapti pachhi te jagrutima rahevathi nava karma bandhay nahi ane juna pura thaay tyare moksha thaay chhe. https://i.ytimg.com/vi/8YL-TMUP2HE/mqdefault.jpg Yes https://www.youtube.com/watch?v=8YL-TMUP2HE 79 https://www.dadabhagwan.in/books-media/videos/gujarati/moksh+shu+chhe/ Moksh Shu Chhe Moksha etle shashwat sukhni prapti thavi. Aa sansarma rahine koi pan paristhiti sukhdai nahi banta aapde sanatan anand ma rahi shakie tenu naam moksh chhe. Moksha be stageno chhe pehlama sansarni tamam dukhothi mukti chhe ane janam maranna fera mathi mukti pamvane chhelo moksh kahevay chhe. Jagat ma dukh aapdi ansamjan matrathi chhe ane te khalas thaay ane sachi samajan prapt thaay tenathi sukh chhe. Dada Bhagwan pote sachi samjan ma rahya ane tej badhane aape chhe jene vignan kahe chhe. Mokshe javani ichha thavanu karan aatma jate moksh swarup chhe ane tene dukh gamtuj nathi. Darek jivamatrane sukh joie chhe pan te shena adhare malse te nahi khabar hovathi darek vastuma sukh shodhya ane anubhav karya kare chhe. Anubhav laine te bahar nikde chhe ane bije shodhva jaay chhe. Kharekhar baharthi lidhena sukh uchhina chhe jena repaymentma dukho bhogavva pade chhe. Ante jyare gnani bhega thaay ane aatmagyan aape tyare drashti badlavathi sachi samajn sharu thay chhe ane pachhi vrutio aatma taraf aavanu sharu thai jaay chhe. Pachi baharnu badhu chhute tyare keval aatmarup thai javay chhe. Keval aatmaupe thavane kayamnu moksh kahevay chhe. https://i.ytimg.com/vi/rINv_QKAXUA/mqdefault.jpg Yes https://www.youtube.com/watch?v=rINv_QKAXUA 335 https://www.dadabhagwan.in/books-media/videos/gujarati/bhautik+sukho/ Bhautik Sukho Paanch indriyothi je sukho anubhavma aave chhe tene bhautik sukh kahevay chhe. Te asthayi ane relative chhe ane te bhogavane loan lidha baraber kahevay chhe. Te loan baraber etle bhautik sukh lidha pachhi aapde teni chukavani karvi pade. Te sukhna repaymentma dukho bhogava pade chhe. Te dukho aave tyare aapde samajanthi samta rakhvi joie ke aapde je sukh lidhu chhe tena repaymentma dukh bhogavvu pade chhe. https://i.ytimg.com/vi/5tZMbrVRUA8/mqdefault.jpg Yes https://www.youtube.com/watch?v=5tZMbrVRUA8 94 https://www.dadabhagwan.in/books-media/videos/gujarati/mokshni+shi+jarur/ Mokshni Shi Jarur Raag dwesh mukt jivannu parinam karma bandhan nahi thaay ane tena pariname navo deh nahi male. Deh vagarna aatmane jivan vagarno moksh kahevay chhe. Deh hoy chhe tyan sudhi jivan kahevay chhe ane deh rahe nahi tyare aatma moksh swarup kahevay chhe. Aatma mokshma hoy teno arth tene kayami sukhni prapti thai gai kahevay chhe. Mokshe gayela aatmane je sukh chhe tenu ek tipu sukh jo aa duniya uper pade tenathi hajaro varsho sudhi sukh rahe tevu chhe. Mokshe java ma khub sukh chhe pan tyan sudhi pohchvani process raheli chhe. jema aapde darek sanjogo mathi anubhav laine bahar nikadvanu chhe. ane ante khatri thase ke koi vastuma sukh nathi pan aatma thavama chhe tyare moksh prapti thay chhe. Anant aavasthao mathi pasar thaine aatma anant gnanna anubhai ane chaitanya ghan swarupi bane chhe je teni pase stockma rahe chhe. Gani vastu mate aapde karvani ichchha nathi thati tenu karan aapde teno anubhav purve karine aavya chhe. darek paudgalik babto, panch indriyo, kashayona anubhav lai ante kashay rahit thaine aatma mokshe jaay chhe. https://i.ytimg.com/vi/lJvy83KfU8U/mqdefault.jpg Yes https://www.youtube.com/watch?v=lJvy83KfU8U 245 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyu+pachhi+janma+kya+aadhare+thay+chhe/ Mrutyu Pachhi Janma Kya Aadhare Thay Chhe Aaje je mun-vani-vartan dekhay chhe te tran discharge thati battery chhe. Aa mun-vachan-kayani battery kartabhav ane hun kon chhuni agyanta thi charge thaay chhe. Aa charge thayeli batteryne karan sharir kahevay chhe. Te karan sharir aatma sathe rahe chhe. Jyare juni battery discharge thaine puri thai jay tene mrutyu kahevay chhe. Aatma, karan sharir and tejas sharir mrutyu pachhi karan sharir na adhare nava mata pita ne shodhi le ane tyan pohchi jaay chhe. Karan sharir garbhma pahochi karya sharirma parvartan paame chhe. Jyare janam thaay tyare navi battery discharge thaay chhe ane ante mruty thaay chhe. Navi battery charge thati bandh athva ferfar karvo tyan manushyano purusharth rahelo chhe. https://i.ytimg.com/vi/Uazj2EZ8ZsI/mqdefault.jpg Yes https://www.youtube.com/watch?v=Uazj2EZ8ZsI 103 https://www.dadabhagwan.in/books-media/videos/gujarati/karmona+parinaam/ Karmona Parinaam Indriyono durupyog karyo hoy tenathi te indriya sambandhi antrayo athava e indriya sambandhit khot aave. Aankhno durupyog karvathi chasma aave, Viraadhana karine magajno durupyog karyo hoy tethi buddhina antraay padi shake chhe. Aavi taklifo aavanu karan aapna karela gunahona dand chhe. Aavi taklifo ane dukho aava pachhal aapde je upay shakya hoy te karva joie ane Dada Bhagwanna asim jaikar karva joie. Aaradhana karvathi paap dhovashe ane taklifonu samadhan aavshe. Dharmanu undhu bolvathi buddhine nukshan kare,rog thavanu karan bani jaay chhe. Aajna parinamne swikarine aapde karano sudharva upar dhyan aapvu joie. Koine gharma taklif hoy temne premthi nabhavi, dukh aapya ane jagda karya vagar dava ane prathanathi vyavahar puro karvo joie. Aapde kya adhare jivanma taklifo aavi tena karan shodhvama nathi padva jevu ane te male evu nathi tethi parinamno nikal kari nakhvo joie. https://i.ytimg.com/vi/i81gq98N100/mqdefault.jpg Yes https://www.youtube.com/watch?v=i81gq98N100 123 https://www.dadabhagwan.in/books-media/videos/gujarati/aatmagnanthi+kevalgnan+sudhino+maarg/ Aatmagnanthi Kevalgnan Sudhino Maarg Aapde pote aatma etle Self chhie. Atyare Self etle hunne undhi manyata chhe ke hun XYZ (naam) chhu, koino pati, koino pita chhu, vagere manyatao chhe. Aa badhi mnayatane relative kahevay chhe ane really aapde pote kon chhe te janvane atmagnan athva atmashakshatkar thayu kahevay chhe. Aatmagnan pachhi XYZ juda ane aapde pote Shudhdhatma ane XYZ je kare chhe tena aapde jonar-jaannar ane drashta thaya kahevay chhe. Aa padni praptithi aatmani pratiti thaay chhe ane tyar pachhi panch aagya palvathi aatmani jagruti vadhti jaay chhe. Aatmni jagruti etle hun judo ane XYZ juda hovani gothavani darek sanjogma karya karvi. Jagruti gothavvathi aapna kashayo ogalya kare. Koi apmaan kare tyare samta rakhvane tap kahevay chhe ane tethi anubhav dasha pragat thathi jaay chhe. Anubhav anshe anshe vadhta ante aatmanu spasth vedan prapt thaay chhe. Gnan vidhima aspasth vedan thaay che ane tyanthi ante spasth vedan thaay chhe. Spastha vedanma aapde judapana sathe badha vyvahar thaya kare. Spastha vedan pachhi ek be avtarma keval gnan thaay chhe. Aa kaalna adhare ahi kevalgnan shakya nathi tethi Mahavideh kshetra Tirthankar Simandhar swamina darshanthi keval gnan thai nirvan etle moksh thai shake chhe. https://i.ytimg.com/vi/PgMduiXz3pI/mqdefault.jpg Yes https://www.youtube.com/watch?v=PgMduiXz3pI 241 https://www.dadabhagwan.in/books-media/videos/gujarati/aatma+kem+sansarma+bhatke+chhe/ Aatma Kem Sansarma Bhatke Chhe Aatma pote agyanthi Jivatma dashama chhe jema te krodh-maan-maya-lobh ane mohthi bandhayelo rahe chhe. Jyare vinashino moha chhutine pote avinashi aatma chhe ane sambandho te pote nathi ane tena sambhave nikal karva chhe, raag-dwesh ver-zer vadharva nathi tevu bhaan thaay ane potani bhul matena paschataap ane samo je gunehghar dekhato hato te nirdosh dekhava lage tyare antaramtma dasha thai kahevay chhe. Ante jyare raag-dwesh-mohna parinam pura thase tyare pote parmatma dasha paame chhe. Pote ekno ekaj chhe pan aaje aagyanthi undhu vartan thaay chhe ane te chhute tyare kharab vyakti saro bani sake chhe. Tethi aagal shudhdh gnan male to shudhdhatma thaay ane badhu agyan khalas thaay tyare parmatma thaay chhe. https://i.ytimg.com/vi/8c_VO2rhJEU/mqdefault.jpg Yes https://www.youtube.com/watch?v=8c_VO2rhJEU 103 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwanna+sacha+darshan/ Bhagwanna Sacha Darshan Gnan prapt thaya pachhi aapnne aatmani drashti prapt thaay chhe jema aapde shuddhatma chhe ane XYZ(name) juda chhe te jagruti male chhe. Aa drashti prapt thaya baad khyal aavshe ke Krishna bhagwanna juda rupo emna relative swarup chhe. Krishna Bhagwan pote Arjunne kahe chhe ke temnu mul swaup aa deh nahi pan aatmaswarupe chhe. Teo pote tatva swarupe rahela chhe. Aa tatva drashtini prapti gnan lidha pachi prapt thaay chhe. Tyaar pachhi aapde krishna bhagwanna khara swarupe darshan kari shakishu. XYZ murtina darshan karshe ane aapde ander rahela amurt bhagwanna darshan kari shakishu. Amurtthi amurtna darshan thase ane Murtithi murtina darshan thase. https://i.ytimg.com/vi/UOdbJzPcLDQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=UOdbJzPcLDQ 83 https://www.dadabhagwan.in/books-media/videos/gujarati/kharekhar+bhul+koni/ Kharekhar Bhul Koni Aapna jivanma amuk prasango bane chhe jema aapanne bhogavvu pade chhe teni pachhal je bhogve chhe teni j bhul raheli hoy chhe. Koi pan karan vagar koi karya nathi bantu ane te samajay tevi vaat chhe. Aapne je cause karya hase tena fal aapanne bhogavva padse ane nahi karya hoy to fal nahi aave. Sansar chhe etle court kacheri, vagere badhu bahar rehshe pan aapne jo mokshe javu hoy to aapne bhogve teni bhul vaat samajvani rahe chhe. Jo sansar majbut karvo hoy to aapne court kaydana raste aagal javay. Aapne samajvanu e chhe ke XYZ ne je pan bhogavvanu aave chhe te purve bandhayela karmana hisabe chhe ane mate koini bhul nathi kadhva jevi ane je banyu tene nyay samjhishu tethi nava gunah bandh thase. Bhogavanu loko radine bhogave chhe ane aapne hasine bhogavvu ke je aavyu chhe tene puru karvu chhe. Aapna karela gunahno dand aavyo chhe. Aaje gaya bhave karelanu fal aave chhe ane samta ma raheshu to nava fal nahi aave ane zagda karishu to pachhu navu aavta bhavma bhogavvanu thase. Aaje aapna jivanma badhu kon bhegu kare chhe tene samjta khabar padse ke aapna karmathi bhegu thaay chhe. Aje samtabhave athva kakdat bhave puru karvu te bane purusharth chhe. https://i.ytimg.com/vi/Zg3v8zmXWJQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=Zg3v8zmXWJQ 356 https://www.dadabhagwan.in/books-media/videos/gujarati/krishna+bhagwane+arjunne+kevu+gnan+aapelu/ Krishna Bhagwane Arjunne Kevu Gnan Aapelu Arjunne ane aapadne je Gnan male chhe tema fer nathi. Gnanma fer nathi hoto and gnanno arth prakash thaay chhe. Gnan ane agyan bane ma fer nathi hoto. Aatma je dehthi judo chhe jene koi mari athav te koine mari nathi shakto ane avyabaad ane keval gnan swarup aatmama pote rahie tyare dehthi thata karyama gunah nathi chontata. Janamya tyarthi marta sudhi deh purve baandhela karmana fal aape chhe ane tema me karyu ane hun j chhu karvathi gunah chonte chhe. Judu rakhvathi dehthi thati hinsanaa adhare karma aapanne nathi bandhata. https://i.ytimg.com/vi/dTdMBF_797M/mqdefault.jpg Yes https://www.youtube.com/watch?v=dTdMBF_797M 130 https://www.dadabhagwan.in/books-media/videos/gujarati/manushya+gatini+kimmat/ Manushya Gatini Kimmat Manushya gati mathi ek avtar dev gatima jaine pacho manushya gatima aave, athva ek avtar narke jaine pachho manushya gatima aave chhe athva vadhuma vadhu aatha avtar janvarma jaine pachho manushya ma aave chhe. Janvarma jaay tyare so jeva avtar karine pachho manushayama aave jaay ane dev gatima ochhama ochha hajar varsh vitavine pachhi manushya gati prapt thaay chhe. Nark gatima jaay tyare ochhama ochhu das hajar varsh and vadhuma vadhu lakho varsh vitavine manushya gatima aave chhe. manushya gati mathi karma bandhan atke ane moksh prapt thai shake em chhe. manushyapanu devne pan durlabh chhe. Manushyapana na ek kalakma aatmgyan prapt thai shake tevu chhe ane tethi manushya bhav kimti kahevay chhe. Ahi karma bandhan atke evo purusharth thai shake tem chhe. Avlo ke savlo purusharth ane mokshno pan purusharth keval manushya gatima shakya chhe ane baki tran gatima koi purursharth shakya nathi. Aakhu jivan parkana sukh mate jive tene dev gati bandhay chhe. Aapde sansarik sambandhoma samadhan purvak ukel laavine aapda mokshnu kaam kadhi levu chhe. https://i.ytimg.com/vi/8T2fIZY-aTY/mqdefault.jpg Yes https://www.youtube.com/watch?v=8T2fIZY-aTY 231 https://www.dadabhagwan.in/books-media/videos/gujarati/mokshni+jarur+sha+maate/ Mokshni Jarur Sha Maate Jo Bhagwan aapanne jivan aapta hoy to temne potane kem dukho aavya ane te dukh kem nathi atkavi shakta te vicharva jevi vaat chhe. Bhagwan vastaviktama aapni ander bethela chhe. Darek jiva matrama aatma potej Bhagwan chhe pan te avranothi dhankayelo chhe. Aavranthi ajvalu jem bahar aave tem gnan juda juda pragat thaay chhe. Mokshano arth chhe badhij samasyano ant. Jivanma koi aapne munjvanma nakhi n shake ane badha j dukho thi mukti malvi tenu naam moksh kahevay chhe. Jivta dukhothi mukti paamvane moksh kahevay chhe ane darek paristhiti ma teno anubhav thavo tenu naam moksh kahevay chhe. https://i.ytimg.com/vi/A86BGb2tvjo/mqdefault.jpg Yes https://www.youtube.com/watch?v=A86BGb2tvjo 122 https://www.dadabhagwan.in/books-media/videos/gujarati/mukti+paap+-+punyathi/ Mukti Paap - Punyathi Jyare aapde kahiye chhe ke saru karvathi punya ane kharab karvathi paap bandhay chhe tyare te karma bandhan beej rupe thaay chhe. Te karma beejne aapde aavte bhave bhogavva pade chhe. Aajna bhavma jyare dharya pramane thaay te punyfalthi ane dharyathi undhu thavu paapfalthi je gaya bhavna karmonu fal chhe. Aa bhavma karm bandhan thavathi chhutvu hoy to aapde aatmagyan prapti kari ane kartapanathi mukt thavu jaruri chhe. Aatmagyanthi paap-punya bandhaata nathi evu shakya chhe. Paap-puny kriya nahi pan kartabhaavthi bandhay chhe. Kriyo badhi karmafal chhe jema me karyu ahankaarthi karma bandhan chhe. Atmagyan pachhi punya ane paapni kriyama karma bandhan nathi thatu. Aapde paap etle koine dukh aapai jaay tena pratikraman karva jaruri chhe. https://i.ytimg.com/vi/kWsPNn1dv5s/mqdefault.jpg Yes https://www.youtube.com/watch?v=kWsPNn1dv5s 100 https://www.dadabhagwan.in/books-media/videos/gujarati/paap+-+punyana+aadhare+jeevan/ Paap - Punyana Aadhare Jeevan Jivanma badha sidha vyaktine dukh aave evo koi kaydo nathi hoto. Kayda anusar aapna paap-punya na adhare aapanne Pachhdavanu athva bachvanu thay chhe. Kharekhar koi jiv koi bija jivma dakho kari shake nahi etlu swatantra jagat chhe. Jagatma char prakarna punya paap na hisab hoy chhe paapaanubandhi punya jema punya bhogavta paap bandhay chhe. Punyaanubandhi paap jema paap bhogavta punya bandhe chhe. Punyaanubandhi punya jema punya bhogavta punya bandhay teva karya kare chhe and Paapaanubandhi paap jem paap bhogavta paap bandhay teva karya kare chhe. Sidha vyaktine bahar dukh tena paapna adhare pade chhe ane te jetlo saral rahe tethi tene potana sheelnu rakshan male chhe. Tenathi koi tene dukh nathi aapi shaktu ane kudratnu rakshan prapt thaay chhe. https://i.ytimg.com/vi/5T950pSBqiY/mqdefault.jpg Yes https://www.youtube.com/watch?v=5T950pSBqiY 157 https://www.dadabhagwan.in/books-media/videos/gujarati/shareerma+aatmani+hajarinu+shu+mahattva+chhe/ Shareerma Aatmani Hajarinu Shu Mahattva Chhe Aapna sharirma kosho utpann thay chhe ane tethi teni aagal ane mahttam kaink hovu joie. Purush, stri, pranio, vagerena deh joie chhe, tema darekna kosho juda juda rahela chhe. Te kosho udbhav thava pachhal aapno kartabhaav rahelo chhe jenathi karan shariri bandhay chhe. Te karan shariri bija bhave kary dehma rupantar pame chhe ane tema kosho utpann thay chhe. Nava garbhama aatma, karan sharir sathe praveshe chhe ane raj ane viryana sanyojanne chusine karya deh bane chhe. Tyar pachhi kosho bani ane vikas paame chhe. Aatmani hajrithi kosho vikash pame chhe. Aatmani hajrima juna kosh mari jaay ane nava koshni utpattine pame chhe. Aatma ni agyantathi krodh-maan-maya-lobhthi ubha thaay chhe ane tethi parmanuo charge thai ane discharge thaay tyare kosho, sthul deh, hadka, maas, vagere badhu bane chhe. https://i.ytimg.com/vi/rU4uxV7k8vs/mqdefault.jpg Yes https://www.youtube.com/watch?v=rU4uxV7k8vs 136 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+swarg+ane+nark+hakikatma+chhe/ Shu Swarg ane Nark Hakikatma Chhe Swarg ane nark vastaviktama astitva dharave chhe. Aapanne nathi samjatu tena adhare evu nathi kahi shakatu ke swarg ane nark vastaviktama nathi. Jem aapde upar chadhshu tem badhij vastavikta samjhay evi chhe. Nark chhe ane tema jiv dand bhogvine pachho manushyama aavi jaay che. Aapde kharekhar manushya bhaavma koine dukh nathi aapvu ane koina dosh nathi jova eva thai java jevu chhe. Evu nahi karie to janvar gati aavshe ane tethi vadhare dukh aapshu tethi nark gati bandhase. Kharekhar bhadi gatio bhogavini jiv manushya gatima aavi jaay chhe. Ane kharekhar aa developmentna bhaag rupe chhe jema koi gunah thaay tyare biji gatioma bhogvine pachha manushya gatimaj jiv aave chhe. Aam ante development puru thay tyare moksh prapti thaay chhe. https://i.ytimg.com/vi/-O_RhaMnxXY/mqdefault.jpg Yes https://www.youtube.com/watch?v=-O_RhaMnxXY 110 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwanni+sachi+vyakhya+shu+chhe/ Bhagwanni Sachi Vyakhya Shu Chhe Bhagwan shabd e visheshan chhe. Koi vyakti saru athva kharab kaam kare tyare loko tene saro athva kharab manas kahe chhe. Jethi aapne samji shakie ke saro ane kharab vyakti mate vaparvama aavtu visheshan chhe. Bhagwan etle jyare bhagwat guno prapt thaya hoy tyare Bhagwan pad aave chhe. Bhagwan pad hova chhatay te vyaktine deh na bandhela karmo pura karva pade chhe. Tyare teo pote aatmama rahine jagatne nirdosh jota hoy chhe, aatma drashti rakhe, sahaj kshama rakhe, premswarup, vitraag, nirvikaar, nirichhak, vagere guno pragat thaya hoy chhe. Maanasna gun hoy etle ke koine dukh ape tyare potane vichar aave ke maari sathe aavu kare to mane shu thaay? tethi bijane dukh aapta atki jaay tene maanasna guno kahevay chhe. Bijane dukhi kari khus thaay tene pashavtana guno kahevay chhe. Bhagvat gunoma dehbhav khalas thai gaya baad parmatma pad ma aave tyare bahya dehne jagat bhagwan tarike puje chhe. Temne Kashayo ane raag dwesh nathi hota ane game tevu aavi pade te samtama rehta hoy chhe. https://i.ytimg.com/vi/AbnYTjA3uT4/mqdefault.jpg Yes https://www.youtube.com/watch?v=AbnYTjA3uT4 179 https://www.dadabhagwan.in/books-media/videos/gujarati/jeevnu+development+kevi+rite+thaya+kare+chhe/ Jeevnu Development Kevi Rite Thaya Kare Chhe Janwarna avtarma tene karma nathi bandhata karan ke teni kriyao buddhi purvak nahi pan prakruti vashat thaay chhe. Prakruti vashat etle bhukh matadva mate te bija pranione khaai jaay ane pachhi bane pranione raag dwesh nathi hota. Teni same Raja pote ladai karva jata nathi khali senapatine hukam kare chhe ladai chalu karva mate ane tethi aakhi ladainu paap rajane lage chhe karan tene ahankar karyo chhe. Ahankar ane kartabhavthi karma bandhay chhe. Je janvaroma nathi hoto. Janvarthi manushya gatima aavta tene be prakare avrano nade chhe. Kudrati avran je samsaran margma hoy chhe jema judi judi gatioma anubhav leta leta manushya gatima aave chhe. Tyar pachhi manushyama jyare buddhi vadhe tayre karma bandhan sharu thaay chhe. Hindustanma janam leta chalis foot uncha kashayo thaay chhe. jetlu development thaay etla j karmo pan baandhi nakhe chhe. Ahithi narke pan jaay, devlokma pan jaay ane mokshe pan jai shake chhe. Dharmo vyaktine develop kare chhe ane ante badha thi bare aavine out of PHD thavanu chhe. https://i.ytimg.com/vi/L06AuF_NQuQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=L06AuF_NQuQ 299 https://www.dadabhagwan.in/books-media/videos/gujarati/kudrati+aafato+kaya+karmona+hisabe+nade+chhe/ Kudrati Aafato Kaya Karmona Hisabe Nade Chhe Jivanma aapane potana chitrela pramane bhogavvu pade chhe. Aapde sunami athva bhukamp jevi aafato vishe sambhadyu hoy tyare evu thayu hoy ke Panithi aam mari javay chhe ane mari jaie to shu thaase. Evu kaink bhav thai gaya hoy tethi karma bij padi jaay ane te anubhav leva mate aapde tevu bije bhav bani jaay. Aam aapde bahu jaat na karma bandhi nakhie chhe. Koine marvano matra bhav karvathi marvano hisab bandhai jaay chhe. Hajaro jaatna bhavo thaay chhe ane tena mate hajaro jaatna sanjogo hoy chhe. Etle kaya karanthi koi sanjog bhego thase ane ghatna banshe te samjhvu mushkel chhe. Kyarek ayushya karmano hisab puro thavano hoy to pan amuk bani jaay. https://i.ytimg.com/vi/CZp9NaS1VBM/mqdefault.jpg Yes https://www.youtube.com/watch?v=CZp9NaS1VBM 88 https://www.dadabhagwan.in/books-media/videos/gujarati/aatmani+safar/ Aatmani Safar Siddhakshetrama ek aatma jaay tyare vyavahar rashi ma jagya khali thata, avyavahar rashi mathi ahi vyavaharma ek jeev aave chhe. Vyavahar ane avyavahar rashima anant aatmao rahela chhe ane jagatma manushya sankhyat chhe jyare dev gati, nark gati, janvar gatima asankhyata jeevo chhe. Jem koi roomma vadhare ke ochhi light lagavie tyare teno prakash ubharato nathi ane ek bijama samai jaay chhe, tevi rite aatma prakash swaroop chhe. Te ek bijama athadato nathi ane anavghahak chhe je jagya nathi rokto.Tethi sidhhakshetrama anant aatma gaya pachhi pan anant jaai shake tevi shakyata kayam rehshe. Jyare niravan thaay tyare jetlo deh chhe tena one-third volume gati jaay ane bakinu siddhakshetrama sthan pame chhe. Aavu thava chhata te aatmana jova janvama koi fer nathi padto ane temne aakhu brahmand potana dravyama jalke chhe ane te pote potana anandma rahe chhe. Nigodhthi manushyama aavta sudhi aatma kudrati rite avran tutta aagal develop thaya kare chhe. Manushya gatima aavya baad kartapanu aave tyare karma bandhay chhe. https://i.ytimg.com/vi/TgEasQSlgrc/mqdefault.jpg Yes https://www.youtube.com/watch?v=TgEasQSlgrc 260 https://www.dadabhagwan.in/books-media/videos/gujarati/jeevan+sha+maate+chhe/ Jeevan Sha Maate Chhe Jivan gunah thaya badalna dandrupe chhe. Dand bhogavi laie ane nava gunah n karie te pachhi aapadne fari janamvu nathi padtu. Aapdne char ked rupi gatima bhatakie chhe. Sakhat majuri, sadi ked, Najar ked ane janam tiprupi char gatioma bhatakie chhe. Mokshno arth chhe aa char jailthi bahar nikadvu. Kartabhav, raag-dwesh, ahankar-mamtathi gunah karie chhe ane tena falrupe jivan male chhe. Gunahno dand aapnaar koi bhagwan athva nyaydhish nathi pan aapna causesna falrupe dand bhogavvana thay chhe. Jo te n aave to aapde sansarna mohthi chhutvu mushkel thai jaat. Kudratno niyam chhe dukh pade ane pachhi moksh khode ane gnani malvathi aapni mokshni link badhi puri thaay chhe. https://i.ytimg.com/vi/QVYry-7dXPI/mqdefault.jpg Yes https://www.youtube.com/watch?v=QVYry-7dXPI 138 https://www.dadabhagwan.in/books-media/videos/gujarati/jeevannu+rahasya/ Jeevannu Rahasya Jivan aatma pamva mate chhe ane dhyey rakhvo joie ke mane aatma saakshatkaar thaay ane aatmani olkhan kari, janam maranna fera mathi chhuti javay. Aajnu jivan vyaktio sathena raag dwesh ane aapda karm pura karva mate chhe. Teni mate aatmagnan thavu jaruri chhe and te pamavano lakshya rahevo joie. Jyar sudhi te paami nathi sakta aapdu jivan parkana sukh mate jivavano dhyey rakhvo joie. Jyare potana sukh mate bijane dukh aapi daie chhe tyare aapni ander pashavta ubhi thaay chhe ane teni same potanu sukh chhodi bijane sukh aapie tene manavta kahevay chhe. Tethi aagal koi game tetli var apkaar kare tyare aapde upkar karie tene super human kahevay chhe. Bijana sukh mate jivan jivavano fakt bhaav karvathi pan manushyapanu sarthak thayu kahevashe. Ante Aatma paamvo etluj jivanno saar chhe. https://i.ytimg.com/vi/E6TZjIbd1U8/mqdefault.jpg Yes https://www.youtube.com/watch?v=E6TZjIbd1U8 113 https://www.dadabhagwan.in/books-media/videos/gujarati/karmabeej+kevi+rite+pade+chhe/ Karmabeej Kevi Rite Pade Chhe Aaje je sara kharab kaam thaay chhe te gaya bhavma karma beej padya chhe tena adhare thaay chhe. Bahar aapde khotu athva saru karie ane ander khush thaie tethi karma beej pade. Khotu karya karva pachhi bija koi kahe tyare rakshan karie tethi beej kachu kapay ane chokhu nathi thatu. Aaje samjan sari hova chhata aaje bhogavvu padvanu karan chhe ke kudrat no niyam. Tena pramane aapde je sara ke kharab karma beej nakhya chhe tene aapdej bhogavva pade chhe. Kharab karma beej nakhta taratj bhogavvanu nathi aavtu kemke te beej na fal aavta nischit samay jaay chhe pachhi tena uday aave chhe. Aapde karmana bhogavatathi chhutva gnanio na satsang thi samjavu joie ke kaya beej nakhvathi keva fal aavshe ane te samjhine aapde pachhala beejna fal bhogavta nava beej n pade tenu dhyan rakhvu joie. https://i.ytimg.com/vi/9vnTxDbQltg/mqdefault.jpg Yes https://www.youtube.com/watch?v=9vnTxDbQltg 137 https://www.dadabhagwan.in/books-media/videos/gujarati/kashayonu+mool+kaaran/ Kashayonu Mool Kaaran Mul agyan chhe ane temathi ahankar ane buddhi ubha thaay chhe. Buddhi hun chhu, maru chhe, batavine karta-bhogtapanama nakhe chhe ane tethi krodh, maan, maya, lobh badha thaay chhe. Agyan chhe tyan sudhi krodh, maan, maya, lobh chhe ane te aatmani jode rahela chhe. Jyare sthul deh chhute tyare aatmani sathe kashayo, raag-dwesh, agyan, mamta badhu bhegu jaay chhe. Mrutyu samaye sthul deh and mun-vachan-kaya chhute chhe and kashayo ne mamta aatma sathe bija deh ma jaay ane tyan mamta chotade chhe. Kashay beej rupe aatma sathe jaay ane navo deh prapt thata sukshma rahela kashayo dhire dhire pragat thaay chhe. Sthulma je karmo bandhay chhe te sthul bhogvay ane tena parinam je te bhave bhogavana rahe chhe. https://i.ytimg.com/vi/x5EIIDN48b0/mqdefault.jpg Yes https://www.youtube.com/watch?v=x5EIIDN48b0 155 https://www.dadabhagwan.in/books-media/videos/gujarati/mahabharatnu+yuddha+shathi+thayu/ Mahabharatnu Yuddha Shathi Thayu Krishna Bhagwan mahabharatnu yudh atkavi na shakya tenu karan chhe ke yudh karmano hisab chhe ane tema te pote nohta. Shri Krishna bhagwane Arjunne samjavyu hatu ke tane moha ane asakti thi lage chhe ladai nathi karvi pan tu ladai karya vagar nahi rahe kem ke aa prarbdha hatu ane te teo janta hata. Bhagwane Arjunne kahyu hatu ke tare aa karma puru karvu padse ane pachhi aagalni dasha aavshe ane moksh taraf javashe. Aa discharge karma hatu mate Bhagwanne tene Yudhnu karma puru karva suchavyu hatu. Krishna Bhagwanne loko aaje pan bhagwan tarike puje chhe kem ke dehni kriya nahi pan anter dahsa je chhe teni mahatvata chhe. Deh karmana hisab bhogve chhe ane Aaje aatma tarike rahe te dashane lok swikarine puje chhe. https://i.ytimg.com/vi/p3DIPADxiss/mqdefault.jpg Yes https://www.youtube.com/watch?v=p3DIPADxiss 110 https://www.dadabhagwan.in/books-media/videos/gujarati/manushya+gatimathi+j+moksh+sha+maate/ Manushya Gatimathi J Moksh Sha Maate Dev gatine uncha kotinu kehvama aavyun chhe kem ke tyan jiv punya karma bhogave chhe. Vadhare punya hovathi jiv sukh vadhare bhogve chhe pan tene bandhan to rahe j chhe. Manushya gatima karma bandhi pan shake ane karmana fal bhogve te darmyan nava baandhva athva nahi baandhva te bane shakya chhe. Aa purusharth manushya gatima thai shake tem chhe. Dev, narak and janvar gati nava karma bhogavva mateni gati chhe ane tyan nava karma beej nathi padta. Jyare manushya gatima nava beej nakhi pan shake ane roki pan shake ane tethi manushaya gatithij moksh prapti shakya chhe. Aapde chhodvanu matra agyan chhe. https://i.ytimg.com/vi/Q-iDMcM-_cc/mqdefault.jpg Yes https://www.youtube.com/watch?v=Q-iDMcM-_cc 73 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyu+pachhi+aatma+kya+jaay+chhe/ Mrutyu Pachhi Aatma Kya Jaay Chhe Vitraag bhagwanna kahya pramane deh chhutva samaye chhela swas chalta hoy tyare aatma lambo thaine jyan janam levano hoy chhe te garbhma pohchhe chhe. Te garbhama pohchya baad te juno deh chhodi de chhe. Eki samaye j lambo thaine bija garbhma pahochta deh chhodi de chhe. Etle darek jivne tarat bijo janam mali jaay chhe. Dehma dukh aave tene upadhi, munma aave tene aadhi ane sharirna dukhne vyadhi kahevay chhe. koi baharthi dukh aape tene upadhi kahevay chhe. aadhi, vyadhi, upadhima dehadhyas hoy tyan sudhi dukh rahe chhe ane aatmgyan pachi tema samadhi rahe chhe. Tethi tene deh chhute tyare koi dukh nathi rehtu. Dehna hisab pura karine navo deh male chhe te samjan rahe tethi mrutyu samaye dukhni anubhuti nathi thati. https://i.ytimg.com/vi/C6xwKCMSfCE/mqdefault.jpg Yes https://www.youtube.com/watch?v=C6xwKCMSfCE 112 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyu+pachhi+aatma+sambandhi+vastavikta/ Mrutyu Pachhi Aatma Sambandhi Vastavikta Param Pujya Dada Bhagwanna kahya pramane mrutyu pachhi jiv baar divas sudhi rehto nathi. Jyare chhela swas chalta hoy tyare karan sharir, shukshma sharir ane aatma lamba thai je garbhama tene sthan malvanu hoy chhe tyan pahochi deh chhode chhe. Em laambo thaine ek chhedo dehma ane bijo chhedo nava garbhama pohchi jaay evu bane chhe. Aavi rite mrutyu pachhi tarat nao janam prapt thai jaay chhe. Jo koi jeev dev ghatima jaay tyan ochhama ochhu aayushya das hajar varshonu ane vadharema vadhare lakho varsh sudhinu rahelu chhe. Tyan khubaj sukh hoy ane te mohma vyakti khovai gayelo hoy chhe. Koine dukh aapyu n hoy to manushya gati male ane dukh aapyu hoy to janvar gatima jaay chhe. Bhagwan janam pahela ek varash potani pase rakhe te vaat vastavik nathi. Aa jivanma Bhagwan kai karta nathi pan aapde je karyo karie chhe te pramane aapdo swabhav bandhai jaay chhe ane te pramane avtar thaay chhe. atmagyan malvathi aatma swabhav paame ane tethi moksh gati male chhe. Aavi rite aapde jaatej aapna jivan mate javabdar chhie. Aa sansarma yamraj nathi pan niyamraj chhe jema bhagwan karta nathi agyantathi swabhav bandhay chhe ane tenathi karma bhogavay chhe. Tattva gyanma koi ek parmanuno fer aavathi parinam badlai jaay chhe ane vigyanma pan evu chhe. Etle adhyatma ane vigyanma virodhabhaas n hovu joie. https://i.ytimg.com/vi/-AfGFT8C2cM/mqdefault.jpg Yes https://www.youtube.com/watch?v=-AfGFT8C2cM 270 https://www.dadabhagwan.in/books-media/videos/gujarati/tirthankar+bhagwannu+mahatva/ Tirthankar Bhagwannu Mahatva Tirthankar bhagwanne be bhav pahela gnanini link mali hoy chhe, jyare temne sayak samkit thayu hoy and jagat kalyanni jabarjast bhavna bhavi hoy chhe. Aathi temnu Tirthankar naam karmanu beej nakhai jaay chhe. Tirthankar tarike janme tyarthi te naam karma fal aape chhe. Janamthi mati, shrut ane avadhi gnan hoy chhe ane diksha leta temne manah paryah gnan thaay chhe ane pachhi thodaj samayma keval gnan thaay chhe. Temna darshanthi keval gnan thaay, deshna sambhadvathi hajaro lokona hriday parivartan thai jaay jethi teo sansar marg chhodi moksha marg taraf aagal vadhe chhe. Tirthankar bhagwanna nimitte jabardast kalayanu karya thaay chhe ane jyar sudhi bija Tirthankar aave tyare sudhi temnu shashan rahe chhe. Shashan Tirthankarnu kahevay ane temna shashanma sadhu-sadhvi acharyo game-gam fari lokone moksh marge vadvani samjan aape chhe. Aa kaalma bija Tirthankar nathi thavana ane Gnani thaya chhe pan temna thi aa kshetrathi kayamno Moksh madi shake tem shakya nathi. Ahi Akram gnan thaki atmagyan thai ane sayak samkit sudhi pohchi shakay evu chhe. Simandhar swamini aradhana etle karvani chhe ke aapdo dhyey kshetra parivartan kari mahavideh kshetra temna sharanma pohchi shakay te chhe. Bharat kshetrama bhayankar chhatho aaro aavshe ane tethi adhogati thai shake chhe etle aapde bhagwanna sharanma pohchvani bhavna rakhie jethi aapdo aavto bhav emna sharanma thaay. https://i.ytimg.com/vi/u4ut5Uvexcw/mqdefault.jpg Yes https://www.youtube.com/watch?v=u4ut5Uvexcw 234 https://www.dadabhagwan.in/books-media/videos/gujarati/trimandirna+darshanthi+mokshni+link/ Trimandirna Darshanthi Mokshni Link Trimandirma darshanthi aloukik vibration aave chhe ane Bhagwan darshan karta te hridayma chhapai jaay chhe. Game te jaatini vyakti trimandir ma darshan mate aave tyare tene Bhagwan mara potana chhe tevu pratit thaay chhe. Simandhar swamina darshan karvathi mokshnu anusandhan ane beej pade chhe. Param pujya Dada Bhagwan kehta ke koi avtarma gyani made athva chhutvun chhe tevo bhaav thaayo hoy tenathi samyak buddhinu beej pade ane te ugi nikadta kalyan thai jaay chhe. Trimandir te Dada Bhagwanni nishpakshpati shodhkhol kahi shakay karan ke te nathi jain, nathi shiv ane nathi vaishnav dharmnu pan badhane potanu laage ane tattva swarupe jovathi kevalgnani ane aatmagyani ne namaskar pohche chhe. Ahi sthapayeli murti kyank hajar hoy teva pragat aatmani chhe ane tethi pragat bhagwanne namaskar thaay chhe. Je shashan dev devio chhe te Tirthankar bhagwanni sevama chhe ane mumukshune sahay karnar chhe. Ahi bhutkaalna Tirthankar Bhagwan chhe ane temni paachhal rahela shashan dev devio temna darshan karvathi aapnu rakshan kare chhe. Nishpakshpati thaya vagar moksh shakya nathi ane Bhagwan pan nishpakshpati chhe tethi aapde ahi darshan karta nishapkshpati bhaav utpan thay chhe. Purve bija dharmani viradhana thai hoy te ahi bhagwanna darshan karvathi dhovay chhe. https://i.ytimg.com/vi/kAq0RV9ppQA/mqdefault.jpg Yes https://www.youtube.com/watch?v=kAq0RV9ppQA 239 https://www.dadabhagwan.in/books-media/videos/gujarati/krishna+bhagwanni+olkhan/ Krishna Bhagwanni Olkhan Krishna bhagwan bal roope, bansivala, radhavala, yogeshwar roope, em vividh rite olakhay chhe. Aa badhi olkhan hova chhata Krishna bhagwan Arjune kahe chhe ke tame mara khara swarupne olakhi nathi shakiya. Krishna bhagwan kahe chhe aa badhi mari avasthao chhe jyare maru sachu swarup tattva roope chhe. Janmothi anek deh dharan karya pan khari rite te pote aatma swarupe chhe. Temne Arjunne kahyu hatu ke tene tattva rupe olkhe ane temna ane darek vyakitma aatma tattvane juve. Aatma tej sacha krishna chhe. Bahya leela kare che te purva karmana aadhin chhe ane pote kharekhar dehthi chhutta chhe ane aatmarupe chhe. Te aatma aapna mahi bethela aatma jevo j chhe ane banema koi judai raheli nathi. Khara aatmani olkhan pade tyare sacha krishna bhagwanni olkhan padi kahevashe. Sacha vaishnav etle je potana aatmane bhaje te. Gnanvidhima aapane pote krishna bhagwan jeva shuddhatma chhie tenu shakshatkaar thay chhe ane aapadne bhakt nahi pan gnani banie chhe. https://i.ytimg.com/vi/l1FJdBKP4rE/mqdefault.jpg Yes https://www.youtube.com/watch?v=l1FJdBKP4rE 129 https://www.dadabhagwan.in/books-media/videos/gujarati/bhakti+marg+-+gnan+marg/ Bhakti Marg - Gnan Marg Bhagwanni seva, puja, maala, bhakti karvane dharmno rasto kahevay chhe. Tenathi punya bandhay chhe ane bija bhavma sukh-sampatti male chhe. Pote kone chhe ane XYZ(naam) juda chhe ane pote aatma chhe ane karmathi chhutva mate purusharthna rastane gnan marg kahevay chhe. Bhakti ane dharmathi upar gnan ane adhyatma chhe. Adhyatmathi Moksh thaay chhe. https://i.ytimg.com/vi/sah72z9pgwE/mqdefault.jpg Yes https://www.youtube.com/watch?v=sah72z9pgwE 83 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwan+ane+parmatma/ Bhagwan ane Parmatma Sansarma jya sudhi vyakti agyanthi moha, raag ane dweshma hoy tyan sudhi te Jiva dashama kahevay chhe. Jyare aatmgnan prapti thaay ane aapde dehthi juda chhe te bhaan thaay tyarthi antaratma dasha prapt thaay chhe. Tyar baad raag dwesh aadithi je karmo bandhaya chhe te pura thaay tyare purna keval dasha prapt thaay chhe tyare vyakti potej parmatma dasha prapt kare chhe, etle Keval gnan thaay tyare parmatma dashani prapti thaay chhe. Etle aatma parmatma thaay tyare deh bhagwan swarup thaay chhe. Bhagwan no arth chhe bhagwat guno pragat thava. Tene sahaj kshama, santosh, raag dwesh rahit, vikar rahit dasha, lobh lalach rahit nirichhak dasha, aapmaan akshep same prem rahe, durguno chhutigaya hoy chhe. Paramatma ane atmama fer e chhe ke aatma kayam mate aatma j rahe chhe jyan sudhhi agyan chhe te jivatma kahevay, aatmanu bhan thaay tyare antaramtma ane keval dasha thaye chhe. https://i.ytimg.com/vi/WzdmLG40nxI/mqdefault.jpg Yes https://www.youtube.com/watch?v=WzdmLG40nxI 231 https://www.dadabhagwan.in/books-media/videos/gujarati/mrutyu+vakhate+jivannu+sarvaiyu+kai+rite+aave+chhe/ Mrutyu Vakhate Jivannu Sarvaiyu Kai Rite Aave Chhe Aapnu jetlu aayushya hoy tenu 2/3 varsh thaay tyare ayushyano kaacho bandh pade chhe. Baki bachela 1/3 samayna 2/3 varsh pate tyare bijo bandh pade chhe. Tyare juno ane navo bandh em bane bhega maline navu sarvaiyu aave chhe. Pachhina varshoma pachhu 2/3 varshe nava paap punya je karya te jodaine navu sarvaiyu aave chhe. Aavu chhella ek kalakma chalis minite thay tyare pachhu paap punya jodaine navu sarvaiyu aave chhe. Aavi rite kshane kshane pachhala hisabma navu jodaine sarvaiyu aavtu jaay chhe. Chhelle je balance rahyu te pramane gati thaay chhe. balance sheet etle aakha jivanma je punya ane paapnu sarvalu aave te pramane gati prapt thaay chhe. Jema punya vadhare hoy tyare dev gatima jaay, punya vadhare ane thodu paap to manushya gati, paap vadhare ane punya ochhu tyare janvar gati ane bahu paap hoy tyare narke pan jaay. Aa paap ane punya bane juda juda bhogavvana rahe chhe. https://i.ytimg.com/vi/SYCacXX48S0/mqdefault.jpg Yes https://www.youtube.com/watch?v=SYCacXX48S0 200 https://www.dadabhagwan.in/books-media/videos/gujarati/mokshma+shu+hoy/ Mokshma Shu Hoy Moksha etle koi karya karvanu rahyu nathi ane fakt jova janvapanu hoy. Te jova janvama anand hoy chhe. Khari rite jovama anand che jyare loko karvama anand samje chhe. Karva jaay tyan shakti tuti jaay chhe. Kai karvu hoy tema, deh, sanyog, samay, vagere badhu bhegu thaay tyare kari shakay chhe. Jyare jovama kashani jarur padti nathi. Aapde jonar jaanar thaya tyanthi moksh sharu thai jaay chhe ane karnar thaay tene bandhan thaay chhe. Siddha kshetrana mokshma aakhu brahmand jova jaanva male chhe. Aatma gnata drashta tene moksh kahevay chhe. Mokshe gaya pachhi pachha na avay. Mokshama aakhi duniyanu badhu joi shake tethi koi divas tyan kantadi na javay pan jovathi jabardast anand ubho thaay chhe jene parmanand kahevay chhe. https://i.ytimg.com/vi/4rfB9V4vers/mqdefault.jpg Yes https://www.youtube.com/watch?v=4rfB9V4vers 195 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+bhagwanne+pan+karma+bhogavva+pade/ Shu Bhagwanne Pan Karma Bhogavva Pade Shuddhatma chhe te bhan thaya pachhi pan dehna karmo badhaye bhogavva j pade chhe. Jem Bhagwan Krishnane baan vagi ne temnu mrutyu thayu, Mahavir swamine kaan ma baru thokaya, evi rite bhagwanne potana karmana falrupe dukho bhogavvana thaay chhe. Bhagwan Parshwanathne kamate upsarg karya hata, pan teo vitraag rahya tethi temne Bhagwan tarike lokoe swikarya. Pure soul badhama chhe pan teo purna dasha paame tyare Bhagwan kahevay chhe. Tyan sudhi development na stage ma kahevashe. Jyare ahankar khalas thaay, dehna karmo pura thaay ane pote purna dashane paame, tene Keval gyan thayu kahevay chhe. Tyare vyakti parmatma kahevay chhe. Tem chhata dehna karmo bhogavya vagar chhutkoj nathi. Bhagwan potana karmo bhogave tyare tena jaankar rahe chhe temne bhogavvanu nathi hotu. Karmana fal Bhagwanne aave eno arth ke sharirne asar thaay tene kahe chhe. Bhagwanne Keval gnan pachhi pan chaar karmo rahe chhe naam, gotra, vedaniya ane ayushya karma ane te pura thaya baad nirvan paame chhe. https://i.ytimg.com/vi/hlapd-JYSzA/mqdefault.jpg Yes https://www.youtube.com/watch?v=hlapd-JYSzA 284 https://www.dadabhagwan.in/books-media/videos/gujarati/mahavideh+kshetrani+mahiti/ Mahavideh Kshetrani Mahiti Duniyama jem vividh deshona naam chhe tevi rite Mahavideh kshetranu naam chhe. Panch Mahavideh kshetra, panch Bharat kshetra and panch Airavat kshetra evi rite pandar duniya ane karma bhumi raheli chhe. Ahi karma bandhan ane mukti thay chhe. Panch mathi ek Mahavideh kshetrama keval gnani Bhagwan Simandhar swami hajar chhe ane te dehdhari ane purna dashama haal chhe. Tirthankaro Mahavideh kshetrama kayam hoy chhe ane te ek pachi ek pragat thay ane ochhama ochha 20 and vadhuma vadhu 160 Tirthankaro ek samaye hoy chhe. Jyare aapdi duniyama Tirthankar hoy te ek samaye ekaj hoy ane aakha kaal chakrama kul 24 tirthankaro thaay chhe. Aavu kudarati rite gothvayelu chhe. Tirthankarni hajri kayam rahevathi Mahavidehthi Mokshe javano marg kayam khullo rahe chhe kem ke temna pratyaksh darshanthi Keval gnan ane Moksh thaai shake chhe. https://i.ytimg.com/vi/4C_HpxA5d6U/mqdefault.jpg Yes https://www.youtube.com/watch?v=4C_HpxA5d6U 128 https://www.dadabhagwan.in/books-media/videos/gujarati/lakshmi+sambandhi+dukho+sha+aadhare+bhogavva+pade+chhe/ Lakshmi Sambandhi Dukho Sha Aadhare Bhogavva Pade Chhe Dukho ghatadva mate sachhi samjanni jarur chhe. Dukh ane garibi bhogavvi pade tenu karan chhe mun-acharan-vanithi karela guna. Dada Bhagwan kehta hata ke je munthi, vanithi, acharanthi chori nathi kartu tene jindagima laxmina dukho nathi padta. Teni sathe je ma baap ane guruni seva kare chhe tene pan jivanma lakshmina dukh nathi aavta. Aa kaydao palvathi garibi, naukrina thekana n padva, dhandhama khot -vishwasghat vagare nathi thata. Chorina gunahthi laksmina antaray chhe. Aapde niyam levo joie ke game te bane pan chori athva puchya vagar koini vastu levi nathi. Koine chhetarva and daga fatka nathi karva. Aaj sudhi je gunah thaya chhe teni maafi mangi levi jaruri chhe. Bani shake to pahela kareli chorina paisa pachha aapi deva athva daan kari deva joie. Aapde nakki karvu joie ke jivanma kareypan paisano ghotalo karvo nathi kem ke jetla paisa aapanne vahlo chhe etlo samane pan chhe ane darekma aatma chhe ane tene chhetarvu te bhagwanne chhetarva baraber chhe. Aaje aapne bhagwanne chhetarishu tethi aavte bhav aapne chhetaraishu. Dukh aapvathi dukh bhogavva padse. Aapdu moklelu aaje aapadne pachhu aave chhe. Khangi rakhvane pan chori kari barabar kahevay chhe. https://i.ytimg.com/vi/4P5k0KBuCL8/mqdefault.jpg Yes https://www.youtube.com/watch?v=4P5k0KBuCL8 246 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwanni+olkhan+kevi+rite+thai/ Bhagwanni Olkhan Kevi Rite Thai Aaje je bhagwan tarike pujay achhe temana amuk samay pramane banya chhe ane amuk pratikrupe mukvaya chhe. Shivling je mukvama aavyu chhe te kharekhar vyaki nathi pan jyare agyani etle jeev te gyani thaay tyare tene shiv kahevama aave chhe. Te shiv ne pratik rupe mukvama aave chhe. Shankar jemne kahe chhe tema jagat na jer same Trishul - mun vachan ane kaya rupi hathiyar hova chhataya raag dwesh karya nahi tethi shankar kahevaya chhe. Je ganpati chhe te gandhar gautam chhe, krishna bhagwan te vasudev hata, Ramchandraji te baldev hata, vagere thaya chhe jemne loko puje chhe. Jyare bhagwan pad pame tyare temni hajri ma lokone jaan thai gayeli hoy chhe ane pachhalna gyanio emnu jivan charitra khullu kare chhe ane lokone tethi khabar pade chhe. Mul Rushabhdev Bhagwan pasethi Vedant, shiv dharma ane jainism te emni pasethi aa dharmoni vishe khullu thatu gayu chhe. Tirthankaro jyare janmvana hoy chhe tyare karodo dev devio emnu sambhadi le chhe ane sevama aavi jaay chhe. https://i.ytimg.com/vi/S2giBcfLXeA/mqdefault.jpg Yes https://www.youtube.com/watch?v=S2giBcfLXeA 234 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+murtipuja+jaruri+chhe/ Shu Murtipuja Jaruri Chhe Hindustanma Murti puja pachhal motu vigyan rahelu chhe. Jiv kaya development na level uper aavyo chhe te koni bhajana kare chhe tena adhare samji shakay chhe. Murti ne paroksh bhakti kahevay chhe ane tenathi punya bandhay chhe jena falrupe sansarma sukh sampati prapt thaay chhe. Biju fal murti pooja te dharma kahevay ane te karva thi etlo samay vyakti adharma karto atke chhe. Bhakti karta samay kusang, durguno mathi pachha farvani samajan prapt thaay chhe. Moksh mate vyakti develop thaay ane kharekhar moksh mate aatmagyanni jarur chhe. Murti pooja te vitraag thava mate develop kare chhe. https://i.ytimg.com/vi/MIHXQqZPhQE/mqdefault.jpg Yes https://www.youtube.com/watch?v=MIHXQqZPhQE 130 https://www.dadabhagwan.in/books-media/videos/gujarati/mansik+bimarinu+karan+shu/ Mansik Bimarinu Karan Shu Jemne mansik bimari athva koi jaat ni maansik taklif rahi hoy chhe te potanu karma bhogavi rahya chhe. Gat bhaavma paap karma bandhyu hoy tethi aa bhave mandbuddhi thai shake, maansik rite ashaksham bane, vagaere parinamo je jova male chhe te karma na falrupe chhe. Aaje aa karma fal bhogvi ane tena thayela gunah na dandthi mukta thaay chhe. Kharekhar mansik taklifwali vyakti potanu karma bandhata nathi pan tena karma fal ne bhogavine mukta thaay chhe. Shukshmama hun j chandu chhu ane hun karu chhu te agyan rahevathi tene karma beej pade chhe ane te bandhay chhe ane te chalu raheshe. Mansik taklif bhogavti vakhte vyaktie samjhi levu joie ke aaje karmana falne bhogavi levanu chhe ane nava karma beej sudharva joie. Je bhagwanni bhakti karta hoie teni aradhana vadharvi joie. Temne mun vachan kayathi koine dukh na thaay tevu karvu joie, sari bhavna prathna bhavvi joie. Dadashrini nav kalamo, aarti, asim jai kaar, te mate maddrupe chhe. https://i.ytimg.com/vi/6ft7cHvae90/mqdefault.jpg Yes https://www.youtube.com/watch?v=6ft7cHvae90 146 https://www.dadabhagwan.in/books-media/videos/gujarati/tika+ane+ninda+etle+shu/ Tika ane Ninda Etle Shu Tika karvi etle je dekhita dosho ne khulla karva, bija mate hitkari hoy ane raag dwesh vagar. Ninda karti vakhte sachu ke khotu chhe te samjhya vagar bolvama aave chhe. Tema pote sara ane bija badha vanka tevu andar rakhi ne bolay chhe. Tika ma koi karya ne vadhare sari rite karva mate aavu sudhar laava thi saru thase te mate raag dwesh vagar vaat karvi tene kahevay chhe. Jyare ninda ma bijani bhulo kadhine utari ane todi padi ne kahevama aave chhe. Ninda nu mul karan potanu maan chhe ke Hun saro chhu ane bija kharaab chhe. Potani jaat ne sari tharaava bijanu kharab bolvu tene ninda kahevay chhe. Ninda same tika karta bijane nukshan nathi pahochadta ane tena hit mate kahevama aave chhe. Ninda karti vyvakti sami vyaktina dosho dhoi aape chhe. Sami vyakti jyare samta bhaav ma rahe tyare tena paap dhovay chhe. Ninda karvathi adhogati thaay chhe kem ke sami vyaktima aatma chhe ane te vyaktino guno nathi tevi drashti aapanne rahevi joie. Adhogati etle be pag maathi chaar chha athva aath paag, etle janvar gatima javu padshe. Tethi aksahar pan koinu negative bolvu na joie teni bahu jokhamdari rahi chhe. https://i.ytimg.com/vi/xLIC2jtgIWM/mqdefault.jpg Yes https://www.youtube.com/watch?v=xLIC2jtgIWM 193 https://www.dadabhagwan.in/books-media/videos/gujarati/mokshmarg+mate+guruni+mahattvata+ketli/ Mokshmarg Mate Guruni Mahattvata Ketli School ma bhanti vakhte darek dhoran ma aagl vadhta aapde guru badlta jaay chhe. Aa vyavahar ma guru hoy chhe. Dada Bhagwan koina guru thataj nathi ane teni saathe sishya pan banavta nathi. Dadashri kehta ame aatma ma rahiye chhe ane tamne aatmama muki aapiye pachhi kayo aatma kono guru ane kono shishya thaay. Vyavahar ane sansar ma aapde dagle ane pagle guruni jarur padvani j chhe. je aapde rasto batave athva jyan aapde puchvu pade tyan aapde sami vyaktine guru banavi j nakhie chhe. Guru aapde sansar ma sara kharab, hit ahit, vagere ni samjan paade chhe. Moksha maarg ma guru shishya no bhed pan na hoy ane sambandh pan na hoy. Ahi potana aatma ne olkhan kari ane pachhi aatma ej guru ane aatma ej shishya hoy chhe. https://i.ytimg.com/vi/Q3VWWhR-Ah0/mqdefault.jpg Yes https://www.youtube.com/watch?v=Q3VWWhR-Ah0 74 https://www.dadabhagwan.in/books-media/videos/gujarati/simandhar+swami+kon+chhe/ Simandhar Swami Kon Chhe Simandhar swami vitraag bhagwan chhe. Jain dharma te vitraag maargne samarthan aape chhe. Tirthankar bhagwan jain, vaishnav, brahman nathi ane kharekhar Mahavir Bhagwanna pehla Gandharo brahman hata. Bhagwan vitraag chhe ane temne pakshaapakshi nathi. Apdu Bharat kshetra kahevay ane teni bajuma jambu dweep aavelu chhe. Tema bharat, airavat ane mahavideh kshetra evi rite aavyu chhe. Bija be dweepma be bharat, be mahavideh ane be airavat kshetra chhe. Aapda Bharat kshetra ma sahuthi najik Simandhar swami chhe ane temno bharat kshetra sathe no roonanubandh rahyo chhe jethi Bharat kshetra na jivo emni najik pahonchshe tya emna darshan thi moksha atyare shakya chhe. Aapdi maate upkaari pratyaksh Tirthankar Bhagwan chhe tethi aapde temni olkhaan pami, aaradhna ane bhakti karie chhe. Dada Bhagwanne temni sathe anusandhan thavathi gyan prapt thayu chhe. Ane te Bhagwan Simandhar swamina representative chhe ane aapda Bharat kshetrana jivone akram vigyan simandhar swami pasethi paamine aapi shakya chhe. Tethi Simandhar swami je pratyaksh ane hajar Tirthankar Bhagwan chhe, purna kevalgyani parmatma chhe ane aapda bharat kshetra na jivo mate mahan upkaari chhe. https://i.ytimg.com/vi/Mq9X3yohI2U/mqdefault.jpg Yes https://www.youtube.com/watch?v=Mq9X3yohI2U 185 https://www.dadabhagwan.in/books-media/videos/gujarati/bhrashtachar/ Bhrashtachar Aaj na samayma aapnu kaam karavta ghanivaar aapde brashtachar ichchha na hoy, karvu nathi pan karvu pade chhe. Jo laanch na aapiye to aapdu kaam atke chhe ane aapine aapne guneghar thaie chhe. Jem pathar niche haath aave ane aapde fasaya hoie tyare nikadva upay karvu pade tevij rite laanch athva brastaachaarna bhaagrup banvu pade tyare aapdi evi paristhiti raheli hoy chhe. Aapne jyare brashtacharna bhaagrupe paisa leva pade tene gharma nahi vaparva pan tena dharmada ma upyog kari nakhva joie. Aava khota paisa ghar, kutumb athva potani jaat mate nathi vaparva jeva. Bhrastacharnu naanu jo gharma vaprashe to te kaidi ane dukhi karine jashe. Jem ek dano vavvathi hajaro dana uge chhe em aa brashtacharnu fal anek ganu thaine aave chhe jem aavte bhav nokri ane khava pivana thekana nahi pade. Aapne aava gunahma padvu nathi ane jo karvu pade evu thaay to tena nikal karine nikdi java jevu chhe. https://i.ytimg.com/vi/h0IhsAZ2QxU/mqdefault.jpg Yes https://www.youtube.com/watch?v=h0IhsAZ2QxU 184 https://www.dadabhagwan.in/books-media/videos/gujarati/lanchmathi+bahar+kevi+rite+niklay/ Lanchmathi Bahar Kevi Rite Niklay Nokri karta lanch levi pade ane levani danat rahe te bane ma fer rahyo chhe. Jyare aapna uparna adhikario sahit badha laanch leta hoy tyare aapne laanch levi pade tyare aapne te paisana dharmada kari nakhva joie. Bane to aapne thoda ghana umerine pan dharmada kari nakhva joie. Khota paisa jaat mate athva ghar mate nahi vaparva nahito te aapadne kaidi ane dukh aapine jashe. Aapne kaam karta sincereity rakhvi joie ane bane to upari ne puchi levu kam babate. Sincerity thi aapni pragati pan thase ane paisa pan aavshe. Jyare punyathi aaje sara pad malyano labh laine pol marishu tethi satta no durupyog thavathi aavte bhav bhayankar khot jaashe. https://i.ytimg.com/vi/MUf9nTK3DG4/mqdefault.jpg Yes https://www.youtube.com/watch?v=MUf9nTK3DG4 85 https://www.dadabhagwan.in/books-media/videos/gujarati/lakshmi+mate+keva+prayatno+karva/ Lakshmi Mate Keva Prayatno Karva Laxmi kamata mahenat karvi, avadat vaparvi, planning karvu, te badhano vandho nathi. Aa badha j prayatna sahaj hova joie. Teni pachhal raghvaat thaay ane tena j vicharo aavya rakhe tevu nathi karva jevu pan sahaj rite prayatno aadarva joie. Sharuma aapde nokri karta hoie tyare aapde sincerely nokri kari shikhvu joie. Aagal vadhata thay ke avadat aavi gai chhe evu thaay tyare dhandho pan kari shakay ane tema nani rakamthi chalu karine agal vadhi shakay. Jyare sanjog dhandhama sara nathi malta tyare nokri karine samay kadhi shakay. Aavi rite sanjog pramane rit badline sahaj prayatnathi aagal vadhi shakay chhe. Sanjogo ubha thase tyare kudrat prerna aapse ane te pramane karvathi je parinaame laxmi male chhe te punyanu fal kahi shakay chhe. Aapne kaam karie javanu chhe, seva aapvano dhyey rakhhvano chhe, pan paisa ketla male chhe ke nahi tevu dhyanma nathi rakhva jevu. Apna tarafthi kaamma kachas nthi rakhva jevi tena falrupe aapne laxmi aavya kare chhe. Avadat, gyan, planning badhu karvu joie pan sahajbhave ane parinam je aave chhe tema dukhi nathi thavu ane gyanthi javu chhe. Punyana uday hase tyare sara parinaam ane ochhu punya hoy tp occhu male. Kudrat aapni mehnat pramane khava, piva, rahevanu aapde bhegu karij aape chhe. Lobh manas paase java dava nakhave chhe ane tej antraaynu karan bani rahe chhe. https://i.ytimg.com/vi/Ggs7d5b_2aM/mqdefault.jpg Yes https://www.youtube.com/watch?v=Ggs7d5b_2aM 241 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+lakshmi+mate+chinta+karvi+joie/ Shu Lakshmi Mate Chinta Karvi Joie Dhandhama vadhare avak hoy tyare aapne teni balance ne saving, athva, dhandhanma, athva, bhagidaroma vehnchi shakay. Kharekhar jo aapadne time bache to aapno samay aatma mate khadhvo joie. Laxmi kharekhar mehnatthi aave chhe ke hoshiyarithi te samajava jevu chhe. Jo mehnat thi laxmi vadhare prapt thaay evu hot to majurone vadhare avak malvi joie pan tevu nathi hotu ane shethiya lokone vadhare aavak male chhe. Munni shanti maate samajvani jarur chhe ke laxmi mehnat athva akalthi nahi pan punyanafalthi prapt thaay chhe. Punyafal bijane sukh ane shanti aapvathi bandhay athva aatmadharmathi, satsangthi, karmo samta bhave pura karva, koine dukh nahi aapva doshit nahi jova, vagerethi bandhay chhe. Aapde laxmi narayan chhe tema laxmini pachhal j bhagishu tethi narayan kopaymaan thai shake chhe mate aapne narayanni aradhana karishu tethi laxmiji aapmele aavshe tevo niyam chhe. https://i.ytimg.com/vi/f1qtJaXBOpE/mqdefault.jpg Yes https://www.youtube.com/watch?v=f1qtJaXBOpE 144 https://www.dadabhagwan.in/books-media/videos/gujarati/antar+sukh/ Antar Sukh Je sukh baharthi leva jaie chhe te vinashi mathi leva jaie chhe ane tethi te kayam nahi take ane jatu rehshe ane. Jetlu vadhare bahya sukh leva jaie etlu aapnu antar sukh bandh thatu jaay chhe. Pela na samay ma aavak ochhi ane mushkeli vadhare tethi gharna badha sampine rehta hata ane je hoy temathi divas kadhta hata. Te samayma je bahya sukh nahta tethi antar sukh vadhe. Badha ek bijane sanchavta ane kem karine dukh na thaay teni kaalji leta hata. Aaje jyare bahya sukh vadhya chhe tyare antar sukh khalash thai gaya chhe, hraday, satbuddhi badhu khalas thai gayu chhe ane lokoma chhetarine melavvani danat vadhati jaay chhe. Aapde bahya sukhthi jivan nathi jivavu jemke TV, movie, kapda, internet, khava piva, vagere. ane te sukho leva nathi. Bahya sukh aapda punya paapna hisabe malse. Aapde sachi samjan ane hradaythi jivan jivavani bhavna rakhvi joie. Koine dukh daine aapne sukhi nathi thai shakvana, bijane dukh aapi aapna sukh mate tofan karie tethi aapde dukhi thaishu. Aapne jivanma koine dukh nathi aapvu evu nakki rakhvu joie pachhi bhale aapanne sukh na male. Aapne aapna sukh mate koine dukh nathij aapvu pan evu rakhva jevu chhe ke hun dukh bhogavi lais pan hun koine dukh nahi aapu pan sukhaj aapis. Parakanu sukh laine sukhi thava jaay chhe te adhogatima jaay chhe jyare potanu jatu karine parkana sukh mate taap kare chhe te sukhi thase ane unchi gati paame chhe. https://i.ytimg.com/vi/PBV1GDMe_TU/mqdefault.jpg Yes https://www.youtube.com/watch?v=PBV1GDMe_TU 156 https://www.dadabhagwan.in/books-media/videos/gujarati/bhutkalni+bhuloni+asaromathi+kevi+rite+nikalvu/ Bhutkalni Bhuloni Asaromathi Kevi Rite Nikalvu Vartmaan jivanma karya karta jyare bhutkaalma banela kharab prasang yaad aave tenathi emotional thai teni asarma aavi javay to aapne aapna jivanma banela sara prasangone pan yaad rakhva joie. Je juni bhulo yaad aave teni same aapne tevi bhulo pachhi na thaay teni mate dada bhagwan pase shakti maangvi joie. Jivanma darek vakhte kharab prasang banya j kare evo koi niyam nathi. Aapde bhul thaya pachhi fari tevu na bane te nakki karine aagad vadhavanu chhe. Je bhutkaalni asaroma aapne fasai jaie chhe te aapnu vartmaan ane bhavishya bane bagade chhe. Aapne pratikraman ane pratyakhyan karva joie. Jethi fari tevi bhul na thaay tevo nischay ane shakti maangay chhe ane tevi shakti aapna ma utpan thaay chhe. Ek vaar je bhutkaal gayo te kayam mate gaya baraber chhe ane fari saru j bantu hoy chhe. Fari jyare te bhutkaal jevij vaat athva prasang aave tyare aapde jagrut rehshu ane adjustment lesu tethi saru parinam aave. https://i.ytimg.com/vi/z62W013EMOY/mqdefault.jpg Yes https://www.youtube.com/watch?v=z62W013EMOY 147 https://www.dadabhagwan.in/books-media/videos/gujarati/dhandhama+thayeli+bhulona+pratikraman/ Dhandhama Thayeli Bhulona Pratikraman Business karta jhutu bolvu pade athva khotu kaam karvu pade tema aapne nakki karvu ke mare chokhi rite kaam karvu chhe. Jetla paisa laie chhe te pramane uttam kaam aapde same kari aapvu joie. Ek takoy profit nathi leta, evu khotu kahevay karta kaam karie chhe pagaar, kharcha, thodo prafit male te pramane ame bhaav laie chhe te kahi shakay. Mehnat karie chhe ane te pramane profit laie chhe ane grahak mushkelima na mukay teni dhyan rakhie chhe. Jyare koi kaam bagde tyare sahebne jaan karie jethi samadhan laavi nakhay. Avi rite vyavahar rakhvathi saheb pan rajhi thaay ke chikha manas chhe jhuthu bolta nathi. Aapde kaam karta bhelshed nahi karta chokha rahishu to lamaba samay teni impression evi padshe ke loko ne aapdomaal chokha maalni kadar karse ane panch paisa vadhare pan aapva taiyar hase. Aapde chokhu kaam karvano dhyey rakhva jevo chhe ane tema je bhulchuk thaay tena pratikraman karva joie. Fari gotala athva bhul nathi thava devi teva nischay rakhva joie. laxmina dosho na pratikraman ma saama ne chhetrine padavani danat thai tyanj maafi maangvi joie. Niyam evu chhe ke mahinama je kamani aavani chhe te gotala karo ke na karo game te rite te kamani aavshe mate aapne sincere rahine karvu joie. vyavasthit na hisabe kamani aave chhe pan tena mate thata gotalathi aavte bhaavna gunah bandhie chhe. https://i.ytimg.com/vi/oQkg1GR8qLk/mqdefault.jpg Yes https://www.youtube.com/watch?v=oQkg1GR8qLk 247 https://www.dadabhagwan.in/books-media/videos/gujarati/karmonu+fal/ Karmonu Fal Jem aapne kerini gotli vaavi hoy te amuk varshe fal aape chhe tevi j rite manushya jivanna karma beej te pachas athva siter athva so varshe fal aape chhe. Aakhi jindagina bandhayela karmo jivan darmyan kacha pakka hoy je mrutyu samaye pakka bandhay chhe. Je aavte bhav ghaidpanna ghaidpanma ane balpanna balpanma evi rite fal udayma aave chhe. Jyare badhaj karmna fal pura thay tene mrutyu kahevay chhe. Jivanma aapda bandhayela karmana adhare fal bhogavvana aave chhe. Karan vagar koi karya bane j nahi. Sanjogo, kaal, kshetra, nimit, aapda karmana fal aapva aapnne bhega thaay chhe. Jivanma gaya bhavna karma beejna fal aa bhave bhogavvana aavechhe ane te karmafal na karmafal parinaam pan aaj bhave aave chhe. Aavi rite tran stage ma karma hoy chhe karma beej gaya bhavma pade chhe ane aa bhavma karmafal ane karmafal parinam. https://i.ytimg.com/vi/4QLR3BgvG2M/mqdefault.jpg Yes https://www.youtube.com/watch?v=4QLR3BgvG2M 203 https://www.dadabhagwan.in/books-media/videos/gujarati/sooj+kevi+rite+vadhe/ Sooj Kevi Rite Vadhe Yuvanoe potani suj vadharva ek divas potano mobile bandh rakhine parivar sathe besi mummyne madd karvi ane pappa sathe vato karine samay gadvo joie. Jivti vyaktina sampark vadhe tevi ramat ane gamat karvathi pan common sense vadhe chhe, suj khile chhe ane shakti vadhe chhe. Ekla mobilema besine game rame ane samay gaade tethi shakti avray ane nabdai vadhti jaay chhe ane te had sudhi vadhe chhe ke jara problem aave tema depressionma jata rahevay, koi bhul kadhe to sahan nathi kari shakta. machine sathej samparkma rahevathi ane mohma padya rahevathi sahan shakti tuti jaay chhe. jyare jivti vyakti sathe athadamanma aave, tyan adjustment le tenathi shakti vadhe ane common sense vadhe chhe. Nirnay leta vaar lage ane bija upar adharit rahevay chhe tyare aapne aapna mitro athva mata pita athva bija koianubhavi vadilhoy teni madd lai shakay. Vadilo nirnay le tyare aapde tenu nirikshan karine samji levu kai rite te aa nirnay le chhe tethi aapnne pan anubhav vadhshe ane nirnay leta shikhashe.Aavi rite samjan padshe ane aapna anubhavna ansho vadhshe ane aapne jaat nirnay levani swatantra shakti vadhshe. https://i.ytimg.com/vi/WOOysHIzV0Y/mqdefault.jpg Yes https://www.youtube.com/watch?v=WOOysHIzV0Y 150 https://www.dadabhagwan.in/books-media/videos/gujarati/ishwarno+sakshatkar+kevi+rite+thai+shake/ Ishwarno Sakshatkar Kevi Rite Thai Shake Ishwar saakshatkaar no sacho arth ishwar etle aapni andar je aatma chhe teno sakshatkaar thavo. Tena pachi raag dwesh ane krodh maan maya lobhna dukh mati jaay chhe. Agnan gaya pachhi raag dwesh chhuti jaay chhe. Jenu potanu agnan jaay te bijane pan Aatmagnan samjhavi shake. Sacho aatma aapni mahi ane aapnu swarup chhe. Aapnu naam Hemrajbhai chhe pan te ek sangnya chhe vyakti ne olakhvani. Aapni jamin, patni, chokra, te badhuj Hemrajbhainu chhe ane tema aapane kon chhe te samjhan prapt karvi joie. Dada Bhagwanne aatmani olkhan thai chhe ane temne evo vaignanik prayog aapyo chhe jethi Hemrajbhai juda ane aatma tarike aapane juda chhe teni jagruti aapanne prapt thaay chhe. Hun Hemrajbhai chhu, pati chhu, baap chhu, vagere agnanta kahevay chhe. Aatmagnan pamva jevu chhe ane Dada bhagwanni krupathi prapt thaay tevu chhe. https://i.ytimg.com/vi/1OwlZ6NennQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=1OwlZ6NennQ 141 https://www.dadabhagwan.in/books-media/videos/gujarati/moksha-sarva+dukhothi+mukti/ Moksha-Sarva Dukhothi Mukti Aapanne koi apmaan kare, gharma mrutyu aave, koi vishvasghat kari paisa padavi le, koinu accident thaay, vagerethi dukh thaay chhe ane bandhan laage chhe ane dukho thaay chhe. Aa badhi dukh lage tevi paristhiti ubhi thaay tema aapanne dukh ubha na thaay ane tmam dukhothi mukti laage tene Moksh kahevay chhe. Mokshno arth deh chhodine upar kyay nathi javanu pan jivta j moksha thavo joie. Moksha be stagee rahyo chhe jema tamam dukhothi mukti te pehlo Moksha chhe ane tena pachhi jyare nava karma bandhan atke ane juna karmapura thaay tyare pachhi antim Mokshani prapti thaay chhe. Jyare aatmagyan prapti thase tyare pela stageno Moksha prapt thaay chhe. https://i.ytimg.com/vi/spvEJRAjCCU/mqdefault.jpg Yes https://www.youtube.com/watch?v=spvEJRAjCCU 90 https://www.dadabhagwan.in/books-media/videos/gujarati/krodh+kem+thai+jaay+chhe/ Krodh Kem Thai Jaay Chhe Gusso tyare aave chhe jyare aapnu dharyu nathi thatu, aapni bhul kadhe athva aapnu mane nahi. Jyare samo aapanu manya karya ane ha e ha kare tyare aapanne te vyakti aapanne samjhe chhe ane dahi chhe tevu rahe. Kharekhar potanu dharyu karva javu tej bhul chhe ane teni jagyae aapane bijane samjhavine kaam karvu joie jethi krodh pan nahi aave ane samadhan purvak ukel pan aavshe. Krodh etle aapanu dharyu na thay tyare samjhavine kaam leta na aavde tyare aapde zagdi padie chhe. Jyare krodh thai jaay tyare aapne pratikraman karishu ane kaya karanthi karvu padyu tena karano jem ke dharyu nathi thatu, apeksha puri nathi thai, kaik joie chhe ane maltu nathi, vagere je karan hoy te shodhi ne pratikraman karvathi krodh ochho thase. https://i.ytimg.com/vi/xMXF7HMhh8w/mqdefault.jpg Yes https://www.youtube.com/watch?v=xMXF7HMhh8w 87 https://www.dadabhagwan.in/books-media/videos/gujarati/bimari+shena+aadhare/ Bimari Shena Aadhare Gat bhavma krodh, maan, kapat, moha, raag-dweshthi je vyavahar karya chhe tena adhare parmanuo khenchaine aaje aapanne sharirik rogo ubha kare chhe. Jetlu khati vakhte vastuo maathi sukh lidha chhe tena repaymentma sharirna dukho rogrupe fal aapva aave chhe. Doctorni dava naimittik chhe je aapane karavta rahevu pan khari rite jyare karma puru thase tyare koik ne koik nimitte dard mati jaay chhe. https://i.ytimg.com/vi/caVFqu0dElM/mqdefault.jpg Yes https://www.youtube.com/watch?v=caVFqu0dElM 90 https://www.dadabhagwan.in/books-media/videos/gujarati/common+sense+vadharva+shu+karvu/ Common Sense Vadharva Shu Karvu Common sense etle je darek jagyae laagu pade. Game tevi vyakti bhegi thaay sari ke kharab teni saathe adjustment leta aavde te common sense thi thaay. Risaay gayeli patnine jaldithi khush karta aavde tene common sense kahevay chhe. Jyare patni risaay tyare pote double risaay tene common sense ochhi chhe tevu kahevay. Game tema pareshan thaya vagar adjust thaine samadhan leta aavde tene common sensevala kahevay chhe. Problem nana hoy ke mota samadhan laavine badhane raji kari shake ane dukh na thava de adjust thaine tene common sense kahevay chhe. Common sense vadharva aapane athadamanma bijane doshit joya vagar tene adjust thavu joie. Samane nirdosh joine aapane adjust thaie tethi kevi rite adjust thavu teni common sense ubhi thaay chhe. Samo game tevu kahe tyare nirdosh joine sthirtathi vaat karvathi aapanama common sense utpann thaay chhe. Samdhan laavani aavadat aave chhe. https://i.ytimg.com/vi/DA-C3VLqGmM/mqdefault.jpg Yes https://www.youtube.com/watch?v=DA-C3VLqGmM 108 https://www.dadabhagwan.in/books-media/videos/gujarati/aatmadharma+sacho+dharma/ Aatmadharma Sacho Dharma Bhagwane koi dharma chhodvanu nathi kahyu pan dehna dharma chhodine aatma dharmama aavvanu kahyu chhe. Temne munna, vaanina, dehna, indriyana dharma chhodvanu kahyu chhe. Jyare aankhon jove tyare aapane thaay hun jou chhu tene aankhno dharma maathe lidho kahevay chhe. Indriya, antaskaran, deh badha potana dharmama chhe ane aapane aatma chhie ane aatmdharmama rahevanu chhe. Te nahi thavathi aa sansarma bhatakie chhe. Shri Krishna bhagwane pan tej samjan paadi chhe ke tame aatma chho ane aatmadharmama raho jyare aapane dharmo vache bhed paadie chhe. https://i.ytimg.com/vi/vwxGuyVDrqc/mqdefault.jpg Yes https://www.youtube.com/watch?v=vwxGuyVDrqc 78 https://www.dadabhagwan.in/books-media/videos/gujarati/irshanu+parinam/ Irshanu Parinam Jo purushne irshya thaay tyare tene strino janam aave chhe. Irshya thaay tyare andar thaay hun saro chhu ane bijane koi saro kahe tyare aapde dwesh thaay ke te vyakti kharab chhe ane hun tena karta saro chhu evi rite tarat comparison karine bijane nicha paadi de. Irshya jeni maate thaay te niche pade to saru, tenu nichu dekhay to saru tevi bhavna thaya kare. Jyare aapane bija paade to saru, te nicha dekhay, vagere tevi bhavna thaay tyare aapane pote padshu ane nicha thaishu ane aavi rite pote potanuj bagadie chhe. Dada Bhagwan kehta ke te naanpanthi samjan purvak koini irshaya, spardha athva comparisonma padta nahta. Jyare samana koi vakhan kare ke ketlu saras chhe tyare aapane pan kadar karvi joie ke te vyaktinu ketlu saru chhe ane tenathi aapani andar teva guno pragat thaase. Bijana sara dekhaay te badha guno aapani andar pragat thaase. Uncho kaydo e chhe ke aapane koinu nichu thaay, padti thaay, te pade, khalas thaay, tenu jivan bagde teva avala bhavo nathi karva jeva. Bijani sari vastuna vakhan karvathi aapana antraay tute ane aapani andar teva guno pragat thata jaay chhe. irshay avaran laave chhe ane aapani padti kare chhe. https://i.ytimg.com/vi/2zhS4ZuTwcg/mqdefault.jpg Yes https://www.youtube.com/watch?v=2zhS4ZuTwcg 108 https://www.dadabhagwan.in/books-media/videos/gujarati/moksha+gatinu+varnan/ Moksha Gatinu Varnan Manushya kamar par haath rakhi ane pag pahoda karine ubho rahe teva aakarnu brahmaand chhe ane tene lok kahevay chhe. Lok ane biju alok chhe. Lokma chh avinashi tattva chhe ane alokma akash tattva j rahyu chhe. Lok ane alokna sandha upar siddhakshetra chhe je chandrama ane rakabi jeva aakarnu rahyu chhe. Jetla mukta aatma chhe te siddhakshetrama sthan paame chhe ane kayam potana anant samadhi sukhma rahe ane aakhu lok joya kare chhe. Jivamatrano dhyey e chhe ke te sansarna hisab pura karine siddhakshetrama pahonche. Mokshnu sukh samajva evu kahi shakay ke ek tipu sukhnu dharti upar pade to hajaro varash sudhi aakhi duniya anant samadhi sukh bhogave evu ananat samadhi sukh chhe tyan. https://i.ytimg.com/vi/R-fAOlvJeJM/mqdefault.jpg Yes https://www.youtube.com/watch?v=R-fAOlvJeJM 113 https://www.dadabhagwan.in/books-media/videos/gujarati/sincerity+kevi+rite+lavavi/ Sincerity Kevi Rite Lavavi Aapani nablaai hovathi faavtu karvu ane nafaavtu chhodi deva karta aapane ek nano dhyey nakki karine tene daroj sincerely pura karvo joie. Je kaam aave tene sincerely puru karvathi aapani sincerity vadhase. Aapane aaje aalas karshu tethi aapanu kaam bagadshe bhavishyama. Aapane ek kaam puru karine pachhi biju levu ane koi kaamne kaadhi naakhvu ane nathi karvu tene badle kaamo sincerely pura karva joie. Jyare kaamo vadhe tyare teni mahtvta pramane kayu pahelu kayu biju karvu te aapane joi levu joie ane te pramane karyo pura karva joie. Aapane halse chalse evu nathi rakhva jevu ane game te sincerely puru karie ane nathi gamtu te raheva daie tevu nathi karva jevu. Aapane aamathi bahar nikadva koi nanu kaam levu ane tene sincerely puru karvu. Tema kantado, nathi karvu, vagere tevi buddhinu nathi sambhadva jevu. Aanathi dhire dhire normality aavshe ane sincerity vadhshe. Bhavishyama jyare aapane sari tak maale tene aapane pura karine laabh lai shakishu nahito aapane tenathi khot khavano samay aavshe. https://i.ytimg.com/vi/38JWYQnneUk/mqdefault.jpg Yes https://www.youtube.com/watch?v=38JWYQnneUk 158 https://www.dadabhagwan.in/books-media/videos/gujarati/paap-punya+kevi+rite+bandhay/ Paap-Punya Kevi Rite Bandhay Koine dukh aapvathi paap karmna beej pade ane sukh aapvathi punyana beej pade chhe. Gaya bhavma je beej nakhaya chhe tema paapna fal aave tyare aapna dharyathi undhu thaay chhe. Ane punyana falma dharya pramane thaay. Aaje koi vastu joie ane nathi madti tema aapanne samjan gothavvi joie ke hamna hisab pakyo nathi ane pachhi malshe ane teni mate aapane kakdat nathi karva jevo pan tap karva jevu chhe. Paap na hisabe modu prapt thaay ane punya paake tyare bhegu thai jashe. Aa samjan gothavta dukhi nathi thava jevu pan tala besadvana chhe and dharma vadharvo ane bijane dukh na thaay tevu jivan jivva jevu chhe. Aapde aatmanu gnan paamine janam maran na fera maathi chhutvano bhaav rakhvano chhe. Aapna mitro ane shikshako saathe rehta aapanne ek bijane dukh, mashkhari, chhedati nahi karvi, chidaavva nahi pan nirdosh gammat ane normal anand ane vyavahar rakhvo joie. Aapna moh pura karva koine chhetarva, dukh nathi aapva pan premthi hali mali ne rehvu joie. https://i.ytimg.com/vi/EQAvQBj9Q7c/mqdefault.jpg Yes https://www.youtube.com/watch?v=EQAvQBj9Q7c 149 https://www.dadabhagwan.in/books-media/videos/gujarati/shikshakno+vinay+kevi+rite+rakhvo/ Shikshakno Vinay Kevi Rite Rakhvo Aajnu saru bhantar ane shikshakno rajipo malvo te gaya bhavna beejna falrupe chhe. Aa je shikshakni avinay ane mashkhari kare chhe tenu fal aavte bhave bhogavu padshe. Shikshak aapana karta vadhare Gnan dharave chhe maate aapne temno vinay rakhine te gnan praptino dhyey rakhvo joie. Shikshak samjave te sarkhi rite samji levu joie ane te pachhi khute to guide athva tuition kari shakay. Shishakno kyarey avinay ane masti na karay ane thai jaay tena pratikraman kari naakhva joie. Aapane vinay rakhta shiskshak pase koi apeksha nathi rakhva jevi. Aapde gnan grahan karva maate vinay rakhvano chhe. Vinay rakhvano arth chhe maan ogali naakhvu ane mare prapti karvi chhe maate mane aapo. Hun kaik chhu ane tamare aapvu hoy to aapo evo bhaav hovane avinay kahevay chhe. Shikshak game te shakhana hoy pan temnathi gnan male chhe maate aapane temno vinay rakhvo joie. Guruno avinay karvathi gnan upar avaran aave chhe. Avinayna falma aapani shaktio tuti jaay chhe, bhaanvanu yaad na rahe, bhay rahya kare ke bhuli jaish to shu thashe, ekgrata nathi rehti, vagere thaay jyare Pujya Nirumane temni benpani vanche ane yaad rahi jatu hatu. Maate aapne eva thaie jethi aapno vinay joine bija shikhe. https://i.ytimg.com/vi/w3P4WGlEOP4/mqdefault.jpg Yes https://www.youtube.com/watch?v=w3P4WGlEOP4 274 https://www.dadabhagwan.in/books-media/videos/gujarati/mata-pitana+upkaar/ Mata-Pitana Upkaar Viprit buddhi bijana upakar bhulavi de chhe uparthi apakar kare chhe. Dada bhagwan temne varsho pehla koi e cha pivadavi hoy tena upakar ne pan bhulta nathi pan aaje tene yaad rakhine tena upkaar no badlo vaale evi sumati ane sanskari mati vala hata. Aapna maat pita aapani upar ketla upkaar karya chhe nanpanma, mandagima kasi avadat nathi ane kasu kari nathi shakta teva sthitima aapadne mata pitae sanchavya chhe. Aapane padoshie koi nanai madd kari hoy tene aapane khas yad karine temne mushkeli hoy tyare madd karie chhe tyare aapna mata pita maate aapde tevu j rakhvu joie. Mata pitana aapana jivan upar ghana badha upkar chhe tene aapane bhuli jaie chhe. Aa upkar aapane bhulva na joie ane kyare bhaav bagde tena pratikraman karva joie. https://i.ytimg.com/vi/ZHO-4ZyWnrc/mqdefault.jpg Yes https://www.youtube.com/watch?v=ZHO-4ZyWnrc 153 https://www.dadabhagwan.in/books-media/videos/gujarati/sara+ke+kharab+karmona/ Sara ke Kharab Karmona Agnantama je karmo thaay chhe tema sara karma karvathi punya bandhay chhe ane kharab karma karvathi paap karma bandhay chhe. Aa karmo ek bija saame baad baaki nathi thata pan te paap punyane juda juda bhogavva pade chhe. Udahran leta jyare undarne bachavta biladine aapne marie chhie tyare undarne bachavvanu punya karma bandhay chhe ane biladine maarvanu paap bandhay chhe. te banne ne juda karmo bhogavva padshe. Paap and punya je aapne bandhie chhie te aavte bhav aapani jode aave chhe ane paap karma hoy tyare dharya athva ichchha karta undhun faal aave ane punya karma fal aape tyare dharya pramane athva aapani ichchha pramane fal aave chhe. Aaje aapne navu beej na paade teni jagruti rakhvani chhe ane pachhala karmo samata bhaave pura karvana chhe jethi moksha maate aapne aagal vadhi shakay. https://i.ytimg.com/vi/olYVYzlK810/mqdefault.jpg Yes https://www.youtube.com/watch?v=olYVYzlK810 134 https://www.dadabhagwan.in/books-media/videos/gujarati/karmonu+fal+kai+rite+aave/ Karmonu Fal Kai Rite Aave Aapne sapnama pan samanu kharab na karyu hoy, kharab vichaar na karya hoy, chhata ae loko aapnu kharab karine hairaan sha mate kare chhe? Enu naam kalyug na karmo ne! Bhagwan Mahavir to tirthankar bhagwan hata to pan goshaalake bhagwan na kaan ma khilla thoki didha. Christ bhagwan lokonu bhalu karta hata to pan lokoe emne vadhstambh par chadavi didha hata. Parshwanath bhagwanne keva dukho aavya! Karmo bhagwanne chhodta nathi to aapna jevano shu hisaab! Aapne aa bhavma koine dukh aapvanu kharekhar na vichaaryu hoy, pan aa bhavnu fal to aavta bhavma dekhashe. Aa bhavma gaya bhavnu parinaam aavyu chhe. Dharo ke atyare koi kahe ke tamara wife eva chhe, teva chhe, to aapanne gusso aave ke na aave? Aapne avlu chitri nakhie - tu taari wifene sambhal, mari wifeni shu kaam bhul kadhe chhe, amare badhu barabar chhe. Aapni mahi avlu chakkar chale. Ae je avla vichaar aavya to dveshnu beej padyu ane pachhi aa pelo aapnu kharab kari jaay, aapnne dukh bhogwano hisaab sharu thai jaay. Paisani baabatma modu-vehlu karyu - aaje aene kahyu ke kaale tamne paisa aapi dai chhu, tamara hisaabna, pan mahina pachhi paisa aape. To mahina sudhi aapanne avla vichaar aave. Ae avla vichaar thi beej pade chhe ane pachhi aa avla vichaarnu fal aave. Ek pan beej nakkamu javanu nathi. Aatmani hajari ma bhaav thaya chhe, ae nakkama jata nathi. Aaje koi aapnu apmaan kare ke tame jutha cho, aaava cho, teva cho, ane chaar divas pachhi ae vaat kare ke maara thi bhul thai gayi ane hun maafi mangu chhu. Pan chaar divas sudhi aapanne aeni mate avla vichaar aave - e badha na beej pade. Gharma 500 rupiyani chori thai hoy to nokar par shanka kariye khara! Dus divas pachhi paisa mali jaay - patni kahe ke main lidhela ane kehvanu bhuli gayi. Pan dus divas sudhi aapanne avla vichaar aave ane laage ke nokare j paisa lidha chhe. Aava jeevanma karmo bandhayi jaay chhe ane pachhi bhaan rehtu nathi. Jyaare fal aave chhe tyaare aapne dukhi thaiye. Have samajhi levu ke kaink bhul, ansamjhan thi pan bhul thai chhe etle fal aave chhe. Fal aave tyaare nimitne doshit nathi jova ane chandubhaine kehvanu ke jama karo, aapno hisaab puro thay chhe, moksh mate chhutay chhe ane koi bhaav bagaadva nathi. Koi aapnu kharab kare tyaare aapna je bhaav badge e bagaadela bhaav nakkama jata nathi. Aa badhu rupakma aave karanke tamaro bhaav chhe ane kudrat tamara bhaav pramane tamne fal aape tyaare aapne munjhaye ke main kyare em chitryu chhe? Chitrelu! Pehla jyare dukh aapyu tyaare. Gnanio samta rakhe chhe. Loko radi-radine dukh bhogve chhe pan gnaanio samta rakhe chhe - maru moklelu mane pachhu aave chhe, samta bhave puru karo. Dukhi thavu nathi, ultana khush thao ke devu ochhu thay chhe. https://i.ytimg.com/vi/Uz3U_kd_vNg/mqdefault.jpg Yes https://www.youtube.com/watch?v=Uz3U_kd_vNg 225 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+kharekhar+punarjanm/ Shu Kharekhar Punarjanm Aapne aaje savaarthi kaink khaadu-pidhu nathi to pan jaada-ulti thaay. Ae kem thaya tamne? Tame to kaink khadu nathi aaje. Gayi kaale khadhu? Nahi! Paramdiwase pela receptionma gayela ane tyaan thoka-thok khavai gayu hatu. Be diwas pehalanu aaje nikale chhe. Aavu bane kharu? Aavo aa sansaar chhe! Aaje aamba ni gotli nakho to aaje fal na aave, paanch varsh pachhi fal aave. Aam manushya beej na fal 50-80-100 varshe aave chhe. Aa gnanioni vat chhe, adhyatmik drashtie. Aapanne bhale nathi khabar padti ke gaya bhavma shu hata pan hakikat to aa chhe ke gnanioni drashtie jagatni vastavikta aa chhe. Aapane aatlu samajhvanu chhe ke mein aaje kharab kaam karyu nathi to pan mane kem dukh aavyu? Aajna chopdama nathi dekhatu to nakki pachhla chopdanu hovu joie. Aaje nathi kehta ke khabar nahi mane kem aavu aavyu, mein to aa jindagi ma koinu kharab karyu nathi chhata aene dukh pade chhe. Etla mate aapanne samajay ke.... Aapanne nathi gamta eva vichaar aave khara! Tamne nathi gamtu to pan kharab vichaar aavya kare chhe to pachhi vichaar kone mokalya? Ghani vaar aavu thaay ke maare kharab shabd bolvo nathi to pan vaanko shabd nikli javay chhe, to ae kyanthi aavyo? Ghani vaar ichha hoy ke deh ma dard nathi thava devu to pan thai jaay chhe. Khub ayurvedic-homeopathy-allopathy dawao ane badhi savcheti rakhe, khava-pivanu dhyan rakhe to pan sharirmathi rog nikale. Aapanne lage ke aa kyaanthi aavyu? Main to kaink kharab karyu nathi. Mate aavu samajhvu ke aa aajnu nathi to gaya bhavnu chhe. Hamna ae samajhne pending rakho. Etlu samajhvu ke causes vagar effect aave nahi. Effect aavi chhe to hisab chhe maro. Jo punarjanm na hot ane badhane bhagwane ghadya hot to badha j sarkha hot. Ek j biba mathi nikalya hoy tem ek sarkha j hot. Pan aa to ek moto ne ek nano, ek lambo ne ek tunko, ek goro, ek kalo, ek gareeb, ek shrimant, eva hoy chhe, te na hot. Ae badhama je fer dekhay chhe te temna purvajanmna adhare. Purvna causes na aadhare atyarni aa judi judi effects matra chhe. Darekna casuses juda tethi effects pan judi judi. https://i.ytimg.com/vi/S2iBGX0JI9A/mqdefault.jpg Yes https://www.youtube.com/watch?v=S2iBGX0JI9A 256 https://www.dadabhagwan.in/books-media/videos/gujarati/karma+kevi+rite+khape/ Karma Kevi Rite Khape Aapde je karmo bandhya hoy ene kai reete khapavi shakiye? Jo nigodh sudhi na karmo bandhay to ene aapde khapavi shakay? Hakikat ee che ke nigodh na bandhela karmo aapane aaje nathi nadi shakta. Aa bhav ma je karmo nade che ee gaya bhav na bandhela hoy che ne aa bhav ma je karmo bandhay ee aavta bhav ma bhogavva padshe. Jem 2019 ma 2018 nu sarvaiyyu ave ne 2020 ma 2019 nu sarvaiyyu ave che, pachi bhale 2000 ni saal thi dhandho karta hoy to pan badho bhego hisaab nathi thato, te j reete darek avtar pachla avtaar na sarvaiyya roope hoy che. Aa avtar ma karmo na fal roope j gaya bhav ma kaaran bandhayela tena akhi jindagi ek pachi ek fal aave che ane jo nava karmo na beej aapde sheki nakhiye to aavta bhav ni safe side thai jay che. Maate anant avtaar na karmo khapavani jarur nathi hoti, darek avtaar ma khapta j jata hoy che. https://i.ytimg.com/vi/MOzmyqmFCjk/mqdefault.jpg Yes https://www.youtube.com/watch?v=MOzmyqmFCjk 73 https://www.dadabhagwan.in/books-media/videos/gujarati/kudarati+aafato/ Kudarati Aafato Jivanma apanne dekhay ke aapna koi kharab karmo nathi tem chhata aapna upar kudrati aafat aave to tenu shu kaaran hashe? Aapanne potani bhul aapni buddhi thi dekhati nathi hoti. Jo potane potani bhulo dekhay to te manas sansaar ma tari jaay. Pan evu samji levu joie ke jyare pan koi dand aave chhe te aapni bhul no j dand chhe. Param Pujya Dadashri ek j vaat kahe chhe ke bhogve teni bhul, kai pan bhul vagar apanne dukh aave j nahi. Aa bhav ma nai kari hoy to pachhala bhav ma thai hashe. Kaik bhul chokkas thai hoy jena karane dand avyo hoy. Maate nava karmo bandhvana bandh karva joie ne juna karmo na fal jama karva joie jethi dheere dheere te ochha thata thata khalas thai jashe. https://i.ytimg.com/vi/Oky5tYulOFQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=Oky5tYulOFQ 92 https://www.dadabhagwan.in/books-media/videos/gujarati/mokshe+gaya+pachhi+aatma+shu+kare+chhe/ Mokshe Gaya Pachhi Aatma Shu Kare Chhe Mokshe gaya pachhi aatma sanjog, sambandho ane parmanu maatrathi mukt thai jaay chhe. Deh, vaani, vichar na hoy keval aatma hoy je aakhu brahmand jue jaane ane potana anant samadhi sukhma anant kaal sudhi rahe chhe. Jem fakta tran kalakna cinema jovama, videsh farva javama, anand ane maja aave chhe pan te vinashi hovathi thaki jaie, vagere thaay. Jyare aatma avinashi chhe ane jovana falma jem anandno anubhav thaay tevi rite anant kaal sudhi aakha brahmandne jovanu rahe chhe ane lokne prakashak bane chhe pote. Aatma mokshe jaata pahela anant gatioma bhatkine anubhav laine nakki kare chhe ke maare sansarma vinashi sukhma nathi rahevu avinashi sukh paamvu chhe ane te atma sakshatkaar paame tyare shakya bane chhe. https://i.ytimg.com/vi/Cnaxu-0V3hw/mqdefault.jpg Yes https://www.youtube.com/watch?v=Cnaxu-0V3hw 120 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+punarjanm+chhe/ Shu Punarjanm Chhe Mara aa janm pehla hun hato? Jo hun hato to mane yaad kem nathi aavtu? Mrutyu pacchi pan hun hoish? Jo hun hoish, to ae kevi rite kharab pade? Ae kevu chhe ke...aam to khabar na pade pan gnaanioni drushtie khabar pade. Aapanne ghani vakhat nathi gamta eva vichar aave chhe ne! Aapanne karvu hoy shun, ane thai jaye shun! Koine game aavu? Nathi gamtu evu karvu pade chhe. Aapni to ichha nathi...nathi ichha ae kone? Ane thai jaay chhe ae sha mate? Etle be juda pade chhe...Aapanne nathi gamtu ae aapno bhaag chhe ane thai jaay chhe ae prakrutino bhaag chhe. Aa purvar kare chhe ke aapne kaink purva karm bhaidhyu hovu joie tethi aa fal aavyu. Etle gaya bhavma apne hata...tyaare karm je bandhaya chhe, tena fal atyaare bhogavie chhe. Ane atyaare jo pachha nava karm baandhishu, enu fal aavta bhavma bhogvishu. Pan aa yaad kem nathi rehtu? Karan ke aa deh chhute tyaare agnanta hoy, dehadhyas hoy...etle ene aavran aavi jaay. Garbhma pan ghar nanu ane sharir motu...badha aavran aavi jaay. Dukh hoy andar. Ghana ne accident thay to badhu bhuli jaay chhe ne...memory loss thai jaay chhe. Accident thaay tyaare dukhma-dukhma aavran aavi gayu. Pachhi dheeme-dheeme aavran ochhu thay tyaare yaad aave badhu. Aa rite gaya bhavnu aavran nade chhe aapanne. Etle aapanne khabar nathi padti pan chhe karu. Gaya bhavma hata, aa bhavma chhie ane aavta bhavma rahishu. Etle aa deh badlay chhe...kapda jem badli nakhie pan pote to aeno aej. Aa rite deh badlay chhe pan pote aeno aej rahe chhe. Tethi aa raag-dwesh thaay chhe. Aapanne gamtu nathi to pan raag-dwesh kem thaay chhe? Kemke pachhla karmno hisaab chhe. https://i.ytimg.com/vi/5FRLumRZdyo/mqdefault.jpg Yes https://www.youtube.com/watch?v=5FRLumRZdyo 168 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+bhagwan+karta+chhe/ Shu Bhagwan Karta Chhe Shu bhagwan karta chhe? Shu bhagwan j badhu karta hashe? Corona virus shu bhagwane j mokalyo hashe? Jo kharekhar bhagwan j sacha karta hoy to duniya ma atyachar, durachar, bhrashtachar evu ghanu badhu undhu chaltu hoy che evu na thavu joie. Mate ee virodhabhas che. Mahavir bhagwan ne ka n ma baru thokaya, Krishna bhagwan ne jheri teer vagyu, Ramchandra bhagwan ne vanvaas thayo to ee badhu shu emni upar na koi bhagwaan ee karavyu hashe? Mate bhagwan karave che evu kahie to bahu moto virodhabhas ubho thay. Bhagwan darek jeev ni mahi betha che, ee kashu karta pan nathi ke karavta pan nathi, ee jeev matra ne prakash dhare che. Jem suryanarayan prakash dhare to duniya nu sanchalan chalya kare, loko uthe, kheti wadi kare, solar power generate kare, machinery chalave tyare suryanarayan ne kai karva avu nathi padtu pan eni haajri thi j power bharay che ne machinery chale che. Ee j reete aatma ni haajri thi karma bandhay che ne bhogvay che. Pan fal bhogavti vakhate potana swaroop ni agnanta hova na karane nava karmo bandhay che. Bije bhav, mann vachan kaya fal ape che ne fal bhogavti vakhate pacha nava karmo charge thay che. Etle bhagwan ni haajri ma karmo charge ne discharge thay che. Jo potane potana sacha swaroop nu bhaan thay ke hu shudhaatma chu tyar thi navu karma bandhatu atke che. Jem agnan na parinaam khalas thashe tem mul bhagwan sathe abhed thai javashe. Jem anaj nu beej nakhyu hoy to paani, jamin, prakash, garmi, khatar ni madad thi ee ugi nikle che tem karmo na beej pan apde je gaya bhav ma nakhela hoy che jem ke ek wife joie ke ek baabo joie ke ek ghar joie ane kudrat ke sanjogo bhega mali ne fal aape che. Etle vyavasthit shakti sanjog bhega mali ne badha hisaab pura kare che. Apda causes ni effect vyavasthit shakti aape che. Bhagwan fal aapva avta nathi ke bhagwan fal aapi shake pan nahi. https://i.ytimg.com/vi/KDD7mLFIgc8/mqdefault.jpg Yes https://www.youtube.com/watch?v=KDD7mLFIgc8 177 https://www.dadabhagwan.in/books-media/videos/gujarati/mansik+tanavthi+bahar+kevi+rite+nikalvu/ Mansik Tanavthi Bahar Kevi Rite Nikalvu Stress thavanu mul karan kartabhaav chhe. Hun shu karu, kevi rite ukel laavu, vagere kartabhaavthi stress ubha thaay chhe. Ayan chhe tyar sudhi ahankar chhe ane ahankarthi buddhi chhe ane tethi comparison, irshya ane spardha fari vaale chhe. Tethi stress thavanu mul karan ahankar ane kartapanu chhe. Aanathi thati insecurity thaay jema hun shu karu jethi maru solve thaay em karvapanama aagal vadhe tethij shaktio tute chhe. Kharekhar karvathi nahi pan samajan ane dhirajthi solve thaay chhe. Udahran tarike aapane jyare trafficma atvai gaya hoie tyare zagda karvathi nahi pan dhiraj rakhvathi traffic clear thaay chhe. Tema aapade kasu kari shakta nathi tevi rite aapana gaya bhavna karmona traffic aaje aave chhe tema aapane dhiraj ane shantithi ukel laavavu joie. Aapde bhaav mushkelione ukel ane samadhan laavvu chhe te pakdi rakhvo joie. Jyare buddhi vyaktione doshit batave chhe tyare aapane vyakti nahi pan sanjogo eva vichitra ubha thaya chhe tevu samjhine samadhan laavano bhav rakhvo joie. Jem raat pachhi divas aave tevi rite aa sanjogo pan vikharashe ane nava aavshe. Akram vignan pakdshe tyare tena payani vaat ke hun kharekhar kon chhu ane kare chhe kon. Je mara jivanmabane chhe te banyu te nyay chhe ane aa sanjog karmana hisabe aave chhe ane te pura thase tyar sudhi mare dhiraj pakdi rakhvi chhe. Aapane koine doshit nethi jova ane kaamna daban saame ukel laava maate praytnokarta rahevu joie. Dhiraj rakhine samta bhaave kaam pura karta jaishu tethi stress vagarkaam pura thase. Stress thaay tyare aapane kaamnathi karta pan dosho joie chhe ane tethi stress vadhi jaay chhe. Aa aapna hisab pura thaay chhe temate aapane disturb nathi thavu. Nafani apeksha, dharyu thavani apeksha, vagere puru nathi thatu tyare stress vadhi jaay chhe. Je aavyu chhe tema dukhi thava karta jama karine puru karva jevu chhe. https://i.ytimg.com/vi/6jDigJUn8mY/mqdefault.jpg Yes https://www.youtube.com/watch?v=6jDigJUn8mY 375 https://www.dadabhagwan.in/books-media/videos/gujarati/swarg+saru+ke+moksh/ Swarg Saru ke Moksh Swarg ane moksh ma thi shu saaru kehvaay? Swarg ma aatma ae punya bhogavva javanu hoy. manushya bhav ma punya bandhyu hoy to aatma swarg ma punya bhogavva jaay ane swarg ma punya bhogvi le etle aatma pachho manushya bhav ma janma le. Ane jo karmo na bandhe to moksh ma javay. Etle moksh sau thi uncho kehvaay. Aatma moksh ma jaay etle pachhi janma maran na chakkar ma aavvu j na pade. Kayam ni mukti thai jaay mokshe java thi. Moksh ma kayam mate aatma aanand ma j rahe. Kayam mate samadhi ma rehvanu moksh ma. Ane dev gati mathi etle ke swarg mathi pachha padvanu thay, etle ke pachha manushya ma janam thay pachhi pachhu dheeme dheeme upar chadhvanu. Ema jo khotu kare to pachho jaanvar ma jaay, narak ma jaay. Ane saaru kaarya kare to manushya ma aave athva dev gati ma jaay pan moksh na thay. Moksh thaya pachhi ekdam topmost dasha hoy. Aatma gnan thaya pachhi moksh thay chhe. https://i.ytimg.com/vi/BG0KmyAzcdc/mqdefault.jpg Yes https://www.youtube.com/watch?v=BG0KmyAzcdc 70 https://www.dadabhagwan.in/books-media/videos/gujarati/gnani+purushne+kai+rite+olakhva/ Gnani Purushne Kai Rite Olakhva "Moksh kon aapi shake? Kayu Gnan mokshe lai jai shake? Gnanini olkhan kai rite thai shake? Gnanine malva mate shun punyani jaroor khari? Shun badha gnaniona Gnan eksarkha hoy chhe? Prashnakarta: Gnani no bheto kyare thai shake chhe? Pujyashree: Kai punya jaagi hoy tyare Gnani no bheto thai jay chhe. Prashnakarta: Aa Gnani chhe ae aapanne olkhay kevi rite? Pujyashree: Aapna andar jhaveripanu hoy to aapne heero olkhi jaie naitar pathro laage. Jene heera ni parakh naa hoy te em vichare ke aa pathro saro chhe, bakra ni dok ma bandhva jevo chhe. Ane jhaveri hoy te olkhi jay ke aa patthar ne pahel padshe to khoob j keemti heero bani jashe, aane khova jevo nathi. Prashnakarta: Gnani purush ne olakhva mate kaik punya nu bhathu to joitu hashe ne? Pujyashree: Ha hoy ne. Aapne etla anubhavi nathi ane aapna ma etli mumukshuta nathi ke aapne Gnani ne olkhi shakie. Etle aapna koik olkhan wala athva aaju baju wala aapanne kahe ne ke 'Aa Gnani chhe ane Gnan leva jevu chhe, aana thi amne shanti thai, tame pan aa Gnan lai lo', to aapne saral ane dahya thaine Gnan lai levu joie. Karanke aapne Gnani ni pariksha karva jaishu kyare ane aapanne Gnanini olkhan padshe kyare ane jo ema time viti jashe to aapne khot khai jaishu. Prashna karta: Rushabhdev bhagwane je Gnan Bharat Chakravarti ne aapyu chhe, Shrimat Bhagwad Gita ni andar je Gnan Krishna Bhagwan ae Arjun ne aapyu chhe ane Dada Bhagwane aapanne je Gnan aapyu chhe ae traney ma koi tafavat chhe kharo? Pujyashree: Aa kalyug ma, aa j badha kutumb ma rahi ne pan aatma na Gnan thi, ahi j pehlo moksh thay, tamaam dukho thi mukti thay etle aapanne khatri thay ke bhavishya ma confirm aapno moksh thashe j. Etle Gnan ma fer na hoy, reet thodi ferfaar wali hoy pan prapti e j thay chhe, ema shanka rakhva jevi nathi." https://i.ytimg.com/vi/pw-8nXhSKj0/mqdefault.jpg Yes https://www.youtube.com/watch?v=pw-8nXhSKj0 134 https://www.dadabhagwan.in/books-media/videos/gujarati/mun+shu+chhe/ Mun Shu Chhe Mun etle thoughts. Mind mathi thoughts aave chhe, vicharo. Thoughts always aave chhe ne jay chhe. Thousands of thoughts. From morning till bedtime thousands of thoughts aave chhe. Ene kai rite stop karvu? Ek be hoy to samjya pan aa to ketla nonstop aavya j kare chhe. E munmathi aave chhe. “Mun e to ‘laboratory’ chhe, ema kashu muko ne vicharana karo to te taran kadhi aape. Mun badha paryay dekhade, ‘radar’ni jem.” - Dada Bhagwan Atyare tamne shun lage ke “maru mun chhe, maru mun avalchandu chhe, maru mun mankani jem kudakud kare chhe, mare munne sthir karvu chhe”. Atyare tamari aavi samjan chhe. Pan kharekhar factthi shun chhe ke mun total tamarathi separate entity chhe. Maru mun kahe chhe, I am not mind, my mind, etle I ane mind separate chhe. Hu shuddhatma chhu ane mun e Chandubhaini vastu chhe aapni nhoy. Mun aapnu chhe j nahi. Maru mun, hu mun nathi. Hu etle pure Soul, aapne shuddhatma. Be vastu total judi j chhe. Etle tame Chandubhai thaine tamara munne control karva jasho to e kyarey controlma nai aave, sthir nai thay. Mun swabhavthi j chanchal chhe. Chanchal mankda jevu kahyu, e koi divas sthir na thay. Je vastu ene by nature j koi divas sthir nathi rahi shaktu ene aapne sthir kai ritna kari shakie? Sthir karva jaie thodivar lage pachhi tenu te j. Etle aa mun biji koi rite sthir nathi thay evu, Gnanthi eno nikal thay. Ene dispose kari nakhvanu, khali kari nakhvanu, to aapne mukt thaie. Mun pan chhutu ane aapne pan chhuta. Gnanno rasto aavo chhe, Gnanthi bandhay. Dhyan karine, yog karine, jatjatnu karine joie evu result nathi aavtu. At least, aapna jeva badha sansaar laine bethela chhe, nokri dhandho, chhaiya chhokarao badhani responsibility sathe aama rahine aapne aa karvu hoy to bau difficult chhe. Etle shortcut to aa Gnanno rasto chhe. Gnan etle shun ke mun game te bolshe to tamne khabar padshe ke aa mun bole chhe, mun kudakud kare chhe, mare eni jode kai levadeva nathi. Tame eni jode vato karone to tamne e judu j lagshe eno control tamara par nai rahe tamaro control ena upar rehshe. Pachhi aapne munne guide karie chhie, atyare mun tamne guide karine eni rite khenchi jay chhe. https://i.ytimg.com/vi/6noyhdlkM4U/mqdefault.jpg Yes https://www.youtube.com/watch?v=6noyhdlkM4U 209 https://www.dadabhagwan.in/books-media/videos/gujarati/sachi+vat+koi+na+mane+to+shu+karvu/ Sachi Vat Koi Na Mane to Shu Karvu Prashnakarta: Koi najeek na vyakti thi khotu lage to vaat ne jati kevi rite karvi? Hu j sachi ke maro j point of view correct chhe e vaat ni jid kevi rite chhodvi? E vakhate evu shu vicharvu ke jethi react thai ne vaat vadhi na jay? Pujyashree: Aapne sacha chhie pan aapni drashti e sacha ne. Dakhla tarike, samme 100 foot door ek safed ghodo ubho hoy ane pelo kahe ke mane toh gay jevu dekhay chhe. Aapne kahie aa ghodo chhe have, toh pelo kahe ke tamne ghodo dekhay chhe, mane toh gay dekhay chhe! Toh kai vaat sachi manvi? Aapne kahie tame najeek jaine joine juo, toh pelo kahe ke tame najeek jaine juo mane toh chokhkhu dekhay chhe, gay j chhe. Matlab eni drashtie e sachu, aapni drashti e aapnu sachu. Aapne kahine chhutvanu ke bhai 'aa ghodo chhe, vinanti karine kahu chhu, jarak vichari juo ane jarak najeek aavine joi juo'. Toh pan saame walu nai maane ke 'na tamne bhan nathi padti'. Toh aapne jatu karvanu, ke bhai saru tari vaat sachi. Aapne ena modhe em kevanu ke 'You are correct, barobar chhe tamari vaat.' Andarkhane aapne em samajavanu ke 'by your viewpoint, not by fact'. Karan ke aa relative ma satya chhe, ane relative nu satya pachhu kaal varti hoy, samay varti hoy, sanjog aadhin hoy; e badhu khotu pan nikli shake chhe thodi vaar ma, kaal badlay, samay badlay, sanjog badlay thodi vaar ma toh ferfaar thay jay. Maate eni khnecha khenchi karvi nathi. Aapne vyavhaar karo, pachhi ekad vakhat kahi juo, biji vakhat vinanti karine kahi juo ke 'hu aavu kahu chhu, tame vicharjo, mari vinanti chhe.' To pan saame valo kahe ke 'nai, tame samajata nathi' to kahevanu ke 'saru tame barabar, shanti thi vicharjo, chalo aapne aa vaat ahi nirate puri karie have'. Dada Bhagwan sikhvadta ke je vaat ni addhi ke ek minute thi vadhare charcha thay ne, e dhime thi chhodi devani, eni khencha khenchi nai karvani. Karan ke satya no pan aagrah karo ee khotu kahevay pachhi. Dakhla tarike, aapna mother ne aapne em na kahi shakie ke 'tu maara baap ni vahu thay'. Bhale e vaat khoti nathi pan aapne dikra tareeke aavu na boli shakay. Etle aa vyavhaar badho aavo chhe, amuk satya ne khencha khenchi karo to khotu thare pachhu. Etle koine dukh na thay e maha satya. Aapne sacha hoie ke sara hoie pan koine dukh thayu e na hovu joie, aapne samadhaan karine ukel lavvano chhe. https://i.ytimg.com/vi/aTfU-CwHZq4/mqdefault.jpg Yes https://www.youtube.com/watch?v=aTfU-CwHZq4 129 https://www.dadabhagwan.in/books-media/videos/gujarati/aatmano+anubhav+kone+thay+chhe/ Aatmano Anubhav Kone Thay Chhe Aatmano anubhav kone thay chhe? Aapne kahie chhie ke mare aatmano anubhav karvo chhe, have e maro j aatma mara aatmano anubhav karva mange chhe em samajavu? Pujyashree: Ha pote potano j anubhav. Jem pote enginner hoy ane accident thay to nus upar evu dabaan aave ke ene badhi memory loss thai jay. Pachhi ene roj treatment karave, dawa kare, dhime dhime magaj saru thatu jay. Tu aa raste jato hato, aa factory, tu enginner chhe. Ene thodu thodu yaad aave ane dhime dhime memory pachhi aave ne! Pote enginner thayone pachho engineer thai jay ne? 3 4 varshe dhime dhime normal thai jay, enginner eni wifene olakhe, chhokrao, paisa badhu dhime dhime potana hathma laile. Etle enginner potana bhanma aavi gayone, ena jevu. Pote aatma chhe j pan loksangna, agnan ane vishesh bhaav ubho thay jad tatva bhega thavathi ane agnan ubhu thai gayu chhe hu j Chandubhai. Pachhi undho chalyo, Chandubhai aamno dikro thau, aamno pati thau, aano pita thau karta karta sansaarma aagal vadhya. Have tyathi aapanne bhan karave chhe ke aa badhu relative Chandubhai juda, tame shuddhatma chho. Keva to anant gnanwala, anant darshanwala, anant sukhwala. Pote potanu bhan karto karto pachho fare chhe. Etle potanu je agnan hatu enathi undho chalelo have gnanthi pachho fare chhe. Jem tame sara manas chho badhu saras chhe, tame ahithi bahar niklo ane bhulma Ahmedabad javane badle Mahesana taraf chalva mandya. Tamaru agnan tamne undhu chalave chhe, tame bagdi nathi gaya. Pachhi koik kahe ke aa raste nahi pela raste javanu chhe etle tamaru gnan badlayu. Gnan badlay chhe tame Ahmedabad taraf aavva mandya. To e pote j potana agnantathi bandhan bhogve chhe, pote j potana gnanthi mukti bhogve chhe. Pachhi gnan thay etle pote bhagwan jode abhed thaine ubho raheshe. Pote chhe j. Jem sonu bagadyu j nathi, fakta aa hu bandagi chhu, hu khokhu chhu, hu teejori chhu manyu chhe bus. Have ene manyata choodave chhe, tu sonu chhe to sonu thaine ubho raheshe pote. https://i.ytimg.com/vi/O5UIUtT54hM/mqdefault.jpg Yes https://www.youtube.com/watch?v=O5UIUtT54hM 142 https://www.dadabhagwan.in/books-media/videos/gujarati/suj+ane+common+sense+bannema+shu+chhe+fer/ Suj ane Common Sense Bannema Shu Chhe Fer Sooj ane common sensema shun fer chhe? Sooj etle potane game tevi paristhiti aave to solution lavta aavde, munjhai na jay, gunchvai na jay, solution lave, potani safeside kari nakhe. Game teva prashnani munjhvan na thay ene. Pote potani munjhvan na thay, solution aavi jay e sooj evi kahevay. Common sense etle samo manas game tetli athdaman ubhi kare, matbhed ubho kare to pote matbhedma aave nahi, athdamanma aave nahi ane sama manas sathe solution lavi shake, adjust thai shake. Dadashri kaheta ke ‘Common sense etle everywhere applicable, theoretically ane practically.’ Game tevu katayelu taalu hoy te kholi nakhe. Risayelo manas hoy e 2 miutema hasto ramto thai jay. E Dadani common sense. Athdaman aave, manaso sathe bau dealing aave tyare athdamanma pote adjustment lidha kare ke mare solve karvu chhe aani sathe, matbhed padva devo nathi, adjust thavu chhe. E adjustment leta leta shaktio vadhe tyare common sense khile. Ane sooj e bhavobhavna anubhavnu development hoy emathi ene problem aave ke shu karu aa karu ke na karu to mahithi sooj padi jay ke na vandho nahi aave aapne aa rite aagal vadhashe. Sooj upadan kahevay chhe ek jatnu, bhavobhavna development hoy eva anubhavmathi sooj pragat thay ane dhime dhime ene solution lavta aavde, ena gunchvadane solve kari nakhe. Jyare aa manaso satheni athdamanne solve karvu e common sense joie. https://i.ytimg.com/vi/8P92aIp0F6U/mqdefault.jpg Yes https://www.youtube.com/watch?v=8P92aIp0F6U 165 https://www.dadabhagwan.in/books-media/videos/gujarati/dhandhama+adhlak+lakshmi+kyare+aave/ Dhandhama Adhlak Lakshmi Kyare Aave Prashnakarta: Lakshmina bahu vichar aavya kare chhe to eva vichar na ave ena mate shun purusharth karvo joie? Pujyashree: Aapne sahaj bhaave raho sanjog shun ubha thay chhe. Dodham karvi nathi, sahejasahej raho. Lakshmina khub vichar karie ke na karie toy etli j aave. Narayanna vichar karsho to lakshmiji raji j rahevana. Lakshminu kevu chhe ke ek avatar aapne aapna hisabnu laine aavela chhie. Aapne doddham karishu toy etli j aavshe, kaklat karishu toy etli j aavshe, gotala karishu toy etli j aavshe, gotala nai karo aa satsangnu ne aatmanu karsho toy etli j aavshe. Etle sahajbhaave rahevu chhe nakki karo. Ane man vachan kaya thi khotu karvu nathi, chori karvi nathi, gotala karva nathi, aneeti, apramanikta, bhrashtachaar, sahejasahej mahenat karie. Je profit levo hoy e lejo, niyamthi chaljo to saru chalya karshe. https://i.ytimg.com/vi/QeW2BvUAiPw/mqdefault.jpg Yes https://www.youtube.com/watch?v=QeW2BvUAiPw 86 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+chhe+safaltanu+rahasya/ Shu Chhe Safaltanu Rahasya Safalta mahenatthi male chhe ke punyathi male chhe? Pujyashree: E kharekhar to punyanu fal chhe. Punya parvari jay to nishfalta aave ane punya jagi hoy to occhi mahenatma pan safalta male. Jo punya parvari gayu hoy to athag mahenat kare toy nishfalta male. Ane haji aagal samajvu hoyne to parkana sukhne mate jivo. Potana labh mate, potana fayda mate, pachhi bijane dukh aapine potano faydo karya kare. Dadashri shun kahe chhe ke “koine sukh aapo to punya bandhashe, koine dukh aapo to paap bandhashe.” Paapnu fal pachhi nishfalta, mushkeli, adchano, antarayo badhu fal aapshe. Punyana falma sukh, shanti sampatti, safalta, lakshmi badhu safaltama aave, saras malya j kare. Koine dukh aapvana bandh karo, guna matra bandh karo. Atyare je chhe e aapnu fal chhe, gaya bhavma beej padi gaya ena falroope safalta ke nishfalta male. Safalta male to chagi nahi javanu. Samajvanu ke sanjog sara malya, purvani punyai sari chhe. Nishfalta male to pachha prayatno karvana ke gaya bhavno hisaab puro thayo, haji pachha savla prayatno karo, dhime dhime vyavhar ukeli nankho. Prashnakarta: Ghana lokone game tetli mahenat karva chhata safalta na malti hoy ane amuk lokone emnem mali jay. Pujyashree: Purvabhavno punya paapno hisaab chhe badho. Loko safaltane mate dode chhe, Dadashri kahe chhe ke koine nuksan na thay, koine dukh na thay evi rite jivan jivo to enu fal j punya bandhashe ane punyathi dharya pramane labh malya karshe. Labh melavva mate bijane sukh aapvu nathi. Aapne aa jivanma koine dukh aapine kyarey sukhi na thaie. Bus evi rite jivan jivo, parkane sukh aapi shako to uttam chhe ane sukh na aapi shako to dukh to na aapo. Aapna swarth mate, aapna paisa mate, aapni sagvadta mate koine dukh aapvu nathi evu nakki rakhvanu ena falma safalta, sukh shanti, sampatti badhuy aavshe. https://i.ytimg.com/vi/306FOfrfxnA/mqdefault.jpg Yes https://www.youtube.com/watch?v=306FOfrfxnA 156 https://www.dadabhagwan.in/books-media/videos/gujarati/manas+khota+karyo+karva+kem+preray+chhe/ Manas Khota Karyo Karva Kem Preray Chhe Prashnakarta: Manas janme chhe tyare pan khali hathe ane jay chhe tyare pan khali hathe. Chhata pan khotu karvama kai baki nathi rakhto. To kem evu bane chhe? Pujyashree: Krodh maan maya lobh ene undhu chalave chhe. Ane e pakkadmathi manas nikli nathi shakto. Lobh undhu sachu khotu karavine lokone chhetarine paisa bhega kare. Maan bijane apmaan kare, tarchhod mare, potana labh uthavi le, uncho gane. Etle aa kashayo krodh maan maya lobh raag dwesh ene undhu chalave chhe. Ane e pakkadmathi ene khabar j nathi padti ke aa khotu karu chhu. E khabar pade to etli jagruti sharu thai kahevay. Dhime dhime bahu maar khayne, athva loko pachhi chetave ke ‘aa tame shun karyu bhaan pade chhe?’ to thodu bhaan aave, jagruti thay ene. Naito manas undho j chalya kare, agnan ene undhu j chalave chhe. Aa to satsang sambhal sambhal kare chhe, pachhi gnan pame chhe tyare ene bhaan thay ke ‘arere aavu khotu karyu’. Pachhi pastavo karto jay chhe ane fari bhulo na thay evo jagrut bani jay chhe pote. https://i.ytimg.com/vi/dFtAdZCapBA/mqdefault.jpg Yes https://www.youtube.com/watch?v=dFtAdZCapBA 79 https://www.dadabhagwan.in/books-media/videos/gujarati/mokshaprapti+kone+thay+atmane+ke+sharirne/ Mokshaprapti Kone Thay Atmane ke Sharirne Prashnakarta: Moksh hakikatma kone male chhe? Pujyashree: Aatma pote j moksh swaroop chhe etle aatmane mokshni jarur nathi ane dehne mokshni jarur j nathi karan e to puran galan, vikhrai jashe pachhu. Je dehne hu chhu mannaro ahankar bandhan bhogve chhe e hu ne mokshni jarur chhe. Hu kon chhu samjayu ke aa Chandubhai hu nathi, hu to shuddhatma chhu, tyarthi mokshni sharuaat thai. Have je undhu chaline je guna karya hata, badha dand bhogvi leshe, nava guna bandh kari deshe to kayamno moksh thashe. Chandubhai kahenaro hu hato, develop thato hu ene bandhan chhe, e moksh khole chhe. Kevi rite hu maru potanu sukh bhogvu ane aa sansaarna dukhothi chhutu. Dukh shenathi hata ansamjanthi je padoshine hu manto hato. Padoshinu ghar repair kare, rang rogan kare, taru shu to kahe ke maru aa j chhe, e to hamna malik aavshe ane kadhi mukshe. Etle aa potanu ghar jadyu nahotu etle bijana gharma ghusi jato hato, maar khato hato, bhay dukh maar khavana pachhi. Potana ghare aavi gayo ane paholo thaine sue to bandhan nahi pachhi. Aatmanu ghar e potanu ghar, ema aavi gayo etle mukti, ahithi sharuaat thai. https://i.ytimg.com/vi/nGvO-zLGinY/mqdefault.jpg Yes https://www.youtube.com/watch?v=nGvO-zLGinY 95 https://www.dadabhagwan.in/books-media/videos/gujarati/paisa+kevi+rite+aave+chhe/ Paisa Kevi Rite Aave Chhe Pujyashree: Ek rahasya chhe, kevi rite paisa aave chhe janto j nathi ke hu aa bhelsel karine melvu to j aave, aavi rite chhetri lau to j aavshe, aavi rite vishwasghat karu to j aavshe. Aa rite chhupavine badhu patavi dau ane bhega kari lau e gaya kahe. Param Pujya Dada Bhagwane aakho fod padyo tyare j samjayu ke ketla badha punya hoy tyare punyana falroope Lakshmi aave chhe, paapna falroope Lakshmi jati rahe pachhi. Ane aa chorio kare, juth kare, gotala kare e atyare ene aave chhe e dekhay chhe Lakshmi. Aa karyu to j aavine Lakshmi, bhelsel kari to j kamai shakyone. Pan aa purvani punyana falroope aave chhe ane aaje je guna kare chhe eno dand aavte bhav aavshe. Je mun-vachan-kayathi chorio thaine te Lakshmini evi mushkeli padshe hathma aavelu dhan udi jashe. Aa chhellu have hu melvi shakish tya aakho project fail thayo, paisa khotma gaya. Gaya bhavna gunana dandroope aavyu. Param Pujya Dada Bhagwan kahe chhe ne mun-vachan-kayathi chori na kare to lakshimijini maherbani hoy. Purve nathi kari chori tethi aaje Lakshmi aave chhe. Bijane sukh aapyu chhe, bijane help kari chhe, parkane mate Lakshmi vaprai chhe daanroope, e badhanu punya bandhaine aa bhave Lakshmi aave chhe. Kharekhar to aa Lakshmi melavva pachhal pade pan kaya karane Lakshmi aavi, karanonu sevan karvu joie to Lakshmijinu aavvanu thashe. E karano janto nathi mate pachhi rit loksagnya loko badha uttarne dakshin manine dode chhe eni rite pote pan shikhe chhe ane pachhi guna vadhare bandhay chhe, Lakshmina vadhare antaray padta jay chhe. https://i.ytimg.com/vi/JbJ6LFowqc4/mqdefault.jpg Yes https://www.youtube.com/watch?v=JbJ6LFowqc4 142 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+tame+sacha+shiv+bhagwanne+olakho+chho/ Shu Tame Sacha Shiv Bhagwanne Olakho Chho Prashnakarta: Mane Shiv Bhagwan mate bahu laagni chhe ane bahu badhu banelu ke me Shiv Bhagwanne dilthi prarthna kareli to koi pan impossible vastu hoy e pan possible thai jati. To maru Shiv Bhagwanni sathe runanubandh hoi shake? Pujyashree: E runanubandh kharekhar hota nathi, e aapni bhaktinu fal chhe. Aapnu punya hoy to dharya pramane bani jay ane punya parvari jay to dharya pramane na pan bane. Ketlak kahe ke Shiv Bhagwan kopaymaan thaya lage chhe. Shiv Bhagwan kopaymaan nathi thaya, rizaymaan pan nathi thaya, aapna punya-paap fal aape chhe. Etle aa Shiv Bhagwannu hoy purva bhave bhagat hoy Shiv Bhagwanno to aa bhave bhakti jagi jay. E kahe chhe runanubandh e aa apekshae. Tane sacha Shiv Bhagwan olakhva chhe? E murti e Shiv Bhagwan kahevay ke bija hashe Shiv Bhagwan? Prashnakarta: Gnani purush. Pujyashree: Dada Bhagwan e Gnani purush chhe. Jeevmathi Shiv thaya e Shiv Bhagwan. Tu Shiv Bhagwanne yad kar etle Dada Bhagwanne yad kare to Dada Bhagwanna aashirvaadthi Ghana badha kam patta hoy chhe lokone to taruy pati jay. Aa Shiv Bhagwan etle jivta Shiv Bhagwanne pakadvana, e mokshnu kam thay. Jeevmathi Shiv banave. Loko ‘Om Namah Shivay’ bole chhene? Pachhi ‘Chidanand Roopah Shivohum’ e Sacchidanand swaroop hu pote j Shiv chhu ane aa hu Shiv Bhagwan tamne namaskar karu chhu etle judai rahi. Prashnakarta: To Shankar Bhagwan real ma chhe ke? Pujyashree: Mul aava swaroope hoy. Gnani thayne pacchi aamnu hoy emnu jivancharitra ane pachhi loko kaheshe ke aa Bhagwan pragat thai gaya. Pan na aapna jeva j hoy. Bhagirath e aapna jeva j. Ganga utari e aapna jevu j. Manasma j badhu thayelu. Desh-kaalne aadhare badhi story bani hoy sache sachi pachhi apbransh thata thata varta bani jay. Prashnakarta: Hu mandire jau to bhaav karu ke hu moksha jau e pahela Shiv Bhagwanni seva karine jau. Pujyashree: Samji levanu Shivlingni murti e Shiv Bhagwan vyavharma kahevay ane kharekhar Shiv Bhagwan Gnani purush. Atmagnan thay etle Shivswaroop thaya kahevay, Gnan na hoy tyare jeevswaroop kahevay. https://i.ytimg.com/vi/00b83TnL3Fk/mqdefault.jpg Yes https://www.youtube.com/watch?v=00b83TnL3Fk 234 https://www.dadabhagwan.in/books-media/videos/gujarati/aavu+mari+sathe+j+kem/ Aavu Mari Sathe J Kem Prashnakarta: Aapnu je sanchit karma e aagla ketlay janmana karmathi sara vichar karvana aa jivanma aave ane aapne karie chhata pan aapanne dukh ke koi aafat aavi pade to aapne ghani vakhat hali jaie ke aapne aatla saras kamo karya aatla prayatno karya chhata pan mane aa jivanma aa kem aavyu. Pan mane evi samaj chhe ke aapna je pahelana janmona je karmo chhe e to aapne bhogavva j pade sara athva kharab. Pujyashree: Sachi vat chhe. Nahi aa undardi dodti hoy ane biladi pachhal pade to dayalu manasne kai thay kharu? Biladine mare kharone? Undardine bachavene? Ene be karmo bandhay, badbaki thati nathi punya paapni. Biladine mari enu paap bandhay, undardine bachavi enu punya bandhay. Etle aapna jivanma sara fal aave chhe ane na gamta kharab fal pan aave chhe. Ek karmani pachhal double bandhai jay. Chhokrane vadhiene bhanavva mate, e vadhya ena sanskar mateno hetu hovathi punya bandhay ane pelane dukh pahonchyu enu paap pan bandhay pachhu. Aa bhavma je aapne kari rahya chhie ema saru karma hoy ane kharab karma pan bani jay pan e falroope aave chhe. Aapne samajie sanskari hoie, koi kharab kam na karvu joie, saru karvu joie toy kharab thaya kartu hoy. Saru karvani ichchha hoy chhatay saru na thay. Aa Mahabharatma bolya chhene dharmane janu chhu aachri shakto nathi, adharmane janu chhu chhodi shakto nathi, e rahasya samajva jevu chhe ke mare bhaav chhe chhata thata nathi, kaya aadhare? Ane e rahasyanu fal Gnani pase male. Etle aama tame etlu j kari shako ke kharab karma thai jay chhe, sara karmoni ichchha chhe e bey thaya pachhi andar je aapna dhyeythi undhu chalayu hoy eni mafi mangya karo. Koine nuksan thay, dukh thay eni mafi mangi lo. Tamaru beej tame sudhari shako to dhime dhime pachhi bije bhav vadhare sara karmo thai shakshe. Ane mokshe javu hoy to atmanu Gnan prapt karo. Aa sansarma sukhi thavu hoy to bijane sukh aapo to sukhi thasho. Dukh aapsho to dukh malshe, sukh aapsho to sukh malshe. Ane mokshe javu hoy to atmane jano, karma na bandhay eva purusharthma raho. https://i.ytimg.com/vi/Ohakvujm_lE/mqdefault.jpg Yes https://www.youtube.com/watch?v=Ohakvujm_lE 162 https://www.dadabhagwan.in/books-media/videos/gujarati/karmani+sharuat+kyathi+thai/ Karmani Sharuat Kyathi Thai Prashnakarta: Karmani sharuaat kyathi thai? Sara karmo-kharab karmo, manushya jyare aavyo ena pahelathi karmo hata ke manushya aavyo pachhi karma bandhata thaya? Pujyashree: Buddhi jage chhe ne? Hu karu chhu, aa kharab kahevay, aa saru kahevay tyarthi j karma bandhava mandya. Manushya pahela kevu janvar hoy kudrati e bandhayela karma etle shu aavaran chhe j e aavaran tutta jay chhe ane develop thato thato upar aave chhe. Jem manushyama aavya pachhi eni buddhi vadhi, saru kharab khabar padi etle kharab upar dwesh kare chhe, sara upar raag kare chhe. E raag-dwesh kartabhaav jagyo, hu j Chandu chhu, me j karyu, kartabhaavthi karma bandhay chhe pachhi. Prashnakarta: Sara karmo ane kharab karmo sharuaatthi hoy chhe? Pujyashree: Na manushyama aavya pachhi. Eni pahela janvargati chhe ema to kudrati rite develop thaya kare chhe. Manushyama aavya pachhi eni buddhi vadhe. Hindustanma aave ne tyare to topmost thai gayu, foreignma 4 inchna krodh-maan-maya-lobh hoy, vadhi vadhine 4 feetna thay. Ane Hindustanma to 40 feetna, 7 pedhino lobh hoy. Dikrano dikro teno dikro badhano moh. Ane ahiya to 18 varshe dikro dikri chhutta. Ahiya kashi padi na hoy maa-baapne, ane aapne to koni sathe gayo hato, kya gayo hato, shu kare chhe. Dikra mate pan ghar lidhu hoy, bija dikra mate biju ghar, nani dikri mate dagino nanpanthi bhego kari rakhyo hoy, dikri nani hoy tyarthi, moti mate judu badhu. Ketlu badhu enu mohthi, ketla badha attachment, ane vadhare moh etle vadhare raag-dwesh, vadhare raag-dwesh etle vadhare bhogvata, karma pan bhare bandhay. Manasmathi Devgatima y jay ane Narkgatima y jay etla bhare bandhi shake. Ane foreignwalama nanakda, dhime dhime develop thata thata upar aave, punarjanmane samjene tyarthi thodo vadhare aagal vadhyo kahevay. Tya sudhi Bhagwan kare chhe ane hu badhu khau chhu piu chhu, mummy-pappa ghar sambhalta hoy ane dikro ramya kare ena jevu. Prashnakarta: Karma hu karu chhu atma nathi karto. Pujyashree: Atma na kare e ahankar kare chhe karma. https://i.ytimg.com/vi/tvic85_y0s0/mqdefault.jpg Yes https://www.youtube.com/watch?v=tvic85_y0s0 177 https://www.dadabhagwan.in/books-media/videos/gujarati/karmonu+fal+kon+bhogve+chhe/ Karmonu Fal Kon Bhogve Chhe Prashnakarta: Karmana siddhant pramane aapne badha kaheta hoie chhie ke aa manase khub kharab kam karyu chhe, koini hay lidhi chhe, khoto brashtachar karyo chhe to ena chhokra ganda thashe, gunda thashe, kharab pakshe to baape khotu karyu hoy ane enu fal chhokrane kem bhogavvu pade? Pujyashree: Evu kharekhar nathi bantu. Chhokro chhokranu judu bhogve chhe, baap baapnu judu bhogve chhe. Chhokrane kharab bhogavvu pade evu bane nahi. Ha, biji rite bani shake ke baape khota paisa bhega karya hoy baap mari jay ane chhokrane badhu chukavvanu hoy to e pachhi jhagda kare biju kare to mar khay e judu. Pan potpotana karma badha bhogve chhe, potpotanu j bhogve chhe. Aama kevu hoy chhe ke karyu, karavyu ane anumodyu baap khotu kam karto hoy te purvabhavma, to “karay khota paisa bhega karay” e chhokro bolyo to pachhi baapna hisabma chhokro aavi gayo. Bije avatar baapne tya chhokro janme ane pachhi baap khota sacha karto hoy tya andar khush thay “barabar chhe, aa rite j kamavay”. Pote evu karto hoy ane pachhi mar khay e potana karmathi mar khay chhe nahi ke baapna karmathi. https://i.ytimg.com/vi/BrQH-8ooEDc/mqdefault.jpg Yes https://www.youtube.com/watch?v=BrQH-8ooEDc 85 https://www.dadabhagwan.in/books-media/videos/gujarati/mane+lokona+negative+kem+dekhay+chhe/ Mane Lokona Negative Kem Dekhay Chhe Prashnakarta: Mane vyaktina positive dekhata hoy chhe pan jyare negativeno track sharu thayne to etlu badhu aagal aagal jay, parallelma kaheta hoie positive pan e etlu badhu takeover kari nakhene vyakti mate, ene kevi rite pachhu lavvanu? Pujyashree: E to pachhu lavvanu, karan shu chhe ke hamesha ek vastu 100% samji j levani, jo maan malene to positive, positive ane maan ochhu male, bijane male, apmaan male to negative, negative. Etle aa siddhant pakdine chalo, mane vanku kem dekhay chhe, mate vank marama chhe. Etle aapne Gnanthi jaone ke e aaje badhane vanka dekhay chhe? To na, badhane to saras dekhay chhe, shuddhatma to chhe j. ane koti janmoni punyai jagi hashe tyare aa tolama aavi shakya, mate biju positive to kharu j ne. Prashnakarta: Aa badhu j batavya chhata pan negative amuk pakdi lidhu hoyne ane pachhi koi vyakti aavine kahe ke aanu to aavu chhe to maja padi jay. Pujyashree: Aapne samajvanu ke darekma positive pan hoy ane negative pan hoy. Aapne formula rakhi chhe ne: Sami vyaktina vinayma raho Positive juo Positivene appreciate karo Jo sami vyaktina negative dekhay to ena mate prarthana karo Ena jeva negative aapnama chhe? Tapas karo Enama to hoy j pan aapnama adtho tako pan chhe? Check to karo. Koiknama dekhata hoy to check to karo aapnama chhe? Dhaglebandh dekhashe. Aapanne potanu jadvu khub mushkel etle sahelama sahelo rasto koik juthu boltu hoy to aapne jovu ke aapne koik divase karelu. Aapnu kyare solve karishu, aa sarama saro avsar. Etle aapne tapas karo, aajene aaje na jade to koik divas tapas karsho to jadshe. Prashnakarta: Aapne jenathi shikhine aagal vadhta hoie ena j aapne negative joie to pachhi Pujyashree: Shakti ochhi thai jay aapni. Param Pujya Dada Bhagwannu mun kyarey negative thayu j nathi. Pelo gaalo aapto hoy toy aapne positive laie ke ladkithi mare ena karta to ochhu chhe. Evi rite hajar vakhat positive lavta lavta badhu kapai jay to hu to chhune, hu to kayamno chhu, maru mokshnu kari laish kam. Karma chitrela hashe te j pura thayane. https://i.ytimg.com/vi/-RYpugvtY-g/mqdefault.jpg Yes https://www.youtube.com/watch?v=-RYpugvtY-g 209 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+bijana+karmo+aapanne+bandhi+shake/ Shu Bijana Karmo Aapanne Bandhi Shake Prashnakarta: Patientna karmona dosh aapanne bandhay chhe jyare ame emni treatment karie chhie? Pujyashree: Na. Aapne kai bhavnathi karie chhiene e aapnu karma chhe. Aapni danat kai chhene e aapnu karma chhe. Enu karma e bhogave chhe. Aapnu karma aapne bandhie, aapne bhogavie, e aapnu judu hoy. Enu karma judu. Fakta shu chhe nimitt naimittik hoy chhe. Jem mare shak vechvu hoy ane pelane kharidavu hoy to be bhega thay. Ene dard ubhu thayu chhe, ene matvano bhav che ke dard matvu joie, aapne matadvano bhav chhe etle kudrat beyne bhega kare chhe. Pan enu karma aapanne lage pade evu na bane. Fakta aapni bhavna hoyne ke paisa ochha vadhare vandho nai pan ene matvu joie, eni tabiyat bagadvi na joie, ene mati jay to ketlu saru. E bhavna aapnu punya bandhave. Ane thayne ke aa paisa to chhe nahi, aanu shu karvu. Jo aam chhe tem chhe, ahi nahi thay, tare bija pase javu padshe. Etle aapni danat bagdi e aapnu paap bandhayu. Ane aapni danat ke paisa ochha vadhare pan mare ene best seva aapvi chhe to punya bandhayu. Ane ene dard rahi gayu toy aapni bhavna ke arere dukh rahi gayu bicharane, “Tu aavto raheje, hu check kari laish, best try karie aapne”. Bhav chhe ke matvu joie ene, pelane nathi mattu e ena karmano hisab chhe. Aapni lagni chhe ke ene matvu j joie, matvu j joie. To e je bhav chhene e punya bandhave. https://i.ytimg.com/vi/seNUck-z8f4/mqdefault.jpg Yes https://www.youtube.com/watch?v=seNUck-z8f4 102 https://www.dadabhagwan.in/books-media/videos/gujarati/moksha+pachhi+aatmanu+shu+thay/ Moksha Pachhi Aatmanu Shu Thay મોક્ષ એટલે જન્મ-મરણના ફેરામાંથી મુક્તિ. તો મોક્ષ પછી આત્માનું શું થાય? સિદ્ધ ક્ષેત્રમાં આત્માની શું પ્રવૃતિઓ હોય છે? ચાલો મેળવીએ આવા અનેક પ્રશ્નોના જવાબ પૂજ્યશ્રી દીપકભાઈ પાસેથી... Moksha means freedom from the cycle of birth and death. So what happens to the Soul after Salvation (Nirvana)? What are the activities of the Soul in the Siddha Kshetra? Let's get answers to many such questions and understand the secrets of the Soul from Pujyashree Deepakbhai... https://i.ytimg.com/vi/ozcKCPfGkAc/mqdefault.jpg Yes https://www.youtube.com/watch?v=ozcKCPfGkAc 158 https://www.dadabhagwan.in/books-media/videos/gujarati/kevo+hovo+joie+pati-patnino+sambandh/ Kevo Hovo Joie Pati-Patnino Sambandh ઘણીવાર લગ્નજીવનમાં પરસ્પર મતભેદ, ટકરામણ થવાથી પતિ-પત્ની વચ્ચે જુદાઈ અને ભેદ પડી જાય છે. પરિણામે ઘરમાં અશાંતિ અને બાળકો પર પણ ખરાબ અસર થતી દેખાય છે. આ બધી જ સમસ્યાઓનું સમાધાન મેળવીએ આ વિડીયોમાંથી અને સમજીએ, કેવો હોવો જોઈએ પતિ-પત્નીનો સંબંધ. Often, due to mutual disagreements and conflicts in married life, there is separation and division between husband and wife. As a result, the environment at home gets spoiled and children are also badly affected. Here are the practical tips given by Pujyashree Deeakbhai. Let's get the solution to all these problems from this video and understand what should be the relationship between husband and wife. https://i.ytimg.com/vi/z6I3U5w8X7s/mqdefault.jpg Yes https://www.youtube.com/watch?v=z6I3U5w8X7s 162 https://www.dadabhagwan.in/books-media/videos/gujarati/aapna+karmono+hisab+kon+rakhe+chhe/ Aapna Karmono Hisab Kon Rakhe Chhe કર્મનો સિદ્ધાંત એવું કહે છે કે સારા કર્મો કરવાથી પુણ્ય અને ખરાબ કર્મો કરવાથી પાપ બંધાય છે. તો આપણા કર્મોનો હિસાબ કોણ રાખે છે? કર્મનો નિયમ શું છે અને તેને કોણ ચલાવે છે? આ બધા પ્રશ્નોના જવાબો મેળવીએ પૂજ્યશ્રી દીપકભાઈ પાસેથી. According to the law of karma, if we do good deeds, we bind good karma and if we do bad deeds, bad karma will be bound. Then questions arise about who keeps track of our karma and how karma works. Let's understand it from Pujyashree Deepakbhai. https://i.ytimg.com/vi/7tbxPJkzyxg/mqdefault.jpg Yes https://www.youtube.com/watch?v=7tbxPJkzyxg 162 https://www.dadabhagwan.in/books-media/videos/gujarati/najikni+vyaktina+mrutyunu+dukh/ Najikni Vyaktina Mrutyunu Dukh જીવનમાં ઘણા દુઃખો આવે પણ નજીકની વ્યક્તિના મૃત્યુનું દુઃખ ઝીલવું બહુ જ અઘરું હોય છે. આ દુઃખને કેવી રીતે સહન કરવું અને પરિવાર સાથે રહીને પ્રિયજનના વિયોગના શોકમાંથી બહાર નીકળવું કેટલું શક્ય છે? ચાલો જોઈએ આ વીડિઓમાં... There are many ups and downs in life, and we handle them as best we can. But it is tough to bear the pain of the death of a close person. How to cope with the loss of a loved one? Let's get some of the best solutions from this video. https://i.ytimg.com/vi/KoAi2cm98IU/mqdefault.jpg Yes https://www.youtube.com/watch?v=KoAi2cm98IU 185 https://www.dadabhagwan.in/books-media/videos/gujarati/shu+chhe+karmanu+vignan/ Shu Chhe Karmanu Vignan According to a popular Gujarati saying, whatever karma we have done, we have to pay for it in this life only. Do you think it's true? What is the science of karma and how does it get charged? Let's find out in this video... https://i.ytimg.com/vi/e40vlLWVFKY/mqdefault.jpg Yes https://www.youtube.com/watch?v=e40vlLWVFKY 119 https://www.dadabhagwan.in/books-media/videos/gujarati/kharekhar+tamari+nishfaltanu+karan+shu+chhe/ Kharekhar Tamari Nishfaltanu Karan Shu Chhe જીવનમાં કાવાદાવા અને કપટ કરીને આગળ વધતા લોકો ડગલે ને પગલે દેખાતા હોય છે. અને સાચા અને મહેનતુ લોકો સખત મહેનત પછી પણ નિષ્ફળતા પામે છે. એવું કેમ? તમે ક્યારે વિચાર્યું છે કે ખરેખર તમારી નિષ્ફળતાનું કારણ શું છે? શું આની માટે વ્યક્તિના કર્મો જ જવાબદાર છે કે કંઈક બીજું? ચાલો જાણીએ, શું છે કર્મોનું રહસ્ય? Many times we see people being corrupted & fraudulent progress well in life. On the other hand, honest and hardworking people don't achieve success so easily. Why is that? Have you ever wondered why good people always suffer? Is one's karma responsible for this? Let us know the secret of karma. https://i.ytimg.com/vi/OhH110S_3M8/mqdefault.jpg Yes https://www.youtube.com/watch?v=OhH110S_3M8 260 https://www.dadabhagwan.in/books-media/videos/gujarati/jiv+e+j+shiv+chhe/ Jiv E J Shiv Chhe શું ફક્ત શિવલિંગની પૂજા અને જપ-તપ કરવાથી જ સાચા શિવની ઓળખાણ થાય? શું જીવ એ જ શિવ છે? સાચા શિવ કોને કહેવાય છે? ચાલો જાણીએ આ વિડીઓમાં. Can Shiva be identified only by worshipping and chanting the Shivlinga? Is Jiva the same as Shiva? What is the reality of Lord Shiva? Let's find out in this video. https://i.ytimg.com/vi/skf2qn8SAKw/mqdefault.jpg Yes https://www.youtube.com/watch?v=skf2qn8SAKw 215 https://www.dadabhagwan.in/books-media/videos/gujarati/andhashraddha/ Andhashraddha અંધશ્રદ્ધા એટલે અવળી માન્યતા, જે નાનપણથી જ આપણા મગજમાં ઘર કરી ગયેલી હોય છે. પણ જ્યારે એવો કોઈ પ્રસંગ આવે ત્યારે ખૂબ ભણેલા ગણેલા હોય કે અભણ, દરેક વ્યક્તિ અંધશ્રદ્ધાની માન્યતાનો ભોગ બની જ જતી હોય છે. ચાલો જોઈએ, અંધશ્રદ્ધા અને એની માન્યતાઓ પાછળની વાસ્તવિકતા શું છે. Superstition is a false belief that has crept into our minds since childhood, especially in India. Therefore, when such incidents occur, many people become victims of superstition, regardless of whether they are educated or illiterate. Let's find out the reality behind this superstition and its associated beliefs. https://i.ytimg.com/vi/WXcJV8qLQaA/mqdefault.jpg Yes https://www.youtube.com/watch?v=WXcJV8qLQaA 304 https://www.dadabhagwan.in/books-media/videos/gujarati/pitrudosh+ane+shradh/ Pitrudosh ane Shradh પિતૃદોષ અને શ્રાદ્ધ: શું દર વર્ષે શ્રાદ્ધ કરવું જરૂરી છે? શ્રાદ્ધમાં કાગવાસ શા માટે નાખવું? શું આ બધું જ કરવાથી પિતૃદોષ દૂર થાય? એવા અનેક પ્રશ્નો દરેક નવી પેઢીના લોકોને થતા જ હોય છે. પરંતુ એની પાછળનું મહત્ત્વ ન જાણવાથી એ માત્ર ક્રિયા જ બની રહે છે. ચાલો મેળવીએ પૂજ્યશ્રી દીપકભાઈ પાસેથી શ્રાદ્ધની સંપૂર્ણ માહિતી અને શ્રાદ્ધ અને પિતૃદોષ પાછળનું અધ્યાત્મિક વિજ્ઞાન. Pitru Dosha and Shradh: Is it necessary to perform Shradh every year? Why is food given to a crow as a kagwas in Shradh? Does doing all this remove Pitru Dosha? Many such questions arise in every new generation. However, without understanding the significance behind it, it becomes just a ritual without any meaning. Let’s understand the secrets of Hindu rituals behind Shradh and Pitru Dosha from Pujyashree Deepakbhai. https://i.ytimg.com/vi/GrDdsIKtrz4/mqdefault.jpg Yes https://www.youtube.com/watch?v=GrDdsIKtrz4 128 https://www.dadabhagwan.in/books-media/videos/gujarati/trimandirno+parichay/ Trimandirno Parichay Param Pujya Dada Bhagwanni ichha ane bhavna hati ke jagatma matbhed ochha thaay ane shanti sthapay. Aa bhavna mate nishpakshpaati Trimandironi sthapna karvama aavi chhe. Vividh jagyaye Trimandir sthapna karvama aavya chhe jemke Chalamani, Vasna, Bhadran, Ahmedabad, Rajkot, Indore ane tenu mukhya center Adalaj chhe. Hindustanna tran sampraday jain, vaishnav ane shiv sampraday chhe ane traney sampradayma rahela matmatanter dur karva ahi badhane ek sthare sthapit karvama aavya chhe. Trimandirno ashay darek dharmana Bhagwanni mahantane joiene ane tena mul purushono je ashay chhe, aatmadharma pamadvano tema kyay judai rahi nathi. Te mul aashayne samjvani mul bhavna rahi chhe. Ahi je darshan kare tenu adhyatmik sthar unchu jaay ane temnu hriday parivartan thaay tevi bhavna chhe. Pujya Nirumani bhavna hati ke je ahi aave tene antar shanti thay ane te ahithi kaikne kaik samjan laine jay je tena jivanma upyogi bani rahe. Ahi vividh tahevaro jemke diwali, bestu varsh, maha shivratri, janmashtami, paryushan, bhaktina anandthi ane utsaahthi ujavaay chhe. https://i.ytimg.com/vi/es6SdvrKX6k/mqdefault.jpg Yes https://www.youtube.com/watch?v=es6SdvrKX6k 342 https://www.dadabhagwan.in/books-media/videos/gujarati/simandhar+cityno+parichay/ Simandhar Cityno Parichay This video introduces Simandhar City, a place where a community of Mahatmas (those who have attained Self-realization) stay, which was envisioned by Pujya Dadashri, built and maintained under the guidance of Pujya Niruma and Pujya Deepakbhai. https://i.ytimg.com/vi/TkHjrCwbbLk/mqdefault.jpg Yes https://www.youtube.com/watch?v=TkHjrCwbbLk 345 https://www.dadabhagwan.in/books-media/videos/gujarati/dada+bhagwan+kaun/ Dada Bhagwan Kaun In this video Pujya Deepakbhai gives more details about who Dada Bhagwan was. He says that, it is said that a Gnani Purush (Enlightened Being) does not exist in the current time cycle. This is not so. Those who are well versed in scriptures are not Gnani's. A Gnani Purush is not only Self-Realized, but has spiritual power to enlighten others. Only a Gnani Purush who is liberated from all worldly attachments, has the power to liberate others. Self realization or liberation cannot be acquired through reading scriptures, even if the scriptures themselves were the words of a Gnani. can only be acquired through direct contact with the living Gnani. Such a being, a Gnani Purush, not too long ago, existed amongst us. His name was Param Pujya Ambalal Muljibhai Patel (lovingly also known as "Dadashri" or "Dada Bhagwan"). He had no other desire but to seek the Ultimate Truth, and his search of infinite lives came to a glorious end as the science of Akram Vignan naturally unfolded within him one June evening in 1958. The phenomenon that occurred that evening transformed a searching man into a fully enlightened Gnani Purush. His Soul became completely unveiled as the Omniscient Lord Dada Bhagwan began to manifest within Him. Within an hour, he attained cosmic Knowledge and Vision. Answers to questions such as, Who am I? Who is God? Who runs the world? What is karma? What is liberation?, etc., were revealed to him. https://i.ytimg.com/vi/zKnXoFgZMiA/mqdefault.jpg Yes https://www.youtube.com/watch?v=zKnXoFgZMiA 180 https://www.dadabhagwan.in/books-media/videos/gujarati/gnani+purush+spiritual+master/ Gnani Purush Spiritual Master This video describes the spontaneous enlightenment of Param Pujya Dada Bhagwan at Surat railway station in 1958. He had no other desire but to seek the Ultimate Truth, and his search of infinite lives came to a glorious end as the science of Akram Vignan naturally unfolded within him one June evening in 1958. The phenomenon that occurred that evening transformed a searching man into a fully enlightened Gnani Purush. His Soul became completely unveiled as the Omniscient Lord Dada Bhagwan began to manifest within Him. Within an hour, he attained cosmic Knowledge and Vision. Answers to questions such as, Who am I? Who is God? Who runs the world? What is karma? What is liberation?, etc., were revealed to him. With this enlightenment, came the bliss of the Self and he became completely detached from the physical body of Ambalal Patel. The ego of Ambalal, which was a constant source of torment for him, vanished completely. With the new divine vision , he saw all living beings as pure Souls. Nothing changed on the outside, but his speech began to emanate pure knowledge and had a profound impact on those around him. It did not take long for those close to him to notice that he had been uniquely transformed in some special way and began seeking his company. They endearingly began to address him as 'Dadashri' & 'Dada Bhagwan'. https://i.ytimg.com/vi/eAMBMrzd9Tc/mqdefault.jpg Yes https://www.youtube.com/watch?v=eAMBMrzd9Tc 321 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanvidhini+mahiti/ GnanVidhini Mahiti This video gives us general information about Gnan Vidhi which helps us realize our true Self and experience our Soul through a scientific process. It is a divine gift from the Gnani Purush (Enlightened One), Param Pujya Dadashri. When you attain Self Realization, your belief that 'I am David' is broken with the Divine grace of the Param Pujya Gnani Purush Dada Bhagwan and the right belief that 'I am Pure Soul' is established within 2 hours. Anyone above 18 years of age is welcome to participate in Gnan Vidhi. There is no need to change your present guru or religion. Only a Gnani Purush is needed for Self-Realization and to guide you on a path to ultimate liberation. Gnan Vidhi is helpful to awaken and experience the Soul; your real Self, to experience peace, happiness and harmony with all living beings, to get solutions to carry out your worldly life through right understanding. Gnan Vidhi is divided into 3 parts, first being the Samarpan vidhi wherein you surrender your mind-body-intellect at the feet of the Gnani Purush. This is followed by the actual Gnan Vidhi, which takes around 48 minutes during which the seeker repeats the qualities / virtues of the Soul after the Gnani. During this process, the Self (Pure Soul) and the non-Self (ego/intellect) gets separated. This experience of the Soul is not merely repeating of words, but is a result of the Gnani's grace. This is followed by the final part of the process which takes approximately one hour in which the explanation on how to support and enhance the experience of the Soul through the Five Agnas (five cardinal principles). Gnan Vidhi is not a quick miracle, but it is a science, it is a result of the Gnani's grace. Millions of people have experienced Self Realization through Akram Vignan and are able to remain in the awareness of the pure Soul, while carrying out their worldly duties. https://i.ytimg.com/vi/u2YjUlB7Qk0/mqdefault.jpg Yes https://www.youtube.com/watch?v=u2YjUlB7Qk0 373 https://www.dadabhagwan.in/books-media/videos/gujarati/vatsalyamurti+pujya+niruma/ Vatsalyamurti Pujya Niruma This video celebrates Pujya Niruma as an embodiment of pure love. It highlights how, as a mother to the world, she honored all who met her by showering them with compassion, and turning them towards the path of liberation. Nature had also blessed Pujya Niruma with many extra ordinary qualities so that she could take on the formidable role of the world's mother. The love she showed everyone around her was incomparable! Everyone felt that she was their mother. She loved unconditionally; never expecting anything in return. She was always open and available; people could easily talk to her about their problems as she never judged anyone, and she made everyone feel special. She relentlessly worked hard to spread Dada's Akram Science. And, as a result of which lots of people experienced absolute bliss and happiness in their lives. https://i.ytimg.com/vi/kolR5ojw1ao/mqdefault.jpg Yes https://www.youtube.com/watch?v=kolR5ojw1ao 342 https://www.dadabhagwan.in/books-media/videos/gujarati/pujya+niruma+-+sampurn+samadhidasha/ Pujya Niruma - Sampurn Samadhidasha This video describes to us the state of absolute of samadhi (i.e the state of being unaffected inspite of all the external turmoil and maintaining oneness with the pure Self) of Pujya Niruma. After Niruma was diagnosed with cancer, she had an immense external suffering due to the disease but never did she allow it become a hindrance in her mission of salvation of the world. She continued to reach out to people and spread Dadaji's message of Akram Vignan. Her outer suffering did not affect her internal state in any manner. On March 19 2006, Pujya Niruma passed away in a state of absolute samadhi (a blissful passing away resulting from being in the state of Pure Soul awareness and complete detachment from the body). Her final message to all was, "Live with Love...Promise?"The subtle blessings of Pujya Niruma at the time of departing from her physical body brought everyone's spiritual awareness to new heights. Many were witness to Pujya Niruma's spiritual energies during her physical presence, but countless more experience her subtle energies now! https://i.ytimg.com/vi/xf_Mfa59NWk/mqdefault.jpg Yes https://www.youtube.com/watch?v=xf_Mfa59NWk 186 https://www.dadabhagwan.in/books-media/videos/gujarati/pujya+niruma+-+gnani+purushni+sevama+jivan/ Pujya Niruma - Gnani Purushni Sevama Jivan From this video we learn more about Pujya Niruma's service towards Dadashri, the Gnani Purush. Pujya Niruma accompanied Param Pujya Dadashri wherever he went, cooking for him, taking care of all his needs and facilitating satsangs. Her dedication to his service was at a depth which enabled her to present to Param Pujya Dadashri whatever he needed, even before he asked for it. She was an exemplary model of seva (devotional service). Her only goal was to help Param Pujya Dadashri fulfill his profound desire of the world attaining liberation through the simple path of Akram Vignan. Understanding the value of the Gnani's priceless speech, she would record all his satsangs. From these recorded collections, she compiled and published the Gnani's speech of pure Knowledge, in various books as well as the collection of fourteen volumes of Aptavani. Niruma offered to the world, the Gnani's pure and unaltered speech. https://i.ytimg.com/vi/Qu6E4Gl92MM/mqdefault.jpg Yes https://www.youtube.com/watch?v=Qu6E4Gl92MM 223 https://www.dadabhagwan.in/books-media/videos/gujarati/pujya+niruma+-+gnan+pehlanu+jivan/ Pujya Niruma - Gnan Pehlanu Jivan This is a part of the introductory video on Niruma. In this video, we learn more about Pujya Niruma's life before attaining gnan. She was born on December 2, 1944 in Aurangabad, India to a wealthy family. Being the youngest sibling to five elder brothers, she was showered with lot of love and attention from everyone. Her mother was a very pious lady who instilled the values of service and manking in Niruma. Because of the instillation of these values right from the begining, from a very young age Pujya Niruma knew she wanted to be a doctor in service to mankind. She acquired her basic schooling in Mumbai and graduated with a medical degree from Aurangabad Medical College. Whilst in her final year at college, her brother told her about Param Pujya Dada Bhagwan, who had the ability to give Self-realization, and told her that this knowledge was so powerful that no worldly troubles or worries could then touch her. This process would take just two hours, through a unique science of the Soul (Atma; the Self) called Akram Vignan. This was the first time Pujya Niruma ever heard the word 'Atma' (Soul). On June 29 1968, Pujya Niruma met Param Pujya Dadashri for the first time, in Vadodra. Instantly upon seeing him, she felt as if she had known him for many past lives and was now being reunited with him. She immediately felt the desire to serve Pujya Dadashri & his wife Heeraba until their last breath. https://i.ytimg.com/vi/Ur0pBR9hSSQ/mqdefault.jpg Yes https://www.youtube.com/watch?v=Ur0pBR9hSSQ 134 https://www.dadabhagwan.in/books-media/videos/gujarati/pujya+niruma+-+gnan+pachhinu+jivan/ Pujya Niruma - Gnan Pachhinu Jivan From this video we learn more about Pujya Niruma's life after gnan. She attained gnan merely at the age of 23 years of age. And after which she decided to spend the rest of her life in the service of Param Pujya Dada Bhagwan. Pujya Niruma accompanied Param Pujya Dadashri wherever he went, cooking for him, taking care of all his needs and facilitating satsangs. Her dedication to his service was at a depth which enabled her to present to Param Pujya Dadashri whatever he needed, even before he asked for it. She was an exemplary model of seva (devotional service). Her only goal was to help Param Pujya Dadashri fulfill his profound desire of the world attaining liberation through the simple path of Akram Vignan. Understanding the value of the Gnani's priceless speech, she would record all his satsangs. From these recorded collections, she compiled and published the Gnani's speech of pure Knowledge, in various books as well as the collection of fourteen volumes of Aptavani. Niruma offered to the world, the Gnani's pure and unaltered speech. https://i.ytimg.com/vi/EGqvRehhU_c/mqdefault.jpg Yes https://www.youtube.com/watch?v=EGqvRehhU_c 121 https://www.dadabhagwan.in/books-media/videos/gujarati/pujya+niruma+-++felavyu+akram+vignan/ Pujya Niruma - Felavyu Akram Vignan In this video we learn more about how Niruma spread the Akram Vignan across the globe as per Pujya Dadashri's wish. Following Dadaji's deh vilay, Niruma initiated her work of Jagatkalyan from Mistry Building at Dadar, Mumbai. Empowered with the Gnani's blessing and protection, she would willingly travel to remote of the remotest locations using any means available, including public transportation and endured many hardships visiting small villages with no amenities, traveling even when her health was compromised just for the opportunity to talk about Param Pujya Dadashri and Akram Vignan. Nothing could deter her unflinching determination to fulfill her promise to Param Pujya Dadashri. Later, she moved to Varun Apartment in Ahmedabad where the celibate brothers could live together under one roof. Moving ahead gradually, they moved to Dada Darshan in Ahmedabad. Television media gave impetus to her efforts. Pujya Niruma's satsangs about the Gnani Purush began to reach audiences in the millions, throughout the world. Many were attracted to her, witnessing her love and compassion. Her relaxed and playful manner instantly pulled people towards her like pins to a magnet. The number of followers began to grow in India and abroad; young and old, men and women, educated and illiterate, wealthy and poor- all wanted to be a part of this mission. In 2002, a huge complex called 'Trimandir Sankul' was established in Adalaj, Gandhinagar under her close supervision and guidance. As per Param Pujya Dadashri's vision, the complex includes a grand non-sectarian temple uniting the three major religions of India on one platform and state of the art 32,500 sq. foot satsang hall. The sankul also hosts a self contained residential township for followers called Simandhar City. Throughout her life, she maintained Param Pujya Dadashri's principle of purity in money matters and never took a single penny from anyone for her personal use. https://i.ytimg.com/vi/6iSuvjvjghY/mqdefault.jpg Yes https://www.youtube.com/watch?v=6iSuvjvjghY 461 https://www.dadabhagwan.in/books-media/videos/gujarati/sant+purush+-+sat+purush+-+gnani+purush/ Sant Purush - Sat Purush - Gnani Purush In the following video, a questioner asks Pujya Niruma about the differences between a Sant Purush, Sat Purush and Gnani Purush. Pujya Niruma says that, a Sant Purush is one who is still striving to attain his Soul. A Sant Purush should be a true saint, who is free from all the vices and doesn’t care about money, vishay (sexual desire), wife etc. He moves ahead in his quest to find his Soul and has other followers behind him. One feels peaceful by just sitting with him. But, this peace is only limited to physical closeness. Once you move to your daily routine, then that peace does not stay any longer. Sat Purush is The Enlightened One who has attained His Soul. He is also very pure and auspicious by nature. And, a Gnani Purush is on top of all others. He is the One who has attained the ultimate state of liberation. He isn’t the only one who is liberated but also possesses the power to help others attain their Soul. Nothing else remains to be known or understood by Him. He remains purely in the state of pure Soul with no worldly desires or bondages. People can also attain liberation by following His principles. Param Pujya Gnani Purush Dada Bhagwan is one such Gnani Purush in this era of Kaliyug who has not only attained His Soul but has shown way to a million other https://i.ytimg.com/vi/-4xNwGcXN-c/mqdefault.jpg Yes https://www.youtube.com/watch?v=-4xNwGcXN-c 134 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanini+mahatta/ Gnanini Mahatta This video explains to us the importance of a gnani. Some of the qualities of a Gnani are- Their speech, action and humility are full of compassion and they will win you over. They are not the master of their own body or anything. There is not even an iota of attachment to anything ever. Their serene smile makes one forget one's miseries. The Gnani Purush does not have even the slightest ego. The Gnani Purush does not have a drop of intellect (buddhi -the light of knowledge which comes through the medium of the ego). All the saints and priests whom we meet or worhsip can only give us theoretical knowledge of who is God and who we are but only a real Gnani can ever help us identify our true self. It is said that liberation or moksha is not possible in this fifth era, known as Kaliyug but only through a Gnani can we attain self realization and thus move further on the way to moksha. https://i.ytimg.com/vi/O8XtQ1QA8TY/mqdefault.jpg Yes https://www.youtube.com/watch?v=O8XtQ1QA8TY 203 https://www.dadabhagwan.in/books-media/videos/gujarati/trimandirno+hetu/ Trimandirno Hetu In the video, a questioner puts up a very interesting question to Pujya Niruma that, "After attainment of the Soul or Self Realization, what is the need to build so many stone temples? Rather than building these temples, wouldn’t it be better if we use that money to help people?" In response to the question, Pujya Niruma explains, there is science behind building temples in India. This era is a Kaliyug era where everywhere around us there is restlessness, jealousy, hatred, fear, competition etc. People are literally fed up of burning in this heat and keep seeking for ways to find some peace and solace. Not everyone in this world can attain Atma Gnan or Self Realization. So, all those who couldn’t attain this realization find peace by worshipping in temples. After a busy day at office, if a person finds a temple along the way, he pauses for a moment and bows down his head in front of God and seeks his blessings. Temples are helpful in this way as they help people find peace though it might be for a moment. But, it enhances his level of spiritual development. Trimandir was built with this motive only. Based on their beliefs and understanding, people have not only divided the religions but Gods also. Trimandir does not hold any biases against any religion and creates a common platform for people to come and pray together. Param Pujya Gnani Purush Dada Bhagwan always said that, 'all Gods are on the same platform and they themselves have no biases against any religion. But in their name, people have created so many divisions. All these differences should be cleared and people should understand the true nature of the religion. God resides within each of us and only if we realize that, then we can come out of these negativities.' https://i.ytimg.com/vi/9PACap8uYTU/mqdefault.jpg Yes https://www.youtube.com/watch?v=9PACap8uYTU 363 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanvidhini+samjan/ Gnanvidhini Samjan This video answers our several doubts related to Gnan Vidhi or the process of Self Realization. In the video, Pujya Deepakbhai says that, Gnan Vidhi is a new and unique short-cut to Self-Realization and liberation for this day and age. It is the same direct approach to Self-Realization that Lord Rushabdev gave to His eldest son, King Bharat and Lord Krishna gave to Arjun on the Kurukshetra battle field. Through a process called Gnan Vidhi, the Gnani directly graces the seeker with Self Realization. Compared to other traditional paths of Self Realization, it is unique because there are no rituals or strict regimes to follow, there are no qualifications that the seeker has to meet, it is available to all, regardless of class, race, religion or gender, without any charge. After attainment of Gnan Vidhi, you will not bind any new karmas if you spend your life living by the five Knowledge-based principles or agnas given by the Gnani. Adhering to those principles, helps you discharge your past karmas and conduct your worldly interactions with equanimity. Since new karmas are not bound, your final liberation is guaranteed within fifteen lifetimes! After this Gnan, people only see the faults that lie within themselves; they do not look at other people's faults. They do not harbor even the slightest intention to harm any being and even if one is involved in negative acts, one is immediately warned from within. So many people across the globe have experienced that after Gnan Vidhi, one feels tension free and his awareness increases. https://i.ytimg.com/vi/aijLRnqcUAw/mqdefault.jpg Yes https://www.youtube.com/watch?v=aijLRnqcUAw 213 https://www.dadabhagwan.in/books-media/videos/gujarati/trimantrano+arth/ Trimantrano Arth This video explains to us the meaning of Trimantra. Tri-Mantra is a mantra or prayer with the power to subdue all difficulties, obstacles in life & experience peace / shanti. In this prayer or mantra obeisance is offered to all beings of supreme awareness.i.e. Lord Mahavir, Lord Krishna or Lord Rama, Lord Shiva, Simandhar Swami etc.This mantra is not exclusive to any one religion, sect or faith. 'Namo Arihantanam'. 'Ari' means enemies and 'hantanam' means to conquer. So in this obeisance we are bowing down to the Arihant Bhagwan, the one who has conquered all the inner enemies of anger, pride, deceit, greed, attachment and abhorrence. The twenty-four tirthankars are all now called siddha because they have already achieved liberation. 'Namo Aayariyanam' is the obeisance for the acharyas. Aacharyas are those who observe the principles laid down by the arihants and who teach others to do the same. To such acharyas, I pay my obeisances. Acharyas are Self-realized and their self-control is spontaneous. Self-control in them means they do not react to the existence of anger, pride, deceit and greed. 'Namo oovazayanam' refers to the upaadhyayas. They are those beings who are Self realized and are studying the scriptures and teaching the same to others. Vausdevas are so powerful that thousands of people can be moved to fear by mere look in their eyes. The first portion of the Trimantra represents the Jains, then comes the portion for the Vasudevs and the last portion represents Shiva. And 'Sat Chit Anand' includes everyone: the Moslems, the Christians, everyone else. Jai means glory. Sat means eternal. Chit means the complex of vision and knowledge. Anand means bliss. Therefore, Sat Chit Anand means that the pure awareness of the eternal is bliss. https://i.ytimg.com/vi/mDGsbp71jMs/mqdefault.jpg Yes https://www.youtube.com/watch?v=mDGsbp71jMs 468 https://www.dadabhagwan.in/books-media/videos/gujarati/pujya+deepakbhai+-+parichay/ Pujya Deepakbhai - Parichay This video gives us an opportunity to delve deeper into the life of Pujya Deepakbhai bringing forth various aspects of his life before and after attaining Gnan. When he met Param Pujya Gnani Purush Dada Bhagwan for the first time, little did he know that meeting this Gnani would be a major turning point in his life. This soft-spoken, humble and introverted young man found worldly life meaningless and cumbersome. With his own efforts and sincerity towards Dadashri and Akram Vignan, in due time his life transformed beyond anything he could ever imagine. However, his progress on the spiritual journey wasn’t easy. Though on one hand he was making astonishing spiritual progress, but on the other, his worldly life began to interfere. Being the youngest and the only unmarried son, his father was very attached to him. So, for the next eighteen years, abiding by Dadashri's teachings he dealt with his father's expectations with perfect equanimity, all the while growing stronger from within through his inner penance. Pujya Deepakbhai also wrote a letter to Dadashri declaring his intent to live a celibate life. Recognizing his potential, Dadashri blessed him with a lifelong vow of celibacy. Later, because of the comfort he brought to his ailing father, who once told him, "Deepak, you are my true guru. You have shown me the true path to liberation." Dadashri passed away in January 1988, knowing that His mission would continue through Pujya Niruma and Pujya Deepakbhai, as they had promised to fulfill His dream of the world's salvation. Dadashri entrusted the task of grooming Pujya Deepakbhai for worldly tasks in the capable hands of Pujya Niruma. With Pujya Niruma parting away her mortal body on March 19 2006, Pujya Deepakbhai now heads and guides the mission. His satsangs are more profound as each day goes by, which he humbly attributes to Dadashri and Pujya Niruma's grace.  https://i.ytimg.com/vi/7QeQCjVbGDc/mqdefault.jpg Yes https://www.youtube.com/watch?v=7QeQCjVbGDc 333 https://www.dadabhagwan.in/books-media/videos/gujarati/gnanina+lakshano/ Gnanina Lakshano In this video Pujya Niruma explains to us the qualities of a Gnani. They haven't only stopped binding new karmas but even in discharge karmas, they are never one with them. Some of the qualities of a Gnani are- Their speech, action and humility are full of compassion and they will win you over. They are not the master of their own body or anything. There is not even an iota of attachment to anything ever. Their serene smile makes one forget one's miseries. The Gnani Purush does not have even the slightest ego. The Gnani Purush does not have a drop of intellect (buddhi -the light of knowledge which comes through the medium of the ego). Even though they lead a very normal life like us but it is all dramamtic. Within themselves they are constantly aware of everything that is happening to them. A Gnani Purush knows the qualities of the Self and the non-Self and so he can separate the two. https://i.ytimg.com/vi/PpC02uWLQWs/mqdefault.jpg Yes https://www.youtube.com/watch?v=PpC02uWLQWs 231 https://www.dadabhagwan.in/books-media/videos/gujarati/pratyaksh+gnani+-+pujya+deepakbhai/ Pratyaksh Gnani - Pujya Deepakbhai This video introduces us to Atma Gnani Pujya Deepakbhai, who attained Self Realization from Param Pujya Gnani Purush Dada Bhagwan on March 6, 1971. He was barely seventeen years old at the time. Self Realization ignited within him a thirst for in-depth learning and understanding of the phenomenal knowledge of Akram Vignan. He strictly adheres to every principle laid down by Dadashri. He has become an icon of purity and humility, which inspires many who observe and learn from him. Besides conducting satsangs and Gnan Vidhis throughout India and abroad, Pujya Deepakbhai guides many young men and women who have chosen the path of celibacy and to serve Dadashri's mission. The mission has grown to incorporate special emphasis on the development of the younger generation. Pujya Deepakbhai conducts exclusive satsangs for children, adolescents, celibate as well as married men, women, and sevarthis (volunteers). There are also satsangs held for the general public where he answers their questions. The intent is to customize and guide each group in their spiritual progress according to their needs. Along with Pujya Niruma, Pujya Deepakbhai travelled throughout the world conducting satsangs / Gnan Vidhis and enlightened thousands of seekers. They worked tirelessly, compiling books on various topics based on Dadashri's recorded satsangs. Pujya Deepakbhai continues to grace thousands of seekers around the world through satsangs / Gnan Vidhi and has become instrumental in bringing peace and eternal joy in the lives of many. It is highly recommended to attend Gnan Vidhi conducted by Pujya Deepakbhai to experience eternal bliss. https://i.ytimg.com/vi/Qwjd-wrCSlw/mqdefault.jpg Yes https://www.youtube.com/watch?v=Qwjd-wrCSlw 146 https://www.dadabhagwan.in/books-media/videos/gujarati/dadashrinu+dampatya+jivan/ Dadashrinu Dampatya Jivan In this video, Pujya Deepakbhai shares incidents and learnings from Dadashri's married life. Dadashri married Hiraba at the age of fifteen. He lived a very simple life. Despite running a successful business, he took home an amount equivalent only to a salary of a non-matriculate person ! He left the profits untouched and told his business partner that he was free to take the profit to pay towards expenses of his daughter's marriage and his other needs. He would also take people on pilgrims at his own expense; he never took a single penny from anyone for his personal use. He viewed the worldly life in a very different light. "From a very young age, I could see the world's horrible nature. Danger lies in every moment, and there are problems and miseries every moment. That is why I do not become overly zealous or interested in anything. You never know when you will die, do you?". He was constantly preoccupied with virtuous contemplation and spiritual higher thinking. https://i.ytimg.com/vi/Pmunz67zcvI/mqdefault.jpg Yes https://www.youtube.com/watch?v=Pmunz67zcvI 262 https://www.dadabhagwan.in/books-media/videos/gujarati/samovasaran+nu+varnan/ Samovasaran nu Varnan This video gives us the details about Simandhar Swami's samovsaran. Simandhar Swami is the first Tirthankara of the current time cycle. Samovsaran means the time when the Lord is giving a discourse. And, this discourse is called as deshna. There are three levels to it. The topmost layer consists of all the sadhu-sadhvis, gandharas (chief disciples of the Tirthankara), other gods and goddesses, kings and queens etc. All these different groups have their own sitting arrangements. All the animals are seated at the second level. A goat and a lion sit beside each other comfortably without any fear because in the Lord's presence, all these animals forget their violent nature and become deeply engrossed in listening to the Lord's sermon which each one of them understands in his own language. At the bottom most level, all the chariots, carriages etc are parked. In the Lord's presence, the external conditions also become favorable for all. There are no diseases or ailments till faraway distances. The Lord's speech is very virtuous, through which all the living beings develop an intent and a desire for liberation. https://i.ytimg.com/vi/8MjhzRhmQw4/mqdefault.jpg Yes https://www.youtube.com/watch?v=8MjhzRhmQw4 231 https://www.dadabhagwan.in/books-media/videos/gujarati/bhagwan+shiv/ Bhagwan Shiv Are Lord Shiva and Lord Shankar one and the same or different? In this video Pujya Niruma explains that the Lord with the braid and with Goddess Parvati is Lord Shankar. Shivling is the Lord Shiva. Shivling is not a person but it is a symbol. The ones who have become an embodiment of salvation for the Self and the others are called as the form of Lord Shiva. The ones who have become Shiv from a living being (Jeev) are called Shiv. One is called as a Jeev until one believes that I am their daughter, sister, wife etc. After Self Ralization you understands that I am not this name, which is given to identify this body, but I am its owner. I am Pure Soul. I am the Absolute Self, then you become Shiv from Jeev. As the veil of ignorance has been broken. When one can benefit others then people recognize him as Shiv. So Lord Krishna, Lord Mahavir, Param Pujya Dadabhagwan, all are called as the form of Shiv. https://i.ytimg.com/vi/RGe8cWNEDiw/mqdefault.jpg Yes https://www.youtube.com/watch?v=RGe8cWNEDiw 151 https://www.dadabhagwan.in/books-media/videos/gujarati/overview+of+rajkot+trimandir/ Overview of Rajkot Trimandir Param Pujya Dada Bhagwan prerit Rajkot sthit nishpakshpati trimandirma hajaro mumukshu-darshanarthi aavine labh le chhe. Loko ahi aavine shanti ane anandno anubhav kare chhe. Ahi hindustanna tran mota dharmo Hindu, Jain ane Shiva dharmanu samanvay karti Shri Krishna Bhagwan, Vartmaan Tirthankar Shri Simandhar swami ane Shiva Bhagwanni Bhavya Sthapna karvama aavi chhe. Pujya Dadashrini Trimandir sthapana pachhalni bhavna e hati ke trane mukhya dharmoma rahela matbhed dur thaay ane temna mul bhagwantoni vaat etle aatma tatvane pamvani vaatne loko samje ane potanu jivan kalyankari banave. temni sathe anya dev-devio, Saibaba, Bhavi Tirthankar Padmanabh prabhuni pan ahi sthapana karvama aavi chhe. Ahi darek jaati sampradayna loko aavine darshan kari trupti ane ullhaasno anero anubhav paame chhe. https://i.ytimg.com/vi/x5d_aVEuZAw/mqdefault.jpg Yes https://www.youtube.com/watch?v=x5d_aVEuZAw 220 https://www.dadabhagwan.in/books-media/videos/gujarati/overview+of+morbi+trimandir/ Overview of Morbi Trimandir Param Pujya Dada Bhagwan prerit Nishpakshpati Trimandir Morbima bhavya rite aakar pamyu chhe. Trimandir bandhava pachhal Param pujya Dadashrino ashay bharatna mukhya dharmo Jain, Shiva and Vaishnav dharma vache rahela matbhed ane pakshapakshi dur kari ane temna mul bhagwanni vaat etle aatma tatva pamine moksha marge aagal vadhvay te rahyo chhe. Ahi Trimandirma Vartmaan Tirthankar Shri Simandhar swami, Shri Krishna Bhagwan ane Shiva Bhagwan bhavya murti sthapai chhe. Temni sathe anya dev-devio, Amba mataji, Bhadrakaali mataji, Hanumanji, Saibaba, Bhaavi Tirthankar Shri Padmanabh prabhu, vagereni sthapana karai chhe. Ahi aavta loko darshan karine aneri shanti ane anandno anubhav kare chhe. Mandir parisarma balkone ramva mate, alpaahaar mate, Satsang karyakram mate, Dadashrinu vignan bhandar, Raheva mate stop and stay, aavi badhi vyavastha che jethi ahi aavnaar vyakti madadrup thaay ane temni suvidhao jadvai shake. https://i.ytimg.com/vi/0CGufAJdZxI/mqdefault.jpg Yes https://www.youtube.com/watch?v=0CGufAJdZxI 131 https://www.dadabhagwan.in/books-media/videos/gujarati/overview+of+bhuj+trimandir/ Overview of Bhuj Trimandir Bhujna bhavya praanganma Param pujya Dada Bhagwan prerit bhavya ane nishpakshpaati trimandir prasthapit karvama aavyu chhe. Trimandir ke jena nirmaannu hetu dharmo vachena matbhed, pakshapakshi matadi ane Bhagwanne kaheli mul tatva sambandhit vaat aatma pamvani te pohchaadvu te chhe. Trimandir etle hindustanna tran mukhya dharma Jain, Vaishnav ane Shiva dharmanu ahi samanvay jova male chhe. Ahi Vartaman Tirthankar Shri Simandhar swami, Shri Krishna Bhagwan ane Shri Shiva Bhagwanni divya pratishtha karvama aavi chhe. Bhagwanna darshan karta balkothi laine vruddho ane darek jaati sampradayna lokone ahi aavi shanti ane anandno anubhav prapt thaay chhe. Ahi darshanarthi mate raheva, alpaahar, balkone ramva mate, Dadashrina pustakonu Vignan bhandar, jevi suvidhaono samavesh karvama aavyo chhe. Dadashrini bhavna pramane ahi aavnar vyakti matbhedthi mukta thai mokshno sandho melvi potanu kalyan kare te chhe. https://i.ytimg.com/vi/5aNzfITsJBg/mqdefault.jpg Yes https://www.youtube.com/watch?v=5aNzfITsJBg 129 https://www.dadabhagwan.in/books-media/videos/gujarati/overview+of+amreli+trimandir/ Overview of Amreli Trimandir Param Pujya Dada Bhagwan prerit Amreli sthit nishpakshpati trimandirma hajaro darshanarthi aavi potanu jivan prakashit kare chhe. Loko ahi aavine antarni shanti ane anandno anubhav kare chhe. Ahi hindustanna tran mota dharmo Vaishnav, Jain ane Shiva dharmanu samanvay karti Shri Krishna Bhagwan, Vartmaan Tirthankar Shri Simandhar swami ane Shiva Bhagwanni Bhavya Sthapna karvama aavi chhe. Pujya Dadashrini Trimandir pachhalni bhavna e hati ke trane mukhya dharmoma rahela matbhed dur thaay ane temna mul bhagwantoni vaat etle aatma tatvane pamvani vaatne loko samje ane potanu jivan kalyankari banave. Temni sathe anya dev-devio, Saibaba, Bhavi Tirthankar Padmanabh prabhuni pan ahi sthapana karvama aavi chhe. Ahi darshanarthi mate atithi gruh- Stop and stay, unodari bhavan-bhojan shala, alpaahaar mate Amba refreshment, Balko ramva mate, evi vividh suvidhao uplabdh chhe. Ahi darek jaati sampradayna loko aavine darshan kari trupti ane ullhaasno anero anubhav paame chhe https://i.ytimg.com/vi/bQ9qrCUX2Z4/mqdefault.jpg Yes https://www.youtube.com/watch?v=bQ9qrCUX2Z4 233 https://www.dadabhagwan.in/books-media/videos/gujarati/overview+of+surendranagar+trimandir/ Overview of Surendranagar Trimandir Surendranagarnaa Param Pujya Dada Bhagwan prerit bhavya ane nishpakshpaati trimandir prasthapit karvama aavyu chhe. Trimandir ke jena nirmaannu hetu dharmo vachena matbhed, pakshapakshi matadi ane Bhagwanne kaheli mul tatva sambandhit vaat aatma pamvani te pohchaadvu te chhe. Trimandir etle hindustanna tran mukhya dharma Jain, Vaishnav ane Shiva dharmanu ahi samanvay jova male chhe. Ahi Vartaman Tirthankar Shri Simandhar swami, Shri Krishna Bhagwan ane Shri Shiva Bhagwanni divya pratishtha karvama aavi chhe. Bhagwanna darshan karta balkothi laine vruddho ane darek jaati sampradayna lokone ahi aavi shanti ane anandno anubhav prapt thaay chhe. Ahi darshanarthi mate raheva, alpaahar, balkone ramva mate, Dadashrina pustakonu Vignan bhandar, jevi suvidhaono samavesh karvama aavyo chhe. Dadashrini bhavna pramane ahi aavnar vyakti matbhedthi mukta thai mokshno sandho melvi potanu kalyan kare te chhe. https://i.ytimg.com/vi/Z8DQ_ErtrYo/mqdefault.jpg Yes https://www.youtube.com/watch?v=Z8DQ_ErtrYo 158 https://www.dadabhagwan.in/books-media/videos/gujarati/overview+of+adalaj+trimandir/ Overview of Adalaj Trimandir Param Pujya Dada Bhagwan prerit Nishpakshpati Trimandir Adalaj ghame bhavya rite aakar pamyu chhe. Adalaj Dada Bhagwan Pariwarnu mukhya center hovathi ahi hajaro ane tehvar aadi prasango samaye vadhare darshanarthinu umadto samuh jovama aave chhe. Trimandir bandhava pachhal Param pujya Dadashrino ashay bharatna mukhya dharmo Jain, Shiva and Vaishnav dharma vache rahela matbhed ane pakshapakshi dur kari ane temna mul bhagwanni vaat etle aatma tatva pamine sacha raste ek duglu pan aagal chale. Ahi Trimandirma Vartmaan Tirthankar Shri Simandhar swami, je ter feet unchi chhe ane teni sathe Shri Krishna Bhagwan ane Shiva Bhagwanni bhavya murti sthapai chhe. Temni sathe anya dev-devio, Amba mataji, Bhadrakaali mataji, Hanumanji, Saibaba, Bhaavi Tirthankar Shri Padmanabh prabhu, vagereni sthapana karai chhe. Ahi aavta loko darshan karine aneri shanti ane anandno anubhav kare chhe. Mandir parisarma balko mate Store of happiness, alpaahaar mate Amba Refreshment, Satsang karyakram mate bhavya Gigantic Hall, Dadashrinu vignan bhandar, atithine raheva mate stop and stay ane Dormetery, Unodary - Bhojanshala, aavi badhi vyavastha che jethi ahi aavnaar vyakti madadrup thaay ane temni suvidhao jadvai shake. https://i.ytimg.com/vi/mo1ERw_UKoI/mqdefault.jpg Yes https://www.youtube.com/watch?v=mo1ERw_UKoI 213 https://www.dadabhagwan.in/books-media/videos/gujarati/trimandiro+vishe+mahiti/ Trimandiro Vishe Mahiti Param Pujaya Dadabhagwanni hradayni bhavana nu sakar svaroop etle nispakshpati trimandir. Trimandir ni sthapana kari jagat kalyan na mahan yagnama ek krantikari paglu lidhu. Dharma na matbhed tale mate emne hindusthanna mota tran sampraday jain, vaishanav, shiv ek j plattform par muki matbhed ni drashti nirmul kari nakhi kem kari ne loko shachi shanti ane sukh pame te j bhavna emna hradayma rhaya karti hati. Pujya dadashri ni aa bhavna ma fal svarupe te loko ne prapt thay chhe trimandir ni sthapana dvara. Adalaj, Chalamali, Bhadran, Vasana, Rajkot, Bhuj, Godhara, Morbi, Surendranagar, Amreli, Anjar, Vadodara, Jamnagar ma atyar sudhi nishpakshpati Ttrimandir ni Sthapana thai chuki chhe. https://i.ytimg.com/vi/4SUXGMxo7gY/mqdefault.jpg Yes https://www.youtube.com/watch?v=4SUXGMxo7gY 219 https://www.dadabhagwan.in/books-media/videos/gujarati/gnani+purush+in+gujarati/ Gnani Purush in Gujarati Gnani Purush enu nam kehvay ke je Atmane sampoornapane jane ane bijano Atma pragat karavi shake etli badhi shakti dharavata hoy. Emne taran taranhar kehvay. Pote Atmarupe rehta hoy ane bijane Atma swarupe j jota hoy, Kem karine tame Atma drashti pamo ane aa moh drastimathi nikdine Moksh paamo etli j bhavna hoy emne. https://i.ytimg.com/vi/oCfBixMUtBA/mqdefault.jpg Yes https://www.youtube.com/watch?v=oCfBixMUtBA 280 https://www.dadabhagwan.in/books-media/videos/gujarati/dada+bhagwan+tarike+sha+maate+olkhay+chhe/ Dada Bhagwan Tarike Sha Maate Olkhay Chhe Dada Bhagwanne 1958ma gnan pragat thaya baad 1962ma emna bhatrijana dikra, jemna teo Dada thay, sathe emni vaat thai hati. Emne bhakti ane vanchanma khub raas hato ane teo badhi shodh khod karta, tethi temne thayu ke Dadane koi gnan thayu hovu joie. Temne sahuthi pahela Dada pase gnan lidhelu hatu ane teo kehta Dadane Bhagwan jevu gnan thayu che, Dada to Bhagwan chhe em karta Dada Bhagwan shabd aavi gayo. 1971ma jyare Deepakbhai Dada Bhagwanne malya te pehla temne guruji ane Ambalal kaka evi rite sambodhta hata. Dhire dhire samay vitta Dada Bhagwan shabdh no upyog vadhi gayo. Dadashri samjhan padta ke te pote Dada Bhagwan nathi pan ander je atma pragat thayo chhe tene Dada Bhagwan kehjo ane teo pote gnani purursh chhe. Pachhi emne spast fod padyoke dekhay chhe te A. M. Patel, ander pragat thaya bhagwan e Dada Bhagwan chhe ane teo pote Gnani purrush chhe. Darek jivma atma chhe gyan malta pahela avaran thi dhankayela hoy chhe. Jyar sudhi gnan nathi tyare sudhi agyani kahevashe ane gnan thaya pachi je ander pragat thaay te j Dada bhagwan chhe. Dada bhagwan e tatva swarupe aatma, ane ene avinashi keval gnan swarup atma kahyo chhe. Etle samjan padva mate tran shabd aapya chhe, realma Dada Bhagwan, pote Gnani purush ane relative dekhay chhe A. M. Patel. https://i.ytimg.com/vi/dj_PMYimpWM/mqdefault.jpg Yes https://www.youtube.com/watch?v=dj_PMYimpWM 218 https://www.dadabhagwan.in/books-media/videos/gujarati/shiv+bhagwanni+olkhan/ Shiv Bhagwanni Olkhan Shankar bhagwanne loko Parvatina pati, nilkanth bhagwan, tarike odkhe chhe. Te kharekhar rupak tarike mukaya che. Mul ma te Shiv swarup chhe, etle deh bhaave jiv swarup chhe emathi atmabhaavma aave tyare shiv thaya kahevay chhe. Aa rupak mukya chhe jethi emni katha varta mathi lokone bodh male ke bhagwannu swarup aavu chhe ane te pachi loko develop thay chhe. Avi rite brahma, vishnu ane maheshna rupak chhe ane emni bhakti karvathi emna prakrutik guno pragat thata jaay. Aamathi vadhine jyare aagad aave tyare potana atma swarupni tattva drashti prapt thay chhe pachhi purnahuti thay chhe. Etle sachhidanand swarup atmani prapti thay je chheli vaat chhe. https://i.ytimg.com/vi/uyJ715vDOAY/mqdefault.jpg Yes https://www.youtube.com/watch?v=uyJ715vDOAY 204 https://www.dadabhagwan.in/books-media/videos/gujarati/dada+bhagwanno+antar+aashay/ Dada Bhagwanno Antar Aashay 1958ni saal ma suratna railway station per Ambalalbhai, etle Dada Bhagwan, trainni raah jota hta teva samaye ekaj kalakma emne vishva darshan ladhyu. Tmam adhyatmik rahshyona sampurna fod padya. Jagatni tmam vastaviktana fod padya ane atmano sampurna anubhav thayo. Aa ascharya sarjata emna kashayo nash pami ane temna mun vachan kaya parno maliki bhaav tutyo jethi emno ahankar sampurna rite ogadhi gayo. Emni anderna bhagwan tmam avranothi mukt thai anant avtarni agyanta ekaj kalakma dur thai gai. Emne anant avtarothi ekaj bhavna pakdi rakhi hati loko kalyanna marge kevi rite vade. Jagat aakhu param shantine pamo ane ketlak mokshne pamo e hati ane te potano deh chhute tyan sudhdhi rahi hati. emne rehtu ke aatma thaine kem loko aatla dukho bhogve chhe potani ansamjhanthi. anant prakarni aa ansamjhano chhodava mate pahela teo e potani badhij ansamjhan khalas kari. Emno bhav hato ke pote chokha thaya pachhi emne je koi bhega thase emne sachhi samjhan aapshe ane te aagad bijane samjan aapshe ane evi rite anekoni samjan sudhari shakashe. Aavi rite emne khatri hati ane tethi temne bijana dukho dur karya ane moksh marg taraf vadi vitraag marg taraf ek daglu aagad vadharya. Jagat ek bijne joie joiene bagadyu chhe ane sudharvano rasto pan evoj hovo joie e samjhanthi teo pote so taka sudharya ane aakha jagatne te samjhan aapi. Avi rite teo aakhi duniyanu puthiyu feravva mange chhe sacha bhagwanni odakhan aapi, vitraag bij felavi ane jagatnu kalyan thai nej rahe evi emni prabal bhavna hati. https://i.ytimg.com/vi/6NVtc9-Ulkg/mqdefault.jpg Yes https://www.youtube.com/watch?v=6NVtc9-Ulkg 410 https://www.dadabhagwan.in/books-media/videos/gujarati/trimandir+darshan+-+vadodara/ Trimandir Darshan - Vadodara Vadodara Trimandirma hindustanna tran mota sampradayo Shiv, Vaishnav ane Jain, tena bhagwanni sthapana karvama aavi chhe. Trane dharmoni anderoander je mat-matanter ane raag dwesh kashayo chhe tema thi loko bahar nikde temate ahi badha bhagwantone ek stare mukvama aavya chhe. Loko darek bhagwanni mahanta ane temna anderna ashay etle aatmadharmane pamo tene samje te hetuthi Trimandir Sthapna karvama aavi chhe. Badha mul purushona ashay ekaj hata ke loko aatmadharma paame ane tema koi dharmna bhagwanni vaatma judai chhe j nahi. Krishna bhagwanne gitama atmani vaat kari chhe, Jiv ane shivno bhed bhulay to om namah shivay mathi aham brahmasmi, hun pote j aatma chhu te bhaanma aavu ane Mahavir bhagwane pan aatmadharma vishe kahyu chhe. Ahi trimandir sankulma Bhojanshala chhe jya bhojan arogyaprad rite banavi ane jamalvama aave chhe. Darshanarthina alpahar mate Refreshment chhe. Teni sathej atithigruh jema personal room ane dormitoryni sagvad bhaio ane behno mate judi judi uplabdh chhe. Balkone ramva mate garden ane vividh sagvado pan ahi rakhvama aavi chhe. Mahatmaone weekly satsang mate khub vishal satsang hall pan chhe. Ahi aavnar vyakti mate fakta darshan kare te nahi pan ahi aavi temnu adhyatmik sthar unchun jaay tevi bhavna chhe. Dadana sadvichharo loko vanche tethi hriday parivartan thai ane jivanma pragati manday tevi bhavna chhe. https://i.ytimg.com/vi/gagOb1faEiM/mqdefault.jpg Yes https://www.youtube.com/watch?v=gagOb1faEiM 224 https://www.dadabhagwan.in/books-media/videos/gujarati/pujya+deepakbhaino+parichay/ Pujya Deepakbhaino Parichay Pujyashree Deepkabhai potani aatma jagruti thaki aaje sahu jivone gnanrupi prakash dhare chhe jethi emnu jivan anandit bane chhe. Temna vachano sambhadva aturta purvak raah jovay chhe, hajir tandak ane shanti aapnar bane chhe ane tem chata temne malvu khub sahelu chhe. Aaje hajaro lokone vividh madhyamo thaki klesh rahit thavanu marg darshan aapvathi temne Gujaratna gaurav tarike enayat karvama aavya hata. Engineering kshetre potanu shikshan purna kari teo e textile udhyogma khub safal rite karyarat rahya hata. Matra satar varashni umarma akram vigyana praneta Param pujya Dadashrine malya bad temnu adhyatmik raste jivan arambhayu hatu. Aaje teo Pujya Dada Bhagwan ane Pujya Nirumana ashirvadthi des-videshma akram gnane pohchadi jagat kalyannu mission aagad vadhari rahya chhe. Temna prabhavthi hajaro yuva varg aa kalyanna karyama samarpan thaya chhe. Aa vigyanni game te desh, jaati, dharma, vagerena bandhan rakhya vagar badhane prapti thai rahi chhe. Aatmagyani Deepakbhai pase vyavharnu sachot amrga darshan ane adhyatmani undi samjan chhe jene samjanthi lokono anand vadhya kare chhe. https://i.ytimg.com/vi/xHRwyValBkM/mqdefault.jpg Yes https://www.youtube.com/watch?v=xHRwyValBkM 165 https://www.dadabhagwan.in/books-media/videos/gujarati/trimandir+darshan+-+anjar/ Trimandir Darshan - Anjar Dharmoni anderoander je mat-matanter chhe tema thi loko bahar nikde temate ahi Anjar Trimandir ma badha bhagwantone ek stare mukvama aavya chhe. Hindustanna tran mota sampradayo Shiv, Vaishnav ane Jain, tena bhagwanni sthapana karvama aavi chhe. Krishna bhagwanne gitama atmani vaat kari chhe, Jiv ane shivno bhed bhulay to om namah shivay mathi aham brahmasmi, hun pote j aatma chhu te bhaanma aavu ane Mahavir bhagwane pan aatmadharma vishe kahyu chhe. Ahi trimandir sankulma Bhojanshala chhe jya bhojan arogyaprad rite banavi ane jamadvama aave chhe. Darshanarthina alpahar mate Refreshment chhe. Teni sathej atithigruh jema personal room ane dormitoryni sagvad bhaio ane behno mate judi judi uplabdh chhe. Mahatmaone weekly satsang mate khub vishal satsang hall pan chhe. Balkone ramva mate garden ane vividh sagvado pan ahi rakhvama aavi chhe. Ahi aavnar vyakti mate fakta darshan kare te nahi pan ahi aavi temnu adhyatmik sthar unchun jaay tevi bhavna chhe. https://i.ytimg.com/vi/aOSvc2gRob4/mqdefault.jpg Yes https://www.youtube.com/watch?v=aOSvc2gRob4 213 https://www.dadabhagwan.in/books-media/videos/gujarati/trimandir+darshan-dada+darshan/ Trimandir Darshan-Dada Darshan Ahmedabad shahernu dhabaktu hraday etle Sabarmati nadinu riverfront. Aa riverfront par aavel panch maalna Dada Darshan buildingni khulli chhat par Bhagwan Shri Simandhar Swamini virat pratima biraje chhe. Bhagwanni vishal pratima jota j jane sansarna badha j dukho palvarma bhulai jay. Pujya Niruma: Pag mukta j badhane shanti thai jay chhe. Aave etle pachhi ene javanu mun nathi thatu. Samethi jou etli shanti lage, etli thandak lage ane upar Simandhar Swami Bhagwan hajrahajur betha chhe 12 feetna jabarjast. Varsh 2000ma Dada Darshan par aa virat pratimani padhramani thai ane tema pran puraya. Mahavideh kshetre vicharata hajrahajur Bhagwan Simandhar Swami, jemni sathe ahi Bhagwan Shri Krishna ane Shiv Bhagwan pan biraje chhe. Aam, Bharatna mukhya tran dharmo Jain, Vaishnav ane Shaivno samanvay aa nishpakshpati Trimandirma jova male chhe. Sabarmati riverfront par doorthi dekhati Bhagwan Shri Simandhar Swamini nayanramya, virat pratimana darshan karva riverfront sidethi ane Dada Darshanna aagalna bhagthi pan aavi shakay chhe. Dada Darshanna ground floor par ek bookstall chhe, jya Param Pujya Dada Bhagwan prarupit vividh bhashaoma pustako uplabdh chhe. Aap sahu aapna parivar ane mitro sathe aa Dada Darshanna Bhagwanna darshan kari shashwat sukhne pamo e j abhyarthana. https://i.ytimg.com/vi/2q_8XpcsMEc/mqdefault.jpg Yes https://www.youtube.com/watch?v=2q_8XpcsMEc 232